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More "Matt" Quotes from Famous Books
 ... instances; and secondly, that the Evangelist, who has recorded the most of these incidents, himself speaks of one of these possessed persons as a lunatic;— [Greek (transliterated): selaeniazetai—epsaelthen ap auton to daimonion.] Matt. xvii. 15.18. while St. John names them not at all, but seems to include them under the description of diseased or deranged persons. That madness may result from spiritual causes, and not only or principally from physical ailments, may readily be admitted. ...
— Literary Remains (1) • Coleridge
... is a man profited, if he gain the whole world, and lose his own soul? Or what shall a man give in exchange for his soul?"—(Matt. xvi, 26.) ...
— The Art of Soul-Winning • J.W. Mahood
... worse,—and that in the present dispensation it is not the whole world that will be converted, but only a people gathered out from among the Gentiles for the Lord,—is clear from many passages of the divine testimony, of which I only refer to the following: Matt. xiii. 24-30, and verses 36-43, 2 Tim. iii. ...
— The Life of Trust: Being a Narrative of the Lord's Dealings With George Mueller • George Mueller
... duty and wisdom of those that fear God, you may see by Christ's exhortation to watchfulness, and to prepare for his second coming; 'Therefore be ye also ready; for in an hour as ye think not, the Son of man cometh' (Matt 24:44). These words, as they are spoken to stir up the godly to be ready to meet their Lord at his coming, so because the godly must meet him as well in his judgments and providences here, as at his personal appearing at the last day; therefore they should ...
— The Works of John Bunyan • John Bunyan
... of Matt-o'-the-Moor; Isoult whom they call La Desirous," replied his spiritual father. The heart of Galors gave a hot jump; he knew the girl well enough—too well for her, not well enough yet for himself. It was precisely to win the woeful beauty of her that he had set his snares and unleashed ...
— The Forest Lovers • Maurice Hewlett
... lions of the past, some of us have prematurely reckoned those of Peterborough Court. MATT. ARNOLD was supposed to have administered, if not the coup de grace, at any rate a serious blow to their gambollings in ...
— Punch, or the London Charivari, Vol. 158, March 10th, 1920 • Various
... one possible explanation, and that explanation is furnished us, by the words of the promise made by God-incarnate, viz., "Behold, I am with you all days, even unto the consummation of the world" (Matt, xxviii. 20). Yes, I, Who am "the true light which enlighteneth every man that cometh into this world" (John i. 9), "will abide with you for ever, and will lead you into all truth" (John ...
— The Purpose of the Papacy • John S. Vaughan
... which he had thrown on the table while emptying his pockets. They say, he thought, that this Bible contains the solution to all questions. So, opening it, he began to read at the place at which it opened itself—Matt. x., 8. After a while he inclined close to the lamp and became like one petrified. An exultation, the like of which he had not experienced for a long time, took possession of his soul, as though, after ...
— The Awakening - The Resurrection • Leo Nikoleyevich Tolstoy
... Mom," Matt said, stroking her tangled white hair. "Right from the ruling state official. You won't have to scrub floors anymore! I'm going straight, Mom. I'm a good mechanic now. They learned me a lot in the enclosure. Come on. I got a used truck ...
— Stopover Planet • Robert E. Gilbert
... for that purpose a set Place among Trees, to shelter themselves against the Heat of the Sun, and lay in the middle a large Matt, as a Carpet, to lay upon the God of the Chief of the Company, who gave the Ball; for every one has his peculiar God, whom they call Manitoa. It is sometime a Stone, a Bird, a Serpent, or anything ...
— The Mide'wiwin or "Grand Medicine Society" of the Ojibwa • Walter James Hoffman
... speech; namely, that the Holy Ghost is present in such reading and repetition and meditation, and bestows ever new and more light and devoutness, so that it is daily relished and appreciated better, as Christ promises, Matt. 18, 20: Where two or three are gathered together in My name, there am I in ...
— The Large Catechism by Dr. Martin Luther
... [668] Matt. ix. 20.—In this and the next two sections we have three miracles wrought on women; one at the point of death, another dead, and the ...
— St. Bernard of Clairvaux's Life of St. Malachy of Armagh • H. J. Lawlor
... adding tar to the Root. This form is still retained in Ireland, and in some parts of Scotland, chiefly in verbs ending in a Lingual; as, buailtear, deantar. (See the Lord's Prayer in the older editions of the Gaelic Version of the Assembly's Catechism; also, the "Irish N. Test." Matt. vi. 10. Luke xi. 2.) In other verbs, the t seems to have been dropped in pronunciation. It was, however, retained by the Irish in writing, but with an aspiration to indicate its being quiescent; thus, togthar, teilgthear, "Ir. N. T." Matt. xxi. 21, Mark xi. 23, crochthar, ...
— Elements of Gaelic Grammar • Alexander Stewart
... passages he had asked for, and Mr. Carleton was cut to the heart to see that she twice was obliged to turn her face from him, and brush her hand over her eyes, before she could find them. She turned to Matt. xxvi. 63-65, and, without speaking, gave him the book, pointing to the passage. He read it with great care, and ...
— Queechy, Volume I • Elizabeth Wetherell
... cold garden's solitary shade, Sinks on the pillowy moss her drooping head, And prints with lifeless limbs her leafy bed. —On wings of Love her plighted Swain pursues, 100 Shades her from winds, and shelters her from dews, Extends on tapering poles the canvas roof, Spreads o'er the straw-wove matt the flaxen woof, Sweet buds and blossoms on her bolster strows, And binds his kerchief round her aching brows; 105 Sooths with soft kiss, with tender accents charms, And clasps the bright Infection in his ...
— The Botanic Garden - A Poem in Two Parts. Part 1: The Economy of Vegetation • Erasmus Darwin
... growl or roar, Matt," said McCoy, with a low-toned laugh, "I'd advise you to do it in the minor key, else the Captain will give you another taste of the cat. He's awful savage just now. You should have heard him abusin' the officers this afternoon ...
— The Lonely Island - The Refuge of the Mutineers • R.M. Ballantyne
... "and being warned of God in a dream, he withdrew into the parts of Galilee, and came and dwelt in a city called Nazareth; that it might be fulfilled which was spoken by the prophet, that he should be called a Nazarene" (Matt. 2:19-23). I do not know the age of Jesus when Joseph and Mary came with him to Nazareth, but "his parents went every year to Jerusalem at the feast of the passover"; and we are told that the child was twelve years old at the time his parents missed him as they ...
