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More "Ethiopian" Quotes from Famous Books
 ... trying to outdo the great Philadelphus or our Syrian uncle Antiochus, and to get up a most unique procession; and in my honor! Just so! I myself will take a part in the wonderful affair, and my sturdy person shall represent Eros with his quiver and bow. Some Ethiopian dame must play the part of my mother Aphrodite; she will look the part to perfection, rising from the white sea-foam with her black skin. And what do you think of a Pallas with short woolly hair; of the Charities with broad, flat Ethiopian ...
— Uarda • Georg Ebers
... Postremo cum vertice capitis in coronae modum abraso, ungitur a patriarcha, vocant "Masih," hoc est unctum. Haec autem regiae dignitatis nomina omnibus communia sunt.—Quoted by Selden, from a little annal of the Ethiopian kings (1552), in his Titles of Honor, ...
— Character Sketches of Romance, Fiction and the Drama - A Revised American Edition of the Reader's Handbook, Vol. 3 • E. Cobham Brewer
... that it is no easier to make a Jew into a Russian by force than to change the skin of the proverbial Ethiopian; nor is it likely that the Russian Government ever entertained the idea of making such an attempt. If it had any definite plan at all, it was to render things so uncomfortable to the unfortunate Hebrews that they would gradually ...
— The War and Democracy • R.W. Seton-Watson, J. Dover Wilson, Alfred E. Zimmern,
... yonder Ethiopian hemlock Crowned with his glistening circlet stands! What jewels light ...
— The Complete Works of Whittier - The Standard Library Edition with a linked Index • John Greenleaf Whittier
... with what distress I say it, that if the Church of Rome is as ambiguous as our own Church, I shall be in the way to become a sceptic, on the very ground that I shall have no competent authority to tell me what to believe. The Ethiopian said, 'How can I know, unless some man do teach me?' and St. Paul says, 'Faith cometh by hearing.' If no one claims my faith, how can I exercise it? At least I shall run the risk of becoming a Latitudinarian; for if I go by Scripture only, certainly there is ...
— Loss and Gain - The Story of a Convert • John Henry Newman
... ebb in Egypt during the centuries of Libyan and Ethiopian domination which succeeded the New Empire. There was a revival under the Saite monarchy in the seventh and sixth centuries B.C. To this period is assigned a superb head of dark green stone (Fig. 14), recently acquired by the Berlin Museum. It has been broken from ...
— A History Of Greek Art • F. B. Tarbell
... not the claim of Menelek II be true, that he himself is lineally descended from the son of Solomon and Sheba's Queen, certain it is that in race type Abyssinians are plainly come of sons of Israel, crossed and modified with Coptic, Hamite, and Ethiopian blood. To this day they cling closely as the most orthodox Hebrew, to some of the dearest Israelitish tenets, notably abstention from pork and from meat not killed by bleeding, observance of the Sabbath, and the rite of circumcision. Notwithstanding this the ...
— The Red-Blooded Heroes of the Frontier • Edgar Beecher Bronson
... know that I'd have got it. I swung off the platform of that private car with the porter manoeuvring to kick me in the face. He missed me. One is at a terrible disadvantage when trying to swing off the lowest step of a car and not break his neck on the right of way, with, at the same time, an irate Ethiopian on the platform above trying to land him in the face with a number eleven. But I got the quarter! I ...
— The Road • Jack London
... sweet waters of the Nile," he said next; "the Ethiopian, the Pali-Putra, the Hebrew, the Assyrian, the Persian, the Macedonian, the Roman—of whom all, except the Hebrew, have at one time or another been its masters. So much coming and going of peoples corrupted ...
— Ben-Hur: A Tale of the Christ • Lew Wallace
... Miss Chester, Mr. Oldfield," said Joseph, with a low and sweeping Ethiopian bow, and after the ladies were seated he withdrew, not before casting upon Oldfield, however, ...
— The Wolf's Long Howl • Stanley Waterloo
... Thetis' girls, The Thule's amber, with the ocean pearls; The Tritons, herdsmen of the glassy field, Shall give thee what far-distant shores can yield, The Serean fleeces, Erythrean gems, Vast Plata's silver, gold of Peru streams, Antarctic parrots, Ethiopian plumes, Sabasan odours, myrrh, and sweet perfumes: And I myself, wrapt in a watchet gown Of reeds and lilies, on mine head a crown, Shall incense to thee burn, green altars raise, And yearly sing due ...
— Specimens with Memoirs of the Less-known British Poets, Complete • George Gilfillan
... proverbial phrases have their Malay counterparts. Thus, the impossibility of the Ethiopian changing his skin or the leopard his spots is represented by "Though you may feed a jungle-fowl off a gold plate, it will make for the jungle all the same." "Casting pearls before swine" by "What is ...
— The Golden Chersonese and the Way Thither • Isabella L. Bird (Mrs. Bishop)
... take in all I saw. The "Golden Horn" became gradually covered as far as the eye could reach with a countless multitude of kaiks. The restless turmoil of life on shore, the passing to and fro of men of all nations and colours, from the pale inhabitant of Europe to the blackest Ethiopian, the combination of varied and characteristic costumes, this, and much more which I cannot describe, held me spell-bound to the deck. The hours flew past like minutes, and even the time of debarcation ...
— A Visit to the Holy Land • Ida Pfeiffer
... Of this antique Ethiopian couple I remember nothing,—they died long before I was born,—nor have I gathered any notable ana concerning them. Only of the father, I learned from my darling old nurse that he was one hundred and four years old when the Almighty Emancipator set him free; ...
— The Atlantic Monthly, Volume 18, No. 105, July 1866 • Various
... GEORGE AND AUNTY CLAWSON, the never-to-be-sufficiently-equaled delineators of Ethiopian eccentricities, whose performances during the winter of 1869 delighted overflowing houses in the Cape Cod Lunatic Asylum for ...
— Continental Monthly, Vol. I. February, 1862, No. II. - Devoted To Literature And National Policy • Various
... and sorrows of a pay envelope do not speak of girls who work as Working Girls. Neither do they use the term Laboring Class, as one would speak of a distinct and separate race, like the Ethiopian. ...
— Emma McChesney & Co. • Edna Ferber
... you, who are completely the slave of your own vanity, of any tendency, however slight, towards grace or good sense. And I farther apologise for the time that I have wasted in endeavouring to wash an Ethiopian white, or in recommending rational enquiry to ...
— Woodstock; or, The Cavalier • Sir Walter Scott
... look at American slavery in connection with the future history of that great African continent, containing one hundred and fifty millions of people. History and discovered relics make the Ethiopian race to be older even than Egypt. The once powerful nations of Northern Africa, Numidia, Mauratania, as well as the Egyptian builders of pyramids, have disappeared, or they exist only in a few Coptic tribes; and even they are of doubtful origin. But the Ethiopian people, notwithstanding ...
— The Sable Cloud - A Southern Tale With Northern Comments (1861) • Nehemiah Adams
... Catholic Church; with an eye which could see far beyond the limits of his own island, and a tongue which could touch the most passionate chords of the Irish heart; the like of him has been seen many times in that island, and the like of him may be seen many times again till the Ethiopian has changed his skin, and the leopard his spots. Numbers of his letters remain, to the Queen, to Sussex, to Sidney, to Cecil, and to foreign princes; far-reaching, full of pleasant flattery and promises ...
— The Land-War In Ireland (1870) - A History For The Times • James Godkin
... black virgin and child is connected with the earliest religion of which we may catch a glimpse, the exact locality in which it first appeared must be somewhat a matter of conjecture, but that this idea constituted the Deity among the Ethiopian or early Cushite race, the people who doubtless carried civilization to Egypt, India, and ...
— The God-Idea of the Ancients - or Sex in Religion • Eliza Burt Gamble
... ends. It may have made us into characters the very opposite of God's intention for us, but it has made us into certain characters which, so far as the world sees, can never be unmade or re-made. The world harshly preaches the indelibility of character, and proclaims that the Ethiopian may as soon be expected to change his skin or the leopard his spots as the man accustomed to do evil may learn to do well. That dreary fatalism which binds the effects of a dead past on a man's shoulders, and forbids him to hope that anything ...
— Expositions Of Holy Scripture - Volume I: St. Luke, Chaps. I to XII • Alexander Maclaren
... chief patrons of these establishments are gentlemen connected with navigation, and very young men who, for the price of a ticket, a cigar, and a glass of beer, purchase the flattering delusion that they are "seeing life," and "going it with a perfect looseness." The performances consist of Ethiopian minstrelsy, comic songs, farces, and the dancing of "beauteous Terpsichorean nymphs"; and these succeed one another with not a minute's intermission for three or four hours. At St. Louis, where gentlemen connected ...
— Atlantic Monthly, Volume 20, No. 118, August, 1867 • Various
... river-side oaks, the incomparable olive, the dropped sheaf and even the dung upon the fields; the vulture, stork, crane and swift; the lion, wolf and spotted leopard coming up from the desert or the jungles of Jordan; the hinnying stallions and the heifer in her heat; the black Ethiopian, already familiar in the streets of Jerusalem, the potter and his wheel, the shepherd, plowman and vinedresser, the driver with his ox's yoke upon his shoulders; the harlot by the wayside; the light in the home and sound of the hand-mill—all everyday objects of his people's sight and hearing ...
— Jeremiah • George Adam Smith
... thus address'd (Dissembling hope, her cloudy front she clears, And a false vigor in her eyes appears): "Rejoice!" she said. "Instructed from above, My lover I shall gain, or lose my love. Nigh rising Atlas, next the falling sun, Long tracts of Ethiopian climates run: There a Massylian priestess I have found, Honor'd for age, for magic arts renown'd: Th' Hesperian temple was her trusted care; 'T was she supplied the wakeful dragon's fare. She poppy seeds in honey taught ...
— The Aeneid • Virgil
... Zaba, an Ethiopian bishop, who was ambassador from David, King of Abyssinia, to John III., of Portugal, as saying, "We are not permitted to enter the church, ...
— The Symbolism of Freemasonry • Albert G. Mackey
... formed the centre; while innumerable troops of Numidian horse-men, taken from all the tribes of the Desert, swarmed about on unsaddled horses, and formed the wings; the van was composed of Balearic slingers; and a line of colossal elephants, with their Ethiopian guides, formed, as it were, a chain of moving fortresses before the whole army. Such were the usual materials and arrangements of the hosts that fought for Carthage; but the troops under Hasdrubal were not in all respects thus constituted or thus stationed. He seems to have been especially deficient ...
— The Fifteen Decisive Battles of The World From Marathon to Waterloo • Sir Edward Creasy, M.A.
... far off at sea a fleet descried Hangs in the clouds, by equinoctial winds Close sailing from Bengala, or the isles Of Ternate and Tidore, whence merchants bring Their spicy drugs; they on the trading flood, Through the wide Ethiopian to the Cape, Ply stemming nightly toward the pole: so seemed Far off the flying Fiend. At last appear Hell-bounds, high reaching to the horrid roof, And thrice threefold the gates; three folds were ...
— Paradise Lost • John Milton
... groups in relief, facing the cardinal points, with eight single figures inserted in pairs between them. The subject of the west group is "Suffer little children to come unto me;" then passing round to our left we see, in order, figures of Noah and Moses, the Baptism of the Gentile (typified by the Ethiopian), figures of St. Bartholomew and St. Mary Magdalene, the Baptism of our Lord, figures of St. Barnabas and St. Cornelius, the Baptism of the Jew (typified by St. Paul), and finally, figures of St. ...
— Bell's Cathedrals: The Cathedral Church of Rochester - A Description of its Fabric and a Brief History of the Episcopal See • G. H. Palmer
... his text from these lines of Sadi: "If thou tellest the sorrows of thy heart, let it be to him in whose countenance thou mayst be assured of prompt consolation." The world, he declared, was fallen into disorder, like the hair of an Ethiopian. Within the city wall was a people well disposed as angels; without, a band of tigers. After which he asked if the young Firengi were of the company of those who dug for the poisoned water of Bakhtiari Land, or whether perchance he were of the ...
— The Best Short Stories of 1917 - and the Yearbook of the American Short Story • Various
... out laughing. "He means about the Ethiopian," I said, but Pierson didn't laugh. That was one of the things I didn't like about her. She never could see any fun in anything, and she still looked rather offended at Tom. "All black," ...
— The Boys and I • Mrs. Molesworth
... find Miriam, womanlike, talking about Moses because he had married an Ethiopian woman, and saying seditiously to Aaron, "Hath the Lord indeed spoken only by Moses? hath he not spoken ...
— Fair to Look Upon • Mary Belle Freeley
... certain Ethiopian women in the very heart of Africa; he thought of their noble walk, the proud restfulness of their features, their chaste nudeness, and their inseparability from the ...
— The Goose Man • Jacob Wassermann
... Barton exhorting his hearers said: "Paul may plant and Apolinarus water, but if you keeps on tradin' off your birthright for a pot of Messapotamia you'se gwine to git lost. You may go down into de water and come up out ob de water like dat Ethiopian Unitarium, but if you keeps on ossifyin' from one saloon to another; if you keeps on breakin' the ten commandments to satisfy your appetite for chicken; if you keeps on spendin' your time playing craps, the fourteenth amendment ain't gwine to save you. ...
— Wit, Humor, Reason, Rhetoric, Prose, Poetry and Story Woven into Eight Popular Lectures • George W. Bain
... too—out-o'-place here, out-o'-date? The modern sort, the sort that gets on in this country, is a prime hand at cuttin' his coat to suit his cloth; for all that the stop-at-homes, like the writer o' that line and other ancients, prate about the Ethiopian's hide or the leopard and his spots. They didn't buy their experience dear, like we did; didn't guess that if a man DON'T learn to fit himself in, when he gets set down in such a land as this, he's a goner; any more'n they knew that most o' those who hold out here—all of 'em at ...
— Australia Felix • Henry Handel Richardson
... mania of the St. John's dancers, inasmuch as it exhibits a perfectly similar ecstasy, with the same violent effect on the nerves of motion. It occurs most frequently in the Tigre country, being thence call Tigretier, and is probably the same malady which is called in Ethiopian language Astaragaza. On this subject we will introduce the testimony of Nathaniel Pearce, an eye-witness, who resided nine years in Abyssinia. "The Tigretier," he says he, "is more common among the women than among the men. It seizes ...
— The Black Death, and The Dancing Mania • Justus Friedrich Karl Hecker
... extension of Ethiopian north-south trending highlands, descending on the east to a coastal desert plain, on the northwest to hilly terrain and on the southwest ...
— The 1995 CIA World Factbook • United States Central Intelligence Agency
... of the honour of Christ and His heavenly Father. Lastly, we should be humble towards all men, whether friends or foes. . . . But all these images, with their interpretations, are as unlike the formless truth as a black Ethiopian is to ...
— Light, Life, and Love • W. R. Inge
... might pardon, but would scarcely applaud the theft. At all events it would not, like the rival doctrine in a similar strait, be reduced to double on itself, declaring that wrong had become right and black white, that the Ethiopian had changed his skin and the leopard his spots. It would still insist as positively as ever that to steal another man's bread cannot be just, however benevolent the purpose for which it ...
— Old-Fashioned Ethics and Common-Sense Metaphysics - With Some of Their Applications • William Thomas Thornton
... you he was the most sensible Christian I ever found? He said, 'Well!—after all, truly, any thing save the simple baptism with water was a man-made ordinance. The Ethiopian eunuch had no sponsors'— I don't know who he was, but I suppose the hermit did—'and he probably made as true a Christian for all that' 'In truth,' said I, 'the institution of sponsors seems good for little children—friends who promise to see that they shall be brought ...
— One Snowy Night - Long ago at Oxford • Emily Sarah Holt
... rose; and, presently, the arcades at the back of the pavilion were darkened by long lines of the Ethiopian guard, each of height which, beside the slight Moorish race, appeared gigantic; stolid and passionless machines, to execute, without thought, the bloodiest or the slightest caprice of despotism. There they stood; their ...
— Leila, Complete - The Siege of Granada • Edward Bulwer-Lytton
... another way of resolving never to see them again; for the leopard cannot change his spots or the Ethiopian his skin! A bad name is a stain which no washing can efface; it clings wherever you go, and often men who see it see nothing else in ...
— A Dog with a Bad Name • Talbot Baines Reed
... of the greatest events of his life was the receiving of Rev. Jas. M. D'wane of the Ethiopian Church from Pretoria, Transvaal Republic, South Africa, into the A. M. E. Church, and through him eighty preachers and two thousand ...
— Twentieth Century Negro Literature - Or, A Cyclopedia of Thought on the Vital Topics Relating - to the American Negro • Various
... the Ethiopian Queen was precisely such a merchant. Before he left home he evidently counted himself poor, and longed to possess the true riches: before he left home he was aware that a man is not profited although he gain the whole world, if he lose his own soul. It was an oppressive ...
— The Parables of Our Lord • William Arnot
... and Samaria and to the Gentiles, St. Paul's conversion: viii.-xii.—Church scattered by persecution, Philip in Samaria, Simon Magus, Peter and John at Samaria, Philip baptizes an Ethiopian proselyte to Judaism (viii.). Conversion of Paul, his baptism, he is introduced to the apostles, Peter at Joppa and Lydda, raising of Tabitha by Peter (ix.). Peter and Cornelius, Peter's trance, he eats with and has baptized Gentiles who had previously believed in God ...
— The Books of the New Testament • Leighton Pullan
... que no se han visto negros despues.") The passage is very remarkable. Hypotheses were formed in the sixteenth century, as now; and Petrus Martyr imagined that these men seen by Balboa (the Quarecas), were Ethiopian blacks who, as pirates, infested the seas, and had been shipwrecked on the coast of America. But the negroes of Soudan are not pirates; and it is easier to conceive that Esquimaux, in their boats of skins, may ...
— Equinoctial Regions of America V3 • Alexander von Humboldt
... of sensitive feelings, and though he had striven for many years to overcome his sensitiveness, he had been no more able to change this hereditary weakness than the leopard his spots or the Ethiopian his skin. At home, the lightest jar of discord disturbed him painfully, and the low vibration ceased not, often, for many hours. The clouded brow of his wife ever threw his heart into shadow; and the dusky vail was never removed, until sunlight radiated again from her countenance. ...
— Finger Posts on the Way of Life • T. S. Arthur
... movements of the earth and the heavens hint of most jubilant triumph. Thus, the green grass rises above the dead grass at our feet; the leaf-buds new-born upon the tree, like lotos-buds springing up from Ethiopian marble, give token of resurrection; the trees themselves tower heavenward; and in victorious ascension the clouds unite in the vast procession, dissolving in exhalation at the "gates of the sun"; while from unnumbered choirs arise songs of exultant ...
— Atlantic Monthly Volume 6, No. 34, August, 1860 • Various
... his country-seat, The Mural Inclosure, he observed a crowd, apparently of the working-class, gathered around a singular-looking man in the picturesque garb of an Ethiopian serenader. "What does he say?" inquired ...
— The Luck of Roaring Camp and Other Tales • Bret Harte
... of themselves account for the broadest contrasts of human nature. Such means would no more make a Negro out of a Brahmin, or a Red-man out of an Englishman, than washing would change the spots of a leopard or the colour of an Ethiopian. Some more potent causes must co-operate, or we should not have these enormous diversities. The minor causes I deal with made Greek to differ from Greek, but they did not make the Greek race. We cannot precisely mark the limit, but a limit there ...
— Physics and Politics, or, Thoughts on the application of the principles of "natural selection" and "inheritance" to political society • Walter Bagehot
... later period Professor Erpenius, publishing a new edition of the New Testament in Greek, with translations in Arabic, Syriac, and Ethiopian, solicited his friend's help both in translations and in the Latin commentaries and expositions with which he proposed to accompany the work. The prisoner began with a modest disclaimer, saying that after the labours of Erasmus and Beza, Maldonatus and Jasenius, there was little for him to glean. ...
— The Rise of the Dutch Republic, 1555-1566 • John Lothrop Motley
... said Tortebras we have then shown an Abyssinian, Nubian or Ethiopian, who, black from head to foot, had been found wanting in certain virile properties with which all good Christians are usually furnished, who, having persevered in his silence, after having been tormented and tortured many times, not without much moaning, has ...
— Droll Stories, Complete - Collected From The Abbeys Of Touraine • Honore de Balzac
... Southern Baluchistan. According to Tate the Gadaras are now represented by Sidi half-castes—those Makrani "boys" who are so well known in the mercantile marine as stokers and firemen. It seems unlikely that this modern admixture of Asiatic and African blood represents the "Asiatic Ethiopian" of Herodotus, which was more probably a direct connexion of the Himyaritic Arab builders of "bunds" and revetments who spread eastwards from Arabia. Bellew finds in the Gadara the Garuda (eagles) of Sanskrit, who were ever in opposition to the Naga (snakes) ...
— Encyclopaedia Britannica, 11th Edition, Volume 3, Part 1, Slice 2 - "Baconthorpe" to "Bankruptcy" • Various
... through the force of imagination that the woman has of her own husband at the act of coition. And I have heard of a woman, who, at the time of conception, beholding the picture of a blackamoor, conceived and brought forth an Ethiopian. I will not trouble you with more human testimonies, but conclude with a stronger warrant. We read (Gen. xxx. 31) how Jacob having agreed with Laban to have all the spotted sheep for keeping his flock to augment his wages, ...
— The Works of Aristotle the Famous Philosopher • Anonymous
... will awaken the camels with that strange doctrine. A woman has a soul, has she? You read me no such proposition from your prophets, a half-hour ago. Woman was not mentioned by Philip or by the Ethiopian in what you read to me. Is there aught in your book that argues ...
