"Percipient" Quotes from Famous Books
 ... Mohammedan tenets which make Mans soul his percipient Ego, an entity, a unity, the Soofi considers it a fancy, opposed to body, which is a fact; at most a state of things, not a thing; a consensus of faculties whereof our frames are but the phenomena. This is not contrary ...
— The Kasidah of Haji Abdu El-Yezdi • Richard F. Burton
... percipients, and the interpolation changes into 'extrapolation.' The sense-terminus of the remaining percipient is regarded by the philosopher as not quite reaching reality. He has only carried the procession of experiences, the philosopher thinks, to a definite, because practical, halting- place somewhere on the way towards an absolute truth that ...
— The Meaning of Truth • William James
... men it appears an indisputable fact of 'common sense' that the colour of a flower exists as perceived in the flower, apart from any relation to the percipient mind. A physiologist has gone further into the thicket of things, and finds that the way is not so simple as this. He regards the quality of colour as necessarily related to the faculty of visual perception; does ...
— Mind and Motion and Monism • George John Romanes
... recesses long sealed Such memories as breathe once more Of childhood and the happy hues it wore, Now, with a fervor that has never been In years gone by, it stirs me to respond, — Not as a force whose fountains are within The faculties of the percipient mind, Subject with them to darkness and decay, But something absolute, something beyond, Oft met like tender orbs that seem to peer From pale horizons, luminous behind Some fringe of tinted cloud at close of day; And in this flood of the reviving year, When to the loiterer ...
— Poems • Alan Seeger
... come to consider the percipient mind. Men's minds have limited and imperfect faculties and capabilities. That which is good, or true, or beautiful, to one mind can hardly be the same in the same way and degree to any other mind. ...
— Southern Literature From 1579-1895 • Louise Manly
... considered with sufficient accuracy the nature of mind, feeling and will. To understand," they say, "is one thing, and to choose another." The clearest proposition that ever was stated, has, in itself, no tendency to produce voluntary action on the part of the percipient. It can be only something apprehended as agreeable or disagreeable to us, that can operate so as to determine the will. Such is the law of universal nature. We act from the impulse of our own desires and aversions; and we seek to effect or avert a thing, merely ...
— Thoughts on Man - His Nature, Productions and Discoveries, Interspersed with - Some Particulars Respecting the Author • William Godwin |
