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More "Eucharist" Quotes from Famous Books
 ... three in a cell, and a congregation of cells constituted a laura or monastery. There was a common room for meals and worship. Each monk wore a close fitting tunic and a white goatskin upper garment which was never laid aside at meals or in bed, but only at the Eucharist. Their food usually consisted of bread and water, but occasionally they enjoyed such luxuries as oil, salt, fruits and vegetables. They ate in silence, which was sometimes broken by the solemn voice ...
— A Short History of Monks and Monasteries • Alfred Wesley Wishart
... moi;" and this idea that the body is not self, is the fundamental principle of mysticism and asceticism, and diametrically opposed to the whole doctrines and practice of Scripture. Else why is there a resurrection of the body? and why does the Eucharist "preserve our body ...
— Daily Thoughts - selected from the writings of Charles Kingsley by his wife • Charles Kingsley
... of significance as bearing not only upon the extent to which Christianity had spread, after making due allowance for rhetoric, but also upon the conception of the eucharist and its relation to the ancient sacrifices held, by some Christians at least, in the first half of the second century. Cf. ch. 41 of the same work, ...
— A Source Book for Ancient Church History • Joseph Cullen Ayer, Jr., Ph.D.
... John (iii. 8), "To this end was the Son of God manifested, that He might destroy the works of the devil," is allegorical, then the Pauline version of the Fall may be allegorical, and still more the words of consecration of the Eucharist, or the promise of the second coming; in fact, there is not a dogma of ecclesiastical Christianity the scriptural basis of which may not be whittled ...
— Collected Essays, Volume V - Science and Christian Tradition: Essays • T. H. Huxley
... treatise on the attributes of Christ, he entitles a chapter, Christus, bonus, bona, bonum: in another on the seven-branched candlestick in the Jewish temple, by an allegorical interpretation, he explains the eucharist; and adds an alphabetical list of names and epithets which have been given ...
— Curiosities of Literature, Vol. II (of 3) - Edited, With Memoir And Notes, By His Son, The Earl Of Beaconsfield • Isaac D'Israeli
... of Providence, which is always kind to us, and has infinite treasures of mercy for our miseries. Now I will enshrine you, for the rest of my days, each night and morning in my prayers, if you will aid me to obtain this girl in marriage. And I will fashion you a box to enclose the holy Eucharist, so cunningly wrought, and so enriched with gold and precious stones, and figures of winged angels, that another such shall never be in Christendom,—it shall remain unique, shall rejoice your eyes, and so glorify your ...
— The Sea-Witch - or, The African Quadroon A Story of the Slave Coast • Maturin Murray
... some of the most important," said Mr Lerew: "he has not once been to the celebration of the Holy Eucharist since I became vicar of the parish, nor has he attended matin-song or even-song, which I have performed daily; and I regret to observe that neither you nor your niece have ...
— Clara Maynard - The True and the False - A Tale of the Times • W.H.G. Kingston
... glad significance in the fact that our Lord's first miracle was this turning of water into wine. It is a true symbol of what he has done for the world in glorifying all things. With his divine alchemy he turns not only water into wine, but common things into radiant mysteries, yea, every meal into a eucharist, and the jaws of the sepulchre into an outgoing gate. I do not mean that he makes any change in the things or ways of God, but a mighty change in the hearts and eyes of men, so that God's facts and God's meanings become their faiths and their hopes. The destroying ...
— Miracles of Our Lord • George MacDonald
... prayed her send a priest To housel them, that ere they ceased The hansel of the heavenly feast That fills with light from the answering east The sunset of the life of man Might bless them, and their lips be kissed With death's requickening eucharist, And death's and life's dim sunlit mist Pass ...
— The Tale of Balen • Algernon Charles Swinburne
... not actually one of doctrine, had come to be regarded as such, was that of the azyma, that is, the use of unfermented bread in the celebration of the eucharist. As far as one can judge from the doubtful evidence on the subject, it seems probable that ordinary, that is, leavened bread, was generally used in the church for this purpose until the seventh or eighth century, when unleavened bread began to be employed in the West, on the ground that ...
— The Great Events by Famous Historians, Volume 5 • Various
... De Christianis Monumentis [Greek: IChThUN] exhibentibus, expresses the belief that these pictures, besides their direct and simple reference to the Lord's Supper, exhibit also the Catholic doctrine of the Real Presence in the Eucharist. The bread he considers as the obvious material symbol, the fish the mystical symbol of the transubstantiation. His interpretation is at least doubtful. The bread was to be eaten in remembrance of the Lord, and the fish was represented as the ...
— The Atlantic Monthly, Vol. II, No. 8, June 1858 • Various
... itself, even to the day when it was said, "Thou shalt observe the Feast of Tabernacles, seven days, after that thou hast gathered in thy corn and thy wine." Doubtless there is a joy greater than the "joy of harvest," and to this we give expression in the Eucharist; but doubtless also the joy of harvest is in itself a proper joy and one which finds fitting utterance in such forms of ...
— A Short History of the Book of Common Prayer • William Reed Huntington
... the Church and its hierarchy existed. The sacraments were believed to have been instituted by Christ Himself, and were defined as "outward signs instituted by Christ to give grace." The number generally accepted was seven: baptism, confirmation, holy eucharist, penance, extreme unction, holy orders, and matrimony. By means of the sacraments the Church accompanied the faithful throughout life. Baptism, the pouring of water, cleansed the child from original sin and from all previous actual sins, and made him a Christian, a child of God, ...
— A Political and Social History of Modern Europe V.1. • Carlton J. H. Hayes
... Body and Blood of Christ essential to the maintenance of Christian life and hope in each individual? Were Timothy and Titus Bishops? Or were they not? If they were, did it not follow that the power of administering the Holy Eucharist was the attribute of a sacred order founded by Christ Himself? Did not the Fathers refer to the tradition of the Church as to something independent of the written word, and sufficient to refute heresy, even alone? Was ...
— Eminent Victorians • Lytton Strachey
... all sins before the Eucharist, and I will confess mine. I have been unjust to you. I know that you hate to be praised; so I will not tell you what has altered my opinion. But Heaven forbid that I should ever do so base a thing, as to take the school away from one who is far ...
— Two Years Ago, Volume II. • Charles Kingsley
... hurried, High (on), aloud, Higher hand, the uppermost, Hight, called, Hilled, covered, concealed, Holden, held, Holp, helped, Holts, woods, Hough-bone, back part of kneejoint, Houselled, to be given the Eucharist, Hoved, hovered, waited about, Hurled, dashed, staggered,; ...
— Le Morte D'Arthur, Volume I (of II) - King Arthur and of his Noble Knights of the Round Table • Thomas Malory
... far as to say that from what follows, the conjecture would not be a bold one that the whole passage refers to the impression made on certain Hindu pilgrims upon witnessing the celebration of the Eucharist according to the ordinances of the Roman Catholic Church. The Honble K. P. Telang supposes that the whole passage is based on the poets imagination. Ekantabhavepagatah is taken by some to mean worshippers of the divine Unity. I ...