— The Turquoise Cup, and, The Desert • Arthur Cosslett Smith
... they were, they still preserved some footsteps of Christianity amongst them. Having no knowledge of their tongue, which bears not the least resemblance to any of our European languages, and is also wholly different from the Ethiopian and Arabic, at the first he was constrained to testify his sorrow to them by dumb signs, for their ignorance and errors. Afterwards, whether it were that some one amongst them understood the Portuguese, ...
— The Works of John Dryden, Volume XVI. (of 18) - The Life of St. Francis Xavier • John Dryden
... education, whilst he cannot be made white, is one of the silly conceits which the worship of the skin engenders in ill-conditioned minds. No sympathy should be wasted on the negro sufferer from mortification at not being able to "change his skin." The Ethiopian of whatever shade of colour who is not satisfied with being such was never intended to be more than a mere living figure. Mr. Froude further confidently states that whilst a superior Negro "might do well himself," yet "his family feel their blood as a degradation." If there be some who so feel, ...
— West Indian Fables by James Anthony Froude Explained by J. J. Thomas • J. J. (John Jacob) Thomas
... who pretended to be better informed than any other person upon all manner of subjects, 'beside her the daughter of Coelus and the Sea would seem but a mere Ethiopian servant.' ...
— King Candaules • Theophile Gautier
... all the worthy men of the army, to lead the hosts of Egypt. His desire to do valorous deeds was inspired by his love for a slave girl, who attended the Princess Amneris. The slave's name was Aida. The only thing that saddened him at the moment, was the fact of Aida being an Ethiopian, for it was the Ethiopians whom the Egyptians were about to ...
— Operas Every Child Should Know - Descriptions of the Text and Music of Some of the Most Famous Masterpieces • Mary Schell Hoke Bacon
... name of the Deity. Egypt was then composed of the Thebaid only. Middle Egypt and the Delta were a gulf of the Mediterranean. The Nile by degrees formed an immense marsh, which, afterward drained by the labor of man, formed Lower Egypt; and was for many centuries governed by the Ethiopian Sacerdotal Caste, of Arabic origin; afterward displaced by a dynasty of warriors. The magnificent ruins of Axoum, with its obelisks and hieroglyphics, temples, vast tombs and pyramids, around ancient Meroe, are far older than the ...
— Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry • Albert Pike
... below the heap of stones. The world goes on all the same, though death is busy, and some heart- strings be cracked. The minute details which fill the most part of the story, lead up to, and throw into prominence, David's burst of agony at the close. The three men, Ahimaaz, Joab, and the Cushite (Ethiopian), are types of different kinds of self-engrossment, which is little touched by others' sorrows. The first, Ahimaaz, the young priest who had already done good service to David as a spy, is full of the joyous excitement of victory, and ...
— Expositions Of Holy Scripture - Volume I: St. Luke, Chaps. I to XII • Alexander Maclaren
... symbol which he saw, that its contents were of deep significance. A sanctified curiosity and anxiety, more powerful than that of the Ethiopian eunuch, (Acts viii. 34,) occupied his soul. But the book is sealed and there is no visible interpreter! (Is. xxix. 11.) The "beloved disciple" is much affected. He has more than once or twice "beheld the glory of God," and ...
— Notes On The Apocalypse • David Steele
... nobility and gentry of the day. "Gradually," said my friend to me, "I discovered a process by which I might execute a deed of separation. First, I rattled my stick against the area railings, and I saw him wince; then I whistled an Ethiopian serenade, and 'o'er his face a tablet of unutterable thoughts was traced'; but when I set my hat well on the back of my head, and gorped with open mouth at six legs of pork in a butcher's shop, he fled, and I saw ...
— The Bed-Book of Happiness • Harold Begbie
... furnished more humour than could, I think, have been designed, and I doubt if even Mr. WEEDON GROSSMITH could have given us anything funnier than the spectacle presented by the Egyptian monarch when making his announcement of an Ethiopian raid. Nor shall I easily forget the figure of the King of Ethiopia, with a head of hair like a Zulu's, and swathed in a tiger-skin. I should myself have chosen the hide of a leopard, for the leopard cannot change his spots nor the Ethiopian ...
— Punch, or the London Charivari, Vol. 156, Apr 2, 1919 • Various
... identity in sound ever necessary to a pun, especially in those simpler and happier days? Puttenham, in his "English Poesy," gives as a specimen of the art in those days a play upon the words lubber and lover, appreciable now only by Ethiopian minstrels, but interesting as showing that the tendency of b and v to run together was more sensible then than now.[L] But Shakspeare unfortunately rhymes on with man, in which case we must either give the one word the Scotch pronunciation of mon, or ...
— Atlantic Monthly Vol. 3, No. 16, February, 1859 • Various
... or pressure groups: important dissident groups include Eritrean People's Liberation Front (EPLF) in Eritrea; Tigrean People's Liberation Front (TPLF) and Ethiopian Peoples Democratic Movement in Tigray, Welo, and border regions; Oromo Liberation Front ...
— The 1990 CIA World Factbook • United States. Central Intelligence Agency
... dark front of some Ethiopian queen, Vailed all ore with gems of red, blew, green, Whose ugly night seem'd masked with ...
— Lucasta • Richard Lovelace
... attitudes of all three are unchanged, there is a marked change in their appearance, especially of those in the cabin. For the white man shown the effects of physical suffering sooner than the Ethiopian. ...
— The Flag of Distress - A Story of the South Sea • Mayne Reid
... mummies could only be seen in front, the back being covered by a box or coffin; the Ethiopian bodies could be seen all round, as the ...
— A Further Contribution to the Study of the Mortuary Customs of the North American Indians • H.C. Yarrow
... kitchen, Van seemed to decide upon the last-named as his favorite resort. He looked with curious and speculative eyes upon our darky cook on the arrival of that domestic functionary, and seemed for once in his life to be a trifle taken aback by the sight of her woolly pate and Ethiopian complexion. Hannah, however, was duly instructed by her mistress to treat Van on all occasions with great consideration, and this to Hannah's darkened intellect meant unlimited loaf-sugar. The adjutant could not fail to note that Van was almost always to be seen standing at the kitchen door, ...
— Lippincott's Magazine, November 1885 • Various
... would remain in Aden, is one of the wonders of human nature. An officer, of course, must go wherever he is sent; but such is the innate love for a post, that if this gallant and intelligent person were roasted to death, as might happen in one of the coolest days of the Ethiopian summer, there would be a thousand applications before a month was over, to the Foreign Office, for the honour of being carbonaded ...
— Blackwood's Edinburgh Magazine, No. 341, March, 1844, Vol. 55 • Various
... Clubs, for Amateur Theatricals, Temperance Plays, Drawing Room Plays, Fairy Plays, Ethiopian Plays, Guide Books, Speakers, Pantomimes, Tableaux Lights, Magnesium Lights, Colored Fire, Burnt Cork, Theatrical Face Preparations, Jarley's Wax Works, Wigs, Beards, and Moustaches at reduced prices. Costumes, ...
— Scientific American, Volume XLIII., No. 25, December 18, 1880 • Various
... the contrary. He was opposite us. That white Ethiopian visage would be superb in marble. And not commonplace, at all events. Moreover, if he's so ugly as all that, you won't be so unhappy as you were last year when I was doing Mora's bust. What a wicked face you ...
— The Nabob, Volume 1 (of 2) • Alphonse Daudet
... "The Baptism of the Ethiopian Eunuch by St. Philip" is a fair sample of the needlework picture of this time. The picture is a strange mixture of the early Stuart Petit Point, the Jacobean wall-hanging, and the newly revived religious spirit. The duck-pond, ...
— Chats on Old Lace and Needlework • Emily Leigh Lowes
... very glad it didn't occur to you. But about that you may be quite easy; nothing could make them think much worse of me than they do already. I began life as the black sheep of the neighborhood, and it is easier for the Ethiopian to change his skin than for a man to live down the past in public opinion. I shall be, at any rate, the dusky gray sheep of the place to the end of ...
— We Two • Edna Lyall
... as they went, they told the good news in many villages of the Samaritans. But an angel of the Lord said to Philip, "Rise, and go south along the desert road from Jerusalem to Gaza." As he went on his way he met an Ethiopian who had charge of the treasures of Candace, the queen of the Ethiopians. He had gone to Jerusalem to worship and was on his way home. As the Ethiopian sat in his chariot reading from the prophet Isaiah, the Spirit said to Philip, "Go up and speak to the man in the chariot." As Philip ran up and ...
— The Children's Bible • Henry A. Sherman
... began the composer. Then he leaned over and pushed the button, the veins in his forehead like whipcords, his throat parched with wrath. But to no avail—the bell was broken. Pobloff's first impulse was to take the smiling Ethiopian by the neck and pitch him out. There were several reasons why he did not: the giant looked dangerous; he plainly carried a brace of pistols, and at least one dagger, the jewelled handle of which flashed ...
— Visionaries • James Huneker
... of the wine,'" continued Mr. George, "'and there the peculiar fungous smell of dry rot. Then the jumble of sounds, as you pass along the dock, blends in any thing but sweet concord. The sailors are singing boisterous Ethiopian songs from the Yankee ship just entering; the cooper is hammering at the casks on the quay; the chains of the cranes, loosed of their weight, rattle as they fly up again; the ropes splash in the water; some captain shouts his orders through ...
— Rollo in London • Jacob Abbott
... As soon could the Ethiopian change his skin as the priest-ridden king change his fatal policy of exclusion. Canada must be bound to the papacy, even if it blasted her. The contest for the west must be waged by the means which ...
— Count Frontenac and New France under Louis XIV • Francis Parkman
... performers, everything is properly organised; there is a proper system and superintendent to arrange matters. After some difficulty he managed to get introduced as the genuine article, and at 4 in the morning had to stand with the other Ethiopian minstrels at "Poverty Junction," between Waterloo Bridge and Waterloo Station, while lots were drawn for positions on the course. As luck would have it, Wingfield drew a pitch opposite the Grand Stand, where at least he would be among his own acquaintances. ...
— The Confessions of a Caricaturist, Vol. 1 (of 2) • Harry Furniss
... saltpetre, and sulphuric acid, and sulphur, and pitch, with frankincense and camphor, and Ethiopian wool, and boil them all together. This fire is so ready to burn that it clings to the timbers even under water. And add to this composition liquid varnish, and bituminous oil, and turpentine and strong vinegar, ...
— The Notebooks of Leonardo Da Vinci, Complete • Leonardo Da Vinci
... passages which had been used as proofs of doctrines to which they had not the slightest reference. There were the words of Jeremiah for instance: "Can the Ethiopian change his skin, or the leopard his spots?" The prophet is speaking of the impossibility of men, after long continuance in wilful sin, breaking off their bad habits; as the closing words of the passage show; "Then may ye who ...
— Modern Skepticism: A Journey Through the Land of Doubt and Back Again - A Life Story • Joseph Barker
... Egyptian General Radames, that the Ethiopians are in revolt and that the goddess Isis has decided who shall be leader of the army sent out against them. Radames secretly hopes to be the elected, in order to win the Ethiopian slave Aida, whom he loves, not knowing that she ...
— The Standard Operaglass - Detailed Plots of One Hundred and Fifty-one Celebrated Operas • Charles Annesley
... with some show of reason, is Egypt. But there it is admitted that the continuity was interrupted by the long foreign domination of the Hyksos, and by at least one other foreign conquest—that of the Ethiopian Sabacos or Shebeks. According to Ctesias, one and the same dynasty occupied the Assyrian throne during the whole period, of thirteen hundred years. Sardanapalus, the last king in his list, being the descendant and legitimate ...
— The Seven Great Monarchies Of The Ancient Eastern World, Vol 2. (of 7): Assyria • George Rawlinson
... top of which they set Moses. Then they blew with trumpets, and called out before him: "Long live the king! Long live the king!" And all the people and the nobles swore unto him to give him Adoniah for wife, the Ethiopian queen, the widow of Kikanos. And they made Moses king over them on ...
— The Legends of the Jews Volume 1 • Louis Ginzberg
... held an element of amusement. "Try it. I suspect your attempts to discredit El Hassan will prove unsuccessful. He has already been rumored to be everything from an Ethiopian to the Second Coming of the Messiah. Your attempt to brand him an American adventurer will be swallowed up in the flood ...
— Border, Breed Nor Birth • Dallas McCord Reynolds
... found himself wondering what this lady who shared his stolen refuge could be like. That she was a lady her voice left no doubt. His eye strained off into the Ethiopian blackness, but could make neither heads nor ...
— Captivating Mary Carstairs • Henry Sydnor Harrison
... high. As when farr off at Sea a Fleet descri'd Hangs in the Clouds, by Aequinoctial Winds Close sailing from Bengala, or the Iles Of Ternate and Tidore, whence Merchants bring Thir spicie Drugs: they on the trading Flood 640 Through the wide Ethiopian to the Cape Ply stemming nightly toward the Pole. So seem'd Farr off the flying Fiend: at last appeer Hell bounds high reaching to the horrid Roof, And thrice threefold the Gates; three folds were Brass Three Iron, three of Adamantine Rock, Impenitrable, ...
— The Poetical Works of John Milton • John Milton
... it then and there; but when he found it at last, it was much more precious than he had ventured to expect. "He was led as a lamb to the slaughter." "Of whom speaketh the prophet this?" inquired the Ethiopian, "of himself, or of some other man?" Some subordinate benefit he was contemplating,—the suffering of some good man, perhaps, as an example to his brethren. Even that, as being something that might ...
— The Parables of Our Lord • William Arnot
... But the Ethiopian lady was too deeply offended with Prince Warrior to pardon him so readily. She mounted her ivory car, drawn by six ostriches which ran at the rate of six leagues an hour, and went to the palace of her godmother, the Fairy of the Fountain, who had been so offended by being ...
— The Fairy Book - The Best Popular Stories Selected and Rendered Anew • Dinah Maria Mulock (AKA Miss Mulock)
... from the sterile path of political agitation. They can help win their rights if they will, but not by jawing for them. One negro on a farm which he has cleared or bought patiently hewing out a modest, toilsome independence, is worth more to the cause of equal suffrage than three in an Ethiopian (or any other) convention, clamoring against white oppression with all the fire of a Spartacus. It is not logical conviction of the justice of their claims that is needed, but a prevalent belief that they would form a wholesome and desirable ...
— Cotton is King and The Pro-Slavery Arguments • Various
... is as much needed now, as in the days of the Ethiopian Eunuch. "How readest thou?"[3] is a question second only in {25} importance (if, indeed, it is second) to "What is written?" Upon "how" we read, will very largely depend the value of "what" ...
— The Church: Her Books and Her Sacraments • E. E. Holmes
... Jaffa gate and entered upon the steep road leading to the place of execution. The sun flamed down upon us; we were enveloped in a cloud of dust. The prisoner at length, overborne by his cross, fell beneath it. We seized upon an Ethiopian who chanced to be in the throng and placed the burden upon him. Strange to tell, he assumed it without a murmur; insomuch that by many he was suspected of being ...
— The Centurion's Story • David James Burrell
... a dark little back court in a low coffee-house in one of the darkest, narrowest, and most intricate streets of Algiers. He sat on an empty packing-box. In front of him was seated a stout negress, in whom an Ethiopian might have traced some ...
— The Middy and the Moors - An Algerine Story • R.M. Ballantyne
... soul as are the things that be of the Spirit of God. Wherefore it is said of such, that they are enemies in their minds; that the carnal mind is enmity to God, and that wickedness proceedeth of the wicked; and that the Ethiopian may as well change his skin, or the leopard his spots, as they that are accustomed to do evil may learn to do well. (Eph 2, Rom 8, 1 Sam ...
— The Works of John Bunyan • John Bunyan
... the prophecy, and applies it to Jesus. Presently they come to water, and he says, "See, here is water;" he is baptized, and goes on his way rejoicing. We fear there are not many churches now who would receive that Ethiopian as a member, if he could give no further account of his religious experience than is recorded in the ...
— Orthodoxy: Its Truths And Errors • James Freeman Clarke
... his disappearance now was like a convulsion in their little cosmos. Ham implored me repeatedly, if I could, to throw some light on the meaning of this catastrophe. But I too was in the dark. The Titanic frame of the Ethiopian trembled with emotion as in broken, childish words he told me that he felt instinctively the approach of some great danger to the person of his master. So a day passed away, and then another. On the ...
— Prince Zaleski • M.P. Shiel
... Hall was well filled last evening by admirers of Ethiopian delineations, assembled to see and hear the original Georgia Minstrels, who have returned from a very successful tour in Europe, and are now located at the above-named hall for a short season. The company is a novelty from the ...
— Music and Some Highly Musical People • James M. Trotter
... impressive, would be as reasonably chosen as that of these imported Africs. E.A. MacDowell had, indeed, written a picturesque and impressive Indian suite, some time before the Dvorakian invasion. He asserts that the Indian music is preferable to the Ethiopian, because its sturdiness and force are more congenial with the ...
— Contemporary American Composers • Rupert Hughes
... the foreign form Judaei. Others say that in the reign of Isis the superfluous population of Egypt, under the leadership of Hierosolymus and Juda, discharged itself upon the neighbouring districts, while there are many who think the Jews an Ethiopian stock, driven to migrate by their fear and dislike of King Cepheus.[466] Another tradition makes them Assyrian refugees,[467] who, lacking lands of their own, occupied a district of Egypt, and later took to building cities ...
— Tacitus: The Histories, Volumes I and II • Caius Cornelius Tacitus
... born of the flesh is flesh; and that which is born of the Spirit is spirit." (John iii. 6.) The Ethiopian cannot change his skin, and the leopard cannot change his spots. You might as well try to make yourselves pure and holy without the help of God. It would be just as easy for you to do that as for the black ...
— The Way to God and How to Find It • Dwight Moody
... at the door, over which was wrought an inscription in characters unfamiliar to his eyes; it opened without a sound, and a tall Ethiopian slave, without question or salutation, ...
— The Last Days of Pompeii • Edward George Bulwer-Lytton
... blood, even at the very dawn of real history. Little as we know of the early history of Greece, we know enough to warn us against looking upon the Greeks of Asia or Europe as an unmixed race. AEgyptus, with his Arabian, Ethiopian, and Tyrian wives; Cadmus, the son of Libya; Phoenix, the father of Europa,—all point to an intercourse of Greece with foreign countries, whatever else their mythological meaning may be. As soon as we know anything ...
— Chips From A German Workshop. Vol. III. • F. Max Mueller
... was thinking on the hill, that, if it had been a girl, I should have called it Candace, for the Ethiopian queen." ...
— Bertha and Her Baptism • Nehemiah Adams
... Hebrews, or Grecians, i.e. foreigners more or less professing Judaism[51]; or, as in the case of the Samaritans, to such as were of mixed Jewish descent, and clung to the Law of Moses, though with manifold corruptions; or, again, to proselytes like the Ethiopian eunuch. The Apostles, we read, continued at Jerusalem, doubtless by God's command ...
— A Key to the Knowledge of Church History (Ancient) • John Henry Blunt
... Apostles in Jerusalem, 52 The disciples have all things common, ib. The appointment of the deacons, 54 The Apostles refuse to obey the rulers of the Jews, 55 The date of the martyrdom of Stephen, ib. The gospel preached in Samaria, 56 The baptism of the Ethiopian eunuch, and of Cornelius the centurion, 57 The conversion of Saul, his character, position, and sufferings, 59 His visit to Jerusalem, and vision, 62 His ministry in Syria and Cilicia, 63 His appearance at Antioch, ib. ...
— The Ancient Church - Its History, Doctrine, Worship, and Constitution • W.D. [William Dool] Killen
... in Jerusalem were driven out by persecution; and "they that were scattered abroad went everywhere preaching the word." Acts 8:4. The Gentiles gave heed in Samaria, and the Ethiopian received the gospel on the road to Gaza. The gospel message had fairly passed the boundaries of Jerusalem and was on its way to the "uttermost parts ...
— Our Day - In the Light of Prophecy • W. A. Spicer
... began to twitch ominously, he clenched his right hand over the handle of his whip, and, while he seemed to be bowing humbly, he struck such a heavy blow on the bare leg of a slave who was standing near to him, an old Ethiopian, that he shuddered as if from sudden cold, though-knowing his lord only too well—he let no cry of pain escape him. Meanwhile the gate-keeper had opened the door, and with him a tall young priest stepped out into the open air to ask ...
— Uarda • Georg Ebers
... some rambling, had got upon the Suez Canal. Mr. Phoebus did not care for the political or the commercial consequences of that great enterprise, but he was glad that a natural division should be established between the greater races and the Ethiopian. It might not lead to any considerable result, but it asserted a principle. He looked upon that trench ...
— Lothair • Benjamin Disraeli
... busy. In spite of the earliness of the hour the waiting-room was crowded, its benches full. The only place for Kedzie to sit was next to a couple of negroes, the man in Ethiopian foppery grinning up into the face of a woman who held his hat and ...
— We Can't Have Everything • Rupert Hughes
... evening the officers of the regiment, with the string band, started on a serenading expedition. After playing sundry airs and singing divers songs, Ethiopian and otherwise, at the residence of a Mr. Warren, Miss Julia Gurnie, sister of Mrs. Warren, appeared on the veranda and made to us a very pretty Union speech. After a general introduction to the family and a cordial reception, we bade ...
— The Citizen-Soldier - or, Memoirs of a Volunteer • John Beatty
... Phillipetti's booth was the Ethiopian Dip. Here, some thirty feet back from a counter and shielded by a net, a negro sat on an elevated perch just over a canvas tub full of water. In front of the net was a small target, and if a patron of the game hit the target with a baseball, ...
