"Roarer" Quotes from Famous Books
 ... Well-to-do loaded a cart with wares of all kinds, yoked two bulls to it, named Lusty-life and Roarer, and started for Kashmir to trade. He had not gone far upon his journey when in passing through a great forest called Bramble-wood, Lusty-life slipped down and broke his foreleg. At sight of this disaster Well-to-do fell a-thinking, ...
— Hindu Literature • Epiphanius Wilson
... must be remembered that nothing tends to spoil the nerves of any rider, man or woman, more than attempting to hunt in a big country like Leicestershire on a bad-tempered horse, and especially on a refuser which has a tendency to rear. On no account should a lady ride a roarer, although the artful dealer may assure her that the "whistle" which the animal makes, will be a secret unknown to any one except herself and the horse. In the large majority of cases, roaring is a disease which increases ...
— The Horsewoman - A Practical Guide to Side-Saddle Riding, 2nd. Ed. • Alice M. Hayes
... deity surrounded by many objects, which he strikes to cause thunder. Rattles made of gourds are used for the same purpose with some tribes; or down, etc., may be used in imitation of clouds, and water spurted about to represent rain. In many instances a secret ceremonial object is used,—a bull roarer in the rain making ceremonies. This is an object which, when whirled about, makes a sound in imitation of thunder. It represents a sort of thunder deity and so is associated with rainfall. It is held very sacred, ...
— The Sex Worship and Symbolism of Primitive Races - An Interpretation • Sanger Brown, II
... Andrew Lang's Custom and Myth there is an entertaining chapter on "The Bull Roarer," which the author identifies with the [Greek: rombos] mentioned by Clemens of Alexandria as one of the toys of the infant Dionysus. The "bull-roarer," known to the modern English boy, the ancient Greek, the South ...
— The Child and Childhood in Folk-Thought • Alexander F. Chamberlain
... a deprecating and complimentary title for the god of terrors. It is not his earliest designation and does not occur as a proper name in the Rig Veda where he is known as Rudra, a word of disputed derivation, but probably meaning the roarer. Comparatively few hymns are addressed to Rudra, but he is clearly distinguished from the other Vedic gods. Whereas they are cheerful and benevolent figures, he is maleficent and terrible: they are gods of the heaven but he is a god of the earth. He is the "man-slayer" and ...
— Hinduism And Buddhism, Volume II. (of 3) - An Historical Sketch • Charles Eliot
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