— The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 3 - Books 8, 9, 10, 11 and 12 • Unknown
... these follies of not believing in the Eucharist, etc.! If the Gospel be true, if Jesus Christ be ...
— Pascal's Pensees • Blaise Pascal
... in the "Teaching of the Apostles," which may be regarded here as a classic document, the discipline of life in accordance with the words of the Lord, Baptism, the order of fasting and prayer, especially the regular use of the Lord's prayer, and the Eucharist are reckoned the articles on which the Christian community rests, and when the common Sunday offering of a sacrifice made pure by a brotherly disposition, and the mutual exercise of discipline are represented as decisive for ...
— History of Dogma, Volume 1 (of 7) • Adolph Harnack
... dolls are carried about in Christian cathedrals, that people are invited to see tears rolling down from the eyes of images, or to worship wine changed into blood, to say nothing of even more terrible hallucinations on the Eucharist propounded from so-called Protestant pulpits, and that, in spite of all this, we should not call the Christian religion dying or dead. This is true, and I thought that by my remarks on the different revivals of Hinduism from ...
— Chips from a German Workshop - Volume IV - Essays chiefly on the Science of Language • Max Muller
... Robbers, by saying, "Both are sublime; only Schiller's is the material sublime— that's all!" All to be sure; but more than enough to show the whole difference. And upon another occasion, where the doctrine of the Sacramentaries and the Roman Catholics on the subject of the Eucharist was in question, the poet said, "They are both equally wrong; the first have volatilized the Eucharist into a metaphor—the last have condensed it into an idol." Such utterance as this flashes light; it supersedes all argument—it ...
— Famous Reviews • Editor: R. Brimley Johnson
... had been used by their Catholic adversaries, they purified the unhallowed building with the same zealous care which a temple of idols might have required. They washed the pavement, scraped the walls, burnt the altar, which was commonly of wood, melted the consecrated plate, and cast the Holy Eucharist to the dogs, with every circumstance of ignominy which could provoke and perpetuate the animosity of religious factions. [9] Notwithstanding this irreconcilable aversion, the two parties, who were mixed and separated ...
— The History of The Decline and Fall of the Roman Empire - Volume 2 • Edward Gibbon
... placed on the Altar. Behind all this was the love which made the large offering possible, behind it too the devotion which at this most significant and inspiring service, led fully a thousand faithful women to draw nigh to their divine Lord in that blessed Eucharist which quickens the soul into newness of life. The sermon at the service of the United Offering was preached by Right Rev. Dr. Nichols, Bishop of California, from St. Luke, chapter ii, verses 22-24, and was one of remarkable power, ...
— By the Golden Gate • Joseph Carey
... used for wiping the face, but being afterwards made of embroidered silk and other rich materials, it was retained as a decoration. Previous to the Reformation, the stole was one of the vestments used in the celebration of the Holy Eucharist, and consequently, in preaching also, but not at vespers or the ordinary services. The authorities for these statements are Paley's Gothic Architecture, the Oxford Manual for Brasses, Popular Tracts illustrating the ...
— Notes & Queries, No. 41, Saturday, August 10, 1850 • Various
... partake of the sacred Eucharist in the basilica of Mary," replied the Bishop. "It is just now the hour—but no, stop. You are a stranger here you say; you have run away from your master—and you are young, very young and very. . . . It is dark too. Where ...
— Uarda • Georg Ebers
... as he was by the literal words, Hoc est corpus—"this is my body"—he went back into the abandoned path of scholasticism,[16] and restored the mysterious and miraculous real presence of Christ in the Eucharist.[17] It is true, as Loofs has said, that {14} "Luther re-discovered Christianity as religion," but it is also unfortunately true as well that he lacked the insight, faith, and boldness of spirit to trust the people of his age and of the future with "Christianity as religion," and instead gave them ...
— Spiritual Reformers in the 16th & 17th Centuries • Rufus M. Jones
... are literally thousands of such, and their theme is the pseudo-science of "divinity". I close my, eyes, to make the test fair, and walk to the shelves and put out my hand and take a book. It proves to be a modern work, "A History of the English Prayer-book in Relation to the Doctrine of the Eucharist". I turn the pages and discover that it is a study of the variations of one minute detail of church doctrine. This learned divine—he has written many such works, as the advertisements inform us—fills up the greater part of his pages with foot-notes from hundreds of authorities, arguments ...
— The Profits of Religion, Fifth Edition • Upton Sinclair
... Queen Margaret at the church of St. John of Lyons, where the two most important chapels, according to Quincarnon's Antiquites et la fondation de la Metropole des Gaules, &c., Lyons, 1673, were the Most Holy Eucharist, or Bourbon chapel, built in 1449 by Charles de Bourbon, Primate of Gaul, and the Holy Sepulchre, or Good Friday chapel, erected at the beginning of the fifteenth century by Philip de Turey, Archbishop of Lyons. Unfortunately ...
— The Tales Of The Heptameron, Vol. V. (of V.) • Margaret, Queen Of Navarre
... he to one of them, "are you fully prepared for the two blessed sacraments of Penance and the Eucharist, that you are about to receive? Can ...
— The Station; The Party Fight And Funeral; The Lough Derg Pilgrim • William Carleton
... employs in his endless disputations carefully avoid the practical reasons which were the principal motive for enforcing celibacy. His main reliance was on the assumption that, as Christ was born of a virgin, so he should be served and the eucharist be handled only by virgins."[486] This took up again the fifth-century doctrine in its popular form, but it evidently led directly up to the heresy that the validity or benefit of the sacrament depended on the purity of the priest. In his ...
— Folkways - A Study of the Sociological Importance of Usages, Manners, Customs, Mores, and Morals • William Graham Sumner
... when matins were ended, washed their faces and hands. The three first of them put on albes; one of them washed the meal with pure, clean water, and the other two baked the hosts in the iron moulds. So great was the veneration and respect, say their historians, the monks of Cluni paid to the Eucharist! Even at this day, in the country, the baker who prepares the sacramental wafer, must be appointed and authorized to do it by the Catholic bishop of the district, as appears by the advertisement ...
— The Mirror of Literature, Amusement, and Instruction, Vol. 12, - Issue 323, July 19, 1828 • Various
... convinced that it could be proven by the doctrine of the Bible) should have greater weight with us than the voice of a majority of men who are opposed to the doctrine and ordinance of our Church." (23.) 6. Synod had permitted the un-Lutheran remarks made at the convention and elsewhere on Baptism, the Eucharist, Election, Conversion, and the certainty of the state of grace, as well as on union with all religious parties, to pass unreproved.—Stating the causes of the deplorable schism, David Henkel wrote ...