— A Trip Abroad • Don Carlos Janes
... sign, and there shall no sign be given to it but the sign of the Prophet Jonas, for as Jonas was three days and three nights in the whale's belly, so shall the Son of Man be three days and three nights in the heart of the earth. (Matt. xii. 39, 40) God commandeth all men everywhere to repent, because He hath appointed a day on which He will judge the world in righteousness by that man whom He hath chosen, whereof He hath given assurance unto all men in that He raised Him from the dead. ...
— The Lost Gospel and Its Contents - Or, The Author of "Supernatural Religion" Refuted by Himself • Michael F. Sadler
... in the darkness beyond the fires. But the Cassekey dragged them on toward a wigwam, taking Mary and the child before the others. "Herein," says her husband, "was the Wife of the Canibal and some old Women sitting in a Cabbin made of Sticks about a Foot high, and covered with a Matt. He made signs for us to sitt down on the Ground, which we did. The Cassekey's Wife looking at my Child and having her own Child in her lapp, putt it away to another Woman, and rose upp and would ...
— Stories of Childhood • Various
... the operating table of a San Francisco hospital, three prominent attorneys volunteered to take his place. They were Hiram Johnson, Matt I. Sullivan and J.J. Dwyer. Ruef's trial went on with renewed vigor three days after the attempted killing, though the defendant's attorneys exhausted every expedient for delay. It was a case so thorough and ...
— Port O' Gold • Louis John Stellman
... from us in her decline." How frightful is the contemplation of this omnipotent and Christian threat! It is worthy of the consideration of my countrymen whether they had not better try and bribe the great Matt. Ward to use his influence in obtaining them recognition as American territory. The honour of being admitted as a sovereign state is too great to be hoped for. He has already discovered signs of our decay, and therefore informs the reader that "the weaker rival ever ...
— Lands of the Slave and the Free - Cuba, The United States, and Canada • Henry A. Murray
... two mornings after which called back, and most unpleasantly, her attention to herself. She was told that Mrs Matt, the poor woman she had settled in Bury, begged an audience, and upon sending for her up stairs, and desiring to know what she could do for her, "Nothing, madam, just now," she answered, "for I don't come upon my own business, but to tell some news to you, madam. You ...
— Cecilia vol. 3 - Memoirs of an Heiress • Frances (Fanny) Burney (Madame d'Arblay)
... shall be giv'n in marriage.] Matt. c. xxii. 30. "Since in this state we neither marry nor are given in marriage, I am no longer the spouse of the church, and therefore no longer retain ...
— The Divine Comedy • Dante
... 1831 preaching, being "persecuted" and establishing an occasional temple. At Far West, a town in Missouri where the Mormons established themselves in 1838, Rigdon preached his "salt sermon," from the Matt. V. 13, urging his hearer to wage a "war of extermination" against all who disturbed them. Following his advice, the Mormons involved themselves in such broils with the "gentiles" that the state militia was called out against them. Smith and Rigdon were arrested, but the former escaped ...
— The Greatest Highway in the World • Anonymous
... his last end, is master of his affections, since he takes therefrom his entire rule of life. Hence of gluttons it is written (Phil. 3:19): "Whose god is their belly": viz. because they place their last end in the pleasures of the belly. Now according to Matt. 6:24, "No man can serve two masters," such, namely, as are not ordained to one another. Therefore it is impossible for one man to have several last ends not ...
— Summa Theologica, Part I-II (Pars Prima Secundae) - From the Complete American Edition • Saint Thomas Aquinas
... stars and the stripes at the fore, the mizzen, and the peak; and bearing down like a tempest upon his antagonist, with all his canvas strained to the wind, and all his thunders roaring from his broadsides. 13. The "beatitudes" are found in Matt. v. 3—11. ...
— Higher Lessons in English • Alonzo Reed and Brainerd Kellogg
... through, as God's inner nature, expressed in forgiveness, mercy, righteousness and truth, is not something transcendental, but belongs to the realm of daily life. We become children of God and he our Father in virtue of a moral likeness (Matt. v. 43-48), while of any metaphysical, or (so to speak) physical relationship to God Jesus says nothing. With this clearly understood, man is to live in implicit trust in the divine love, power, knowledge and forgiveness. Hence he attains salvation, being delivered from sin and fear and death, ...
— Encyclopaedia Britannica, 11th Edition, Volume 6, Slice 3 - "Chitral" to "Cincinnati" • Various
... Satan or the Devil is mentioned, the truth taught is the same, and the moral result the same, whether we interpret the phrase as meaning a personal being, or the principle of evil. In many of these passages a personal being cannot be meant: for example, John vi. 70; Matt. xvi. 23; Mark viii. 33; 1 Cor. v. 5; 2 Cor. xii. 7; 1 Thess. ii. 18; 1 Tim. i. ...
— Ten Great Religions - An Essay in Comparative Theology • James Freeman Clarke
... on which the eye will ever love to repose, among the "Memories of Bethany." It is unnecessary to advert to the controverted question, as to whether the description of the anointing, which took place in the house of Simon the leper (as recorded in Matt. xxvi. 6-14, and Mark xiv. 3), and where the alabaster box is spoken of, be identical with this passage, or whether they refer to two distinct occasions. The question is of no great importance in itself—the former view (that they are descriptions of ...
— Memories of Bethany • John Ross Macduff
... aller denkwuerd. Geschichten, so sich hin und wieder in der Welt, fuernehmlich in Europa, &c., von 1617-1718 ereignet, 21 thick vols. in 22, folio, with several thousand Portraits, Plans of Cities, Representations of Battles, Events, Monuments, Buildings, &c., engraved by Matt. Merlan, Hollar, &c., vell., 5l. 5s. ...
— Notes and Queries, Number 58, December 7, 1850 • Various
... togither about Hastings, readie to enter a shipboord, immediatlie commeth the kings lieutenant with a countermand, and signifieth to them, that the king minding to fauour and spare them for that iournie, would that euery of them should giue him 10. shillings (as Matt. Paris hath, or 20. shillings as others haue) towards the charges of the war, and therevpon depart home with a sufficient safeconduct; which the most part were better content to doo, than to commit themselues ...
— Chronicles of England, Scotland and Ireland (2 of 6): England (2 of 12) - William Rufus • Raphael Holinshed
... teaching since the Reformation, like that of the primitive Church, is based not on baptism, but conversion. Baptism was intended according to the Lord's commandment (Matt 28:19), for the purpose of making disciples*—that is, to graft members into the body of Christ's Church outwardly. Whatever special grace is given to infants and others at baptism, is given upon the condition of personal faith and repentance. Until a baptized person has been enabled by the Holy ...