— Philo Gubb Correspondence-School Detective • Ellis Parker Butler
... regret that we read this account of the miserable Omai, when we reflect how eagerly and how thoroughly many of his fellow-islanders in after years imbibed the principles of the Christian faith, and how steadfastly they have held to them, in all simplicity and purity. Had Omai—like the Ethiopian eunuch of other days—but embraced with all his heart the truths of the Gospel, and returned to his native land, carrying with him the glad tidings of salvation to his benighted countrymen, the light of the knowledge of the glory of God might have been spread throughout the islands ...
— Captain Cook - His Life, Voyages, and Discoveries • W.H.G. Kingston
... of the evening was when the four Masters Tortoise Shell, whose names were Bobstay, Rattle, Clipper, and Dick, came into the room with great white collars and black faces, and began to sing like the Ethiopian Serenaders. Bobstay played the Fiddle, Rattle the Bones, Clipper the Banjo, and Dick the Tambourine, when they sang "Old Dan Tucker," and "Kafoozlum." The four Misses White almost fell off their seats with ...
— A Apple Pie and Other Nursery Tales • Unknown
... are constrained many a time to look upward, and to exclaim with the Psalmist, "Thy thoughts are very deep[201]!" And often if asked, "Understandest thou what thou readest?"—we must still answer with the Ethiopian, "How can I, except ...
— Inspiration and Interpretation - Seven Sermons Preached Before the University of Oxford • John Burgon
... exclamation of delight, and Lazarus and Joel looked at it with interest. "My betrothal gift to Mary," Zador Ben Amon said with undisguised admiration as he turned it about and shook it so that the tinkling of the bangles sounded. "From Ceylon came the garnets and the emerald from Ethiopian mines. When hath man given his betrothed so rich a gift? Proud will thy fair sister ...
— The Coming of the King • Bernie Babcock
... some invisible, gracious agency preserved me; with a shock I came back to life. And lo! close under our lee, not forty fathoms off, a gigantic Sperm Whale lay rolling in the water like the capsized hull of a frigate, his broad, glossy back, of an Ethiopian hue, glistening in the sun's rays like a mirror. But lazily undulating in the trough of the sea, and ever and anon tranquilly spouting his vapoury jet, the whale looked like a portly burgher smoking his pipe of a warm afternoon. But that pipe, poor whale, was thy last. As if struck ...
— Moby Dick; or The Whale • Herman Melville
... has been observed that the annual procession of the sacred ship so often represented on Egyptian monuments, and the return of the deity from Ethiopia after some days' absence, serves to show the Ethiopian origin of Thebes, and of the worship of Jupiter Ammon. "I think," says Heeren, after quoting a passage from Diodorus about the holy ship, "that this procession is represented in one of the great sculptured reliefs on the temple of Karnak. The sacred ship of Ammon is on the ...
— The Iliad of Homer • Homer
... guilty thoughts, and I by others not less disturbing. My client welcomed the judge with that warmth of manner which grappled so many of his friends to his heart, and they disappeared together into the Ethiopian card-room, which was filled with the assegais and exclamation point shields Mr. Cooke had had made at the Sawmill ...
— The Crossing • Winston Churchill
... cannot induce her husband to avenge her wrongs, since Moriame dare not venture for political reasons to proceed to extreme measures against so popular a character as Jean. Jean has an ardent disciple in Salome, a young lady whose position in Ethiopian society is not very clearly defined by the librettist, though in the end she turns out to be Hesatoade's long-lost daughter. Jean's regard for Salome is purely Platonic, but Moriame loves her passionately, and when he finds out that Jean is his rival he promptly orders him ...
— The Opera - A Sketch of the Development of Opera. With full Descriptions - of all Works in the Modern Repertory • R.A. Streatfeild
... Captain Bunting, stopping before a large placard, and reading. "'Grand concert, this evening—wonderful singer— Mademoiselle Nelina, first appearance—Ethiopian serenaders.' I say, Ned, we must go to this; I've not heard a song for ages that ...
— The Golden Dream - Adventures in the Far West • R.M. Ballantyne
... a slave she accompanies the princess to the entrance gate of Thebes, where the King, the priests, and a vast concourse of people are to welcome Radames and witness his triumphal entry. Radames, with his troops and a horde of Ethiopian prisoners, comes into the city in a gorgeous pageant. The procession is headed by two groups of trumpeters, who play a march melody, the stirring effect of which is greatly enhanced by the characteristic tone quality of the long, straight instruments ...
— A Book of Operas - Their Histories, Their Plots, and Their Music • Henry Edward Krehbiel
... possess a knife which is able to open his shell. He has answered my letter promptly, and expects me presently. Does he think I am going up there merely to fish and hunt, and hear him talk a lot of rubbish about the Vanity of Life? Or does he scent my deeper motives—discern the Ethiopian within the encompassing pale, as they say in Boston? If so, he is apparently as willing to be operated on as he was before. At any rate he is a gentleman, and knows how to respect a woman—when he takes time to think about it. This is a delicate business ...
— A Pessimist - In Theory and Practice • Robert Timsol
... established in the two foregoing hours, for between the artists and Mr. Vandeford there had been alone the matter of salary to be settled and not one of them had inquired whether they were being engaged to play a Billy Sunday or an Ethiopian slave. But in another way it found him better prepared than would have been Mr. Godfrey Vandeford. He had read the manuscript of "The Purple Slipper" and ...
— Blue-grass and Broadway • Maria Thompson Daviess
... money. I desire to obtain the funeral jewelry and golden masks, the precious images of the gods, so as to place them in the British Museum. And the scrolls of papyrus buried with the mummy of Tahoser may contain an account of Ethiopian civilization, about which we know nothing. Oh, that tomb,—that tomb!" Braddock began to walk the room, quite forgetting that he had not finished his dinner. "I know the mountains whose entrails were pierced ...
— The Green Mummy • Fergus Hume
... kindred spirits during the long forty years' solitude of a herdsman's life, seem to have acted injuriously on his spirits, and it was not till he had with Aaron struck terror into the Egyptian mind, that the "man Moses" again became "very great in the eyes of Pharaoh and his servants." The Ethiopian woman whom he married could scarcely be the daughter of Renel or Jethro, for Midian was descended from Keturah, Abraham's concubine, and they were never considered Cushite or Ethiopian. If he left his wife in Egypt she would now be some fifty or sixty ...
— The Last Journals of David Livingstone, in Central Africa, from 1865 to His Death, Volume II (of 2), 1869-1873 • David Livingstone
... diet, and the exclusive use of the balalaika, Mr. Ploffskin was of opinion that a Bolshevist Ballet might be safely organised so as to satisfy the artistic aspirations of the proletariat and counteract the pernicious influences of the pseudo-Ethiopian style affected by ...
— Punch, or the London Charivari, Vol. 156, May 21, 1919. • Various
... way. Your provision, too, for the recreation of your party—such an important consideration where the nerves have been shattered and the health feeble—by the engagement of a Learned Musical and Calculating Pig, and a couple of Ethiopian Pashas, who can munch and swallow half-a-dozen wine-glasses, and, if requested, remove their eye-balls, seems to offer a prospect of many an evening's startling and even boisterous amusement; and ...
— Punch, or the London Charivari, Vol. 99, August 16, 1890 • Various
... that the black cook, Blanco, was about the only other member of the crew upon whom they could depend, and at Byrne's request "Bony" promised to enlist the cooperation of the giant Ethiopian. ...
— The Mucker • Edgar Rice Burroughs
... dragged on amidst a whirl of{368} political excitement, he snatches a moment for letting drop a smiling verse of sympathy for the man in chains. The poets are with us. It would seem almost absurd to say it, considering the use that has been made of them, that we have allies in the Ethiopian songs; those songs that constitute our national music, and without which we have no national music. They are heart songs, and the finest feelings of human nature are expressed in them. "Lucy Neal," "Old Kentucky Home," ...
— My Bondage and My Freedom • Frederick Douglass
... remarkable project of great physical change, proposed or threatened in earlier ages, is that of the diversion of the Nile from its natural channel, and the turning of its current into either the Libyan Desert or the Red Sea. The Ethiopian or Abyssinian princes more than once menaced the Memlouk sultans with the execution of this alarming project, and the fear of so serious an evil is said to have induced the Moslems to conciliate the Abyssinian kings by large presents, and ...
— The Earth as Modified by Human Action • George P. Marsh
... confounded with the sun, was the ideal which shone on the horizon of armies. They knew that simple soldiers had worn diadems, and the echoes of crumbling empires would furnish dreams to the Gaul in his oak forest, to the Ethiopian amid his sands. But there was a nation always ready to turn courage to account; and the robber driven from his tribe, the patricide wandering on the roads, the perpetrator of sacrilege pursued by the gods, all who were starving or in despair strove to reach the port where the ...
— Salammbo • Gustave Flaubert
... replied Denis, "how dare you talk about unction in connection with a cudgel? Desist, I say, for I will retaliate, if you approximate an inch. Desist, or I will baptize you in the well as Philip did the Ethiopian, without a sponsor. No man but a miserable barbarian would have had the vulgarity to interrupt us in the manner you did. Look ...
— Going To Maynooth - Traits And Stories Of The Irish Peasantry, The Works of - William Carleton, Volume Three • William Carleton
... gentle, was doubly distasteful to the men who knew how impracticable it was. Louis XIII. would not admit that a single slave lived in his dominions, till the priests convinced him that it was possible through the slave-trade to baptize the Ethiopian again. Louis XIV. issued the famous Code Noir in 1685, when the colonists had already begun to shoot a slave for a saucy gesture, and to hire buccaneers to hunt marooning negroes at ten dollars ...
— Atlantic Monthly, Vol. 11, No. 65, March, 1863 • Various
... clown! Another! Nay, that was only a Derby wagon; the stars forbid that our deliverer should come in a Derby! But now, hush! there's a bona fide barouche, two black horses, black driver and all. Almost at the turn! O gentle Ethiopian, tarry! this is the castle! Go, then, false man! Fatima, thy last hope is past! No, they stop! the gentleman looks out! he waves his hand this way! Aunt Linny, 'tis he! the carriage is coming up the avenue!" So saying, I threw down the telescope and ...
— The Atlantic Monthly, Volume 1, Issue 2, December, 1857 • Various
... tributary nations he counted the Chaldean, with his learning and old civilization, the wise and steadfast Jew, the skillful Ph[oe]nician, the learned Egyptian, the wild freebooting Arab of the desert, the dark-skinned Ethiopian, and over all these ruled the keen witted, active native Persian race, the conquerors of all the rest, and led by a chosen band proudly called the Immortal. His many capitals—Babylon the great, Susa, Persepolis, and the like—were ...
— Children's Literature - A Textbook of Sources for Teachers and Teacher-Training Classes • Charles Madison Curry
... receiving and employing it. In a word, capacity not color, Christianity not caste, is to decide the question as to the kind of education a youth is to receive, whether he dwell in the North or South, whether he be an Ethiopian or an Anglo-Saxon. Exceeding few in comparison with the vast multitude of their race will be those who receive their diploma at Fisk; but they are to be the leaders of a people sorely needing leadership. And Fisk's determination to rear such leaders is an abiding protest ...
— The American Missionary — Volume 54, No. 01, January, 1900 • Various
... do not understand him," said Pierquin, taking his coffee from Marguerite's hand. "The Ethiopian can't change his skin, nor the leopard his spots," he whispered to Madame Claes. "Have the goodness to remonstrate with him later; the devil himself couldn't draw him out of his cogitation now; he is in it ...
— The Alkahest • Honore de Balzac
... of caravans that, entering Smyrna from the interior, have to pass over it. And see, there is at this moment a string of camels in the way, so that we may as well halt in this convenient shade till they be gone by. That little Ethiopian will look after our horses, and Ali will bring us coffee and chibouques in a twinkling. See how pleasantly these trees overshadow our resting-place, and how the gliding of the water, here a broader and more rapid stream, seems to cool our very thoughts. This ...
— Blackwood's Edinburgh Magazine, No. CCCLXXVI. February, 1847. Vol. LXI. • Various
... requesting baptism; but Mr. Judson was not sufficiently satisfied of the earnestness of any to receive them at once, excepting Shwaygnong himself, whom Mr. Judson kept till evening; and then, after reading the history of St. Philip's baptism of the Ethiopian, and praying, led him down to the water in the woods and baptized him, like others, in the pool, by the light of the stars in the tropical night. That same night Mah-menlay came back, entreating ...
— Pioneers and Founders - or, Recent Workers in the Mission field • Charlotte Mary Yonge
... went as a ballet-girl at one of the lowest places in Boston; and the last account I heard of her was, she was travelling with an Ethiopian troop alone. Poor young creature! what will be her end? The truth is, that after a girl is fifteen years old, in this country, she considers herself a person of sound judgment, and the parents look up to these sprites with a sort of deferential fear. These girls ...
— Public School Education • Michael Mueller
... came about that, just as Mr. Carmyle was bending towards Sally in an access of manly sentiment, and was on the very verge of pouring out his soul in a series of well-phrased remarks, he was surprised and annoyed to find an Ethiopian to whom he had never been introduced leaning over him and taking quite unpardonable liberties with ...
— The Adventures of Sally • P. G. Wodehouse
... mystery, showing that the Son became man,—not the Father, or the Holy Ghost; and that in God the trinity destroys not the unity of the nature. Ferrand, the learned deacon of Carthage, consulted St. Fulgentius about the baptism of a certain Ethiopian, who had desired that sacrament, but was speechless and senseless when it was administered to him. Our saint, in a short treatise on this subject, demonstrates this baptism to have been both necessary and valid. By another treatise, addressed to this Ferrand, he answers five questions ...
— The Lives of the Fathers, Martyrs, and Principal Saints - January, February, March • Alban Butler
... would plead with our white brothers not to despise us on account of our color. It is the inheritance we received from God, and it could be no mark of shame or dishonor. "Can the leopard change his spots or the Ethiopian his skin?" No disgrace can be attached to physical characteristics which are the result of heredity, and cannot be removed by any volition or effort. How cruel it is to visit upon the colored man contempt and dishonor because of ...
— Masterpieces of Negro Eloquence - The Best Speeches Delivered by the Negro from the days of - Slavery to the Present Time • Various
... as lay my staff over his costard, for fear of receiving a stab with a dirk, as an answer in Gaelic to a Saxon remark. It was then that I wished to be well rid of him, the rather that he showed so much devotion to Catharine, who, forsooth, set herself up to wash the Ethiopian, and teach a wild Hielandmnan mercy and morals. She knows herself how ...
— The Fair Maid of Perth • Sir Walter Scott
... Dutchman. He was like a grampus when he set his teeth, and a southwester couldn't blow harder if he chose. But where away was I when I begun chase after old Jacob Le Maire? Aye, aye, here away with Indians on the weather bow, bearing up into heaven. What does the Scriptures say, goodman Nettles, about an Ethiopian changing his spots?" ...
— The Knight of the Golden Melice - A Historical Romance • John Turvill Adams
... Ferlini the Egyptologist, to Ferlini the artist, was a copy of certain Demotic writing, of a peculiar and little known form. The original had existed, according to the dead Ferlini's notes, on the wall of an antechapel in one of the most ruinous pyramids at Meroee, decorated in a peculiarly barbaric Ethiopian style. The wall-writing described the making of the mountain tomb, ordered by Candace in fear that her body might be disturbed, according to a prophecy which predicted the destruction of the kingdom if the jewels of ...
— It Happened in Egypt • C. N. Williamson & A. M. Williamson
... Farces, Ethiopian Dramas, Plays for Ladies only, Plays for Gentlemen only. Wigs, Beards, Moustaches, Face Preparations, Burnt Cork, Jarley's Wax Works, Tableaux, Charades, Pantomimes, Guides to the Stage, and for Amateurs Make up Book, ...
— Scientific American, Volume 40, No. 13, March 29, 1879 • Various
... treat him, Moussa Isa, as an adult, and send him to the Aden Jail to hard labour. There folk knew a Somali from a Hubshi; a gentleman of Afar and Galla stock, of Arab blood, Moslem tenets, and Caucasian descent, from a common nigger, a low black Ethiopian, an eater of men and insects, a worshipper ...
— Driftwood Spars - The Stories of a Man, a Boy, a Woman, and Certain Other People Who - Strangely Met Upon the Sea of Life • Percival Christopher Wren
... still as Fate. "Most High," she said, "I come for truth Of this new threat of vengeance. There is horror in the air;— The Ethiopian runner hath brought word to me in sooth Blood is sprinkled on the ...
— The Miracle and Other Poems • Virna Sheard
... of heaven by a severe chastisement, on the taking of the city delivered Jeremiah from prison[16], and gave charge to the captain of his guard concerning him, to "look well to him, and to do him no harm; but to do unto him even as he should say . . . ." An Ethiopian, another heathen, is also mentioned as delivering him from ...
— Parochial and Plain Sermons, Vol. VIII (of 8) • John Henry Newman
... want of strength and power. Nor is death the most common thing; the living are still at liberty, it hath not arrested them. But lest we be blamed as having a faculty to find fault only, we will lay down our opinions of these things, and compare them with those of the Ethiopian; I offer my self first, if Niloxenus pleases, to deliver my opinion on every one singly and I will relate both questions and answers in that method and order in which they were sent to Ethiopia and read to us. What is most ancient Thales answered, ...
— Essays and Miscellanies - The Complete Works Volume 3 • Plutarch
... superficial,—an illustration of the inability even of an absolute monarch to remove evils to which the people cling in their hearts. To the eyes of Jeremiah, there was no hope while the hearts of the people were unchanged. "Can the Ethiopian change his skin, or the leopard his spots?" he mournfully exclaims. "Much less can those who are accustomed to do evil learn to do well." He had no illusions; he saw the true state of affairs, and was not ...
— Beacon Lights of History, Volume II • John Lord
... other road to safety must be found! I have thought up a scheme, see what you think of it! Eumolpus is a man of letters. He will have ink about him, of course. With this remedy, then, let's change our complexions, from hair to toe-nails! Then, in the guise of Ethiopian slaves, we shall be ready at hand to wait upon you, light-hearted as having escaped the torturer, and, with our altered complexions, we can impose upon our enemies!" "Yes, indeed," sneered Giton, "and be sure and circumcise us, too, so we will be taken for Jews, ...
— The Satyricon, Complete • Petronius Arbiter
... have their Malay counterparts. Thus, the impossibility of the Ethiopian changing his skin or the leopard his spots is represented by "Though you may feed a jungle-fowl off a gold plate, it will make for the jungle all the same." "Casting pearls before swine" by "What is the use of the peacock strutting in the jungle?" "Can these stones become ...
— The Golden Chersonese and the Way Thither • Isabella L. Bird (Mrs. Bishop)
... example, the Odeon, across the street from the Luitpold, a place lavish and luxurious, but with a certain touch of dogginess, a taste of salt. The piccolo who lights your cigar and accepts your five pfennigs at the Odeon is an Ethiopian dwarf. Do you sense the romance, the exotic diablerie, the suggestion of Levantine mystery? And somewhat Levantine, too, are the ladies who sit upon the plush benches along the wall and take Russian cigarettes with their kirschenwasser. Not that ...
— Europe After 8:15 • H. L. Mencken, George Jean Nathan and Willard Huntington Wright
... crackled, and threw its flickering light over Edith's fair face, and intensified her beauty, as her features gleamed out, or faded, as the flames rose and fell. Hannibal stood motionless behind her chair as if he might have been an Ethiopian slave attendant on a young sultana. To Arden's aroused imagination, it seemed like one of the scenes of his fancy, and he was almost afraid to move or speak, lest all should vanish, and he find himself plodding along the ...
— What Can She Do? • Edward Payson Roe
... slight elevation of the frontal, its narrowness, and the form of the orbit, approximate it more nearly to the cranium of an Ethiopian than to that of an European: the elongated form and the produced occiput are also characters which we believe to be observable in our fossil cranium; but to remove all doubt upon that subject I have caused the contours of the cranium of an European and of an Ethiopian to be drawn ...
— On Some Fossil Remains of Man • Thomas H. Huxley
... Numidian horsemen, taken from all the tribes of the Desert, swarmed about on unsaddled horses, and formed the wings; the van was composed of Balearic slingers; and a line of colossal elephants, with their Ethiopian guides, formed, as it were, a chain of moving ...
— The Great Events by Famous Historians, Vol. 2 • Various
... less now than it was in the days of my own youth. Thus manifestly a negligible factor, it is also one tending to extinction. Indeed, it would be fairly open to question whether a single Afro-American of unmixed Ethiopian descent could now be found in Boston. That the problem presents itself with a wholly different aspect here in Carolina is manifest. The difference too is radical; it goes to ...
— 'Tis Sixty Years Since • Charles Francis Adams
... he was engaged in French with a lady who had the dress of an Indian Princess, and the mask of an Ethiopian, his fair Nun said, in broken Spanish, "Art thou at all complexions?—By St. Ignatius, ...
— Pamela (Vol. II.) • Samuel Richardson
... ago the prophet Jeremiah expressed incredulity as to the power of an Ethiopian to change his skin or a leopard his spots. The march of the centuries has fully justified the seer's historic doubt, so it makes but slight demand on the critical faculties to assume that two years' residence in Europe ...
— The Stowaway Girl • Louis Tracy
... Nicholson's departure, which lasted unbroken till the Professor's death. He was perfectly conversant with Latin and Greek, and also Arabic, while Hebrew was almost as familiar a language; and as for his knowledge of Sanscrit, Ethiopian, Gothic, Chaldean, Syriac, French, German, Spanish, Italian, Danish, it was as perfect as could be. He had, in the truest sense, the gift of tongues. Sixteen languages, indeed, he had mastered besides his own. He had, in very truth, a perfect genius for them. ...