— American Lutheranism - Volume 1: Early History of American Lutheranism and The Tennessee Synod • Friedrich Bente
... Dieu-Mauvais. Adonai is the principle of asceticism, Lucifer of natural humanity and la joie de vivre. The rituals and the accepted interpretation of the Masonic symbolism used in the lodges, or "triangles," are of a phallic type. Women are admitted to membership. Immorality, a parody of the Eucharist, known as the black mass, and the practice of black magic, take place at the meetings. Lucifer is worshipped in the form of Baphomet, but from time to time he is personally evoked, and manifested to his followers. Luciferianism tends to become identical with Satanism, in which Lucifer and Satan are ...
— Poems of Henry Vaughan, Silurist, Volume II • Henry Vaughan
... participation of the Body and Blood of Christ essential to the maintenance of Christian life and hope in each individual? Were Timothy and Titus Bishops? Or were they not? If they were, did it not follow that the power of administering the Holy Eucharist was the attribute of a sacred order founded by Christ Himself? Did not the Fathers refer to the tradition of the Church as to something independent of the written word, and sufficient to refute heresy, even alone? Was it not, therefore, God's unwritten word? And did it not demand the ...
— Eminent Victorians • Lytton Strachey
... satisfaction—Jesus Christ. Besides Him there is none other." Dr Carlstadt was the first to celebrate the Lord's Supper in accordance with Christ's institutions. On the Sunday before Christmas-day he gave out from the pulpit that, on the first day of the New Year, he would distribute the Eucharist in both kinds to all who should present themselves; that he would omit all useless forms, and wear neither cope not chasuble. Hearing, however, that there might be some opposition, he did not wait till the day proposed. On Christmas-day, 1521, he preached in the parish church ...
— Count Ulrich of Lindburg - A Tale of the Reformation in Germany • W.H.G. Kingston
... de Saint-Simon, in his memoirs, after referring to the unmanly cruelties practised by Louis XIV. on the Huguenots, "without the slightest pretext or necessity," characterizes this forced participation in the Eucharist as sacrilegious and blasphemous folly, notwithstanding that nearly all the bishops lent themselves to the practice. "From simulated abjuration," he says, "they [the Huguenots] are dragged to endorse what they do not believe in, and to receive the divine ...
— The Huguenots in France • Samuel Smiles
... Question of the Centuries. By Robert Stuart MacArthur Christ, The Spirit of. By Charles H. Fowler Christ, What Think ye of. By Dwight Lyman Moody Christ, Zeal in the Cause of. By William Morley Punshon Christ's Advent to Judgment. By Jeremy Taylor Christ's Real Body not in the Eucharist. By John Wyclif Christ's Resurrection an Image of our New Life. By Frederich Ernst Schleiermacher Christian, How to Become a. By David James Burrell Christian Victory. By Christopher Newman Hall Christianity, The Mysteries ...
— The World's Great Sermons, Volume 10 (of 10) • Various
... be combated; viz., the heresy of the scholastic theologian Berengar of Tours, who had attacked the doctrine of the transubstantiation of the bread and the wine of the Eucharist into the body and blood of Christ. Lanfranc, Archbishop of Canterbury, one of the most brilliant of the Middle Age theologians, felt impelled to reply to Berengar, who had been his personal friend; and he did so in the 'Liber Scintillarum,' ...
— Library Of The World's Best Literature, Ancient And Modern, Vol. 2 • Charles Dudley Warner
... "To this end was the Son of God manifested, that He might destroy the works of the devil," is allegorical, then the Pauline version of the Fall may be allegorical, and still more the words of consecration of the Eucharist, or the promise of the second coming; in fact, there is not a dogma of ecclesiastical Christianity the scriptural basis of which may not be whittled ...
— Collected Essays, Volume V - Science and Christian Tradition: Essays • T. H. Huxley
... gospel institutions. The succeeding age was no less remarkable for learned and pious men, to whom Scotland gave birth, and whole praise was in the churches abroad; particularly Joannes Scotus, who wrote a book upon the Eucharist, condemned by Leo IX. in the year 1030, long after his death. In the ninth century, a convention of estates was held at Scoon for the reformation of the clergy, their lives and conversations being at that ...
— Biographia Scoticana (Scots Worthies) • John Howie
... she said, "of transmutation: It is the eucharist of the evening, changing All things to beauty. Now the ancient river, That all day under the arch was polished jade, Becomes the ghost of a river, thinly gleaming Under a silver cloud.... It is not water: It is that azure stream in which the stars ...
— American Poetry, 1922 - A Miscellany • Edna St. Vincent Millay
... who, at this day, and in London, Paris, or New York, adore the evil principle. Hence, to say that there is Black Magic actively in function at the present moment; that there is a living cultus of Lucifer; that Black Masses are celebrated, and involve revolting profanations of the Catholic Eucharist; that the devil appears personally; that he possesses his church, his ritual, his sacraments; that men, women, and children dedicate themselves to his service, or are so devoted by their sponsors; that ...
— Devil-Worship in France - or The Question of Lucifer • Arthur Edward Waite
... had been ill, but able still to walk and talk. But one night, feeling that the end of life for him was near, he asked the brothers to give to him for the last time the Eucharist, or sacrament ...
— English Literature For Boys And Girls • H.E. Marshall
... in to help widen the already dangerous breach has an appearance like a judgment of God; yet it would be dealing unfairly with you, my son, to deny the pendency of three others in particular. Of these we have first, Shall the bread in the Eucharist be leavened or unleavened? About six hundred years ago the Latins began the use of unleavened bread. The Greeks protested against the innovation, and through the centuries arguments have been bandied to and fro in good-natured freedom; ...
— The Prince of India - Or - Why Constantinople Fell - Volume 1 • Lew. Wallace
... of that conjunction. I call it "prophetic," because nine months after a Prince of Wales was born. This monument is still entire and handsome, only some of the inscriptions on the pillar were erased in King William's time. The angels attending the Holy Ghost as He descends, the Eucharist, the Pillar, and all the ornaments are of fine marble, and must have cost that earl a great deal of money. He was second son to Drummond, Earl of Perth, in North Britain; and was Deputy Governor of the Castle of Edinburgh when the Duke and Duchess of York came to Scotland, in King Charles the ...
— From London to Land's End - and Two Letters from the "Journey through England by a Gentleman" • Daniel Defoe
... their theme is the pseudo-science of "divinity". I close my, eyes, to make the test fair, and walk to the shelves and put out my hand and take a book. It proves to be a modern work, "A History of the English Prayer-book in Relation to the Doctrine of the Eucharist". I turn the pages and discover that it is a study of the variations of one minute detail of church doctrine. This learned divine—he has written many such works, as the advertisements inform us—fills up the greater part of his pages with foot-notes from hundreds of authorities, arguments and counter-arguments ...