— From Death into Life - or, twenty years of my ministry • William Haslam
... the dogs. Matt took hold of White Fang, ready to pull when Cherokee's jaws should be loosened. This the younger man endeavoured to accomplish by clutching the bulldog's jaws in his hands and trying to spread them. It was a vain undertaking. As he ...
— White Fang • Jack London
... Now Farewell, Matt, and also Will, For my love go ye all still Unto I come again you till, And evermore Will ring well thy bell; Ut Hoy! For in his pipe he made ...
— Froude's Essays in Literature and History - With Introduction by Hilaire Belloc • James Froude
... perjury; yet certainly it is an oath according to the teachings of the Bible. Our Savior teaches that to swear by the temple, is to swear by God who dwelleth therein; and that to swear by heaven, is to swear by the throne of God, and by him that sitteth thereon. (Matt. xx: 23.) We find, also, that the words, "As the Lord liveth," is to be regarded as an oath. King David is repeatedly said to have sworn, when he used this form of expression, in attestation of his sincerity. (1 Sam. xx: 3; 1 Kings i: 29.) An appeal ...
— Secret Societies • David MacDill, Jonathan Blanchard, and Edward Beecher
... we are directed to God by faith, so are we by charity. Now man is not bound to keep the precepts of charity, and it is enough if he be ready to fulfil them: as is evidenced by the precept of Our Lord (Matt. 5:39): "If one strike thee on one [Vulg.: 'thy right'] cheek, turn to him also the other"; and by others of the same kind, according to Augustine's exposition (De Serm. Dom. in Monte xix). Therefore neither is man bound to believe ...
— Summa Theologica, Part II-II (Secunda Secundae) • Thomas Aquinas
... vengeance of Sidonia. So he answered, "Weep not, or our parting will be more bitter; this poor flesh and blood is weak enough, still never will I blaspheme the holy rite of our Church, and 'cast pearls before swine' (Matt. vii.). And wherefore weep? At the last day they would meet again, to smile for ever in an eternity of joy. But could he hope for this if he were an unfaithful steward of the mysteries of God? No; ...
— Sidonia The Sorceress V2 • William Mienhold
... of his own time where did Jesus find that pure and lofty morality of which he is both the teacher and pattern? [Footnote: Cf. in the Sermon on the Mount the parallel he himself draws between the teaching of Moses and his own.—Matt. v.] The voice of loftiest wisdom arose among the fiercest fanaticism, the simplicity of the most heroic virtues did honour to the most degraded of nations One could wish no easier death than that of Socrates, calmly ...
— Emile • Jean-Jacques Rousseau
... sinking. She had just dropped her anchor in a fine anchorage of deep, dark water. Opposite, on the hillside, was Algiers, its little matt-white houses running down to the sea, huddled one against the other, like a pile of white washing laid out on a river bank. Up above a great sky of satin ...
— Tartarin de Tarascon • Alphonse Daudet
... CARTER'S (MATT.) HONOR REDIVIVUS, or the Analysis of Honor and Armory, reprinted with many Useful and Necessary Additions. Small 8vo., best edition, elegantly bound in russia, extra, marble edges, fine front., and engraved title, with numerous ...
— Notes & Queries, No. 19, Saturday, March 9, 1850 • Various
... liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man." We know that when a couple marries, it is for life or until one of them dies. Read Matt. 19:7,8, where Jesus reaffirms ...
— The Key To Peace • A. Marie Miles
... a circle, Uncle Matt," said Rupert, looking round at the bareness of the big room ...
— In Connection with the De Willoughby Claim • Frances Hodgson Burnett
... the incidental music. Among other incidents in a career of growing importance was a position in the orchestra with which Offenbach toured this country. At the age of twenty-six, after having played, with face blacked, as a negro minstrel, after travelling with the late Matt Morgan's Living Picture Company, and working his way through and above other such experiences in the struggle for life, Sousa became the leader of the United States Marine Band. In the twelve years of his leadership he developed this unimportant organization into ...
— Contemporary American Composers • Rupert Hughes
... advancing years. When Rome speaks its mind about Luther, it cannot but speak in terms of malignant scorn. If Luther could read Mgr. O'Hare's book, he would say: "Wes das Herz voll ist, des gehet der Mund ueber." (Matt. 12, 34: "Out of the abundance of the ...
— Luther Examined and Reexamined - A Review of Catholic Criticism and a Plea for Revaluation • W. H. T. Dau
... Matt. West.] Asclepiodotus, duke of Cornewall, began his reigne ouer the Britains in the yeare of our Lord 232. After he had vanquished the Romans in battell, as before is recited, he laid his siege about the citie of London, and finallie by knightlie force entred the same, and slue the ...
— Chronicles (1 of 6): The Historie of England (4 of 8) - The Fovrth Booke Of The Historie Of England • Raphael Holinshed
... novelty therefore for the ancients in the discipline of secrecy, the institution of which in the Christian church is attributed by many fathers to Christ himself, who directed that his disciples should not "give what is holy to dogs, or cast pearls before swine". Matt. VII, 6. This injunction was observed by the whole church from the apostolic age till the fifth century in the east, and the sixth century in the west: it extended to dogmas as well as rites, and in particular to those of the holy Trinity and the sacraments, especially the blessed Eucharist[5]. ...
— The Ceremonies of the Holy-Week at Rome • Charles Michael Baggs
... have wondered at the reply to a former question,—"Lord, how often shall my brother sin against me, and I forgive him,—till seven times?" Jesus said unto him, "I say not unto thee, Until seven times; but, Until seventy times seven." (Matt. xviii. 21.) ...
— The Mind of Jesus • John R. Macduff
... her in a thirteen-minute fight. This stranger was the Alabama, then just beginning her famous or notorious career. Nor were these the only Union troubles in the Gulf during the first three weeks of the new year. Commander J. N. Matt ran the Florida out of Mobile, right through the squadron that had been specially strengthened to deal with her; and the shore defenses of the Sabine Pass, like those of Galveston, fell into Confederate hands again, to remain there ...
— Captains of the Civil War - A Chronicle of the Blue and the Gray, Volume 31, The - Chronicles Of America Series • William Wood
... most beautiful and best of all prayers, because Our Lord Himself made it. (Matt. 6:9; Luke 11:2). One day when He was praying and explaining to His Apostles the great advantages of prayer, one of them said to Him: "Lord, teach us to pray." Then Jesus taught them this prayer. It contains everything we need or could ask for. We cannot see its full meaning at once. The more ...
