"Spinoza" Quotes from Famous Books
 ... been forged and refined into the philosophical objection to miracles. Two great thinkers of past generations, two of the keenest and clearest intellects which have appeared since the Reformation, laid the foundations of it long ago. Spinoza urged the uselessness of miracles, and Hume their incredibility, with a guarded subtlety and longsighted refinement of statement which made them in advance of their age except with a few. But their reflections ...
— Occasional Papers - Selected from The Guardian, The Times, and The Saturday Review, - 1846-1890 • R.W. Church
... last breath in the arms of M. Cousin: so M. Renan informs us.[50] To choose a side between the defenders of the idea of God and its opponents; to choose between Plato and Epicurus, between Origen and Celsus, between Descartes and Hobbes, between Leibnitz and Spinoza, would be to make one's self the Don Quixote of thought. An honest man may find amusement in reading the Amadis of Gaul; the Knight of la Manche went mad through putting faith in the adventures of that hero. A like ...
— The Heavenly Father - Lectures on Modern Atheism • Ernest Naville
... disguised—the kind of "love" which makes a young man shoot a girl who refuses him. The mediaeval writer Leon Hebraeus evidently knew of no other when he defined love as "a desire to enjoy that which is good"; nor Spinoza when he defined it as laetetia concomitante idea externae causae—a pleasure accompanied by the ...
— Primitive Love and Love-Stories • Henry Theophilus Finck
... spirit of Europe to react into free thinking or to make a frontal attack on revealed truth. They took their stand on a fundamental Christian theism, the common religion of all good men; they repudiated the negative enormities of Hobbes and Spinoza. ...
— Theodicy - Essays on the Goodness of God, the Freedom of Man and the Origin of Evil • G. W. Leibniz
... of A Persian Passion-Play). The two first of these were general, on The Function of Criticism at the Present Time and The Literary Influence of Academies, while the other seven dealt respectively with the two Guerins, Heine, Pagan and Mediaeval Religious Sentiment, Joubert, Spinoza, and Marcus Aurelius. I am afraid it must be taken as only too strong a confirmation of Mr Arnold's own belief as to the indifference of the English people to criticism that no second edition of this book was called for till four years were past, no third for ten, ...
— Matthew Arnold • George Saintsbury
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