— The Profits of Religion, Fifth Edition • Upton Sinclair
... children. He preached in that church which Schwartz had raised, and where his monument stood. His text was, "I am He that liveth and was dead, and behold I am alive for evermore." Many English-speaking natives went there, and others besides; and at the Holy Eucharist that followed there were thirty English and fifty-seven native communicants. The delight and admiration of the Bishop were speedily apparent. In the evening he attended a Tamul service, where the prayers were said by ...
— Pioneers and Founders - or, Recent Workers in the Mission field • Charlotte Mary Yonge
... secular stage decayed, the Church was building up a stately system of ritual. It is needless to dwell upon the dramatic elements in Catholic worship. The central act of Christian devotion, the Eucharist, is in its essence a drama, a representation of the death of the Redeemer and the participation of the faithful in its benefits, and around this has gathered in the Mass a multitude of dramatic actions expressing ...
— Christmas in Ritual and Tradition, Christian and Pagan • Clement A. Miles
... lift a given subject out of the range of its traditional associations. Strange, after all the mystic developments of the middle age, was the effort to see the Eucharist, not as the pale Host of the altar, but as one taking leave of his friends. Five years afterwards the young Raphael, at Florence, painted it with sweet and solemn effect in the refectory of Saint Onofrio; but still with all the mystical unreality of the school of Perugino. Vasari ...
— The Renaissance: Studies in Art and Poetry • Walter Horatio Pater
... appeal to Catholic communion: he accuses their wickedness by appeal to the decree of Melchiades: he convicts their heresy by reference to the order of succession of Roman Pontiffs: he lays open their frenzy in their defilement of the Eucharist and of schism: he abhors their sacrilege in their breaking of altars "on which the members of Christ are borne," and their pollution of chalices "which have held the blood of Christ." I greatly desire to know what they think of Optatus, ...
— Ten Reasons Proposed to His Adversaries for Disputation in the Name • Edmund Campion
... him that the bloodthirsty jealous Jehovah of the Book of Joshua is as venerable (being one and the same unalterably, 'with whom is no variableness, neither shadow of turning') as the Father 'the same Lord, whose property is always to have mercy,' revealed to us in the Gospel, invoked for us at the Eucharist. I do most seriously hold it to be fatal if we grow up and are fossilised in any such belief. (Where have we better proof than in the invocations which the family of the Hohenzollerns have been putting up, any time since August 1914—and for years before—to this ...
— On The Art of Reading • Arthur Quiller-Couch
... opinion, even at the risk of abuse, to make the reconciliation of a sinner to his God too easy rather than too hard. The rule of the Mission Priests lays down that "one of the principal points of our Mission is to inspire others to receive the Sacraments of Penance and of the Eucharist frequently and worthily." The teaching of the Jansenists sought, on the contrary, to inspire such awe of the Sacraments that neither priests nor people would dare to approach them ...
— Life of St. Vincent de Paul • F.A. [Frances Alice] Forbes
... be so, I shou'd be against using Severities and Distinctions upon Account of Religion. For a Papist is not dangerous, nor ought to be ill us'd by any body, because he prays to Saints, believes Purgatory, or the real Presence in the Eucharist, and pays Divine Worship to an Image or Picture (which are the common Topicks of our Writers of Controversy against the Papists;) but because Popery sets up a foreign Jurisdiction paramount to our Laws. So that a real Papist can neither be a true Governor of a Protestant Country, nor ...
— Franco-Gallia • Francis Hotoman
... important sacrament of the Christian religion to-day is the Eucharist, or Lord's Supper. But this idea of the Eucharist, or the ceremonial eating of the god, has its roots far back in the prehistoric days of religious cannibalism. Prehistoric man believed that if he ate anything its virtue passed into his physical system. Therefore he began by devouring ...
— God and my Neighbour • Robert Blatchford
... I have extracted this stanza contains a parody of S. Thomas Aquinas' hymn on the Eucharist.[33] To translate it seemed to me impossible; but I will cite the following stanza, which may be compared with stanzas ix. ...
— Wine, Women, and Song - Mediaeval Latin Students' songs; Now first translated into English verse • Various
... learning brought in its train a strong development of speculative theology. The ninth century is marked by controversy on the Eucharist, and on Predestination. The former of these controversies had an effect upon Anglo-Saxon literature, which requires us to record one or two main facts in this place. Paschasius Radbert, a monk of Corbey, ...
— Anglo-Saxon Literature • John Earle
... the mystical Blood and Body of our Saviour to worldly and sinister purposes, an impiety of the highest nature! which in justice called for protection, and in charity for prevention. The bare receiving the holy Eucharist, could never be intended simply as a qualification for an office, but as an open declaration, an undubitable proof of being, and remaining a sincere member of the church. Whoever presumes to receive it with any other view profanes it; ...
— The Lives of the Poets of Great Britain and Ireland (1753) - Vol. IV • Theophilus Cibber
... doctrines, the great and picturable parts of them, that appeal to all, and that in some degree can be taken in by all, it declares doubtless to be saving, in their own nature. But for the mass of men the case is quite different with the facts underlying these. That we eat Christ's body in the Eucharist is a belief that, in a practical way, can be understood perfectly by anyone; but the philosophy that is involved in this belief would be to most men the merest gibberish. Yet it is no more unimportant ...
— Is Life Worth Living? • William Hurrell Mallock
... with other questions toward the forbidden ground, and finally repeated a question which she had refused to answer a little while back—as to whether she had received the Eucharist in those days at other festivals than that of Easter. ...
— Innocents abroad • Mark Twain
... would be glad to be thus dissevered from a church which they abhor, for they would thus not only gain their end, but retain the sympathies of many who would else oppose them. Those who send their children to our schools, have been refused admission to the confessional and the eucharist; the Maronite bishop, however, has at length yielded the point, and tries to win, rather than compel. Their high school he has made free of charge, and has promised to open a girls' school beside. In the Greek ...
— History Of The Missions Of The American Board Of Commissioners For Foreign Missions To The Oriental Churches, Volume II. • Rufus Anderson
... Him to know is to cause, was certainly weak if not formally heretical, and his subtleties seemed to the theologians of his time to be merely ineptitudes. He was also, it is at least probable, engaged in the controversy on the doctrine of the Holy Eucharist which began about this time, originating in the treatise of Paschasius Radbertus, de Sacramento Corporis et Sanguinis Christi. In 1050 a treatise bearing John the Scot's name was condemned; but it seems that this was really written by Ratramnus of Corbie. The view of Radbert was that which was ...
— The Church and the Barbarians - Being an Outline of the History of the Church from A.D. 461 to A.D. 1003 • William Holden Hutton
... a reality among the very ignorant superstitious devotees, much as among the ignorant Catholics we find the unquestioned belief that the actual body and blood of Jesus the Christ is contained in the Eucharist. ...