— Baltimore Catechism No. 4 (of 4) - An Explanation Of The Baltimore Catechism of Christian Doctrine • Thomas L. Kinkead
... the girls and cries of "Fight!" There was a rush. Men hurled themselves out of the kitchen. Two giants, flush-faced, with greying hair, were locked in each other's arms. One was Black Matt, who, everybody said, had killed two men in his time. The women screamed softly, crossed themselves, or prayed brokenly, hiding their eyes and peeping through their fingers. But not I. It is a fair presumption that I was the most ...
— John Barleycorn • Jack London
... rushed forward as soon as they came to a house, and went hastily in before them, leaving however a lane sufficiently wide for them to pass. When they entered, they found those who had preceded them ranged on each side of a long matt, which was spread upon the ground, and at the farther end of which sat the family: In the first house they entered they found some very young women or children, dressed with the utmost neatness, who kept their station, expecting the strangers to come up to them and make them presents, ...
— A General History and Collection of Voyages and Travels, Vol. 13 • Robert Kerr
... hungered, and ye gave me meat; I was thirsty, and ye gave me drink; I was a stranger, and ye took me in; naked, and ye clothed me; I was sick, and ye visited me; I was in prison, and ye came unto me." Matt., xxv, 35, 36. And before her throne stood thousands who had come up from the battle fields of the Crimea, and the widows and orphans, the lame and the halt, the blind and the deaf from the streets and alleys of London, and as they shouted their hallelujahs before her, they carried ...
— The Jericho Road • W. Bion Adkins
... inspired one. Well, does he justify either of the other four? You answer no, for he has directed us to the tables of stone, the ten commandments in the law, recorded in Exodus xx: 1-17. This is the true source. Is it doubted? Then here is the testimony of Jesus in Matt. v: 17-19. Now read the 21st and 27th verses—the very same ones James has quoted. See also the 33d verse, the third precept. There are several others if required, but surely these two are clear. Certainly no one will doubt from the above testimony but what the ten ...
— A Vindication of the Seventh-Day Sabbath • Joseph Bates
... living waters, which father Abraham first digged, Isaac digged again, and which the Philistines strive to fill up: Gen. xxvi. Ye are indeed the most delightful ears of corn, full of grain, to be rubbed only by apostolic hands, that the sweetest food may be produced for hungry souls: Matt. xii. Ye are the golden pots in which manna is stored, and rocks flowing with honey, nay, combs of honey, most plenteous udders of the milk of life, garners ever full; ye are the tree of life and the ...
— The Philobiblon of Richard de Bury • Richard de Bury
... weapons, all except one of the posts, and fought into the garden; when nothing should sarve Billy, but to take up the large heavy post, as if he could destroy the whole faction on each side. Accordingly he came up to big Matthew Flanagan, and was rising it just as if he'd fell him, when Matt, catching him by the nape of the neck, and the waistband of the breeches, went over very quietly, and dropped him a second time, heels up, into the well; where he might have been yet, only for my mother-in-law, ...
— The Ned M'Keown Stories - Traits And Stories Of The Irish Peasantry, The Works of - William Carleton, Volume Three • William Carleton
... readers of "N. & Q." may feel interested in the suggestion of an original solution on Matt. xvi. 16-19. I submit it (not presumptuously, but hopefully), that its examination and discussion, by your learned readers, may throw more light upon my humble endeavour to elucidate a passage which seems to have been darkened "by ...
— Notes and Queries, Number 234, April 22, 1854 • Various
... (Ps. xxiii. 4) "to him who sleeps in the shadow of the moon." [372] Another Psalm (cxxi. 6) reads, literally, "By day the sun shall not smite thee, and the moon in the night." In the Greek Testament we find further proof of this belief. Among those who thronged the Great Teacher (Matt. iv. 24) were the seleniaxomenoi (lunatici, Beza; i lunatici, Diodati; les lunatiques, French version; "those who were lunatick"). The Revised Version of 1881 reads "epileptic," but that is a comment, not a translation. So again (Matt. xvii. 15) we read of a boy ...
— Moon Lore • Timothy Harley
... Given of God.—The significance of names when given of God finds illustration in many scriptural instances. The following are examples: "Jesus" meaning Savior (Matt. 1:21; Luke 1:31); "John," signifying Jehovah's gift, specifically applied to the Baptist, who was sent to earth to prepare the way for Jehovah's coming in the flesh (Luke 1:13); "Ishmael," signifying God shall hear ...
— Jesus the Christ - A Study of the Messiah and His Mission According to Holy - Scriptures Both Ancient and Modern • James Edward Talmage
... was necessary, as we showed in Chapter XVII., that their religion should be adapted to their particular government, and that they should separate themselves from the rest of the nations: wherefore it was commanded to them, "Love thy neighbour and hate thine enemy" (Matt. v:43), but after they had lost their dominion and had gone into captivity in Babylon, Jeremiah bid them take thought for the safety of the state into which they had been led captive; and Christ ...
— A Theologico-Political Treatise [Part IV] • Benedict de Spinoza
... not so steep. He was obliged to give in, much against the grain. I was deeply impressed by the first signs of cultivation that we saw in our descent from the desolate wilds. The first scanty meadow-land accessible to cattle was called the Bettel-Matt, and the first person we met was a marmot hunter. The wild scenery was soon enlivened by the marvellous swirl and headlong rush of a mountain river called the Tosa, which at one spot breaks into a superb waterfall with three distinct branches. ...
— My Life, Volume II • Richard Wagner
... strength, no one had ever successfully contested his place as the strongest man in the hills. And still, throughout the country side, the old folks tell with pride tales of the marvelous feats of strength performed in the days when "Old Matt" was young. ...
— The Shepherd of the Hills • Harold Bell Wright
... the motto was taken from Christ's parable of the husbandman and the laborers: "Friend, I do thee no wrong. Didst thou not agree with me for a penny? Take that thine is, and go thy way. I will give UNTO THIS LAST even as unto thee."—Matt. xx. 14.] ...
— Beacon Lights of History, Volume XIV • John Lord
... gone back on you? Say, Matt, that's tough! No, I wouldn't be mean enough to tell the other girls. I ain't as low-down as that." (How Frome hated his cheap banter!) "But look a here, ain't it lucky I got the old man's cutter ...
— Ethan Frome • Edith Wharton
... say: "Essenism put all its members on the same level, forbidding the exercise of authority of one over the other and enjoining mutual service; so Christ (Matt. xx. 25-8; Mark ix. 35-7, x. 42-5). Essenism commanded its disciples to call no man master upon the earth; so Christ (Matt. xxiii. 8-10)." As a matter of fact, Christ strongly upheld the exercise of authority, not only in ...