— Memoir and Letters of Francis W. Newman • Giberne Sieveking
... susceptible to improvement." Kinmont declares in his "Lecture on Man" that "The sweet graces of the Christian religion appears almost too tropical and tender plants to grow in the soil of the Caucasian mind; they require a character of the human nature of which you can see the rude lineaments in the Ethiopian, to be implanted in and grow naturally and beautifully withal." Adamson, the traveler who visited Senegal in 1754, said: "The Negroes are sociable, humane, obliging and hospitable, and they have generally preserved an estimable simplicity of domestic ...
— Twentieth Century Negro Literature - Or, A Cyclopedia of Thought on the Vital Topics Relating - to the American Negro • Various
... do apologise for having suspected you, who are completely the slave of your own vanity, of any tendency, however slight, towards grace or good sense. And I farther apologise for the time that I have wasted in endeavouring to wash an Ethiopian white, or in recommending rational enquiry ...
— Woodstock; or, The Cavalier • Sir Walter Scott
... Anti-utilitarianism might pardon, but would scarcely applaud the theft. At all events it would not, like the rival doctrine in a similar strait, be reduced to double on itself, declaring that wrong had become right and black white, that the Ethiopian had changed his skin and the leopard his spots. It would still insist as positively as ever that to steal another man's bread cannot be just, however benevolent the purpose for which ...
— Old-Fashioned Ethics and Common-Sense Metaphysics - With Some of Their Applications • William Thomas Thornton
... anatomist to determine the facial angle, but that one might infer, from the narrowness of the frontal portion, that it belonged to an individual of small intellectual development. He speculated on its Ethiopian affinities, but not confidently, observing truly that it would require many more specimens to enable an anatomist to arrive at sound conclusions on such a point. M. Geoffroy St. Hilaire and other osteologists, who examined the specimen, denied that it resembled a negro's ...
— The Antiquity of Man • Charles Lyell
... bulky DARES in the ring appears, Chucking his "castor" in 'midst husky cheers. DARES, the so-called "Champion" of his land, Who met the great KILRAINUS hand to hand, And at the Pelicanus strove—in vain— The Ethiopian's onset to sustain. Such DARES was, and such he strode along, And drew hoarse homage from the howling throng. His brawny breast and bulky arms he shows, } His lifted fists around his head he throws, } Huge caveats to the inadvertent nose. } ...
— Punch, or the London Charivari, Vol. 98 January 11, 1890 • Various
... for the first time. He had stood with folded arms, and sometimes his lips moved as if he were muttering a prayer. And now his voice was as solemn as a benediction: "The poor Ethiopian was lead down into the waters of forgiveness and baptized. In the sight of the Savior the color of his skin had not made him a sinner. About the weak and the wretched the gospel threw its protecting arm, and to-night it is here to do the same. I represent the gospel, and as the gospel, ...
— The Starbucks • Opie Percival Read
... her shield, which is as bright as any mirror; so he took hold of her hair in his left hand, grasped his scimetar with the right, still looking at the reflection, cut off her head, and was off before her sisters woke up. Lowering his flight as he reached the Ethiopian coast yonder, he caught sight of Andromeda, fettered to a jutting rock, her hair hanging loose about her shoulders; ye Gods, what loveliness was there exposed to view! And first pity of her hard fate prompted him to ask the ...
— Works, V1 • Lucian of Samosata
... the sweet waters of the Nile," he said next; "the Ethiopian, the Pali-Putra, the Hebrew, the Assyrian, the Persian, the Macedonian, the Roman—of whom all, except the Hebrew, have at one time or another been its masters. So much coming and going of peoples corrupted the old Mizraimic faith. The Valley of Palms became a Valley of Gods. ...
— Ben-Hur: A Tale of the Christ • Lew Wallace
... what this lady who shared his stolen refuge could be like. That she was a lady her voice left no doubt. His eye strained off into the Ethiopian blackness, but could make neither ...
— Captivating Mary Carstairs • Henry Sydnor Harrison
... hills, to an open line against the sunset. Beyond that misty line lay Europe, which I had not seen for nearly nine months, and the gulf below me was the bound of my tent and saddle life. But one hour more, old horse! Have patience with my Ethiopian thong, and the sharp corners of my Turkish stirrups: but one hour more, and I promise never to molest you again! Our path was downward, and I marvel that the poor brute did not sometimes tumble headlong ...
— The Lands of the Saracen - Pictures of Palestine, Asia Minor, Sicily, and Spain • Bayard Taylor
... dominated by extension of Ethiopian north-south trending highlands, descending on the east to a coastal desert plain, on the northwest to hilly terrain and on the southwest ...
— The 1995 CIA World Factbook • United States Central Intelligence Agency
... undertaking; to this, every event. The gods, because neglected, have inflicted many evils on calamitous Italy. Already has Monaeses, and the band of Pacorus, twice repelled our inauspicious attacks, and exults in having added the Roman spoils to their trivial collars. The Dacian and Ethiopian have almost demolished the city engaged in civil broils, the one formidable for his fleet, the other more expert for missile arrows. The times, fertile in wickedness, have in the first place polluted the marriage state, and [thence] the issue and families. ...
— The Works of Horace • Horace
... though begotten by another man, which is caused through the force of imagination that the woman has of her own husband at the act of coition. And I have heard of a woman, who, at the time of conception, beholding the picture of a blackamoor, conceived and brought forth an Ethiopian. I will not trouble you with more human testimonies, but conclude with a stronger warrant. We read (Gen. xxx. 31) how Jacob having agreed with Laban to have all the spotted sheep for keeping his flock to augment ...
— The Works of Aristotle the Famous Philosopher • Anonymous
... spite of the earliness of the hour the waiting-room was crowded, its benches full. The only place for Kedzie to sit was next to a couple of negroes, the man in Ethiopian foppery grinning up into the face of a woman who held his hat and cane, ...
— We Can't Have Everything • Rupert Hughes
... Professor Erpenius, publishing a new edition of the New Testament in Greek, with translations in Arabic, Syriac, and Ethiopian, solicited his friend's help both in translations and in the Latin commentaries and expositions with which he proposed to accompany the work. The prisoner began with a modest disclaimer, saying that after the labours of Erasmus and Beza, Maldonatus and Jasenius, there was ...
— The Rise of the Dutch Republic, 1555-1566 • John Lothrop Motley
... into paradise, and these are they:—Enoch, the son of Jared; Elijah; the Messiah; Eliezer, the servant of Abraham; Hiram, king of Tyre; Ebed Melech, the Ethiopian; Jabez, the son of Rabbi Yehuda the prince; Bathia, the daughter of Pharaoh; and Sarah, the daughter of Asher. Some say also Rabbi Yoshua, ...
— Hebraic Literature; Translations from the Talmud, Midrashim and - Kabbala • Various
... Sennacherib's host in the neighboring camp on the eve of battle. Twenty years later, he was vanquished by an invading army under the son and successor of Sennacherib, Esarhaddon. The rule of the Ethiopian dynasty was subverted. The Assyrians intrusted the government to twenty governors, of whom the most were natives. Of these governors, one, then king of Sais, Psammeticus I. (663-616 B.C.), in alliance with Gyges, king of Lydia, ...
— Outline of Universal History • George Park Fisher
... those depreciating reports which they contrived to put in circulation. They had taken some offence respecting Zipporah, his wife, who is called the Ethiopian woman. The precise occasion of this offence cannot, and need not, be ascertained. Some have supposed it was on account of his having married her; but as this had taken place forty years before, and, being perfectly legal, could have ...
— Female Scripture Biographies, Vol. I • Francis Augustus Cox
... Christ's deity who ignore his promise to be with them to the end of the world, and who refuse to address him in prayer? Could one of these modern interpreters have taken the place of Philip, when he met the Ethiopian eunuch? That dignitary had been reading the prophecy of Isaiah, "He was led as a lamb to the slaughter." "Of whom speaketh the prophet this? of himself, or of some other?" "And Philip opened his mouth, and preached ...
— A Tour of the Missions - Observations and Conclusions • Augustus Hopkins Strong
... it were to devour their own entrails. And hence ensues a meager aspect and thin habit of body, as surely as from what is called a consumption. Our farmer was one of these. He had no more passion than an Ichthuofagus or Ethiopian fisher. He wished not for anything, thought not of anything; indeed, he scarce did anything or said anything. Here I cannot be understood strictly; for then I must describe a nonentity, whereas I would rob him of nothing but that free agency which is the cause of all the corruption and ...
— Journal of A Voyage to Lisbon • Henry Fielding
... worldly, so averse from spiritual objects, as to be beyond his sovereignty? Does he feel vividly that the attempt to expel this carnal mind, and to induce in the place thereof the heavenly spontaneous glow of piety towards God and man, is precisely like the attempt of the Ethiopian to change his skin, and the leopard ...
— Sermons to the Natural Man • William G.T. Shedd
... voice, which he soon, however, made out as belonging to an Ethiopian lady of the bedchamber; ...
— The Youth of Jefferson - A Chronicle of College Scrapes at Williamsburg, in Virginia, A.D. 1764 • Anonymous
... imitation of predominant manner, or prohibitions of detested manners, will of themselves account for the broadest contrasts of human nature. Such means would no more make a Negro out of a Brahmin, or a Red-man out of an Englishman, than washing would change the spots of a leopard or the colour of an Ethiopian. Some more potent causes must co-operate, or we should not have these enormous diversities. The minor causes I deal with made Greek to differ from Greek, but they did not make the Greek race. We cannot precisely mark the limit, but a limit ...
— Physics and Politics, or, Thoughts on the application of the principles of "natural selection" and "inheritance" to political society • Walter Bagehot
... the greatest events of his life was the receiving of Rev. Jas. M. D'wane of the Ethiopian Church from Pretoria, Transvaal Republic, South Africa, into the A. M. E. Church, and through him eighty preachers and ...
— Twentieth Century Negro Literature - Or, A Cyclopedia of Thought on the Vital Topics Relating - to the American Negro • Various
... ocean pearls; The Tritons, herdsmen of the glassy field, Shall give thee what far-distant shores can yield, The Serean fleeces, Erythrean gems, Vast Plata's silver, gold of Peru streams, Antarctic parrots, Ethiopian plumes, Sabasan odours, myrrh, and sweet perfumes: And I myself, wrapt in a watchet gown Of reeds and lilies, on mine head a crown, Shall incense to thee burn, green altars raise, And yearly sing ...
— Specimens with Memoirs of the Less-known British Poets, Complete • George Gilfillan
... Somebody must, or there'd be no one to hook it to.... Have they stopped, I wonder, or are they going to begin again?" This referred to the Ethiopian banjos afar. "I do declare they're going to sing Pesky Jane, and it's ...
— Somehow Good • William de Morgan
... Negrillos is thought to have been interior India, or citra Gangen, which was called Etyopia; for it was settled by Ethiopian negroes, whence went out the settlers to African Etyopia, as Father Colin proves in detail. Consequently, there being on the mainland of India nations of negroes, and even in Nueva Guinea so many that ...
— The Philippine Islands, 1493-1898 - Volume 40 of 55 • Francisco Colin
... when the bundle of human goods was so huddled up that it ceased to look attractive, and likely purchasers seemed to fall away. Then, at his command, the heavy thongs would descend indiscriminately on the bronze shoulder of an Ethiopian or the fair skin of a barbarian from the North; but he gave the order without any show of cruelty or passion, just as he heard the responsive cry of pain without any outward sign ...
— "Unto Caesar" • Baroness Emmuska Orczy
... this mission, gained such an influence at court, that the emperor consented to abolish the established rites of the Ethiopian church, and to admit those of Rome. He soon after consented to receive a patriarch from Rome, and to ...
— Fox's Book of Martyrs - Or A History of the Lives, Sufferings, and Triumphant - Deaths of the Primitive Protestant Martyrs • John Fox
... of Mrs. Phillipetti's booth was the Ethiopian Dip. Here, some thirty feet back from a counter and shielded by a net, a negro sat on an elevated perch just over a canvas tub full of water. In front of the net was a small target, and if a patron of the game hit the target with a baseball, ...
— Philo Gubb Correspondence-School Detective • Ellis Parker Butler
... Egyptian statues, paintings, and seals, which are the product of that early thought for which there was no essential difference between man and beast. The festival in which the gods carouse is of a piece with the divine Ethiopian feasts of Homer. On the other hand, the idea of the omnipotence of the divine word, when Marduk makes the garment disappear and reappear, is scarcely a primitive one. It is substantially identical with the Biblical "Let it be, ...
— Library of the World's Best Literature, Ancient and Modern, Vol. 1 • Charles Dudley Warner
... private compartment on the train, into which his guests walked without a ticket—a magnificent idea!—and another stated that he bought his trousers a hundred pairs at a time. And then I open this book and read that Barjawan, an Ethiopian eunuch, after being stabbed to death by the prince's umbrella-bearer, was found to possess a ...
— A Boswell of Baghdad - With Diversions • E. V. Lucas
... name Lemuria was proposed by Mr. Sclater for an imaginary submerged continent extending from Madagascar to Ceylon and Sumatra. Mr. Wallace points out that if we confine ourselves to facts Lemuria is reduced to Madagascar, which he makes a subdivision of the Ethiopian Region.) The facts do not seem to me many and strong enough to justify so immense a change of level. Moreover, Mauritius and the other islands appear to me oceanic in character. But do not suppose that ...
— More Letters of Charles Darwin Volume II - Volume II (of II) • Charles Darwin
... by Dr. Blumenbach under five great divisions, viz. the Caucasian, Mongolian, Ethiopian, American, and Malay. The Caucasian family may be asserted, though by its own members, to have been always pre-eminent above the rest in moral feelings and intellectual powers, and is remarkable for the large size of their heads. It need not ...
— The Mirror of Literature, Amusement, and Instruction, Vol. 12, - Issue 331, September 13, 1828 • Various
... over which was wrought an inscription in characters unfamiliar to his eyes; it opened without a sound, and a tall Ethiopian slave, without question or salutation, ...
— The Last Days of Pompeii • Edward George Bulwer-Lytton
... semi-tropical, with nothing soft or delicate in its texture. Numerous plantation-buildings totter around, all slovenly and unattractive, while the interspaces are filled with all manner of wreck and refuse, pigs, fowls, dogs, and omnipresent Ethiopian infancy. All this is the universal Southern panorama; but five minutes' walk beyond the hovels and the live-oaks bring one to something so un-Southern that the whole Southern coast at this moment trembles ...
— The Atlantic Monthly, Volume 14, No. 85, November, 1864 • Various
... notified the police, who, at once instituted as thorough a search as Gwen's description made possible. She had told me that her assailant was dark-skinned, yet with straight hair, and a cast of features that gave no hint of any Ethiopian taint. This, and his halting gait and great stature, were all the police had in the way of description, and I may as well add that the information was insufficient, for they never found any trace ...
— The Darrow Enigma • Melvin L. Severy
... Up to the fiery concave towering high. As when far off at sea a fleet descried Hangs in the clouds, by equinoctial winds Close sailing from Bengala, or the isles Of Ternate and Tidore, whence merchants bring Their spicy drugs; they on the trading flood, Through the wide Ethiopian to the Cape, Ply stemming nightly toward the pole: so seemed Far off the flying Fiend. At last appear Hell-bounds, high reaching to the horrid roof, And thrice threefold the gates; three folds were brass, Three iron, three ...
— Paradise Lost • John Milton
... but, my dear Carlton, I protest to you, and you may think with what distress I say it, that if the Church of Rome is as ambiguous as our own Church, I shall be in the way to become a sceptic, on the very ground that I shall have no competent authority to tell me what to believe. The Ethiopian said, 'How can I know, unless some man do teach me?' and St. Paul says, 'Faith cometh by hearing.' If no one claims my faith, how can I exercise it? At least I shall run the risk of becoming a Latitudinarian; for if I go by Scripture ...
— Loss and Gain - The Story of a Convert • John Henry Newman
... he was the most sensible Christian I ever found? He said, 'Well!—after all, truly, any thing save the simple baptism with water was a man-made ordinance. The Ethiopian eunuch had no sponsors'— I don't know who he was, but I suppose the hermit did—'and he probably made as true a Christian for all that' 'In truth,' said I, 'the institution of sponsors seems good for little children—friends who promise to see that they ...
— One Snowy Night - Long ago at Oxford • Emily Sarah Holt
... over all the known and imagined world is a compilation from a large number of previous works. Yet the book (the English version along with the others) really deserved its long-continued reputation. Its tales of the Ethiopian Prester John, of diamonds that by proper care can be made to grow, of trees whose fruit is an odd sort of lambs, and a hundred other equally remarkable phenomena, are narrated with skilful verisimilitude and still strongly hold the reader's interest, even if they no longer command belief. With ...
— A History of English Literature • Robert Huntington Fletcher
... any news of my friend Thrackles?" asked Darrow lightly. "Or the esteemed Pulz? Or the scholarly and urbane Robinson of Ethiopian extraction?" ...
— The Mystery • Stewart Edward White and Samuel Hopkins Adams
... give so frequently as to form a habit of giving. Jeremiah says, "Can the Ethiopian change his skin, or the leopard his spots? then may ye also do good that are accustomed to do evil." This shows the susceptibility of our natures to the formation of habits; and their controlling power over us. The injunction of ...
— The Faithful Steward - Or, Systematic Beneficence an Essential of Christian Character • Sereno D. Clark
... to her mournful sister thus address'd (Dissembling hope, her cloudy front she clears, And a false vigor in her eyes appears): "Rejoice!" she said. "Instructed from above, My lover I shall gain, or lose my love. Nigh rising Atlas, next the falling sun, Long tracts of Ethiopian climates run: There a Massylian priestess I have found, Honor'd for age, for magic arts renown'd: Th' Hesperian temple was her trusted care; 'T was she supplied the wakeful dragon's fare. She poppy seeds in honey taught to steep, Reclaim'd his rage, and sooth'd him into sleep. She watch'd the ...
— The Aeneid • Virgil
... it was gentle, was doubly distasteful to the men who knew how impracticable it was. Louis XIII. would not admit that a single slave lived in his dominions, till the priests convinced him that it was possible through the slave-trade to baptize the Ethiopian again. Louis XIV. issued the famous Code Noir in 1685, when the colonists had already begun to shoot a slave for a saucy gesture, and to hire buccaneers to hunt marooning negroes ...
— Atlantic Monthly, Vol. 11, No. 65, March, 1863 • Various
... It has its name from the number of caravans that, entering Smyrna from the interior, have to pass over it. And see, there is at this moment a string of camels in the way, so that we may as well halt in this convenient shade till they be gone by. That little Ethiopian will look after our horses, and Ali will bring us coffee and chibouques in a twinkling. See how pleasantly these trees overshadow our resting-place, and how the gliding of the water, here a broader and more rapid stream, seems ...
— Blackwood's Edinburgh Magazine, No. CCCLXXVI. February, 1847. Vol. LXI. • Various
... vain to comprehend it. An apostle comes, and explains to him the prophecy, and applies it to Jesus. Presently they come to water, and he says, "See, here is water;" he is baptized, and goes on his way rejoicing. We fear there are not many churches now who would receive that Ethiopian as a member, if he could give no further account of his religious experience than is recorded in ...
— Orthodoxy: Its Truths And Errors • James Freeman Clarke
... plumage. The desperate struggle for existence in this crowded empire, that has no doubt been a normal condition of its society for ages, has developed traits of character in these later generations which are as unchangeable as the skin of the Ethiopian or the spots of the leopard. Either of these can be whitened over, but not readily changed; the same may be truthfully said of the moral leprosy of the average Celestial. Here is a simple peanut-farmer's son, who knows ...
— Around the World on a Bicycle Volume II. - From Teheran To Yokohama • Thomas Stevens
... patience, you will agree with most people and admit that they deserve indulgence when they get on shore; but you may wish for their sakes that they knew the value of money better. You cannot change the Ethiopian's skin without boiling him in pitch, which you know is a dangerous experiment. Sailors seldom arrive at the age of reflection until they are past the meridian of life, and when it is almost too late to lay by anything considerable to make them ...
— A Sailor of King George • Frederick Hoffman
... not of a type usual in Egyptian designs. The human-headed uraeus is seldom bearded; and the best example of such a monster is on an Ethiopian temple, where a great uraeus has human arms and a lion's head. The colours again repeat the favourite combination expressive of splendour—gold and lazuli. Though lazuli is very rare in early times, yet it certainly was known in the XIIth Dynasty, ...
— Egyptian Tales, First Series • ed. by W. M. Flinders Petrie
... was finally closed, although it gave Amarilly more than a passing pang to think of the snowy folds of Mr. St. John's garment adorning an Ethiopian form. ...
— Amarilly of Clothes-line Alley • Belle K. Maniates
... their fundamental principle that they are not a pillar or ground of truth, but voluntary societies, without authority and without gifts, the Bible Church they cannot be. If the serious persons who are in dissent would really imitate the simple-minded Ethiopian, or the noble Bereans, let them ask themselves: "Of whom speaketh" the Apostle, or the Prophet, such great things?—Where is the "pillar and ground"?—Who is it that is appointed to lead us to Christ?—Where are those teachers which were never to be removed into a corner any more, but which ...
— Prose Masterpieces from Modern Essayists • James Anthony Froude, Edward A. Freeman, William Ewart Gladstone, John Henry Newman and Leslie Steph
... 'prentice hand, and his tools unsuited to the job? In his wild impatience he could have rushed to the door and hurled it open, but that would have only spoiled the game. He could have caught his prowler, but proved nothing. No, patience! patience! A burst of jolly Ethiopian laughter from the distant kitchen drowned for a moment other sounds and possibly unnerved the operator at the door. Did he hear quick, light footsteps hurrying away? There was a broad "stoop" there, quite a wide veranda in fact, since the unsightly wooden storm-door ...
