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More "Abelard" Quotes from Famous Books



... was the establishment of universities. In these the great questions which the fathers started and elaborated were discussed with renewed acumen. Had there been no Origen, or Tertullian, or Augustine, there would have been no Anselm, or Abelard, or Erigena. The speculations and inquiries of the Alexandrian divines controlled the thinking of Europe for one thousand years, and gave that intensely theological character to the literature of the Middle Ages, directing ...
— The Old Roman World • John Lord

... was Cousin, the modern Plato, combating the materialism of the eighteenth century with mystic eloquence, and drawing around him, in his chair of philosophy at the Sorbonne, a crowd of enthusiastic young men, which reminded one of Abelard among his pupils in the infant university of Paris. Cousin elevated the soul while he intoxicated the mind, and created a spirit of inquiry which was felt wherever philosophy was recognized as one of the most ennobling studies that can ...
— Beacon Lights of History, Volume IX • John Lord

... Bentley's direction. The armoury bespeaks the ancient chivalry of the lords of the castle; and I have filled Mr. Bentley's Gothic lanthorn with painted glass, which casts the most venerable gloom on the stairs that ever was seen since the days of Abelard. The lanthorn itself, in which I have stuck a coat of the Veres, is supposed to have come from Castle Henningham. Lord and Lady Vere were here t'other day, and called cousins with it, and would very ...
— The Letters of Horace Walpole, Volume 2 • Horace Walpole

... would put everybody to sleep or that that would make people think they were stupid. Lorilleux had to get his word in. He finally suggested a walk along the outer Boulevards to Pere Lachaise cemetery. They could visit the tomb of Heloise and Abelard. Madame Lorilleux exploded, no longer able to control herself. She was leaving, she was. Were they trying to make fun of her? She got all dressed up and came out in the rain. And for what? To be wasting time in a wineshop. No, she had had enough of this wedding party. She'd rather ...
— L'Assommoir • Emile Zola

... looks upon apostasy from its creed as final, the alliance of King Roger and of Duke Roger, his son, and the countenance, if not the friendship, of Arnold of Brescia, the excommunicated monk of northern Italy, and the pupil of the romantic Abelard. And the Pierleoni had against them the Popes, the great Frangipani family with most of the nobles, and Saint Bernard of Clairvaux, who has been called the Bismarck of the Church. Arnold of Brescia was no ordinary ...
— Ave Roma Immortalis, Vol. 2 - Studies from the Chronicles of Rome • Francis Marion Crawford

... mother dear! blame not your child, if then on bended knees I dropped, and thought of Abelard, and also Eloise; Or when, beside the altar high, he bowed before the pyx, I envied that seraphic kiss ...
— Complete Poetical Works of Bret Harte • Bret Harte

... caused a sudden expansion. It was like the discovery of an unsuspected and greater world, with a body of new truth, which threw the old into contemptuous disuse. A spirit of doubt, scepticism, and denial, was engendered. They comprehended now why Abelard had claimed the "supremacy of reason over faith," and why Italian poets smiled at dreams of "immortality." Then, too, the new culture compelled respect for infidel and for Jew. Was it not from their impious hands, that this new knowledge of the ...
— The Evolution of an Empire • Mary Parmele

... enjoyment and profit from this. They knew that they were working for posterity. "Posterity will repeat our names like those of the immortal lovers whose two names are only one at present, like Romeo and Juliette, like Heloise and Abelard. People will never speak of one of us without speaking of ...
— George Sand, Some Aspects of Her Life and Writings • Rene Doumic

... dreadful leeway of ignorance. The form did not matter as yet: they wanted science—to know. I should say, rather, that as yet form seemed not to matter: for in fact form always matters: the personal always matters: and you cannot explain the vast crowds Abelard drew to Paris save by the fascination in the man, the fire communicated by the living voice. Moreover (as in a previous lecture I tried to prove) you cannot divorce accurate thought from accurate speech; but ...
— On the Art of Writing - Lectures delivered in the University of Cambridge 1913-1914 • Arthur Quiller-Couch

... Abelard, that the correction which he inflicted upon her only served to increase the ardour of her affection for him; but bayonets and hemp are no such 'amoris stimuli.' One more characteristic anecdote of those times and I ...
— Peter Plymley's Letters and Selected Essays • Sydney Smith

... Sentences, Peter Lombard, a disciple of Abelard and one of the most famous of the "Schoolmen" of the ...
— Critical and Historical Essays Volume 2 • Thomas Babington Macaulay

... To know philosophy, therefore, first know life. To learn to philosophize, learn to live; and live not partially, but with the full outspread vitality of human reason. You go to college, and, as if you were made altogether of head, expect some Peter Abelard forthwith, by academic disputation, to reason you into manhood; but neither manhood nor any vital WHOLE ever was learned by reasoning. Pray, therefore, to the Author of all good, in the first place, that you may be something rather than that you may know something. Get yourself planted ...
— Blackwood's Edinburgh Magazine — Volume 54, No. 335, September 1843 • Various

... Sara Ross. She had spoken with the Misses Dundas the night before, at the masquerade, where discovering the pretty Euphemia through the dress of Eloisa, her jealous and incensed heart could not withstand the temptation of hinting at the captivating Abelard she had selected to direct her studies. Her ladyship soon penetrated into the situation of Euphemia's heated fancy, and drew from her, without betraying herself, that she expected to see her master the following day. Stung ...
— Thaddeus of Warsaw • Jane Porter

... means employed by Abelard in his commerce with Heloisa, appears from the following passages in two of ...
— Aphrodisiacs and Anti-aphrodisiacs: Three Essays on the Powers of Reproduction • John Davenport









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