— Secret Societies And Subversive Movements • Nesta H. Webster
... to love less, to regard and treat with less favour. Thus in Gen. xxix, 33, Leah says, she was hated by her husband; while, in the thirtieth verse, the same idea is expressed by saying, Jacob 'loved Rachel more than Leah.' Matt. x, 37. Luke xiv, 26: 'If any man come to me, and hate not his father and mother,' &c. John ...
— A Theodicy, or, Vindication of the Divine Glory • Albert Taylor Bledsoe
... are older than the Conquest, e.g. Ashman, Harman, Coleman; and the simple Mann is also an Anglo-Saxon personal name. It is sometimes to be taken literally, e.g. in Goodman, i.e. master of the house (Matt. xx. ii), Longman, Youngman, etc. In Hickman, Homan (How, Hugh), etc., it may mean servant of, as in Ladyman, Priestman, or may be merely an augmentative suffix. In Coltman, Runciman, it is occupative, the man in charge of the colts, ...
— The Romance of Names • Ernest Weekley
... is. She's about as stand-offish and unneighbourly as a Kickapoo Indian. But, as I was sayin', I'd like to make you acquainted with some of our leadin' citizens. This is Daniel Bugher, the recorder, and Doctor Davis, Matt Scudder, Tom Benbridge and John McCormick. It was moved and seconded, soon as you heaved in sight, that we repair at once to Sol Hamer's ...
— Viola Gwyn • George Barr McCutcheon
... disgust. "What'sa matt'? What'sa matt'? Evra teeng 'sa matt'! Tommor' we christen our bab' and evra' bod' want a name heem!" He glared at the restless ...
— Terry - A Tale of the Hill People • Charles Goff Thomson
... [Hebrew: re] has only one signification—that of friend. It never, by itself, means "fellow-man," never "fellow-Jew," never "one with whom we have intercourse." The Pharisees were quite correct in understanding it as the opposite of enemy. In their gloss, Matt. v. 43, [Greek: kai miseseis ton echthronsou], there was one thing only objectionable—the most important, it is true—that by the friend, they understood only him whom their heart, void of love, loved indeed; not him whom they ...
— Christology of the Old Testament: And a Commentary on the Messianic Predictions, v. 1 • Ernst Wilhelm Hengstenberg
... promised to do so, for the sake of his dear Son. And by degrees, as she began to love her Bible more and more, she learned a habit of going to their little room alone, once in each day, to read a few verses in private, and to offer a short prayer to her "Father who seeth in secret." Matt, vi, 6. She found a great blessing in this; and it often happened that the thought of a text of Scripture which she had been reading in her room alone would come into her mind when she was afterward tempted to ...
— Aunt Harding's Keepsakes - The Two Bibles • Anonymous
... thou prayest, enter into thy closet, and when thou hast shut the door, pray to thy Father which is in secret." [Footnote: St. Matt. vi. 6.] When a child wants to tell his father something very private he whispers it in his ear. I daresay you have noticed that the telephone at the General Post Office is enclosed in a box, so that no one can overhear what ...
— The One Great Reality • Louisa Clayton
... hut, and have some dinner," said Moriarty, turning back; and we preceded the two men on their way. "Can you make room for these chaps, Matt?" he asked, looking ...
— Such is Life • Joseph Furphy
... commenting on Matt. 1:2, "Abraham begot Isaac, and Isaac begot Jacob," says, i.e. "faith begets hope, and hope begets charity." But charity is love. Therefore love ...
— Summa Theologica, Part I-II (Pars Prima Secundae) - From the Complete American Edition • Saint Thomas Aquinas
... serpente doucement la Reuss: sur ces bords il y a quelques buissons et peu d'arbres, ce sont des aulnes. Des cabanes de bois, des chalets isoles et solitaires sont repandus ca et la a l'entree du vallon: a gauche est le village d'In-der-Matt bati en pierres, et a neuf; dans le fond celui de hospital et situe sur le penchant d'un coteau, il est domine par une grosse tour: les montagnes du St. Gothard servent de fond au tableau, elles sont trop ...
— Theory of the Earth, Volume 2 (of 4) • James Hutton
... natural and essential to his being; his decree is of choice, and voluntary. The Father could have sent a legion of angels to have delivered his Son; the Son could have asked them, but neither of them would do it, Matt. xxvi. 53. The Lord could have raised up children to Abraham out of stones, but he would not, Matt. iii. 9. His power then comprehends within its reach all possible things which do not in their own nature and proper conception imply ...
— The Works of the Rev. Hugh Binning • Hugh Binning
... is of rather rare occurrence? It is Festorum dierum Domini et Servatoris nostri Jesu Christi Sermones Ecclesiastici: Heinrycho Bullingero, Authore. There is a vignette, short preface (on title-page), with a Scripture motto, Matt. xvii. Date is, "Tiguri apud Christoph. Froschoverum a. MDLVIII." I believe there is a copy in ...
— Notes and Queries, Number 182, April 23, 1853 • Various
... sensitized for weak negatives, in order to obtain vigor, and for strong negatives, the tissue two or three days after its preparation, when it yields better half tones. Printing dodges are also resorted to. That the most commonly employed consists to varnish the back of the negatives with a matt varnish, or to stretch on the same a sheet of mineral paper upon which the retouches are made by rubbing graphite, chrome yellow, pink or blue colors to strengthen the shadows or the whites, as the case requires. ...
— Photographic Reproduction Processes • P.C. Duchochois
... surrounded by the Apostles. The border consists of fine leaf-scrolls, late twelfth century in character. A silver statuette of the Madonna and Child is of the fourteenth century. The Child is nude, tall, and thin, and wears a crown decorated with pearls and trefoils. The naked portions are matt silver, the draperies are gilded. It stands on a pedestal of three ornamented steps. The fate of the precious objects is reversed in the case of the documents. Those sent to Goerz have disappeared, whilst Udine still preserves a considerable ...
— The Shores of the Adriatic - The Austrian Side, The Kuestenlande, Istria, and Dalmatia • F. Hamilton Jackson
... which had been made with Types, the most curious and smothly engraven strokes and points, looking but as so many furrows and holes, and their printed impressions, but like smutty daubings on a matt or uneven floor with a blunt extinguisht brand or stick's end. And as for points made with a pen they were much more ragged and deformed. Nay, having view'd certain pieces of exceeding curious writing of the kind (one of which in the bredth of a ...
— Micrographia • Robert Hooke
... "Ullo, Matt!" cried his new friend to the coatless landlord. "I'm back, you see, hand 'ave brought you a couple of guests. Look sharp with supper, for we're ...
