"Cartesian" Quotes from Famous Books
... partial and temporary truth: at the most, it is a moment of truth. "If we read the "Critique of Pure Reason" closely, we become aware that Kant has made the critique, not of reason in general, but of a reason fashioned to the habits and demands of Cartesian mechanism or Newtonian physics." (H. Bergson, "Report of French Philosophical Society", meeting, 2nd May 1901.) Moreover, he plainly studies only adult reason, its present state, a plane of thought, a sectional view of becoming. For Kant, men progress perhaps ... — A New Philosophy: Henri Bergson • Edouard le Roy
... single page of print, which outweighs libraries, and is stronger than all the armies of Napoleon, is not the work of superior minds, and bears no mark of the lion's claw. The stamp of Cartesian clearness is upon it, but without the logic, the precision, the thoroughness of French thought. There is no indication in it that Liberty is the goal, and not the starting-point, that it is a faculty to be acquired, not a capital ... — Lectures on the French Revolution • John Emerich Edward Dalberg-Acton
... Germany, was among the first who spoke slightingly of the inductive philosopher. When treating of the causes of error, he writes, "What he (Bacon) adduces besides, in order to explain error, can easily be traced back to the Cartesian theory; it is this, that the human will is free and more comprehensive than the understanding, or, as Bacon expresses himself in a more confused manner, in the forty-ninth aphorism, 'The human understanding is not ... — Chips From A German Workshop. Vol. III. • F. Max Mueller
... upon the Divine essence and discerned by the Divine intelligence, are the Archetype Ideas, among which the Divine will has to choose, when it proceeds to create. The denial of this doctrine in the Nominalist and Cartesian Schools, and their reference to the arbitrary will of God of the eternal, immutable, and absolutely necessary relations of possible things, is the subversion of all ... — Moral Philosophy • Joseph Rickaby, S. J.
... Cournot, has witnessed a mighty effort to "reintegrer l'homme dans la nature." From divers quarters there has been a methodical reaction against the persistent dualism of the Cartesian tradition, which was itself the unconscious heir of the Christian tradition. Even the philosophy of the eighteenth century, materialistic as were for the most part the tendencies of its leaders, seemed to revere man as a being ... — Evolution in Modern Thought • Ernst Haeckel
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