— 'Laramie;' - or, The Queen of Bedlam. • Charles King
... impressive and noble score constitutes, for that reason, a representatively national utterance. He perceived, doubtless, that territorial propinquity is quite a different thing from racial affinity; and that a musical art derived from either Indian or Ethiopian sources can be "American" only in a partial and quite unimportant sense. He recognised, and he affirmed the belief, that racial elements are transitory and mutable, and that provinciality in art, even when it is called patriotism, makes ...
— Edward MacDowell • Lawrence Gilman
... king spoke, he rose; and, presently, the arcades at the back of the pavilion were darkened by long lines of the Ethiopian guard, each of height which, beside the slight Moorish race, appeared gigantic; stolid and passionless machines, to execute, without thought, the bloodiest or the slightest caprice of despotism. There they stood; ...
— Leila, Complete - The Siege of Granada • Edward Bulwer-Lytton
... across the waters. Not a cloud flecked the light-bathed azure. Up from the forward part of the ships sounded the notes of tinkling cithera and the low-breathing double flutes[169] in softest Lydian mood. In and out of the cabin passed bronzed-faced Ethiopian mutes with silver cups of the precious Mareotic white wine of Egypt for the lady, and plates of African pomegranates, Armenian apricots, and strange sweetmeats flavoured with a marvellous powder, an Oriental product worth its weight in gold as a medicine, which later generations ...
— A Friend of Caesar - A Tale of the Fall of the Roman Republic. Time, 50-47 B.C. • William Stearns Davis
... "Money! I care nothing for money. I desire to obtain the funeral jewelry and golden masks, the precious images of the gods, so as to place them in the British Museum. And the scrolls of papyrus buried with the mummy of Tahoser may contain an account of Ethiopian civilization, about which we know nothing. Oh, that tomb,—that tomb!" Braddock began to walk the room, quite forgetting that he had not finished his dinner. "I know the mountains whose entrails were pierced to form the sepulchre. Were I able to go to Africa, I am certain that I ...
— The Green Mummy • Fergus Hume
... place of ordering them to raise me up, in place of bidding me speak—Oh, the dog of an Ethiopian!—he feigned not to see me—for a long while, a long, long while—At length, when he remembered I was there, anger was choking me; he saw it; he declared an evil spirit was in me, and having ridiculed ...
— Woman on Her Own, False Gods & The Red Robe - Three Plays By Brieux • Eugene Brieux
... what we care for, not for an Eternal Force, ever creating and destroying. Think of them all—all the souls of unheard-of races, almost animal, who passed away so long ago. Can ours endure more than theirs, and do you think that the spirit of an Ethiopian who died in the time ...
— Beatrice • H. Rider Haggard
... upright like a doll in my little house, that I drew the curtains and had a good laugh at my own expense. Half an hour's ride brought us to the pasha's house in Stamboul—a large wooden building with closely-latticed windows. We were received at the door by a tall Ethiopian, who conducted us across a court to the harem. Here a slave took our wraps, and we passed into a little reception-room. A heavy rug of bright colors covered the centre of the floor, and the only furniture was the ...
— Lippincott's Magazine of Popular Literature and Science, Vol. XVII. No. 101. May, 1876. • Various
... and me are old-fashioned, too—out-o'-place here, out-o'-date? The modern sort, the sort that gets on in this country, is a prime hand at cuttin' his coat to suit his cloth; for all that the stop-at-homes, like the writer o' that line and other ancients, prate about the Ethiopian's hide or the leopard and his spots. They didn't buy their experience dear, like we did; didn't guess that if a man DON'T learn to fit himself in, when he gets set down in such a land as this, he's a goner; any more'n they knew that most o' ...
— Australia Felix • Henry Handel Richardson
... his mind, is learning to talk like a white man. Progress means aping the white man. Religion is dying and going to heaven and being a WHITE angel—listen to his prayers and sermons and you'll find that out. He'll do anything he can, or give anything he can get his Ethiopian grubhooks on, for something that he thinks is going to make him more like a white man. Poor devil! Therefore the ...
— Danny's Own Story • Don Marquis
... wonderfully changed, that he cannot be known but by some posy in his tablet, or by a broken ring, or a handkerchief, or a piece of cockle-shell." And in another part of the same tract he tells us that "The Palace of Pleasure, The Ethiopian History, Amadis of France, and The Round Table, comedies in Latin, French, Italian, and Spanish, have been thoroughly ransacked, to furnish the play-houses in London." Which shows very clearly what direction the public taste was then taking. ...
— Shakespeare: His Life, Art, And Characters, Volume I. • H. N. Hudson
... following note on this line:—"Prince Memnon's sister; that is, an Ethiopian princess, or sable beauty. Memnon, king of Ethiopia, being an auxiliary of the Trojans, was slain by Achilles. (See Virg. Aen. I. 489., 'Nigri Memnonis arma.') It does not, however, appear that Memnon had any sister. Tithonus, according to Hesiod, had by Aurora only two sons, Memnon ...
— Notes and Queries, Number 217, December 24, 1853 • Various
... scene. A large enclosed space was covered with booths and tents—horse-markets—cattle-markets—buyers, sellers, and crowds of spectators. There was almost every thing one could think of, for sale; there were all sorts of games, and sports and shows going on; there were Ethiopian concerts, plays, exhibitions of Punch and Judy, little circuses and menageries, jugglers, tumblers, hurdy-gurdy players, ballad singers, ...
— Stories and Legends of Travel and History, for Children • Grace Greenwood
... rambling, had got upon the Suez Canal. Mr. Phoebus did not care for the political or the commercial consequences of that great enterprise, but he was glad that a natural division should be established between the greater races and the Ethiopian. It might not lead to any considerable result, but it asserted a principle. He looked upon that trench ...
— Lothair • Benjamin Disraeli
... but the skull is of the long instead of the rounded type. A well-marked subordinate group is formed by the so-called Semitic peoples, such as the Arabs and their Hebrew relatives. The Berbers and other North African races possess a darker skin probably because of the admixture of Ethiopian stock, and they, too, are so well characterized that they form a clearly marked outlying group as the so-called Hamites. Passing over into Asia we find relatives of the Mediterranean man in the Dravidas and Todas of India, ...
— The Doctrine of Evolution - Its Basis and Its Scope • Henry Edward Crampton
... verbal patronage to labor to save themselves from being howled at, and throw all their real weight in the scale against it. And it is folly to expect any better of them. The religion and the training of the clergy make them what they are, and they can no more alter than the Ethiopian can change his skin or the leopard his spots. Religion is always the consecration of the past; never the spirit of the future working in the present; and the clergy, who, as Sidney Smith said, are a third ...
— Flowers of Freethought - (Second Series) • George W. Foote
... An Ethiopian takes the robe of another, and ties it about his own waist, so that he leaves his friend half naked. This custom of undressing on these occasions takes other forms; sometimes men place themselves naked before the person whom they salute; it is to show their humility, ...
— Curiosities of Literature, Vol. II (of 3) - Edited, With Memoir And Notes, By His Son, The Earl Of Beaconsfield • Isaac D'Israeli
... throughout the season at the theatre; and when that was ended, Scale's Long Room, at the corner of Third and Market streets, was engaged for rehearsals exclusively in the Ethiopian line. "Clar de Kitchen" soon appeared as a companion piece, followed speedily by "Lucy Long," "Sich a Gittin' up Stairs," "Long-Tail Blue," and so on, until quite a repertoire was at command from which to ...
— The Atlantic Monthly, Volume 20, No. 121, November, 1867 • Various
... Dink Stover, has completed, after years of endeavor, an invention that is destined to be a household word from the northernmost wilds of the Davis House to the sun-kissed fragrance of the Green, from the Ethiopian banks of the fur-bearing canal to the Western Tins of Hot-dog Land! Gentlemen, ...
— The Varmint • Owen Johnson
... recognizing distinctions of birth. Here is the Great Charter of every human being drawing vital breath upon this soil, whatever may be his conditions, and whoever may be his parents. He may be poor, weak, humble, or black,—he may be of Caucasian, Jewish, Indian, or Ethiopian race,—he may be born of French, German, English, or Irish extraction; but before the Constitution of Massachusetts all these distinctions disappear. He is not poor, weak, humble, or black; nor is he Caucasian, Jew, Indian, or Ethiopian; nor is he French, German, English, or Irish; ...
— "Imperialism" and "The Tracks of Our Forefathers" • Charles Francis Adams
... Eritrea currently hosts a UN peacekeeping operation that is monitoring a 25 km-wide Temporary Security Zone on the border with Ethiopia. An international commission, organized to resolve the border dispute, posted its findings in 2002 but final demarcation is on hold due to Ethiopian objections. ...
— The 2007 CIA World Factbook • United States
... the soles uv the Dimocrisy uv Kentucky with undilooted joy. There, at last, the Ethiopian wuz taught that to him, at least, the spellin book is a seeled volume, and that the gospel is not for him, save ez he gits it filtered through a sound, constooshnel, Dimekratic preacher. We met at the Corners ...
— "Swingin Round the Cirkle." • Petroleum V. Nasby
... had been used as proofs of doctrines to which they had not the slightest reference. There were the words of Jeremiah for instance: "Can the Ethiopian change his skin, or the leopard his spots?" The prophet is speaking of the impossibility of men, after long continuance in wilful sin, breaking off their bad habits; as the closing words of the passage show; "Then may ye who are accustomed ...
— Modern Skepticism: A Journey Through the Land of Doubt and Back Again - A Life Story • Joseph Barker
... chosen the path he will tread, and does anybody suppose he will ever abandon it? He will certainly die in the State Prison or on the gallows—my father says so. We all know what his habits are, and it is as easy for an Ethiopian to change his spots—" ...
— All Aboard; or, Life on the Lake - A Sequel to "The Boat Club" • Oliver Optic
... posterity,—we shall hesitate, indeed, to speak of pure races, or unmixed blood, even at the very dawn of real history. Little as we know of the early history of Greece, we know enough to warn us against looking upon the Greeks of Asia or Europe as an unmixed race. AEgyptus, with his Arabian, Ethiopian, and Tyrian wives; Cadmus, the son of Libya; Phoenix, the father of Europa,—all point to an intercourse of Greece with foreign countries, whatever else their mythological meaning may be. As soon as we know anything of the history of the ...
— Chips From A German Workshop. Vol. III. • F. Max Mueller
... joys and sorrows of a pay envelope do not speak of girls who work as Working Girls. Neither do they use the term Laboring Class, as one would speak of a distinct and separate race, like the Ethiopian. ...
— Emma McChesney & Co. • Edna Ferber
... that?" exclaimed the major. "There's an Ethiopian in the woodpile, sure enough. Something strange, here, I'm thinking! ...
— The Flying Legion • George Allan England
... third. At Abu-Seir and Meidoum are other stepped pyramids; at Dashour is one having a broken slope, the lower part steeper than the upper. Several at Mero with unusually steep slopes belong to the Ethiopian dynasties of the Decadence. Anumber of ...
— A Text-Book of the History of Architecture - Seventh Edition, revised • Alfred D. F. Hamlin
... heathen, shall not he correct? He that teacheth man knowledge, shall not he know?"—Psalms, xciv, 10. "Can the Ethiopian change his skin, or the leopard his spots? then may ye also do good, that are accustomed to ...
— The Grammar of English Grammars • Goold Brown
... Round 3d.—Minnesota Ethiopian, who had been weakening in the pulse for some time, came up shaky, and was received with laughter by his opponent; but the little fellow hit out splendidly, and launched an eye-shutter at the stalwart form of the 35th darkey. First blood ...
— Incidents of the War: Humorous, Pathetic, and Descriptive • Alf Burnett
... such is Nature's law divine, that those Who grow together cannot choose but love, If faith or custom do not interpose, Or common slavery mar what else might move All gentlest thoughts; as in the sacred grove 2690 Which shades the springs of Ethiopian Nile, That living tree which, if the arrowy dove Strike with her shadow, shrinks in fear awhile, But its own kindred leaves clasps ...
— The Complete Poetical Works of Percy Bysshe Shelley Volume I • Percy Bysshe Shelley
... domestic animal of the whole. These paintings and sculptures assure us that in all those millenniums domestication has not produced the slightest change in the races of animals, plants, or men. The Ethiopian has not changed his skin, nor the leopard his spots. The negro was then the same black-skinned, woolly-headed, flat-nosed, thick-lipped, long-heeled person he is to-day, as pompous, good-humored, and fond of finery. The Assyrian ...
— Fables of Infidelity and Facts of Faith - Being an Examination of the Evidences of Infidelity • Robert Patterson
... be taught Negro History that she may be proud of her dark skin. It is a long interesting story way back to the days of Ethiopian glory, for the Negro is the sub-strata of that race. Tell the child how fair races from the North invaded Africa, and until today the present colored race can trace its black blood back to African kings and queens, ...
— The Colored Girl Beautiful • E. Azalia Hackley
... the Idaei,[465] whose name became lengthened into the foreign form Judaei. Others say that in the reign of Isis the superfluous population of Egypt, under the leadership of Hierosolymus and Juda, discharged itself upon the neighbouring districts, while there are many who think the Jews an Ethiopian stock, driven to migrate by their fear and dislike of King Cepheus.[466] Another tradition makes them Assyrian refugees,[467] who, lacking lands of their own, occupied a district of Egypt, and later took to building cities ...
— Tacitus: The Histories, Volumes I and II • Caius Cornelius Tacitus
... and expects me presently. Does he think I am going up there merely to fish and hunt, and hear him talk a lot of rubbish about the Vanity of Life? Or does he scent my deeper motives—discern the Ethiopian within the encompassing pale, as they say in Boston? If so, he is apparently as willing to be operated on as he was before. At any rate he is a gentleman, and knows how to respect a woman—when he takes time to think about it. This is a delicate business for him as well as for the ...
— A Pessimist - In Theory and Practice • Robert Timsol
... Long Island. In 1760 Hammon published a poem, eighty-eight lines in length, entitled "An Evening Thought, Salvation by Christ, with Penettential Cries." In 1788 he published "An Address to Miss Phillis Wheatley, Ethiopian Poetess in Boston, who came from Africa at eight years of age, and soon became acquainted with the Gospel of Jesus Christ." These two poems do not include all ...
— The Book of American Negro Poetry • Edited by James Weldon Johnson
... such sense of joy as would move him to tears,—even here all the movements of the earth and the heavens hint of most jubilant triumph. Thus, the green grass rises above the dead grass at our feet; the leaf-buds new-born upon the tree, like lotos-buds springing up from Ethiopian marble, give token of resurrection; the trees themselves tower heavenward; and in victorious ascension the clouds unite in the vast procession, dissolving in exhalation at the "gates of the sun"; while from unnumbered choirs arise songs ...
— Atlantic Monthly Volume 6, No. 34, August, 1860 • Various
... true? Look into your Bible—look into contemporaneous and concurrent history—look at existing facts outside of the Bible, and running from the flood down to the present day, and hear the prophet of God defiantly ask, Can the Ethiopian change his skin, or the leopard his spots?—both beasts; and when you have so looked, you will say, true, every word, indubitably true! Then, what? One word more, before we proceed further. The embalming of Ham's dead and the Jewish genealogical ...
— The Negro: what is His Ethnological Status? 2nd Ed. • Buckner H. 'Ariel' Payne
... very broad shoulders suggesting enormous strength, but the gaily-clad body beneath, which was supported by two bowed legs and large, flat feet, was that of a dwarf who by the proportions of his limbs Nature first intended for a giant; yes, an Ethiopian dwarf. ...
— The Ancient Allan • H. Rider Haggard
... Lowlander, taking a week's sail on one of Macbrayne's cargo-boats stepped ashore, on Sunday morning, at a remote insular port, to attend church, as was fit and proper. The text was the well-known verse "Can the Ethiopian change his skin or the leopard his spots?" The minister, strange to say, preached a long and painfully vivid sermon on leprosy. The tourist waited, after sermon, in order to talk with the minister and quietly remonstrate with him. He said: "You gave us an excellent discourse ...
— Literary Tours in The Highlands and Islands of Scotland • Daniel Turner Holmes
... and thought only of the honour of Christ and His heavenly Father. Lastly, we should be humble towards all men, whether friends or foes. . . . But all these images, with their interpretations, are as unlike the formless truth as a black Ethiopian is to the ...
— Light, Life, and Love • W. R. Inge
... might give to the culture of a hedgerow of thorns would not succeed in producing one grape. Though men spent life and fortune in cultivating a field of thistles, they would not gather a single fig. No sooner (says the Bible) can the natural man bring forth the fruit of righteousness unto God. The Ethiopian may change his skin, the leopard his spots, before a natural man can change himself into a spiritual man. "The carnal mind is enmity with God; for it is not subject to the law of God, neither indeed ...
— Christ, Christianity and the Bible • I. M. Haldeman
... low ebb in Egypt during the centuries of Libyan and Ethiopian domination which succeeded the New Empire. There was a revival under the Saite monarchy in the seventh and sixth centuries B.C. To this period is assigned a superb head of dark green stone (Fig. 14), recently acquired by the Berlin Museum. It has been broken from a standing or ...
— A History Of Greek Art • F. B. Tarbell
... Jerusalem were driven out by persecution; and "they that were scattered abroad went everywhere preaching the word." Acts 8:4. The Gentiles gave heed in Samaria, and the Ethiopian received the gospel on the road to Gaza. The gospel message had fairly passed the boundaries of Jerusalem and was on its way to the ...
— Our Day - In the Light of Prophecy • W. A. Spicer
... had opened the door, a huge Ethiopian of ebony blackness, dressed and turbaned in snow-white linen, salaamed deeply to the ladies, displaying as he did so a mouthful of teeth as dazzling in whiteness and sharply-pointed as those ...
— When Winter Comes to Main Street • Grant Martin Overton
... 2 As well might Ethiopian slaves Wash out the darkness of their skin; The dead as well might leave their graves, As ...
— Hymns and Spiritual Songs • Isaac Watts
... from Stamboul, to guard the streets through which the Sultan will pass on his way to a certain mosque to perform some ceremony in connection with the feast just over. At the designated place I find the streets already lined with Circassian cavalry and Ethiopian zouaves; the latter in red and blue zouave costumes and immense turbans. Mounted gendarmes are driving civilians about, first in one direction and then in another, to try and get the streets cleared, occasionally fetching ...
— Around the World on a Bicycle V1 • Thomas Stevens
... the service had begun, and the people were standing, and repeating their liturgy. The house, which was capable of holding about a thousand persons, was filled. The audience were all black and colored, mostly of the deepest Ethiopian hue, and had come up thither from the estates, where once they toiled as slaves, but now as freemen, to present their thank-offerings unto Him whose truth and Spirit had made them free. In the simplicity and tidiness of their attire, in its uniformity and freedom ...
— The Anti-Slavery Examiner, Omnibus • American Anti-Slavery Society
... also, the itinerant professor instructs separate classes of ladies and gentlemen in physiology, and demonstrates his lessons by the aid of real skeletons, and manikins in wax, from Paris. Here is to be heard the choir of Ethiopian melodists, and to be seen the diorama of Moscow or Bunker Hill, or the moving panorama of the Chinese wall. Here is displayed the museum of wax figures, illustrating the wide catholicism of earthly renown, by mixing up heroes and ...
— The Blithedale Romance • Nathaniel Hawthorne
... got it. I swung off the platform of that private car with the porter manoeuvring to kick me in the face. He missed me. One is at a terrible disadvantage when trying to swing off the lowest step of a car and not break his neck on the right of way, with, at the same time, an irate Ethiopian on the platform above trying to land him in the face with a number eleven. But I got ...
— The Road • Jack London
... held scissor-wise. And so it came about that, just as Mr. Carmyle was bending towards Sally in an access of manly sentiment, and was on the very verge of pouring out his soul in a series of well-phrased remarks, he was surprised and annoyed to find an Ethiopian to whom he had never been introduced leaning over him and taking quite unpardonable liberties with his ...
— The Adventures of Sally • P. G. Wodehouse
... with the other features of the story, which are all clothed with the grandeur of mystery. The Sphinx herself is a mystery. Whence came her monstrous nature, that so often renewed its remembrance amongst men of distant lands, in Egyptian or Ethiopian marble? Whence came her wrath against Thebes? This wrath, how durst it tower so high as to measure itself against the enmity of a nation? This wrath, how came it to sink so low as to collapse at the echo of a word ...
— Memorials and Other Papers • Thomas de Quincey
... joint. If he did, I had fully determined in my own mind to hasten to her assistance and shame her to death with delicate and assiduous kindness. But fate lingered like all the rest of us. She reached Rowley in safety, and there our roads separated. Whether she stopped there, or drove into Ethiopian wastes beyond, I cannot say; but I have no doubt that the milk which she carried into Newburyport to market was blue, the butter frowy, and the potatoes ...
— Atlantic Monthly, Vol. XII. July, 1863, No. LXIX. - A Magazine Of Literature, Art, And Politics • Various
... to see thee foin, to see thee traverse; to see thee here, to see thee there; to see thee pass thy punto, thy stock, thy reverse, thy distance, thy montant. Is he dead, my Ethiopian? Is he dead, my Francisco? Ha, bully! What says my Aesculapius? my Galen? my heart of elder? Ha! is he dead, bully stale? Is ...
— The Merry Wives of Windsor • William Shakespeare [Craig, Oxford edition]
... Mark's Gospel into the Kikamba dialect, and a short grammar of the Kisuaheli. The author of these works is the Protestant minister Krap, who has been for fifteen years in Ethiopia, and has collected and presented to the University at Tubingen a considerable number of most valuable Ethiopian manuscripts. ...