— Two Knapsacks - A Novel of Canadian Summer Life • John Campbell
... prohibition beyond the name of God, to everything associated with the idea:—'Swear not, neither by heaven, for it is God's throne; nor by the earth, for it is God's footstool; neither by Jerusalem, for it is the city of the Great King.' Matt. v. 35. ...
— Golden Steps to Respectability, Usefulness and Happiness • John Mather Austin
... considered the most ancient of all games of chance, is said to have actually been made use of by the executioners at the crucifixion of our Saviour, when they 'parted his garments, casting lots,' Matt. xxvii. 35. ...
— The Gaming Table: Its Votaries and Victims - Volume II (of II) • Andrew Steinmetz
... destitute of scriptural authority, and most injurious to the interests of spiritual religion. The omniscient Saviour could well say to the sick of the palsy, "Son, be of good cheer, thy sins be forgiven thee," Matt. ix. 2; for he knew the heart ...
— American Lutheranism Vindicated; or, Examination of the Lutheran Symbols, on Certain Disputed Topics • Samuel Simon Schmucker
... which Commander Peary was asked when he returned home from his long, patient, and finally successful struggle to reach the Pole was how it came about that, beside the four Esquimos, Matt Henson, a Negro, was the only man to whom was accorded the honor of accompanying him on the final dash to ...
— A Negro Explorer at the North Pole • Matthew A. Henson
... that while the anti-Christian polemics of the Japanese Buddhists have used the words of Jesus, "I came to send not peace but a sword," Matt, x. 34, and "If any man ... hate not his father and mother," etc., Luke xiv. 26, as a branding iron with which to stamp the religion of Jesus as gross immorality and dangerous to the state, they justify Gautama in his "renunciation" ...
— The Religions of Japan - From the Dawn of History to the Era of Meiji • William Elliot Griffis
... to ask a favour, Mr. Van Weyden," he said. "If it's yer luck to ever make 'Frisco once more, will you hunt up Matt McCarthy? He's my old man. He lives on the Hill, back of the Mayfair bakery, runnin' a cobbler's shop that everybody knows, and you'll have no trouble. Tell him I lived to be sorry for the trouble I brought him and the things I done, and—and ...
— The Sea-Wolf • Jack London
... name, or would have a word to say to it. And for the first time he had stumbled full into the deep deposit of witch-lore and belief still surviving in the Kinder Scout district, as in all the remoter moorland of the North. Especially had he won the confidence of a certain 'owd Matt,' a shepherd from a farm high on Mardale Moor; and the tales 'owd Matt' had told him—of mysterious hares coursed at night by angry farmers enraged by the 'bedivilment' of their stock, shot at with silver slugs, ...
— The History of David Grieve • Mrs. Humphry Ward
... Beda departed this life] In the yeere 735, that reuerend and profound learned man Beda departed this life, being 82 yeeres of age, vpon Ascension day, which was the 7 kalends of Iune, and 26 of Maie, as Matt. Westm. hath diligentlie obserued. W. Harison addeth hitherto, that it is to be read in an old epistle of Cutbert moonke of the same house vnto Cuthwine, that the said Beda lieng in his death-bed, translated the gospell of saint Iohn into English, and commanded his brethren ...
— Chronicles (1 of 6): The Historie of England (6 of 8) - The Sixt Booke of the Historie of England • Raphael Holinshed
... specially concerned we shall find especially in Mark i. 1 to xv. 47; but also in Matt. iii. 1 to xxvii. 56, and in Luke iii. 1 to xxiii. 56. Within the material thus marked off, there is no greater or lesser authenticity conferred by treble, or double, or only single attestation; for this material springs from two original sources—a collection ...
— Progress and History • Various
... press the solid, thorough and sensible apprehension of this, without which there will be no use-making or application of Christ; "for the whole need not the physician, but the sick;" and Christ is "not come to call the righteous, but sinners to repentance," Matt. ix. 12. Mark ii. 17. Yea, believers themselves would live within the sight of this, and not forget their frailty; for though there be a change wrought in them, yet they are not perfect, but will have need ...
— Christ The Way, The Truth, and The Life • John Brown (of Wamphray)
... His disciples the power of the keys in these words, "Whatsoever ye shall bind on earth shall be bound in heaven, and whatsoever ye shall loose on earth shall be loosed in heaven" (Matt. xviii. 18), He had just explained His mind by saying, "If thy brother shall trespass against thee" (v. 15). The Son of God Himself in that solemn hour protested against the stupendous imposture of Rome by telling ...
— The Priest, The Woman And The Confessional • Father Chiniquy
... ye not read, that he which made them from the beginning made them male and female, and said, For this cause shall a man leave his father and mother, and cleave to his wife; and the twain shall become one flesh? (Matt. xix. 5.) ...
— The Lights of the Church and the Light of Science - Essay #6 from "Science and Hebrew Tradition" • Thomas Henry Huxley
... houses were made with long yong Sapling trees bended and both ends stucke into the ground; they were made round like unto an Arbour and covered down to the ground with thicke and well wrought matts, and the doors were not over a yard high made of a matt to open; the chimney was a wide open hole in the top, for which they had a matt to cover it close when they pleased. One might stand and go upright in them; in the midst of them were four little trunches knockt into the ground, and small stickes laid over on which they hung their Pots, ...
— King Philip - Makers of History • John S. C. (John Stevens Cabot) Abbott
... end—his eternal happiness. It is for this reason that our Saviour tells us: "What doth it profit a man if he gain the whole world, and lose his own soul? For what shall a man give in exchange for his soul?"—(Matt. xvi. 26.) It is, then, the supernatural culture, or the perfection of the soul, that is to be principally ...
— Public School Education • Michael Mueller
... to Christ's commandments; Christ intending their acts in the first founding of his kingdom and polity ecclesiastic to be the rule for after churches. For what Christ spoke of his kingdom to the apostles is like that, "What I say to you, I say to all," Matt. xiii. 37, as what was said to the apostles touching preaching and baptizing, remitting and retaining of sins, was said to all the apostles' successors, "to the end of the world," John xx. 21, 23, ...
— The Divine Right of Church Government • Sundry Ministers Of Christ Within The City Of London
... There might. Look at Matt Finn, the coffin-maker, put his hand on a cage the circus brought, and the lion took and tore it till they stuck him with a fork you'd rise dung with, and at that he let it drop. And that was a man ...
— New Irish Comedies • Lady Augusta Gregory
... creditors will come and take her two sons to be bondmen. The creditors of some of the Jews who returned from exile threatened to make them debtor slaves. Nehemiah appealed to them not to do so.[732] In Matt. xviii. 25 the man who could not pay was to be sold with his wife and children. Kidnapping was punishable by death.[733] In Job xxxi. 15 we find the ultimate philosophico-religious reason for repudiating slavery: "Has not He who ...
