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Caring   /kˈɛrɪŋ/   Listen
verb
Care  v. i.  (past & past part. cared; pres. part. caring)  To be anxious or solicitous; to be concerned; to have regard or interest; sometimes followed by an objective of measure. "I would not care a pin, if the other three were in." "Master, carest thou not that we perish?"
To care for.
(a)
To have under watchful attention; to take care of.
(b)
To have regard or affection for; to like or love. "He cared not for the affection of the house."






Collaborative International Dictionary of English 0.48








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"Caring" Quotes from Famous Books



... in the silent room now that their conversation had ceased. Leaving her bed, the young woman accepted the assistance of her friend, not caring to summon her maid, and rapidly made her toilet for the day, in order that she might be ready to go downstairs should she be needed there. As she was completing the arrangement of her hair there was a knock at the door, and, recognizing the voice of the elder Madame Delaherche, ...
— The Downfall • Emile Zola

... law, even if he can recite only a small portion (of the law), but, having forsaken passion and hatred and foolishness, possesses true knowledge and serenity of mind, he, caring for nothing in this world or that to come, has indeed a share in ...
— The Dhammapada • Unknown

... storm as brings an aftermath of sheepherders reported missing with their bands scattered and wandering aimlessly or else frozen, a huddled mass, in some washout; such a storm as sends the range cattle drifting, heads down and bodies hunched together, neither knowing nor caring where their trail may end, so they need not face that bitter ...
— The Long Shadow • B. M. Bower

... the resolve that for this one second he would yield to temptation and not only brush her forehead with his lips, as had been his intention, but for once—just for this once—he would kiss her mouth. He was past caring about the footmen seeing. It was his ...
— The Reason Why • Elinor Glyn

... "evil" is often a conventional epithet; a conflagration may be called an evil, because it usually involves loss and suffering; but if, without caring for a loss and suffering we do not share, we are delighted by the blaze, and still say that what pleases us is an evil, we are using this word as a conventional appellation, not as the mark of a felt value. We are not pleased by an evil; we are pleased by a vivid and exciting sensation, ...
— The Sense of Beauty - Being the Outlines of Aesthetic Theory • George Santayana


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