— The International Monthly, Volume 3, No. 2, May, 1851 • Various
... of the flesh is flesh; and that which is born of the Spirit is spirit." (John iii. 6.) The Ethiopian cannot change his skin, and the leopard cannot change his spots. You might as well try to make yourselves pure and holy without the help of God. It would be just as easy for you to do that as for the black ...
— The Way to God and How to Find It • Dwight Moody
... hard to change the spots of a leopard, or the skin of an Ethiopian, as we are told on ancient authority. It is almost as difficult to change the characteristic mental and emotional states of a person by psychic induction, except after long and repeated efforts. On the contrary, let a person have certain characteristic mental and emotional habits, then ...
— Clairvoyance and Occult Powers • Swami Panchadasi
... to leave her behind, they both perceived clearly enough, unless they were prepared to surrender the advantage of their whiteness and drop back to the lower rank. The mother bore the mark of the Ethiopian—not pronouncedly, but distinctly; neither would Mis' Molly, in all probability, care to leave home and friends and the graves of her loved ones. She had no mental resources to supply the place of these; she was, moreover, too old to be transplanted; she would ...
— The House Behind the Cedars • Charles W. Chesnutt
... position of capital: Tanis, Bubastis, Mendes, Sebennytos, and above all, Sais, disputed the supremacy with each other, and political life was concentrated in the maritime provinces. Those of the interior, ruined by Ethiopian and Assyrian invasions, lost their influence and gradually dwindled away. Thebes became impoverished and depopulated; it fell into ruins, and soon was nothing more than a resort for devotees or travellers. The history of Egypt is, therefore, divided into three periods, each corresponding ...
— History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, Volume 1 (of 12) • G. Maspero
... amusingly mixed at times. Elder Barton exhorting his hearers said: "Paul may plant and Apolinarus water, but if you keeps on tradin' off your birthright for a pot of Messapotamia you'se gwine to git lost. You may go down into de water and come up out ob de water like dat Ethiopian Unitarium, but if you keeps on ossifyin' from one saloon to another; if you keeps on breakin' the ten commandments to satisfy your appetite for chicken; if you keeps on spendin' your time playing craps, the ...
— Wit, Humor, Reason, Rhetoric, Prose, Poetry and Story Woven into Eight Popular Lectures • George W. Bain
... by the creature which has had need of that organ, which best knew what it wanted, and was never satisfied till it had got that which was the best suited to its varying circumstances in their entirety. We can even show how, if it becomes worth the Ethiopian's while to try and change his skin, or the leopard's to change his spots, they can assuredly change them within a not unreasonable time and adapt their covering to their own will and convenience, and to that of none other; thus ...
— Evolution, Old & New - Or, the Theories of Buffon, Dr. Erasmus Darwin and Lamarck, - as compared with that of Charles Darwin • Samuel Butler
... situation: Sudan is a source country for men, women, and children trafficked for the purposes of forced labor and sexual exploitation; Sudan may also be a transit and destination country for Ethiopian women trafficked for domestic servitude; boys are trafficked to the Middle East, particularly Qatar and the United Arab Emirates, for use as camel jockeys; small numbers of girls are reportedly trafficked ...
— The 2007 CIA World Factbook • United States
... to hear you say so, my lord, although it is now of no avail. I am no longer yours, and never will be. I am unfit to be yours; my person has been contaminated by the touch of Ethiopian slaves—it has been polluted by the hand of the executioner—it has been degraded by a chastisement due only to felons. Oblige me, as a last proof of your kindness, by taking a life which is a burden ...
— The Pacha of Many Tales • Captain Frederick Marryat
... fickleness proceed from want of strength and power. Nor is death the most common thing; the living are still at liberty, it hath not arrested them. But lest we be blamed as having a faculty to find fault only, we will lay down our opinions of these things, and compare them with those of the Ethiopian; I offer my self first, if Niloxenus pleases, to deliver my opinion on every one singly and I will relate both questions and answers in that method and order in which they were sent to Ethiopia and read to us. What is most ancient ...
— Essays and Miscellanies - The Complete Works Volume 3 • Plutarch
... On the Incarnation, to Scarilas, he explains that mystery, showing that the Son became man,—not the Father, or the Holy Ghost; and that in God the trinity destroys not the unity of the nature. Ferrand, the learned deacon of Carthage, consulted St. Fulgentius about the baptism of a certain Ethiopian, who had desired that sacrament, but was speechless and senseless when it was administered to him. Our saint, in a short treatise on this subject, demonstrates this baptism to have been both necessary and valid. By another treatise, addressed to this Ferrand, he answers five questions proposed ...
— The Lives of the Fathers, Martyrs, and Principal Saints - January, February, March • Alban Butler
... in the five great varieties into which Physiology has divided the human species; to wit, the Caucasian, the Mongolian, the Malayan, the American, the Ethiopian; the Arabian tribes rank in the first and superior class, together, among others, with the Saxon and the Greek. This fact alone is a source of great pride and satisfaction to the animal Man. But Sidonia and his brethren could claim a distinction which the Saxon ...
— Coningsby • Benjamin Disraeli
... while Ropes and the rest accomplished the abduction. This could not, of course, have been done without the aid of magic and the devil; but Toby believed in magic and the devil. The fact that Dan had taken advantage of the confusion to escape, appeared to the Ethiopian mind conclusive. ...
— Cudjo's Cave • J. T. Trowbridge
... at sea a fleet descried Hangs in the clouds, by equinoctial wind; Close sailing from Bengala, or the isles Of Ternate or Tidore, whence merchants bring Their spicy drugs; they on the trading flood Through the wide Ethiopian to the Cape Ply, stemming nightly toward the Pole; so seemed ...
— The Prose Works of William Wordsworth • William Wordsworth
... about anything deeply, I go down to Margate. Well, one morning as I was examining the progress of my moustache, after shaving my chin and letting out some of the blue blood of the Hidalgos in a most tremendous gash, judge of my astonishment, when, walking on the beach, in among the donkeys and the Ethiopian serenaders, I saw in widow's weeds, as majestic as ever, Penelope Anne! (Sings) "I saw her for a moment, but methinks I see her now, with the wreath of—something or other—upon her—something brow"——and then I lost sight of her. But my Spanish blood was up. The extraction from the ...
— Happy-Thought Hall • F. C. Burnand
... Besides, he thought God's miracles would become known to the world without action on his part, (67) in such ways as these: After the destruction of the Assyrian army, when the Jews searched the abandoned camps, they found Pharaoh the king of Egypt and the Ethiopian king Tirhakah. These kings had hastened to the aid of Hezekiah, and the Assyrians had taken them captive and clapped them in irons, in which they were languishing when the Jews came upon them. Liberated by Hezekiah, the two rulers returned to ...
— THE LEGENDS OF THE JEWS VOLUME IV BIBLE TIMES AND CHARACTERS - FROM THE EXODUS TO THE DEATH OF MOSES • BY LOUIS GINZBERG
... Ethiopian legal code of 1957, with revisions; new civil, commercial, and penal codes have not yet been promulgated; also relies on customary and post-independence-enacted laws and, for civil cases involving ...
— The 2005 CIA World Factbook • United States. Central Intelligence Agency
... Scripture,—as often as we con the inspired record of the actions and of the sayings of those men, we are constrained many a time to look upward, and to exclaim with the Psalmist, "Thy thoughts are very deep[201]!" And often if asked, "Understandest thou what thou readest?"—we must still answer with the Ethiopian, "How can I, except some ...
— Inspiration and Interpretation - Seven Sermons Preached Before the University of Oxford • John Burgon
... of the last few layers of stone, so soon to be adjusted, had its deep human fringe. Upon palace balconies, patricians and noble ladies, displaying a dazzling array of gold and purple and rare jewelry, and attended by Ethiopian slaves, who, in glittering armlets, stood behind, holding feathered canopies to shield their mistresses from the sun. All this confusing concourse of wealth and poverty each moment increasing in breadth, and density, as every avenue emptied new swarms into the packed arena, until it seemed ...
— Continental Monthly , Vol V. Issue III. March, 1864 - Devoted to Literature and National Policy • Various
... were as good as Pericles, and so of the rest; but none present, before, or after Socrates, nemo veterum neque eorum qui nunc sunt, were ever such, will match, or come near him. Those seven wise men of Greece, those Britain Druids, Indian Brachmanni, Ethiopian Gymnosophist, Magi of the Persians, Apollonius, of whom Philostratus, Non doctus, sed natus sapiens, wise from his cradle, Epicurus so much ...
— The Anatomy of Melancholy • Democritus Junior
... would they recommend such measures as would subserve the cause of humanity, by producing such a result. For the purposes of legislation, it is sufficient to know, that the blacks in Ohio must always exist as a separate and degraded race, that when the leopard shall change his spots and the Ethiopian his skin, then, BUT NOT TILL THEN, may we expect that the descendants of Africans will be admitted into society, on terms of social and political equality.'—[Report of a Select Committee ...
— Thoughts on African Colonization • William Lloyd Garrison
... Testament illustration is found in the book of Acts in the account of Philip and the Ethiopian stranger. This devout African official had a copy of the old Hebrew Scriptures, but needed an interpreter to make plain their newly acquired significance. The Holy Spirit, the interpreter of Scripture, longs to help him. For that purpose He seeks out a man, of whom He has control, named ...
— Quiet Talks on Power • S.D. Gordon
... it had been when I first came to the Crimea, and many a wife and sister's fingers had been busy making the racing gear for the Crimea meetings. And in order that the course should still more closely resemble Ascot or Epsom, some soldiers blackened their faces and came out as Ethiopian serenaders admirably, although it would puzzle the most ingenious to guess where they got their wigs and banjoes from. I caught one of them behind my tent in the act of knocking off the neck of a bottle of champagne, and, paralysed by the wine's hasty exit, the only excuse he offered was, that ...
— Wonderful Adventures of Mrs. Seacole in Many Lands • Mary Seacole
... Anna Maria could speak in Latin when seven years old, and translated from Seneca at ten. She acquired the Hebrew, Greek, Samaritan, Arabic, Chaldaic, Syriac, Ethiopian, Turkish, and Persian languages with such thoroughness that her admirers claim that she wrote and spoke them all. She also read with ease and spoke with finished elegance Italian, Spanish, English, and French, besides German and her ...
— Women in the fine arts, from the Seventh Century B.C. to the Twentieth Century A.D. • Clara Erskine Clement
... In some instances it is depicted as a flabellum, a fan of palm-leaves or coloured feathers fixed on a long handle, resembling those now carried behind the Pope in processions. Sir Gardner Wilkinson, in his work on Egypt, has, an engraving of an Ethiopian princess travelling through Upper Egypt in a chariot; a kind of Umbrella fastened to a stout pole rises in the centre, bearing a close affinity to what are now termed chaise Umbrellas. To judge from ...
— Umbrellas and their History • William Sangster
... claim of Menelek II be true, that he himself is lineally descended from the son of Solomon and Sheba's Queen, certain it is that in race type Abyssinians are plainly come of sons of Israel, crossed and modified with Coptic, Hamite, and Ethiopian blood. To this day they cling closely as the most orthodox Hebrew, to some of the dearest Israelitish tenets, notably abstention from pork and from meat not killed by bleeding, observance of the Sabbath, and the rite of circumcision. Notwithstanding this the Abyssinians have been ...
— The Red-Blooded Heroes of the Frontier • Edgar Beecher Bronson
... The Canaanites were subdued by the Israelites; the Cushites of Chaldea were absorbed by Semitic conquerors and Carthage of the Phoenicians fell before her foes. The sons of Cush, in the scripture commonly meaning the Ethiopian and now known as the black-skinned African, are the very synonym for ...
— The Bible Period by Period - A Manual for the Study of the Bible by Periods • Josiah Blake Tidwell
... you may find material for argument and conversation. The rain descended. Read that you may weigh and consider the thoughts of others. Can the Ethiopian change his skin? Righteousness exalteth a nation. The floods came. Great was the fall of it. Language is not the dress of thought. Can the leopard change his spots? The winds blew and beat upon that house. Sin is a reproach to any people. It is not simply ...
— Higher Lessons in English • Alonzo Reed and Brainerd Kellogg
... to creep into. The name of an Ethiopian tribe who lived in caves and holes. ??????, a hole, and ...
— A Journey to the Interior of the Earth • Jules Verne
... and in terms that leave no doubt that he was well inclined to place considerable faith in the truth of the common story. The clever Pope probably believed as much of it as he did of the New Testament. Peter Martyr does not, we think, mention the Ethiopian fountain, of which, as he was a good scholar, and that was the age of the revival of classic learning, ...
— The Atlantic Monthly, Vol. IX., March, 1862., No. LIII. - A Magazine Of Literature, Art, And Politics, • Various
... the rounds of the house with one of the Madam's pistols in his belt, taking some comfort in the dramatization of his unlucky role, when breathless yells were heard approaching, and a small Ethiopian made his appearance over the back fence, yelling for help and the Madam in the ...
— Kildares of Storm • Eleanor Mercein Kelly
... while asleep. Very unpleasant to look so. I wonder how my portrait would look, if anybody should take it now! I hope not quite so badly as one I saw the other day, which I took for the end man of the Ethiopian Serenaders, or some traveller who had been exploring the sources of the Niger, until I read the name at the bottom and found it was a face I knew as well as ...
— The Autocrat of the Breakfast-Table • Oliver Wendell Holmes, Sr. (The Physician and Poet not the Jurist)
... withdrawn himself from the surveillance of this sturdy watchman, and his disappearance now was like a convulsion in their little cosmos. Ham implored me repeatedly, if I could, to throw some light on the meaning of this catastrophe. But I too was in the dark. The Titanic frame of the Ethiopian trembled with emotion as in broken, childish words he told me that he felt instinctively the approach of some great danger to the person of his master. So a day passed away, and then another. On ...
— Prince Zaleski • M.P. Shiel
... day; But from Juddah to Kamsran the Red Sea can only be navigated by day, as already stated, on account of shoals and rocks. On coming to the mouth of the Red Sea, we seemed quite inclosed, as the strait is very narrow, being only three miles across. On the right hand, or Ethiopian coast, the shore of the continent is about ten paces in height, and seems a rude uncultivated soil; and on the left hand, or coast of Arabia, there rises a very high rocky hill. In the middle of the strait is a small uninhabited island called Bebmendo[48], and those ...
— A General History and Collection of Voyages and Travels, Volume VII • Robert Kerr
... ripe fruit, when deprived of its outer fleshy covering by washing, forms the white pepper of the shops. The dried fruiting spikes of P. longum, a perennial shrub, native of Malabar and Bengal, constitute long pepper. The fruit of Xylopia aromatica is commonly called Ethiopian pepper, from being used as pepper in Africa. The seeds of some species of fennel-flower (Nigella sativa and arvensis), natives of the south of Europe, were formerly used instead of pepper, and are said to be still extensively ...
— The Commercial Products of the Vegetable Kingdom • P. L. Simmonds
... Thebaid only. Middle Egypt and the Delta were a gulf of the Mediterranean. The Nile by degrees formed an immense marsh, which, afterward drained by the labor of man, formed Lower Egypt; and was for many centuries governed by the Ethiopian Sacerdotal Caste, of Arabic origin; afterward displaced by a dynasty of warriors. The magnificent ruins of Axoum, with its obelisks and hieroglyphics, temples, vast tombs and pyramids, around ancient Meroe, are far older than the ...
— Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry • Albert Pike
... saints, the forgiveness of sins, the resurrection of the body, and the life everlasting"—thus peal its bells of gold. But where is the faithful and observant minister who would not add, "I believe in the change of the leopard's spots and of the Ethiopian's skin"? Nowadays, we speak of conversion with pity and amusement, but it is the greatest word the Christian Church can boast, and the Scripture miracles were long ago entombed had they not lived again in their ...
— St. Cuthbert's • Robert E. Knowles
... "spoilt" for such by education, whilst he cannot be made white, is one of the silly conceits which the worship of the skin engenders in ill-conditioned minds. No sympathy should be wasted on the negro sufferer from mortification at not being able to "change his skin." The Ethiopian of whatever shade of colour who is not satisfied with being such was never intended to be more than a mere living figure. Mr. Froude further confidently states that whilst a superior Negro "might do well himself," yet "his family feel their blood as a degradation." ...
— West Indian Fables by James Anthony Froude Explained by J. J. Thomas • J. J. (John Jacob) Thomas
... wherever found, so I got down an atlas and saw that either South America or West Africa must be my destination, for the Malayan region was too far off and too expensive. Then I got Wallace's Geographical Distribution and after reading that master's article on the Ethiopian region I hardened my heart and closed with West Africa. I did this the more readily because while I knew nothing of the practical condition of it, I knew a good deal both by tradition and report of South East America, and remembered that Yellow Jack was endemic, and that ...
— Travels in West Africa • Mary H. Kingsley
... whole building, with its labyrinth of corridors, was plunged into Ethiopian darkness. Doors were opened and a jostling crowd of men groped their way down passages and stone staircases into the grounds. Here the Admiral and his staff were making sure that no lights were visible. Traffic in the near-by thoroughfare ...
— Submarine Warfare of To-day • Charles W. Domville-Fife
... an element of amusement. "Try it. I suspect your attempts to discredit El Hassan will prove unsuccessful. He has already been rumored to be everything from an Ethiopian to the Second Coming of the Messiah. Your attempt to brand him an American adventurer will be swallowed up in ...
— Border, Breed Nor Birth • Dallas McCord Reynolds
... what low people call Betting-shops. The chosen designation is usually painted in gold letter on a chocolate-coloured wire-gauze blind, impervious to the view. A betting-office may display on its small show-board two bronzed plaster horses, rampant, held by two Ethiopian figures, nude; or it may prefer making a show of cigars. Many offices have risen out of simple cigar-shops. When this is the case, the tobacco business gives way, the slow trade and fast profession not running well ...
— Chambers's Edinburgh Journal, No. 447 - Volume 18, New Series, July 24, 1852 • Various
... it was in the days of my own youth. Thus manifestly a negligible factor, it is also one tending to extinction. Indeed, it would be fairly open to question whether a single Afro-American of unmixed Ethiopian descent could now be found in Boston. That the problem presents itself with a wholly different aspect here in Carolina is manifest. The difference too is radical; it goes to the ...
— 'Tis Sixty Years Since • Charles Francis Adams
... known by reputation. It has its name from the number of caravans that, entering Smyrna from the interior, have to pass over it. And see, there is at this moment a string of camels in the way, so that we may as well halt in this convenient shade till they be gone by. That little Ethiopian will look after our horses, and Ali will bring us coffee and chibouques in a twinkling. See how pleasantly these trees overshadow our resting-place, and how the gliding of the water, here a broader and ...
— Blackwood's Edinburgh Magazine, No. CCCLXXVI. February, 1847. Vol. LXI. • Various
... laughing. "He means about the Ethiopian," I said, but Pierson didn't laugh. That was one of the things I didn't like about her. She never could see any fun in anything, and she still looked rather offended at Tom. "All black," she ...
— The Boys and I • Mrs. Molesworth
... everything is properly organised; there is a proper system and superintendent to arrange matters. After some difficulty he managed to get introduced as the genuine article, and at 4 in the morning had to stand with the other Ethiopian minstrels at "Poverty Junction," between Waterloo Bridge and Waterloo Station, while lots were drawn for positions on the course. As luck would have it, Wingfield drew a pitch opposite the Grand Stand, where at least ...
— The Confessions of a Caricaturist, Vol. 1 (of 2) • Harry Furniss
... Egyptian history with few exceptions (such, for example, as the reign of that great innovator, Amenophis IV) the ideal alike for the male and the female body was a slender and but slightly developed form. Under the Ethiopian rule and during the Ptolemaic period in Egypt itself we find, for the first time, that the goddesses are represented with plump and well-developed outlines. Examination of the mummies shows that the earlier ideal was based upon actual facts, and that in ancient Egypt slender, ...
— Studies in the Psychology of Sex, Volume 4 (of 6) • Havelock Ellis
... of the Ethiopian Queen was precisely such a merchant. Before he left home he evidently counted himself poor, and longed to possess the true riches: before he left home he was aware that a man is not profited although he gain the whole world, if he lose ...
— The Parables of Our Lord • William Arnot
... bright as any mirror; so he took hold of her hair in his left hand, grasped his scimetar with the right, still looking at the reflection, cut off her head, and was off before her sisters woke up. Lowering his flight as he reached the Ethiopian coast yonder, he caught sight of Andromeda, fettered to a jutting rock, her hair hanging loose about her shoulders; ye Gods, what loveliness was there exposed to view! And first pity of her hard fate prompted ...
— Works, V1 • Lucian of Samosata
... to be white. Education, to his mind, is learning to talk like a white man. Progress means aping the white man. Religion is dying and going to heaven and being a WHITE angel—listen to his prayers and sermons and you'll find that out. He'll do anything he can, or give anything he can get his Ethiopian grubhooks on, for something that he thinks is going to make him more like a white man. Poor devil! Therefore the ...
— Danny's Own Story • Don Marquis
... with clusters of spectators, and whose summit, in place of the last few layers of stone, so soon to be adjusted, had its deep human fringe. Upon palace balconies, patricians and noble ladies, displaying a dazzling array of gold and purple and rare jewelry, and attended by Ethiopian slaves, who, in glittering armlets, stood behind, holding feathered canopies to shield their mistresses from the sun. All this confusing concourse of wealth and poverty each moment increasing in breadth, and density, as every ...
— Continental Monthly , Vol V. Issue III. March, 1864 - Devoted to Literature and National Policy • Various
... The ripe fruit, when deprived of its outer fleshy covering by washing, forms the white pepper of the shops. The dried fruiting spikes of P. longum, a perennial shrub, native of Malabar and Bengal, constitute long pepper. The fruit of Xylopia aromatica is commonly called Ethiopian pepper, from being used as pepper in Africa. The seeds of some species of fennel-flower (Nigella sativa and arvensis), natives of the south of Europe, were formerly used instead of pepper, and are said to be still extensively employed ...