— Cosmic Consciousness • Ali Nomad
... I will remember you each evening and each morning in my prayers, and never forget that I received my happiness at your hands, if you aid me to gain this maid in lawful wedlock, without keeping in servitude the children born of this union. And for this I will make you a receptacle for the Holy Eucharist, so elaborate, so rich with gold, precious stones and winged angels, that no other shall be like it in all Christendom. It shall remain unique, it shall dazzle your eyesight, and shall be so far the glory of your altar, that ...
— Droll Stories, Volume 3 • Honore de Balzac
... observe the Eucharist at our daily meals. Our Lord bade us 'as oft as we should drink,' to take that wine in remembrance of Him. We do ...
— One Snowy Night - Long ago at Oxford • Emily Sarah Holt
... question, which I have ever thought a very hard one, viz. Whether, if there were a city or country of lay Christians without any clergymen, it were lawful for the laity alone to baptize, or celebrate the eucharist, etc., or indeed whether they alone could ordain themselves either bishops, priests, or deacons, for the due performance of such sacerdotal ministrations; or whether they ought not rather, till they procure clergymen to come among them, to ...
— The Antiquities of the Jews • Flavius Josephus
... Himself, may be continued through the lines He ordained, for the making and commissioning of priests who have power to serve as the channels for the accomplishing of the divine miracle of the Holy Eucharist, to offer the eternal Sacrifice of the Body and Blood of Christ for the quick and the dead, and to remit the penalty of sins through confession and absolution. If the laying on of hands by the bishop were solely ...
— Towards the Great Peace • Ralph Adams Cram
... Dublin, he says: "The word Eucharist is but a verbal symbol, we might say a vague verbal mask, for something so tremendous that the assertion and the denial of it have alike seemed a blasphemy; a blasphemy that has shaken the world with the earthquake of ...
— Gilbert Keith Chesterton • Maisie Ward
... to this system of the most celebrated theologians of the age may be thus stated. It was chiefly from Zwingle,—the first, in point of time, of all the reformers of the sixteenth century, and the one whose doctrine on the eucharist and on several other points diverged most widely from the tenets of the church of Rome,—that our principal opponents of popery in the reign of Henry VIII. derived their notions. Latimer, Ridley, Cranmer himself, were essentially ...
— Memoirs of the Court of Queen Elizabeth • Lucy Aikin
... which distinguishes the conduct of most men of practical ability in times of change, and even by virtue of which they obtain their success. If at the commencement of the movement he had regarded the eucharist as a "remembrance," he must either have concealed his convictions or he would have forfeited his throne; if he had been a stationary bigot, the Reformation might have waited for a century, and would have been conquered only ...
— The Best of the World's Classics, Restricted to Prose, Vol. VI (of X)—Great Britain and Ireland IV • Various
... object of a visit to Ghent. See it more than once, and examine it carefully. Ask the sacristan to let you sit before it for some time in quiet or he will hurry you on. You must observe it in close detail. Taking it in its entirety, then, the altar-piece, when opened, is a great mystical poem of the Eucharist and the Sacrifice of the Lamb, with the Christian folk, both Church and World, adoring. The composition contains over 200 figures. Many of them, which I have not here identified, can be detected by a closer inspection, which, however, I will leave ...
— Seeing Europe with Famous Authors, Volume 4 (of 10) • Various
... [Greek: zume], leaven), a name given by the Orthodox Eastern to the Western or Latin Church, because of the latter's use of unleavened bread in the Eucharist, a practice which arose in the 9th century and is also observed by Armenians and Maronites following the Jewish passover custom. The Orthodox Church strenuously maintains its point, arguing that the very name bread, the holiness of the mystery, and the example of Jesus and ...
— Encyclopaedia Britannica, 11th Edition, Volume 3, Part 1, Slice 1 - "Austria, Lower" to "Bacon" • Various
... entered the compartment reserved for them without making any religious demonstration; while Savonarola, on the contrary, advanced to his own place in the procession, wearing the sacerdotal robes in which he had just celebrated the Holy Eucharist, and holding in his hand the sacred host for all the world to see, as it was enclosed in a crystal tabernacle. Fra Domenico di Pescia, the hero of the occasion, followed, bearing a crucifix, and all the Dominican ...
— The Borgias - Celebrated Crimes • Alexandre Dumas, Pere
... innumerable minor points which it would be easy to bring forward, but some really crucial point of doctrine, the importance of which no man in his senses will have the hardihood to deny. Let us say, for instance, the doctrine of the Holy Eucharist. Can we conceive anything that a devout Christian would be more anxious to ascertain than whether Our Divine Lord and Saviour be really and personally and substantially present under the appearance of bread, or no! Picture to yourselves, then, a fervent worshipper entering ...
— The Purpose of the Papacy • John S. Vaughan
... than the early church fathers. The problem, "An mulier habeas animam,'' was often debated at the councils. One of them, that of Macon, dealt earnestly with the MS. of Acidalius, "Mulieres homines non esse.'' At another, women were forbidden to touch the Eucharist with bare hands. This attitude is implied by the content of countless numbers of evil proverbs which deal with the inferior character of woman, and certainly by the circumstance that so great a number of women were held to be witches, of whom about 100,000 were burned in Germany ...
— Robin Hood • J. Walker McSpadden
... we altogether excuse those, who turn the holy Eucharist into an engine, to advance a state faction, and endeavour to confine the communion table of our Lord, by their arbitrary enclosures to a party; religion is thereby debased to serve mean and unworthy ...
— The Prose Works of Jonathan Swift, D. D., Volume IV: - Swift's Writings on Religion and the Church, Volume II • Jonathan Swift
... also beleeve to bee God Immortall, and the Son of God; yet this is no Idolatry; because wee build not that beleef upon our own fancy, or judgment, but upon the Word of God revealed in the Scriptures. And for the adoration of the Eucharist, if the words of Christ, "This is my Body," signifie, "that he himselfe, and the seeming bread in his hand; and not onely so, but that all the seeming morsells of bread that have ever since been, and ...
— Leviathan • Thomas Hobbes
... the same time she utilised the spiritual forces of monasticism, and turned the mystic impulse of ecstatics to account. The Orders of the Preachers and the Begging Friars became her militia and police; the mystery of Christ's presence in the Eucharist was made an engine of the priesthood; the dreams of Paradise and Purgatory gave value to her pardons, interdictions, jubilees, indulgences, and curses. In the Church the spirit of the cloister and the spirit ...
— Renaissance in Italy Vol. 3 - The Fine Arts • John Addington Symonds
... him above all human sympathy, and tended to destroy human sympathy in his worshippers, the doctrines of the Trinity and the Incarnation again brought him near to them, and taught them to reverence a humanity which was thus raised into unity with God. In the Feast of the Eucharist all men celebrated and enjoyed their unity with this exalted and deified humanity. The same influence, in its further development, led to the adoration of the saints, and above all of the Virgin Mother, in ...