— Folkways - A Study of the Sociological Importance of Usages, Manners, Customs, Mores, and Morals • William Graham Sumner
... under the circumstances he preferred to be alone—he found two men sitting in front of his empty hearth. They were Matt Kelson and Ed Curtis; both of whom had been his colleagues at Meidler, Meidler & Co., in Sacramento Street, and like himself had been thrown out of work when the firm had "smashed." Since that affair ...
— The Sorcery Club • Elliott O'Donnell
... will not intentionally or knowingly mentally malpractise, inasmuch as Christian Science can only be practised according to the Golden Rule: "All things whatsoever ye would that men should do to you, do ye even so to them." (Matt. 7:12.) ...
— Manual of the Mother Church - The First Church of Christ Scientist in Boston, Massachusetts • Mary Baker Eddy
... Holies. The Baal or Sun worshippers turned toward the east, and used the eastward position. Under the Christian dispensation believers are directed to look to Jesus, who promises to be in their midst (Matt. xviii. 20). ...
— Hebrew Literature
... bed." Even so influential a man as Thomas Dudley did not disdain to leave by specification to his daughter Pacy a "ffeather beed & boulster." In 1666 Nicholas Upsall, of Boston, left a "Bedstead fitted with a Rope Matt & Curtains to it." In March, 1687, Sewall wrote to London for "White Fustian Drawn enough for curtains, vallen counterpaine for a bed & half a duz chaires with four threeded green worsted to work it." In 1691 we find him writing for "Fringe for the Fustian bed & half a ...
— Customs and Fashions in Old New England • Alice Morse Earle
... some medical writers emphasized the last of these,[12] few would have concurred with Hill that the fetid air of London was less harmful than the clearer air at Highgate. All readers of the novel of the period will recall the hypochondriacal Matt Bramble's tirade against the stench of London air. Beliefs of the variety here mentioned cause me to question Hill's importance in the history of medicine; there can be no question about his contributions to the advancement of the science of botany through popularization of Linnaeus' ...
— Hypochondriasis - A Practical Treatise (1766) • John Hill
... Ricks and of Matt Peasley, the boy he tried to break because he knew the acid test ...
— With Hoops of Steel • Florence Finch Kelly
... some mysterious royal power which the masses attribute to God, but from the Divine rule and decree, that is (as we have shown from Scripture itself) from the laws and order of nature; lastly, that miracles can be wrought even by false prophets, as is proved from Deut. xiii. and Matt. xxiv:24. ...
— A Theologico-Political Treatise [Part II] • Benedict de Spinoza
... judge by the moral and social evils which have already resulted from this course what the final consequences are likely to be. "If the salt have lost its savour wherewith shall it be salted: it is therefore good for nothing, but to be cast out and trodden under foot of men." (Matt. v. 13.) ...
— Australia, its history and present condition • William Pridden
... waiting for the Judgment. The word, Hell, has no meaning here of punishment. In Anglo-Saxon, helanto cover, and hella covered place. In some parts of England we still hele (cover) over roots to keep off the frost. Thus hell is used to translate Gehenna in S. Matt. v. 22, and also Hades in Acts ii. 27, 31, which last is the meaning here. This Creed should be compared in parallel lines with the Nicene Creed, in order to see what phrases are here which are omitted there. We shall notice the following: conceived, born, dead. He descended ...
— The Prayer Book Explained • Percival Jackson
... is a characteristic of low organization and inferior purpose alone. We believe that there was more than the sounding of brass or the tinkling of wordy cymbals in the fervent admonition of the Christ to his followers—"Be ye therefore perfect, even as your Father which is in heaven is perfect." (Matt. 5:48.) ...
— The Story of "Mormonism" • James E. Talmage
... fell down dead. "fled into the field, and would not return into the city, but there resolved to remain, neither to eat nor drink, but mourn and fast until she died." "Rachel wept for her children, and would not be comforted because they were not." Matt. ii. 18. So did Adrian the emperor bewail his Antinous; Hercules, Hylas; Orpheus, Eurydice; David, Absalom; (O my dear son Absalom) Austin his mother Monica, Niobe her children, insomuch that the [2323]poets ...
— The Anatomy of Melancholy • Democritus Junior
... his wife, and in his turn rivals the ghost. This is putting the story into intelligible language, and when told in this manner, there is not a priest but must be ashamed to own it. [Mary, the supposed virgin, mother of Jesus, had several other children, sons and daughters. See Matt. xiii. ...
— The Writings Of Thomas Paine, Complete - With Index to Volumes I - IV • Thomas Paine
... very moment, Matt, there are three Roundhead soldiers on guard in the Hall—two at the doors, and one standing—can you believe it?—standing at my sister's door. I've fought him once," Philip continued, "but he's too strong, and now the others ...
— The Slowcoach • E. V. Lucas
... on you? Say, Matt, that's tough! No, I wouldn't be mean enough to tell the other girls. I ain't as low-down as that." (How Frome hated his cheap banter!) "But look a here, ain't it lucky I got the old man's cutter down there ...
— Ethan Frome • Edith Wharton
... began to love her Bible more and more, she learned a habit of going to their little room alone, once in each day, to read a few verses in private, and to offer a short prayer to her "Father who seeth in secret." Matt, vi, 6. She found a great blessing in this; and it often happened that the thought of a text of Scripture which she had been reading in her room alone would come into her mind when she was afterward ...
— Aunt Harding's Keepsakes - The Two Bibles • Anonymous
... nor walk. 'Ha!' saith he, when he saw this, 'you have not grown stronger. How liked you Little Ease?'—'I like what God liketh for me,' I made answer. He looked on me somewhat scornfully. 'Methinks you be but half rocked yet,' saith he. 'Maybe you shall come back. Matt!' At the shout an under-gaoler came forth of a door. 'Take thou this fellow by the arm,' saith he. 'We shall be like to bear him.' Himself took mine other arm, and so, more borne than walking, I reached the hall of the Palace. Here they took me into a little light ...
— Robin Tremain - A Story of the Marian Persecution • Emily Sarah Holt
... also to have entered into some examination of the specific prophecies; for he objects to the application of the words "the abomination of desolation" to other objects than that which he considers its original meaning. See Hieronym. on Matt. xxiv. 15, the reference to which is given in ...