— The Commercial Products of the Vegetable Kingdom • P. L. Simmonds
... the cause of humanity, by producing such a result. For the purposes of legislation, it is sufficient to know, that the blacks in Ohio must always exist as a separate and degraded race, that when the leopard shall change his spots and the Ethiopian his skin, then, BUT NOT TILL THEN, may we expect that the descendants of Africans will be admitted into society, on terms of social and political equality.'—[Report of a Select Committee of the ...
— Thoughts on African Colonization • William Lloyd Garrison
... servants is bad enough, without our making their condition worse by our cruel persecutions. Christ came to seek and to save that which was lost; and in proof of this inestimable promise, he did not reject the Ethiopian eunuch who was baptised by Philip, and who was, doubtless, as black as the rest of his people. Do you not admit Mollineux to your table with your ...
— Roughing it in the Bush • Susanna Moodie
... strength even of a cobweb. Now, reader, are these things true? Look into your Bible—look into contemporaneous and concurrent history—look at existing facts outside of the Bible, and running from the flood down to the present day, and hear the prophet of God defiantly ask, Can the Ethiopian change his skin, or the leopard his spots?—both beasts; and when you have so looked, you will say, true, every word, indubitably true! Then, what? One word more, before we proceed further. The embalming of Ham's ...
— The Negro: what is His Ethnological Status? 2nd Ed. • Buckner H. 'Ariel' Payne
... avenge her wrongs, since Moriame dare not venture for political reasons to proceed to extreme measures against so popular a character as Jean. Jean has an ardent disciple in Salome, a young lady whose position in Ethiopian society is not very clearly defined by the librettist, though in the end she turns out to be Hesatoade's long-lost daughter. Jean's regard for Salome is purely Platonic, but Moriame loves her passionately, and when he finds out that Jean is his rival he promptly orders him to prison ...
— The Opera - A Sketch of the Development of Opera. With full Descriptions - of all Works in the Modern Repertory • R.A. Streatfeild
... hearers said: "Paul may plant and Apolinarus water, but if you keeps on tradin' off your birthright for a pot of Messapotamia you'se gwine to git lost. You may go down into de water and come up out ob de water like dat Ethiopian Unitarium, but if you keeps on ossifyin' from one saloon to another; if you keeps on breakin' the ten commandments to satisfy your appetite for chicken; if you keeps on spendin' your time playing craps, the fourteenth amendment ...
— Wit, Humor, Reason, Rhetoric, Prose, Poetry and Story Woven into Eight Popular Lectures • George W. Bain
... after some rambling, had got upon the Suez Canal. Mr. Phoebus did not care for the political or the commercial consequences of that great enterprise, but he was glad that a natural division should be established between the greater races and the Ethiopian. It might not lead to any considerable result, but it asserted a principle. He looked upon that trench ...
— Lothair • Benjamin Disraeli
... militias known as the Council of Islamic Courts (CIC) defeated powerful Mogadishu warlords and took control of the capital. The Courts continued to expand militarily throughout much of southern Somalia and threatened to overthrow the TFG in Baidoa. Ethiopian and TFG forces, concerned over links between some CIC factions and the al-Qaida East Africa network and the al-Qaida operatives responsible for the bombings of the US embassies in Tanzania and Kenya in 1998, intervened in late December 2006, resulting in the ...
— The 2008 CIA World Factbook • United States. Central Intelligence Agency.
... all you one, two, tree, fowre, come for? Host. To see thee fight, to see thee foigne, to see thee trauerse, to see thee heere, to see thee there, to see thee passe thy puncto, thy stock, thy reuerse, thy distance, thy montant: Is he dead, my Ethiopian? Is he dead, my Francisco? ha Bully? what saies my Esculapius? my Galien? my heart of Elder? ha? is he dead bully-Stale? is he dead? Cai. By gar, he is de Coward-Iack-Priest of de vorld: he is not show ...
— The First Folio [35 Plays] • William Shakespeare
... European built, and too strong to attempt, for it was a Dutchman, they gave over the chase, and were glad to shake them off, and return to their station. Fancying they were here discovered, from the coast of Arabia, or that the grabs had given information of them they stood over for the Ethiopian shore, keeping a good look out for the Mocha ships. A few days after, they met with a large ship of about 1000 tons and 600 men, called the Malabar, which they chased, kept company with her all night, and took in the morning, with the loss of only their boatswain, and two or three men ...
— The Pirates Own Book • Charles Ellms
... "I believe in the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting"—thus peal its bells of gold. But where is the faithful and observant minister who would not add, "I believe in the change of the leopard's spots and of the Ethiopian's skin"? Nowadays, we speak of conversion with pity and amusement, but it is the greatest word the Christian Church can boast, and the Scripture miracles were long ago entombed had they not lived again in ...
— St. Cuthbert's • Robert E. Knowles
... school of the great philosopher Aristotle.' And at Athens itself, the monk who acted as our guide in the hasty view we snatched, insisted most on showing us the spot where Saint Philip baptised the Ethiopian eunuch, ...
— Romola • George Eliot
... Demotic writing, of a peculiar and little known form. The original had existed, according to the dead Ferlini's notes, on the wall of an antechapel in one of the most ruinous pyramids at Meroee, decorated in a peculiarly barbaric Ethiopian style. The wall-writing described the making of the mountain tomb, ordered by Candace in fear that her body might be disturbed, according to a prophecy which predicted the destruction of the kingdom if the jewels of the ...
— It Happened in Egypt • C. N. Williamson & A. M. Williamson
... she said: "instructed from above, My lover I shall gain, or lose my love; Nigh rising Atlas, next the falling sun Long tracts of Ethiopian climates run: There a Massylian priestess I have found, Honored for age, for magic arts renowned: The Hesperian temple was her trusted care; 'Twas she supplied the wakeful dragon's fare; She, poppy-seeds in honey taught to steep, Reclaimed ...
— Salem Witchcraft, Volumes I and II • Charles Upham
... quoted as an illustration of faith; but what state of mind was he in? Was he a careless, unconvicted sinner? There he was—an Ethiopian, a heathen; but where had he been? To Jerusalem, to worship the true and living God, in the best way he knew, and as far as he understood; and then, what was he doing when Philip found him? He was not content with the mere worship of the temple, whistling a worldly tune on his way back. He was searching ...
— Godliness • Catherine Booth
... Zago Zaba, an Ethiopian bishop, who was ambassador from David, King of Abyssinia, to John III., of Portugal, as saying, "We are not permitted to enter the ...
— The Symbolism of Freemasonry • Albert G. Mackey
... ascendancy, however, soon passed. The Canaanites were subdued by the Israelites; the Cushites of Chaldea were absorbed by Semitic conquerors and Carthage of the Phoenicians fell before her foes. The sons of Cush, in the scripture commonly meaning the Ethiopian and now known as the black-skinned African, are the very synonym ...
— The Bible Period by Period - A Manual for the Study of the Bible by Periods • Josiah Blake Tidwell
... cleared, the sand reraked and the Bestiarii advanced—Sarmatians, nourished on mares' milk; Sicambrians, their hair done up in chignons; horsemen from Thessaly, Ethiopian warriors, Parthian archers, huntsmen from the steppes, their different idioms uniting in a single cry—"Caesar, we salute you." The sunlight, filtering through the spangled canopy, chequered their tunics with burning spots, danced on their spears and helmets, dazzled ...
— Imperial Purple • Edgar Saltus
... horsemen, taken from all the tribes of the Desert, swarmed about on unsaddled horses, and formed the wings; the van was composed of Balearic slingers; and a line of colossal elephants, with their Ethiopian guides, formed, as it were, a chain of moving fortresses before ...
— The Great Events by Famous Historians, Vol. 2 • Various
... added a Eupatrid, who pretended to be better informed than any other person upon all manner of subjects, 'beside her the daughter of Coelus and the Sea would seem but a mere Ethiopian servant.' ...
— King Candaules • Theophile Gautier
... strength, but the gaily-clad body beneath, which was supported by two bowed legs and large, flat feet, was that of a dwarf who by the proportions of his limbs Nature first intended for a giant; yes, an Ethiopian dwarf. ...
— The Ancient Allan • H. Rider Haggard
... will of themselves account for the broadest contrasts of human nature. Such means would no more make a Negro out of a Brahmin, or a Red-man out of an Englishman, than washing would change the spots of a leopard or the colour of an Ethiopian. Some more potent causes must co-operate, or we should not have these enormous diversities. The minor causes I deal with made Greek to differ from Greek, but they did not make the Greek race. We cannot precisely mark the limit, but a ...
— Physics and Politics, or, Thoughts on the application of the principles of "natural selection" and "inheritance" to political society • Walter Bagehot
... Venning, who had no qualms in these matters. "You can see it is Ethiopian from the receding forehead, the high cheek- bones, the heavy under-jaw and strong teeth. No white man ever has ...
— In Search of the Okapi - A Story of Adventure in Central Africa • Ernest Glanville
... Western World than a crow is for the blackness of his plumage. The desperate struggle for existence in this crowded empire, that has no doubt been a normal condition of its society for ages, has developed traits of character in these later generations which are as unchangeable as the skin of the Ethiopian or the spots of the leopard. Either of these can be whitened over, but not readily changed; the same may be truthfully said of the moral leprosy of the average Celestial. Here is a simple peanut-farmer's son, who knows ...
— Around the World on a Bicycle Volume II. - From Teheran To Yokohama • Thomas Stevens
... chapel the service had begun, and the people were standing, and repeating their liturgy. The house, which was capable of holding about a thousand persons, was filled. The audience were all black and colored, mostly of the deepest Ethiopian hue, and had come up thither from the estates, where once they toiled as slaves, but now as freemen, to present their thank-offerings unto Him whose truth and Spirit had made them free. In the simplicity and tidiness of their attire, in its uniformity ...
— The Anti-Slavery Examiner, Omnibus • American Anti-Slavery Society
... did not accept the explanations of Peter. The author of the Acts would have us believe that the approbation was unanimous. But in a few years we shall see the question revived with much greater intensity. This matter of the good centurion was, perhaps, like that of the Ethiopian eunuch, accepted as an exceptional case, justified by a revelation and an express order from God. Still the matter was far from being settled. This was the first controversy which had taken place in the bosom of the Church; the paradise of interior peace had lasted for ...
— The Great Events by Famous Historians, Volume 03 • Various
... palace at Memphis. Ramphis, the Highpriest of Pharaoh announces to the Egyptian General Radames, that the Ethiopians are in revolt and that the goddess Isis has decided who shall be leader of the army sent out against them. Radames secretly hopes to be the elected, in order to win the Ethiopian slave Aida, whom he loves, not knowing that she is ...
— The Standard Operaglass - Detailed Plots of One Hundred and Fifty-one Celebrated Operas • Charles Annesley
... thy hand; this hand As soft as dove's down, and as white as it; Or Ethiopian's tooth, or the fann'd snow, That's bolted by the northern ...
— Characteristics of Women - Moral, Poetical, and Historical • Anna Jameson
... Something may be effected, but, alas! as the proverbs of all nations and all lands have taught us, it is very little indeed. 'You cannot expel nature with a fork,' said the Roman. 'What's bred in the bone won't come out of the flesh,' says the Englishman. 'Can the Ethiopian change his skin or the leopard his spots?' says the Hebrew. And we all know what the answer to that question is. The problem that is set before a man when you tell him to effect self-improvement is something like that which confronted that poor paralytic lying in the porch at the pool: 'If ...
— Expositions of Holy Scripture: Romans Corinthians (To II Corinthians, Chap. V) • Alexander Maclaren
... the number of 200, (others are paid for by different institutions,) we saw the splendid painting by West, "Christ healing the Sick." We then visited the Musical Fund Hall, and heard the far-famed Ethiopian serenaders, Messrs. German, Hanwood, Harrington, Warren, and Pelham, upon the accordion, banjo, congo-tambo, and bone-castanets, in all of which they stand unrivalled in the world. They were representing Niggers' ...
— Journal of a Voyage across the Atlantic • George Moore
... ruled are of all colours, from the clear white of the Caucasian tribes to the swarthy Ethiopian. The former, by courtesy, are all called white, the latter black. In this government the subject has no rights, social, political, or personal. He has no voice in the laws which govern him. He can hold no property. His very wife and children are not his. His labour is another's. ...
— Clotel; or, The President's Daughter • William Wells Brown
... pienso que no se han visto negros despues.") The passage is very remarkable. Hypotheses were formed in the sixteenth century, as now; and Petrus Martyr imagined that these men seen by Balboa (the Quarecas), were Ethiopian blacks who, as pirates, infested the seas, and had been shipwrecked on the coast of America. But the negroes of Soudan are not pirates; and it is easier to conceive that Esquimaux, in their boats of skins, may have gone to Europe, ...
— Equinoctial Regions of America V3 • Alexander von Humboldt
... Jerusalem; and as they went, they told the good news in many villages of the Samaritans. But an angel of the Lord said to Philip, "Rise, and go south along the desert road from Jerusalem to Gaza." As he went on his way he met an Ethiopian who had charge of the treasures of Candace, the queen of the Ethiopians. He had gone to Jerusalem to worship and was on his way home. As the Ethiopian sat in his chariot reading from the prophet Isaiah, the Spirit ...
— The Children's Bible • Henry A. Sherman
... three types—the Caucasian, the Mongolian, and the Negro or Ethiopian, including Blumenbach's fourth and fifth classes, American and Malay in Mongolian. But even Cuvier himself could hardly reconcile the American with the Mongol; he had the high cheek-bone and the scanty beard, it is ...
— Natural History of the Mammalia of India and Ceylon • Robert A. Sterndale
... as they were, they still preserved some footsteps of Christianity amongst them. Having no knowledge of their tongue, which bears not the least resemblance to any of our European languages, and is also wholly different from the Ethiopian and Arabic, at the first he was constrained to testify his sorrow to them by dumb signs, for their ignorance and errors. Afterwards, whether it were that some one amongst them understood the Portuguese, and served as interpreter to all the rest, ...
— The Works of John Dryden, Volume XVI. (of 18) - The Life of St. Francis Xavier • John Dryden
... of Classical, Scandinavian, and Oriental literature form themselves into an Association for the Rescue of the many ancient MSS. in the Greek, Latin, Anglo-Saxon, Norwegian, Zend, Sanscrit, Hebrew, Abyssinian, Ethiopian, Hindostanee, Persian, Syriac, Arabic, Armenian, Coptic, Turkish, and Chinese languages:—that application be made to government for the pecuniary furtherance of this enterprise;—and that the active co-operation of all foreign literary ...
— Notes and Queries, Number 70, March 1, 1851 • Various
... is undiscoverable, and that this pretended account of his journeyings over all the known and imagined world is a compilation from a large number of previous works. Yet the book (the English version along with the others) really deserved its long-continued reputation. Its tales of the Ethiopian Prester John, of diamonds that by proper care can be made to grow, of trees whose fruit is an odd sort of lambs, and a hundred other equally remarkable phenomena, are narrated with skilful verisimilitude and still strongly hold the reader's interest, even if they no ...
— A History of English Literature • Robert Huntington Fletcher
... such by education, whilst he cannot be made white, is one of the silly conceits which the worship of the skin engenders in ill-conditioned minds. No sympathy should be wasted on the negro sufferer from mortification at not being able to "change his skin." The Ethiopian of whatever shade of colour who is not satisfied with being such was never intended to be more than a mere living figure. Mr. Froude further confidently states that whilst a superior Negro "might do well himself," yet "his family ...
— West Indian Fables by James Anthony Froude Explained by J. J. Thomas • J. J. (John Jacob) Thomas
... call upon you, my poor corrupt boy, to turn from sin and work righteousness in your own strength; this you can no more do than the Ethiopian can change his skin; but I do call upon you to receive the whole of God's salvation, and power to resist sin is a principal part of it. In God's word it is said, that the Lord gave Christ to be a covenant to the people: we have to covenant with him on our part; ...
— The Power of Faith - Exemplified In The Life And Writings Of The Late Mrs. Isabella Graham. • Isabella Graham
... thence unto Cazates did I march, Where Amazonians met me in the field, With whom, being women, I vouchsaf'd a league, And with my power did march to Zanzibar, The western part of Afric, where I view'd The Ethiopian sea, rivers and lakes, But neither man nor child in all the land: Therefore I took my course to Manico, Where, [57] unresisted, I remov'd my camp; And, by the coast of Byather, [58] at last I came to Cubar, ...
— Tamburlaine the Great, Part II. • Christopher Marlowe
... he rose; and, presently, the arcades at the back of the pavilion were darkened by long lines of the Ethiopian guard, each of height which, beside the slight Moorish race, appeared gigantic; stolid and passionless machines, to execute, without thought, the bloodiest or the slightest caprice of despotism. There they stood; their ...
— Leila, Complete - The Siege of Granada • Edward Bulwer-Lytton
... of writings of this kind enjoyed at an early date a wide popularity; they were called "Physiologi"; there are some in nearly all the languages of Europe, also in Syriac, Arabic, Ethiopian, &c. The original seems to have been composed in Greek, at Alexandria, in the second century of our era (F. Lauchert, "Geschichte des Physiologus," Strasbourg, 1889, 8vo). To the "Physiologi" succeeded in the Middle Ages "Bestiaries," works of the ...
— A Literary History of the English People - From the Origins to the Renaissance • Jean Jules Jusserand
... Theatricals, Temperance Plays, Drawing-Room Plays, Fairy Plays, Ethiopian Plays, Guide Books, Speakers, Pantomimes, Charades, Jarley's Wax Works, Burnt Cork, Theatrical Face Preparations, Wigs, Beards, Moustaches and Paper Scenery. New Catalogues, containing many novelties, full description and prices, ...
— Golden Days for Boys and Girls, Vol. XIII, Nov. 28, 1891 • Various
... Philistines. It is as though some people of the Old Testament had pitched their camp and were waiting for morning to fight with Saul or David. All that is wanting to complete the illusion is the blare of trumpets and sentries calling to one another in some Ethiopian language." ...
— Love and Other Stories • Anton Chekhov
... animals, from three to four thousand years old, as well as of man, the most domestic animal of the whole. These paintings and sculptures assure us that in all those millenniums domestication has not produced the slightest change in the races of animals, plants, or men. The Ethiopian has not changed his skin, nor the leopard his spots. The negro was then the same black-skinned, woolly-headed, flat-nosed, thick-lipped, long-heeled person he is to-day, as pompous, good-humored, and fond of finery. The Assyrian statues are good, recognizable likenesses ...
— Fables of Infidelity and Facts of Faith - Being an Examination of the Evidences of Infidelity • Robert Patterson
... monitoring a 25 km-wide Temporary Security Zone on the border with Ethiopia. An international commission, organized to resolve the border dispute, posted its findings in 2002 but final demarcation is on hold due to Ethiopian objections. ...
— The 2005 CIA World Factbook • United States. Central Intelligence Agency
... which was deep and blue among the hills, to an open line against the sunset. Beyond that misty line lay Europe, which I had not seen for nearly nine months, and the gulf below me was the bound of my tent and saddle life. But one hour more, old horse! Have patience with my Ethiopian thong, and the sharp corners of my Turkish stirrups: but one hour more, and I promise never to molest you again! Our path was downward, and I marvel that the poor brute did not sometimes tumble headlong with me. He had been too long ...
— The Lands of the Saracen - Pictures of Palestine, Asia Minor, Sicily, and Spain • Bayard Taylor
... 'Auburn' is probably connected with brennan, and means sun-burned, analogous, indeed, to 'Ethiopian' ([Greek: Aithiops]), one whom ...
— Continental Monthly, Vol. III, No IV, April 1863 - Devoted to Literature and National Policy • Various
... off at sea a fleet descried Hangs in the clouds, by equinoctial winds Close sailing from Bengala, or the isles Of Ternate or Tidore, whence merchants bring Their spicy drugs; they on the trading flood Through the wide Ethiopian to the Cape Ply, stemming nightly toward the Pole; so seemed Far ...
— Prefaces and Prologues to Famous Books - with Introductions, Notes and Illustrations • Charles W. Eliot
... heap of stones. The world goes on all the same, though death is busy, and some heart- strings be cracked. The minute details which fill the most part of the story, lead up to, and throw into prominence, David's burst of agony at the close. The three men, Ahimaaz, Joab, and the Cushite (Ethiopian), are types of different kinds of self-engrossment, which is little touched by others' sorrows. The first, Ahimaaz, the young priest who had already done good service to David as a spy, is full of the joyous excitement of victory, and eager to run ...
— Expositions Of Holy Scripture - Volume I: St. Luke, Chaps. I to XII • Alexander Maclaren
... recovered his wits, to bear evidence that I do apologise for having suspected you, who are completely the slave of your own vanity, of any tendency, however slight, towards grace or good sense. And I farther apologise for the time that I have wasted in endeavouring to wash an Ethiopian white, or in recommending rational enquiry to ...
— Woodstock; or, The Cavalier • Sir Walter Scott
... monotonous tramp, tramp, tramp of the men above our heads, which sounded through the thickness of the deck like a band of Ethiopian minstrels dancing a flap dance and marching "round the mulberry bush" afterwards, to "show their muscle," as is the wont of ...
— Crown and Anchor - Under the Pen'ant • John Conroy Hutcheson
... at a low ebb in Egypt during the centuries of Libyan and Ethiopian domination which succeeded the New Empire. There was a revival under the Saite monarchy in the seventh and sixth centuries B.C. To this period is assigned a superb head of dark green stone (Fig. 14), recently acquired by the Berlin Museum. ...