— The Contemporary Review, Volume 36, September 1879 • Various
... comes it that while the first beatitude promises the kingdom of heaven to the poor of heart the second beatitude promises also to the meek that they shall possess the land? Why was the sacrament of the eucharist instituted under the two species of bread and wine if Jesus Christ be present body and blood, soul and divinity, in the bread alone and in the wine alone? Does a tiny particle of the consecrated bread contain all the body and blood of Jesus Christ or a part only of the body and blood? If the ...
— A Portrait of the Artist as a Young Man • James Joyce
... the sacred Eucharist in the basilica of Mary," replied the Bishop. "It is just now the hour—but no, stop. You are a stranger here you say; you have run away from your master—and you are young, very young and very. . . . It is dark too. Where are ...
— Uarda • Georg Ebers
... to show that his doctrine, whether in accordance or not with the articles, is in accordance with scripture. And he thinks the decision ought to have been in his case as it was in Gorham's, that the articles are comprehensive, that they admit Denison's view of the Eucharist as well ...
— The Life of William Ewart Gladstone, Vol. 1 (of 3) - 1809-1859 • John Morley
... appertaining to this mystery. And this is the preparation which will prove, with God's grace, the surest preventive of, or antidote against, the freezing poison, the lethargizing hemlock, of the doctrine of the Sacramentaries, according to whom the Eucharist is a mere practical metaphor, in which things are employed instead of articulated sounds for the exclusive purpose of recalling to our minds the historical fact of our Lord's crucifixion; in short—(the profaneness is with them, not with me)—just the same as when Protestants drink a glass ...
— The Literary Remains Of Samuel Taylor Coleridge • Edited By Henry Nelson Coleridge
... console him in his sickness; and if the sick man be poor, the minister can give him what he may need, or shall find someone to do so, so that the sick man may not die without confession or extreme unction. To the living who are prepared for it, he can administer the eucharist, and can persuade everyone to prepare himself so that he can receive communion, and can labor with all earnestness in making known the great benefits which are contained in the most blessed sacrament, and how much is lost by those who do not partake thereof, and the obligation ...
— The Philippine Islands, 1493-1898, V7, 1588-1591 • Emma Helen Blair
... priests fled to them, or were banished and sought them, during the Arian persecution, they came to plume themselves as champions of orthodoxy, and conformed to Catholic usage, assembling on the Lord's Day for prayers and the Eucharist. When the fashion set in for deserting the world, floods of men, women, and children threw themselves into it, and flowed into the desert during a century with resistless force. Pachomius, who died at fifty-six, reckoned three thousand monks under his rule; the monasteries ...
— Castles and Cave Dwellings of Europe • Sabine Baring-Gould
... in his very learned tract, De Christianis Monumentis [Greek: IChThUN] exhibentibus, expresses the belief that these pictures, besides their direct and simple reference to the Lord's Supper, exhibit also the Catholic doctrine of the Real Presence in the Eucharist. The bread he considers as the obvious material symbol, the fish the mystical symbol of the transubstantiation. His interpretation is at least doubtful. The bread was to be eaten in remembrance of the Lord, ...
— The Atlantic Monthly, Vol. II, No. 8, June 1858 • Various
... the work, Victor," he said to his deacon who was with him. Caecilius fell back and sat down, and Victor came forward. He formally instructed her so far as the circumstances allowed. Not for baptism only, but for confirmation, and Holy Eucharist; for Caecilius determined to give her ...
— Callista • John Henry Cardinal Newman
... trap. At the side of the bungalow the guests' white cattle slept unyoked in the deep shadows of the trees, beside their white covered dumbies, all soft and blurred in silvery haze except where the light fell on a splash-board and shone like a jewel. And in front of us Eucharist lilies and China asters drooped their ...
— From Edinburgh to India & Burmah • William G. Burn Murdoch
... of Woden and Thunder was not to fall without a struggle. Even in Kent a reaction against the new creed began with the death of AEthelberht. The young kings of the East-Saxons burst into the church where the Bishop of London was administering the Eucharist to the people, crying, "Give us that white bread you gave to our father Saba," and on the bishop's refusal drove him from their realm. This earlier tide of reaction was checked by Eadwine's conversion; but Mercia, which had as yet owned ...
— History of the English People, Volume I (of 8) - Early England, 449-1071; Foreign Kings, 1071-1204; The Charter, 1204-1216 • John Richard Green
... the church; so did all these censorious young ladies. Yet after eating bread-fruit at the Eucharist, I knew several of them, the same night, to be guilty ...
— Omoo: Adventures in the South Seas • Herman Melville
... received baptism, or the initiation of the theogenesis (divine generation); but in the grand mysteries of that religion, the incarnation, nativity, passion, and resurrection of Christ, none were initiated but the Faithful. These doctrines, and the celebration of the Holy Sacraments, particularly the Eucharist, were kept with profound secrecy. These Mysteries were divided into two parts; the first styled the Mass of the Catechumens; the second, the Mass of the Faithful. The celebration of the Mysteries of Mithras was also styled ...
— Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry • Albert Pike
... one day fording on horseback the mouth of a river in order to carry the eucharist to a dying person, when his beast stumbled and the ciborium, falling open, the Hosts fell out and were carried off by the current. From that time on, mysterious lights glowed every night on the water, and at sunrise a swarm of ...
— Mare Nostrum (Our Sea) - A Novel • Vicente Blasco Ibanez
... days he came to visit him, and found the loaves and water untouched, but Simeon stretched out on the ground, almost without any signs of life. Taking a sponge, he moistened his lips with water, then gave him the blessed Eucharist. Simeon, having recovered a little, rose up, and chewed and swallowed by degrees a few lettuce-leaves, and other herbs. This was his method of keeping Lent during the remainder of his life; and he had actually passed twenty-six Lents after this manner, when ...
— The Lives of the Fathers, Martyrs, and Principal Saints - January, February, March • Alban Butler
... chancel-side, For when we last drew near, The holy Eucharist to share, She, with the warmth of praise and prayer Was ...
— Man of Uz, and Other Poems • Lydia Howard Sigourney
... attributes of God, the Trinity, and other supernatural truths, goes further still; he requires a change in their whole being—that it be spiritualized: by deeply exciting their feelings, by speaking of Christ as their spouse, by making them wish to receive him in the holy Eucharist, even at the expense of their temporal life, he so raises them above Nature that they actually asked to die. "And they received the Eucharist of God, and they slept ...
— Irish Race in the Past and the Present • Aug. J. Thebaud
... a feature of the Communion Service to see the state and ceremony with which the Holy Eucharist was carried down the aisle to the Bray's family pew, where the old lady sat, huddled and alone in one of the corners, like a dead body covered clumsily with a black pall. One of the parishioners, who had not that good fortune of being personally acquainted with Lady Bray declared that she ...
— Sally Bishop - A Romance • E. Temple Thurston
... but the wreckage remained. The episode did Laurier harm in the English provinces. It predisposed the public mind to suspicion and thus made possible the ne temere and Eucharist congress agitations which were later factors in solidifying Ontario against him. In Quebec it gave Mr. Bourassa, whose hostility to Laurier was beginning to take an active form, an opportunity to represent Laurier as the betrayer of French Catholic interests and to put himself forward ...
