"Fornication" Quotes from Famous Books
 ... the licensed stews at Rome. BOSWELL. 'So then, Sir, you would allow of no irregular intercourse whatever between the sexes?' JOHNSON. 'To be sure I would not, Sir. I would punish it much more than it is done, and so restrain it. In all countries there has been fornication, as in all countries there has been theft; but there may be more or less of the one, as well as of the other, in proportion to the force of law. All men will naturally commit fornication, as all men will naturally ...
— Life of Johnson - Abridged and Edited, with an Introduction by Charles Grosvenor Osgood • James Boswell
... shall put away his wife, let him give her a writing of divorcement:' but I say unto you, that every one that putteth away his wife, saving for the cause of fornication, maketh her an adulteress: and whosoever shall marry her when she is put away ...
— His Life - A Complete Story in the Words of the Four Gospels • William E. Barton, Theodore G. Soares, Sydney Strong
... in my religious training I perceived the nonsense of celibacy, and the Apostle's injunction: "Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband." (I Cor. 7:2.) But the teachings of my childhood caused me to believe that it would be sacrilegious upon my part to even allow myself to believe that the Pope ...
— Thirty Years In Hell - Or, From Darkness to Light • Bernard Fresenborg
... desperate ecstasies, semitones of desire, he found only the anxious happiness of any other lover. Nevertheless, he was gathering the substance of the second act of Tristan und Isolde. And it is this that Plato means when he says that fornication is something immortal in mortality. He does not mean that the act itself is a godlike thing, a claim which any bedroom mirror would quickly deride. He means that it is a symbol, an essential condition, and a part of something ...
— Lysistrata • Aristophanes
... are lawful for me, but all Things are not expedient? And in the following Matter, he returns to the Case of Incontinence, which he had also repeated before, only leaving out the Charge of Contention: But the Body, says he, is not for Fornication, but for the Lord, and the Lord for the Body. But however, this Scruple may be solv'd too, because a little before, in the Catalogue of Sins, he had made Mention of Idolatry. Be not deceived, neither Fornicators, nor ...
— Colloquies of Erasmus, Volume I. • Erasmus
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