— A History Of Greek Art • F. B. Tarbell
... of joint. If he did, I had fully determined in my own mind to hasten to her assistance, and shame her to death with delicate and assiduous kindness. But fate lingered like all the rest of us. She reached Rowley in safety, and there our roads separated. Whether she stopped there, or drove into Ethiopian wastes beyond, I cannot say; but have no doubt that the milk which she carried into Newburyport to market was blue, the butter frowy, and the ...
— Gala-days • Gail Hamilton
... was absolute identity in sound ever necessary to a pun, especially in those simpler and happier days? Puttenham, in his "English Poesy," gives as a specimen of the art in those days a play upon the words lubber and lover, appreciable now only by Ethiopian minstrels, but interesting as showing that the tendency of b and v to run together was more sensible then than now.[L] But Shakspeare unfortunately rhymes on with man, in which case we must either give the one word the Scotch pronunciation of mon, or Hibernicize the other ...
— Atlantic Monthly Vol. 3, No. 16, February, 1859 • Various
... no sooner got into my house than you run away again. Sir, said the young man, for God's sake do not stop me, let me go; I cannot, without horror, look upon that abominable barber; though he was born in a country where all the natives are whites, he resembles an Ethiopian; and when all is come to all, his soul is yet blacker, and yet more ...
— The Arabian Nights Entertainments Volume 1 • Anonymous
... reproach him with want of "determination," and complacently say to him, "Cast it from you and bear the torture for a time." Tell him, too, at the same time, to "do without atmospheric air, to regulate the reflex action of his nervous system and control the pulsations of his heart." Tell the Ethiopian to change his skin, but do not mock the misery and increase the agony of a man who has taken opium for years by talking to him of "will." Let it be understood that after a certain time (varying, of course, according to the capability of physical resistance, mode of life, etc., of the individual) ...
— The Opium Habit • Horace B. Day
... could the Ethiopian change his skin as the priest-ridden king change his fatal policy of exclusion. Canada must be bound to the papacy, even if it blasted her. The contest for the west must be waged by the means which Bourbon policy ordained, ...
— Count Frontenac and New France under Louis XIV • Francis Parkman
... you will awaken the camels with that strange doctrine. A woman has a soul, has she? You read me no such proposition from your prophets, a half-hour ago. Woman was not mentioned by Philip or by the Ethiopian in what you read to me. Is there aught in your book that argues ...
— The Turquoise Cup, and, The Desert • Arthur Cosslett Smith
... Should he succeed, we shall be thenceforth surprised at nothing, but be quite prepared to hear that Mr. Smith has become chairman of a society for changing the spots of the leopard, or honorary director of an association for changing the Ethiopian's skin!" ...
— Gipsy Life - being an account of our Gipsies and their children • George Smith
... acknowledge the God of heaven by a severe chastisement, on the taking of the city delivered Jeremiah from prison[16], and gave charge to the captain of his guard concerning him, to "look well to him, and to do him no harm; but to do unto him even as he should say . . . ." An Ethiopian, another heathen, is also mentioned as delivering him ...
— Parochial and Plain Sermons, Vol. VIII (of 8) • John Henry Newman
... our ends.' Tim Bunker has chosen the path he will tread, and does anybody suppose he will ever abandon it? He will certainly die in the State Prison or on the gallows—my father says so. We all know what his habits are, and it is as easy for an Ethiopian to change ...
— All Aboard; or, Life on the Lake - A Sequel to "The Boat Club" • Oliver Optic
... sure you do not understand him," said Pierquin, taking his coffee from Marguerite's hand. "The Ethiopian can't change his skin, nor the leopard his spots," he whispered to Madame Claes. "Have the goodness to remonstrate with him later; the devil himself couldn't draw him out of his cogitation now; he is in it for to-day, at ...
— The Alkahest • Honore de Balzac
... and sunk their soul in God. The Cure of Oirschot hated her, and, why no one knew, he defamed her throughout the town. The Devil too, on his part, returned to the charge; he appeared, in the midst of an uproar that shook the walls and made the roof tremble, in the form of an Ethiopian giant, blew out all the lights, and tried to strangle the nuns. Most of them almost died of fear; but in compensation for their sufferings Heaven granted them the ...
— The Cathedral • Joris-Karl Huysmans
... the multitude of the Dead. That is what we care for, not for an Eternal Force, ever creating and destroying. Think of them all—all the souls of unheard-of races, almost animal, who passed away so long ago. Can ours endure more than theirs, and do you think that the spirit of an Ethiopian who died in the time of Moses is ...
— Beatrice • H. Rider Haggard
... is given as "K[a]han de," or "Gughande," a name which closely resembles Gihon. The channel is, however, identified independently of the name. For the Gihon is particularized in the narrative, by the fact that it "compasses" the land of Cush. This (as already pointed out) is not the Ethiopian Cush. ...
— Creation and Its Records • B.H. Baden-Powell
... moon Shaban, shortly after the hour of afternoon prayer, the signal was fired and the tents fell. We mounted our snorting horses, now lusty from long repose, and commenced our march to traverse the famous country of the Ethiopian shepherds, at present subject to the Malek of Shendi. We arrived opposite Shendi, by easy marches, in eight days, and encamped on the west side of the river, near a very large village called "Shendi el Garb," i.e. ...
— A Narrative of the Expedition to Dongola and Sennaar • George Bethune English
... believe, of human beings, to the divinity it was designed to represent. Here, for five or six thousand years, more or less, this strange figure has remained unchanged in the midst of change, through ancient Ethiopian dynasties, mediaeval battles, and pestilences; even to our day, calm, unalterable, crumbling in parts, but still bodily extant, and doubtless the oldest known object erected by the ...
— Due West - or Round the World in Ten Months • Maturin Murray Ballou
... I care nothing for money. I desire to obtain the funeral jewelry and golden masks, the precious images of the gods, so as to place them in the British Museum. And the scrolls of papyrus buried with the mummy of Tahoser may contain an account of Ethiopian civilization, about which we know nothing. Oh, that tomb,—that tomb!" Braddock began to walk the room, quite forgetting that he had not finished his dinner. "I know the mountains whose entrails were pierced to form the sepulchre. Were I able to go to ...
— The Green Mummy • Fergus Hume
... bewilderment, wondering who this stranger could be. He had heard, as had every Christian, of those evil spirits which were wont to haunt the hermits in the Thebaid and on the skirts of the Ethiopian waste. The strange shape of this solitary creature, its dark outline and prowling, intent attitude, suggestive rather of a fierce, rapacious beast than of a man, all helped him to believe that he had at last encountered one of those wanderers from the pit, of whose existence, in those days of ...
— The Last Galley Impressions and Tales - Impressions and Tales • Arthur Conan Doyle
... That's settled! Some other road to safety must be found! I have thought up a scheme, see what you think of it! Eumolpus is a man of letters. He will have ink about him, of course. With this remedy, then, let's change our complexions, from hair to toe-nails! Then, in the guise of Ethiopian slaves, we shall be ready at hand to wait upon you, light-hearted as having escaped the torturer, and, with our altered complexions, we can impose upon our enemies!" "Yes, indeed," sneered Giton, "and be sure and circumcise us, too, so we ...
— The Satyricon, Complete • Petronius Arbiter
... of those depreciating reports which they contrived to put in circulation. They had taken some offence respecting Zipporah, his wife, who is called the Ethiopian woman. The precise occasion of this offence cannot, and need not, be ascertained. Some have supposed it was on account of his having married her; but as this had taken place forty years before, and, being perfectly legal, could have furnished ...
— Female Scripture Biographies, Vol. I • Francis Augustus Cox
... vertice capitis in coronae modum abraso, ungitur a patriarcha, vocant "Masih," hoc est unctum. Haec autem regiae dignitatis nomina omnibus communia sunt.—Quoted by Selden, from a little annal of the Ethiopian kings (1552), in his Titles of Honor, ...
— Character Sketches of Romance, Fiction and the Drama - A Revised American Edition of the Reader's Handbook, Vol. 3 • E. Cobham Brewer
... songs. Apart from these religious songs, there is no music among the South Carolina freedmen, except the simple airs which are sung by the boatmen, as they row on the rivers and creeks. A tinge of sadness pervades all their melodies, which bear as little resemblance to the popular Ethiopian melodies of the day as twilight to noonday. The joyous, merry strains which have been associated in the minds of many with the Southern negro, are never heard on the Sea Islands. Indeed, by most ...
— The Continental Monthly, Vol. 4, No. 2, August, 1863 - Devoted to Literature and National Policy • Various
... ever recognized, taken on the spot by the drawing-teacher; from two illuminated texts of Scripture in an English Letter, so gratuitously and hideously remote as to chill all human interest, to a large photograph of the senior class, in which the prettiest girls were Ethiopian in complexion, and sat, apparently, on each other's heads and shoulders. His fingers had turned listlessly the leaves of school-catalogues, the "Sermons" of Dr. Crammer, the "Poems" of Henry Kirke White, ...
— Tales of the Argonauts • Bret Harte
... and sometimes in the night. It seems almost wicked—to mercenary man—to think that birds worth twenty-five dollars apiece are freely fluttering about unharmed. When the breeding season has opened, however, it will not close without some family of mocking-birds being made desolate, for the young Ethiopian hath an ear for music, and most eagerly seeketh the young bird in its downy nest, trusting to the unsuspecting ...
— Lippincott's Magazine, Vol. 26, August, 1880 - of Popular Literature and Science • Various
... Your esteemed Housemate, Mr. Dink Stover, has completed, after years of endeavor, an invention that is destined to be a household word from the northernmost wilds of the Davis House to the sun-kissed fragrance of the Green, from the Ethiopian banks of the fur-bearing canal to the Western Tins of Hot-dog Land! Gentlemen, I ...
— The Varmint • Owen Johnson
... as he was engaged in French with a lady who had the dress of an Indian Princess, and the mask of an Ethiopian, his fair Nun said, in broken Spanish, "Art thou at all complexions?—By St. Ignatius, ...
— Pamela (Vol. II.) • Samuel Richardson
... through the fire, according to the abominations of the heathen".[513] Then he resolved to purchase the sympathy of one of the great Powers. There was no hope of assistance from "the fly that is in the uttermost part of the rivers of Egypt", for the Ethiopian Pharaohs had not yet conquered the Delta region, so he turned to "the bee that is in the land of Assyria".[514] Assyria was the last resource ...
— Myths of Babylonia and Assyria • Donald A. Mackenzie
... deny."[308] "She [England] is fondly anticipating, as the result of generous concession, that she shall witness Roman Cooperation in general Liberty! Alas, for the Romans! With equal reason might she expect the Ethiopian to change his skin, or the leopard his spots. With the rich and responsible inheritance of an open Bible before her, and with free access to the illustrations of authentic history, this absurdity is England's sin, England's very great sin. There can be little doubt, ...
— The History of the Great Irish Famine of 1847 (3rd ed.) (1902) - With Notices Of Earlier Irish Famines • John O'Rourke
... imagination that the woman has of her own husband at the act of coition. And I have heard of a woman, who, at the time of conception, beholding the picture of a blackamoor, conceived and brought forth an Ethiopian. I will not trouble you with more human testimonies, but conclude with a stronger warrant. We read (Gen. xxx. 31) how Jacob having agreed with Laban to have all the spotted sheep for keeping his flock to augment his wages, took hazel rods and ...
— The Works of Aristotle the Famous Philosopher • Anonymous
... I had a perfect view. He was opposite us. That mask, as of a white Ethiopian, would be superb in marble. And not vulgar, in any case. Besides, since he is so ugly as that, you will not be so unhappy as you were last year when I was doing Mora's bust. What a disagreeable face you had, Jenkins, ...
— The Nabob • Alphonse Daudet
... but chiliasm and material religious ideas were still long preserved in the deserts of Egypt. They were cherished by the monks; hence Jewish Apocalypses accepted by Christians are preserved in the Coptic and Ethiopian languages.] ...
— History of Dogma, Volume 2 (of 7) • Adolph Harnack
... her have those composite forms familiar to us from Babylonian and Egyptian statues, paintings, and seals, which are the product of that early thought for which there was no essential difference between man and beast. The festival in which the gods carouse is of a piece with the divine Ethiopian feasts of Homer. On the other hand, the idea of the omnipotence of the divine word, when Marduk makes the garment disappear and reappear, is scarcely a primitive one. It is substantially identical with the Biblical "Let it be, and it was." It is ...
— Library of the World's Best Literature, Ancient and Modern, Vol. 1 • Charles Dudley Warner
... perfection, by the creature which has had need of that organ, which best knew what it wanted, and was never satisfied till it had got that which was the best suited to its varying circumstances in their entirety. We can even show how, if it becomes worth the Ethiopian's while to try and change his skin, or the leopard's to change his spots, they can assuredly change them within a not unreasonable time and adapt their covering to their own will and convenience, and to that of none other; thus what is commonly conceived of as direct creation by God is ...
— Evolution, Old & New - Or, the Theories of Buffon, Dr. Erasmus Darwin and Lamarck, - as compared with that of Charles Darwin • Samuel Butler
... was saved from overthrow by the disaster which happened to Sennacherib's host in the neighboring camp on the eve of battle. Twenty years later, he was vanquished by an invading army under the son and successor of Sennacherib, Esarhaddon. The rule of the Ethiopian dynasty was subverted. The Assyrians intrusted the government to twenty governors, of whom the most were natives. Of these governors, one, then king of Sais, Psammeticus I. (663-616 B.C.), in alliance with Gyges, king of Lydia, and with the aid of Carians, ...
— Outline of Universal History • George Park Fisher
... by with a tray of cakes before her, has been for some time contemplating the three-quarter face of her unconscious neighbor, drops her head at last with a small, Ethiopian, feminine laugh. It is a self-confession that, pleasant as the study of his countenance is, to resolve that study into knowledge is beyond her powers; and very pardonably so it is, she being but a marchande des gateaux (an itinerant cake-vender), and he, she concludes, ...
— The Grandissimes • George Washington Cable
... slaves, his heart would have remained as hard toward them as that of Pharaoh toward the Israelites when the plague-pressure was temporarily removed from his people,—that he would as soon have thought of washing the Ethiopian white with his own imperial hands as of conferring freedom upon this race. Such is the theory of those of our democrats who would still maintain their regard for the Czar and their worship of Czarism. Alexander has not, they aver, been so bad as the Abolitionists have drawn him. Like another illustrious ...
— Atlantic Monthly, Volume 8, Issue 45, July, 1861 • Various
... him by confessing two. They had better leave him where they find him. For him there is no escape upwards. Every outlet by which he can creep out of his present position, is one which lets him down into a still lower and fouler depth of infamy. To whitewash an Ethiopian is a proverbially hopeless attempt; but to whitewash an Ethiopian by giving him a new coat of blacking is an enterprise more extraordinary still. That in the course of Shaftesbury's dishonest and revengeful opposition to the Court he rendered one or two ...
— Critical and Historical Essays Volume 1 • Thomas Babington Macaulay
... ASSURBANIPAL, pushed the adventures and conquests of the Assyrian arms still farther. They subdued the whole north of Arabia, and invaded Egypt more than once. They took and retook Memphis and Thebes, and divided the whole valley of the Nile, from the Ethiopian frontier to the sea, into a number of vassal principalities, whose submission was insured by the weakness and mutual jealousies of their lords. Ever prompt in revolt, Babylon again exposed itself to sack, and Susiana, which had helped the insurrection, was pillaged, ravaged, and ...
— A History of Art in Chaldaea & Assyria, v. 1 • Georges Perrot
... covered as far as the eye could reach with a countless multitude of kaiks. The restless turmoil of life on shore, the passing to and fro of men of all nations and colours, from the pale inhabitant of Europe to the blackest Ethiopian, the combination of varied and characteristic costumes, this, and much more which I cannot describe, held me spell-bound to the deck. The hours flew past like minutes, and even the time of debarcation came much ...
— A Visit to the Holy Land • Ida Pfeiffer
... tears,—even here all the movements of the earth and the heavens hint of most jubilant triumph. Thus, the green grass rises above the dead grass at our feet; the leaf-buds new-born upon the tree, like lotos-buds springing up from Ethiopian marble, give token of resurrection; the trees themselves tower heavenward; and in victorious ascension the clouds unite in the vast procession, dissolving in exhalation at the "gates of the sun"; while from unnumbered choirs arise songs of exultant victory from the hearts of men ...
— Atlantic Monthly Volume 6, No. 34, August, 1860 • Various
... every event. The gods, because neglected, have inflicted many evils on calamitous Italy. Already has Monaeses, and the band of Pacorus, twice repelled our inauspicious attacks, and exults in having added the Roman spoils to their trivial collars. The Dacian and Ethiopian have almost demolished the city engaged in civil broils, the one formidable for his fleet, the other more expert for missile arrows. The times, fertile in wickedness, have in the first place polluted the marriage state, and [thence] the issue and families. From this ...
— The Works of Horace • Horace
... all formally requesting baptism; but Mr. Judson was not sufficiently satisfied of the earnestness of any to receive them at once, excepting Shwaygnong himself, whom Mr. Judson kept till evening; and then, after reading the history of St. Philip's baptism of the Ethiopian, and praying, led him down to the water in the woods and baptized him, like others, in the pool, by the light of the stars in the tropical night. That same night Mah-menlay came back, entreating so earnestly ...
— Pioneers and Founders - or, Recent Workers in the Mission field • Charlotte Mary Yonge
... direct expressions of gratitude. Besides, he thought God's miracles would become known to the world without action on his part, (67) in such ways as these: After the destruction of the Assyrian army, when the Jews searched the abandoned camps, they found Pharaoh the king of Egypt and the Ethiopian king Tirhakah. These kings had hastened to the aid of Hezekiah, and the Assyrians had taken them captive and clapped them in irons, in which they were languishing when the Jews came upon them. Liberated by Hezekiah, the two rulers returned to their respective realms, spreading the report of the ...
— THE LEGENDS OF THE JEWS VOLUME IV BIBLE TIMES AND CHARACTERS - FROM THE EXODUS TO THE DEATH OF MOSES • BY LOUIS GINZBERG
... greatest events of his life was the receiving of Rev. Jas. M. D'wane of the Ethiopian Church from Pretoria, Transvaal Republic, South Africa, into the A. M. E. Church, and through him eighty preachers and two ...
— Twentieth Century Negro Literature - Or, A Cyclopedia of Thought on the Vital Topics Relating - to the American Negro • Various
... the question settled and another in possession. Necho quitted Memphis and made his way towards the Asiatic frontier with the army which his father had left to him. It was no longer composed of the ill-organised bands of the Ethiopian kings or the princes of the Delta, temporarily united under the rule of a single leader, but all the while divided by reciprocal hatreds and suspicions which doomed it to failure. All the troops which constituted it—Egyptians, Libyans, and Greeks alike—were thoroughly under the control of their ...
— History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, Volume 8 (of 12) • G. Maspero
... at Carthage. So unlike your noble Roman Saliares, or your fine portly priest of Isis, clad in white, breathing odours like spring flowers; men who enjoyed this life, not like that sour hypocrite. He was as black as an Ethiopian, and as withered as a Saracen, and he never looked you in the face. And, after all, the fellow must die for his religion, rather than put a few grains of golden incense on the altar of great Jove. ...
— Callista • John Henry Cardinal Newman
... good-humoured cubs, because the printer's name is Joannis Berewout. So the Aulus Gellius, printed by Gryphius of Lyons, more than a hundred years earlier, begins and ends with formidable effigies of griffins. The device of Michael and Phillip Lenoir is a jet-black shield, with an Ethiopian for crest, and Ethiopians for supporters; and Apiarius has a neat little cut representing a bear robbing a bee's nest in a hollow tree. Most instructive of them all, Ascensius has bequeathed to posterity the lively and accurate representation, down to every nail and screw, of the press ...
— The Book-Hunter - A New Edition, with a Memoir of the Author • John Hill Burton
... shall to thee bring, Pomona's fruits the Panisks, Thetis' girls, The Thule's amber, with the ocean pearls; The Tritons, herdsmen of the glassy field, Shall give thee what far-distant shores can yield, The Serean fleeces, Erythrean gems, Vast Plata's silver, gold of Peru streams, Antarctic parrots, Ethiopian plumes, Sabasan odours, myrrh, and sweet perfumes: And I myself, wrapt in a watchet gown Of reeds and lilies, on mine head a crown, Shall incense to thee burn, green altars raise, And yearly sing due ...
— Specimens with Memoirs of the Less-known British Poets, Complete • George Gilfillan
... same kind of instruction about rank, the old French aristocracy would have been as prosperous at this moment as the English peerage and squireage. I sent the tract to Capt. Speke,[102] shortly after his arrival in England, thinking he might like {71} to see the old names of the Ethiopian provinces. But I first made a copy of all that relates to Prester John,[103] himself a paradox. The tract contains, inter alia, an account of the four empires; of the great Turk, the great Tartar, the great Sophy, and the ...
— A Budget of Paradoxes, Volume I (of II) • Augustus De Morgan
... moment the whole building, with its labyrinth of corridors, was plunged into Ethiopian darkness. Doors were opened and a jostling crowd of men groped their way down passages and stone staircases into the grounds. Here the Admiral and his staff were making sure that no lights were visible. Traffic in the near-by thoroughfare had been stopped, ...
— Submarine Warfare of To-day • Charles W. Domville-Fife
... gentleman in the exuberance of his youthful spirits prepared for another exhibition of his talent. He cleared his throat, once more threw out his arms, stamped his right foot loudly on the floor, after the manner of the Ethiopian dancer with the long shoe, and then to my astonishment poured forth the following words in a very agreeable, and, as it seemed to me, ...
— The Humourous Story of Farmer Bumpkin's Lawsuit • Richard Harris
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