— Laurier: A Study in Canadian Politics • J. W. Dafoe
... the "moi" and the body as the "non moi;" and this idea that the body is not self, is the fundamental principle of mysticism and asceticism, and diametrically opposed to the whole doctrines and practice of Scripture. Else why is there a resurrection of the body? and why does the Eucharist "preserve our body and soul ...
— Daily Thoughts - selected from the writings of Charles Kingsley by his wife • Charles Kingsley
... the often-repeated history of the knight of the house of Guzman, who, being hidden one night in the house of a Jew whose daughter he loved, saw a child crucified at the time when the Christians celebrated the institution of the sacrifice of the eucharist. Besides infanticide, there were attributed to the Jews sacrileges, poisonings, conspiracies, and other crimes. That these rumors were generally believed by the people is proved by the fact that the Jews were forbidden by law to exercise the professions of doctor, surgeon, barber, and ...
— The Great Events by Famous Historians, Vol. 8 - The Later Renaissance: From Gutenberg To The Reformation • Editor-in-Chief: Rossiter Johnson
... as soon as he embraced the monastic life, subsisted altogether on the holy eucharist. The pious Goerres in explanation ...
— Fasting Girls - Their Physiology and Pathology • William Alexander Hammond
... usually three in number. Opposite to the sedilia in the north wall is a large arch, within which the holy sepulchre was set up at Easter. This was a wooden structure made for the deposition of the consecrated elements of the Eucharist from the evening of Good Friday until the morning of Easter Day; during which time it was watched by a quasi-guard, after the manner of our Lord's sepulchre. The books of ...
— English Villages • P. H. Ditchfield
... semi-religious union, the central point of which was, as is the case with Christianity also, not outward sacrifice but mental activity. It is not wonderful therefore if Christian institutions were assimilated to some extent to the Greek schools. It has recently been shown that the celebration of the Eucharist came very early to bear a close resemblance to that of a Greek mystery, and that there is an unbroken line of connection between the discourse of the Greek philosopher and the Christian sermon. In some of the Greek schools pastoral visitation ...
— History of Religion - A Sketch of Primitive Religious Beliefs and Practices, and of the Origin and Character of the Great Systems • Allan Menzies
... Cardinal, who gossips at the altar, and borrows money of the despised Jews for his secret sins! Down with the monk whose missal is Boccaccio! Down with God's Vicegerent who traffics in Cardinals' hats, who dare not take the Eucharist without a Pretaster, who is all absorbed in profane Greek texts, in cunning jewel-work, in political manoeuvres and domestic intrigues, who comes caracoling in crimson and velvet upon his proud Neapolitan barb, with ...
— Dreamers of the Ghetto • I. Zangwill
... As the substance waxed, that is, became more evident, the ceremonial sign waned, till at length in the Eucharist the 'signum' united itself with the 'significatum', and became consubstantial. The ceremonial sign, namely, the eating the bread and drinking the wine, became a symbol, that is, a solemn instance and exemplification of the class of mysterious acts, ...
— Coleridge's Literary Remains, Volume 4. • Samuel Taylor Coleridge
... and the Robbers, by saying, "Both are sublime; only Schiller's is the material sublime— that's all!" All to be sure; but more than enough to show the whole difference. And upon another occasion, where the doctrine of the Sacramentaries and the Roman Catholics on the subject of the Eucharist was in question, the poet said, "They are both equally wrong; the first have volatilized the Eucharist into a metaphor—the last have condensed it into an idol." Such utterance as this flashes light; it supersedes all argument—it ...
— Famous Reviews • Editor: R. Brimley Johnson
... copes belonging to them. The cope was required not only for use when censing altars at choir services, but also for the celebrant in the procession which (like our Litany) preceded the principal celebration of the Eucharist on Sundays. ...
— Bell's Cathedrals: Southwark Cathedral • George Worley
... known, but is too illustrative of the Saint's character to be omitted: A dispute had arisen in the University of Paris regarding the Accidents of the Holy Eucharist, and the Doctors of the University decided to leave the decision with S. Thomas. The responsibility was great, but the Saint according to his custom betook himself to prayer and then wrote his answer to the difficulty. "But since he would ...
— On Prayer and The Contemplative Life • St. Thomas Aquinas
... perceived that he had to deal with a dialectician of exceptional ability, who had concentrated a quite considerable weight of scholarship upon the task of explaining away every scrap of spiritual significance in the Eucharist. From Chasters the bishop was driven by reference to the works of Legge and Frazer, and for the first time he began to measure the dimensions and power of the modern criticism of church doctrine and observance. ...
— Soul of a Bishop • H. G. Wells
... be credited that Marcel's thoughts had little in common with the Holy Eucharist. He would have been a very ungrateful lover, if his whole soul had not flown towards Suzanne. This was then his chief preoccupation, while he murmured the long Credo, partook of ...
— The Grip of Desire • Hector France
... Vibero will more than suffice. She had been buried at Valladolid, without any doubt as to her orthodoxy, but she was later accused of Lutheranism by a treasurer of the Inquisition, who said that she had concealed her opinions by receiving the sacraments and the Eucharist at the time of her death. His charges were supported by the testimony of several witnesses, who had been tortured or threatened; and the result of it all was that her memory and her posterity were ...
— Women of the Romance Countries • John R. Effinger
... The Eucharist does not mean a memory only but also a prophecy. The prophecy of it is, that the whole earth will become Christ's body, Christ's flesh and blood, so that whatever we eat or drink we eat and ...
— The Agony of the Church (1917) • Nikolaj Velimirovic
... Club of the Rue des Pyramides, as to the continued existence or demise of our poor constitution. Silk, satin, and velvet ornament the interior of the elegant edifice; the most delicate perfumes burn in each of its corners, and, in order further to embellish the altar on which the Holy Eucharist is to rest for a few minutes, there is a perfect coquetting with chaplets, festoons of gauze, crystal lamps of various colours, and transparencies through which the subdued rays of the sun shed ...
— Le Morvan, [A District of France,] Its Wild Sports, Vineyards and Forests; with Legends, Antiquities, Rural and Local Sketches • Henri de Crignelle
... had most to do with the transfer of the word to Baptism; wherein we, with more than one allusion to this oath of theirs, pledge ourselves to fight manfully under Christ's banner, and to continue his faithful soldiers and servants to our life's end; while the mysterious character of the Holy Eucharist was mainly that which earned ...
— On the Study of Words • Richard C Trench
... his interest, or the welfare of the society to which he belongs? Before I can be satisfied of the advantages of justice, temperance, and benevolence, must I first believe in the Trinity, the Incarnation, the Eucharist, and all the fables of the Old Testament? If I believe in all the atrocious murders attributed by the Bible to that God whom I am bound to consider as the fountain of justice, wisdom, and goodness, is it not likely that I shall feel encouraged to the commission ...
— Letters to Eugenia - or, a Preservative Against Religious Prejudices • Baron d'Holbach
... prehistoric midsummer festival to the sun god has diverged into the two Church feasts, Eucharist and St. John's day; but St. John's day has absorbed the greater share of old customs and superstitious ideas, and so numerous are they that the most meagre description of them would yield matter for ...
— Folk Lore - Superstitious Beliefs in the West of Scotland within This Century • James Napier
... shattered survivors prepared for death; worn out, they betook themselves at midnight to their little chapel, where they confessed and received the Eucharist for the last time. Dawn found them waiting, even to the wounded, who had been placed in chairs sword in hand to receive the last onslaught. Incredible as it may appear, the first assault was driven back, but the attack finally broke up the defence, and, with the exception ...
— Knights of Malta, 1523-1798 • R. Cohen
... for so important an ordinance by the previous sacraments of confession, absolution, and the holy communion. The friar heard this simple statement, received the child's confession, little as that amounted to, pronounced upon her the absolution, and administered to her the eucharist, without betraying the least perturbation or confusion in his countenance. On rising from her knees, as pure, as holy, and as fully and freely pardoned from sin as her fond and simple mind imagined it was in the power of her church and its minister ...
— Roman Catholicism in Spain • Anonymous
... bread; And in the twilight edges of the light, A book; and, for the cunning-woven veil, Their faces—hiding God's own holiest place! Even their bed figures the would-be grave Where One arose triumphant, slept no more! So at their altar-table they sit down To eat their Eucharist; for, to the heart That reads the live will in the dead command, He is the bread, yea, all of every meal. But as, in weary rest, they silent sit, They gradually grow aware of light That overcomes their lamp, and, through the blind, Casts from the window-frame two shadow-glooms That make a ...
— The Poetical Works of George MacDonald in Two Volumes, Volume I • George MacDonald
... declared to be superficial and insufficient to enable him to properly weigh nice questions of theology and law, and finally it was insinuated that some of his opinions were heretical and that his refusal to allow the sacraments of penance and the eucharist in his diocese proceeded from his dissembled Lutheranism. As a hint of what might overtake him if he persisted in his course, a musket was fired into the window of his room one night. Even the children were taught scurrilous couplets ...
— Bartholomew de Las Casas; his life, apostolate, and writings • Francis Augustus MacNutt
... be necessary to make a short digression and explain a portion of the canon of the Mass to enable the reader to understand what follows. During the office of the Eucharist the celebrant repeats certain prayers inaudible to the congregation. These begin during the latter part of the Sanctus, which immediately precedes the Benedictus, and are connected with the ceremony of the consecration of the Host. A part of them are conducted in absolute ...
— Beethoven • George Alexander Fischer
... object of delight, since this God-man, by a wonderful secret of His wisdom and love, has willed that the mystery of it shall be continued and solemnly renewed in His Church until the final consummation of the world. For what is the Eucharist but a perpetual repetition of the Savior's passion, and what has the Savior supposed in instituting it, but that whatever passed at Calvary is not only represented but consummated on our altars? That is to say, that He is still performing the functions of the ...
— The World's Great Sermons, Vol. 2 (of 10) • Grenville Kleiser
... which, if not actually one of doctrine, had come to be regarded as such, was that of the azyma, that is, the use of unfermented bread in the celebration of the eucharist. As far as one can judge from the doubtful evidence on the subject, it seems probable that ordinary, that is, leavened bread, was generally used in the church for this purpose until the seventh or eighth century, when unleavened bread began to ...
— The Great Events by Famous Historians, Volume 5 • Various
... abiding miracle to stay my faith—to give it a new rapture, never experienced before—to sustain me in my sorrow. In the presence of the holy Eucharist—in the sweet belief that saints communed with me, and that the Mother of God, who, like me, had wept and suffered, interceded for me at the throne of Christ, I regained the ...
— Miriam Monfort - A Novel • Catherine A. Warfield
... the most important condition of His existence. It is therefore impossible to admit of a fraction of God which yet is not God. This hypothesis seemed so criminal to the Roman Church that she has made the omnipresence of God in the least particles of the Eucharist an article of faith. ...
— Seraphita • Honore de Balzac
... an altar, and placed over it this extraordinary inscription, 'The primitive Eucharist.'" We are told by his friend Welsted (narrative in Oratory Transact. No. 1) that "he had the assurance to form a plan, which no mortal ever thought of; he had success against all opposition; challenged his ...
— Bibliomania; or Book-Madness - A Bibliographical Romance • Thomas Frognall Dibdin
... loudly urged by the Whigs of the time against the high churchmen. There were, however, strong symptoms of a nearer approach on their part to the church of Rome. Hickes, the head of the Jacobite writers, had insinuated, that there was a proper sacrifice in the Eucharist; Brett had published a Sermon on the "Doctrine of Priestly Absolution as essential to Salvation;" Dodwell had written against Lay-Baptism, and his doctrine at once excluded all the dissenters (whose teachers are held as lay-men) from the pale of Christianity; and, upon the whole, there was a ...
— The Prose Works of Jonathan Swift, Vol. III.: Swift's Writings on Religion and the Church, Vol. I. • Jonathan Swift
... How many Sacraments are there? A. There are seven Sacraments: Baptism, Confirmation, Holy Eucharist, Penance, Extreme Unction, ...
— Baltimore Catechism No. 2 (of 4) • Anonymous
... a certain doctrinal minimum as a basis of the entente cordiale. The Anglicans in the Conference of Lambeth, 1888, formulated the famous "Quadrilateral" whereby the Scriptures as Rule of Faith, the Apostles' and Nicene Creeds, the two sacraments of Baptism and of Eucharist, and the Episcopacy or apostolic succession, are "as the irreducible minimum on which they would open negotiations for ...
— Catholic Problems in Western Canada • George Thomas Daly
... the passions of his heart. To the Church, at once his mother and his mistress, he had wholly given his first love. He had gone so far, indeed, in a rapture of devotion one Easter day, during the celebration of the Holy Eucharist, as to impose upon himself a vow of livelong chastity. This he did—let it be added—without either the sanction or knowledge of his spiritual advisers. The vow, therefore, remained unwitnessed and unratified, but he ...
— The History of Sir Richard Calmady - A Romance • Lucas Malet
... himself meanwhile had received a clear intimation of his own declining position. His opposition to the church authorities, and his efforts at reinvigorating the faith of the country, had led him into doubtful statements on the nature of the eucharist; he had entangled himself in dubious metaphysics on a subject on which no middle course is really possible; and being summoned to answer for his language before a synod in London, he had thrown himself again for protection on the Duke of Lancaster. The duke (not unnaturally under the ...
— History of England from the Fall of Wolsey to the Death of Elizabeth. Vol. II. • James Anthony Froude
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