— History of Free Thought in Reference to The Christian Religion • Adam Storey Farrar
... own time where did Jesus find that pure and lofty morality of which he is both the teacher and pattern? [Footnote: Cf. in the Sermon on the Mount the parallel he himself draws between the teaching of Moses and his own.—Matt. v.] The voice of loftiest wisdom arose among the fiercest fanaticism, the simplicity of the most heroic virtues did honour to the most degraded of nations One could wish no easier death than that of Socrates, calmly discussing philosophy with his friends; one could fear nothing worse ...
— Emile • Jean-Jacques Rousseau
... see him. We must find out exactly what he intends to do with the Summit Hill road. If he is weak on that we'd better look to Matt Devine. At ...
— Adventures In Contentment • David Grayson
... is master of his affections, since he takes therefrom his entire rule of life. Hence of gluttons it is written (Phil. 3:19): "Whose god is their belly": viz. because they place their last end in the pleasures of the belly. Now according to Matt. 6:24, "No man can serve two masters," such, namely, as are not ordained to one another. Therefore it is impossible for one man to have several last ends ...
— Summa Theologica, Part I-II (Pars Prima Secundae) - From the Complete American Edition • Saint Thomas Aquinas
... ye in by the narrow gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many be they that enter in thereby. For narrow is the gate, and straitened the way, that leadeth unto life, and few be they that find it.—Matt. 7:13, 14. ...
— Life and Labors of Elder John Kline, the Martyr Missionary - Collated from his Diary by Benjamin Funk • John Kline
... and not incur the vengeance of Sidonia. So he answered, "Weep not, or our parting will be more bitter; this poor flesh and blood is weak enough, still never will I blaspheme the holy rite of our Church, and 'cast pearls before swine' (Matt. vii.). And wherefore weep? At the last day they would meet again, to smile for ever in an eternity of joy. But could he hope for this if he were an unfaithful steward of the mysteries of God? No; but it was written, 'Death is swallowed up in victory. ...
— Sidonia The Sorceress V2 • William Mienhold
... laid down the law in this matter: it must be proposed as coming from His divine lips, as it did: "I say to you that whosoever shall look on a woman to lust after her has already committed adultery with her in his heart" (St. Matt. v. 28). The lesson is enforced by these words of the great Apostle: "Neither fornicators, nor adulterers, nor the effeminate ... shall possess the kingdom of God" ...
— Moral Principles and Medical Practice - The Basis of Medical Jurisprudence • Charles Coppens
... that purpose a set Place among Trees, to shelter themselves against the Heat of the Sun, and lay in the middle a large Matt, as a Carpet, to lay upon the God of the Chief of the Company, who gave the Ball; for every one has his peculiar God, whom they call Manitoa. It is sometime a Stone, a Bird, a Serpent, or anything else that they dream ...
— Seventh Annual Report • Various
... the original unquestionably means a festival of the B. Virgin Mary. The word Natale, which was used originally for the birth-day of the emperors, was afterwards taken for any annual feast. 2. Gen. xvii. 3. Grounding their opinion on Gen. xvii. 14, &c. 4. Luke i. 31. 5. Matt. i. 21. 6. Phil. ii. 8, 9, 10. 7. Matt. xxviii. 18. 8. The Jews generally named their children on the day of their circumcision, but this was not of precept. There are several instances of children named on the day of their birth, (Gen. xxx.) which could not be that of their circumcision by ...
— The Lives of the Fathers, Martyrs, and Principal Saints - January, February, March • Alban Butler
... The purification, and giving the name, took place, among the Romans, in the case of boys, on the ninth, and of girls, on the tenth day. The customs of the Judaical law were similar. See Matt. i. 59-63; Luke iii. ...
— The Lives Of The Twelve Caesars, Complete - To Which Are Added, His Lives Of The Grammarians, Rhetoricians, And Poets • C. Suetonius Tranquillus
... assist the assistants of the masons, the furnace-men, and the pipe-men. For a day or two these all take possession of the house and reduce it to chaos. In the language of Scripture, they enter in and dwell there. Compare, for the details, Matt. xii. 45. Then you revisit it at the end of the fortnight, and find it in chaos, with the woman whom you employed to wash the attics the only person on the scene. You ask her where the paper-hanger is; and she says he can do nothing ...
— The Brick Moon, et. al. • Edward Everett Hale
... to the hut, and have some dinner," said Moriarty, turning back; and we preceded the two men on their way. "Can you make room for these chaps, Matt?" he asked, looking into ...
— Such is Life • Joseph Furphy
... When this article is endangered, we must not hesitate to resist Peter, or an angel from heaven. Paul paid no regard to the dignity and position of Peter, when he saw this article in danger. It is written: "He that loveth father or mother or his own life, more than me, is not worthy of me." (Matt. 10:37.) ...
— Commentary on the Epistle to the Galatians • Martin Luther
... Before Palko realized it, the Lord Jesus had one servant more. And thus His Holy Word was fulfilled; "I thank Thee, O Father, Lord of heaven and earth, because Thou hast hid these things from the wise and prudent, and hast revealed them unto babes" (Matt. 11:25). No one can find out how it happens; it passes human understanding, how the caterpillar in the dried-up cocoon takes a new life with the arrival of Spring. Before they reached that part in that precious Book where it begins to tell of the sufferings of and, finally, ...
— The Three Comrades • Kristina Roy
... north of Palestine, Texas, on Matt Swanson's place in 1850, but I kin not remember the date. My mistress was name Celia Swanson. My mistress was so good to me till ...
— Slave Narratives, Oklahoma - A Folk History of Slavery in the United States From - Interviews with Former Slaves • Various
... very poor heart then. Nothing mends so soon as a good heart. It trusts in the Omnipotent, and gets strength for its need, and then begins to look around for good it can do, or make for others, or take to itself. If Matt broke his heart for Jessie, Jessie would have been poorly cared for by such a weak kind of a heart. She is better off with Neil McAllister, ...
— A Knight of the Nets • Amelia E. Barr
... lay much stress, is in like manner destitute of scriptural authority, and most injurious to the interests of spiritual religion. The omniscient Saviour could well say to the sick of the palsy, "Son, be of good cheer, thy sins be forgiven thee," Matt. ix. 2; for he knew the heart ...
— American Lutheranism Vindicated; or, Examination of the Lutheran Symbols, on Certain Disputed Topics • Samuel Simon Schmucker
... for, nor be content with anything short of what she conceived to be the best. Could she have done that, she might have enjoyed the meager "good time" of other girls in the village; she might have listened to the advances of young Breen the gardener, or of Matt's colleague in the grocery-store. But she had never presented such possibilities for her own consideration. She was like an ant, that sees but one object to the errand on which it ...
— The Side Of The Angels - A Novel • Basil King
... his country, he soon learns the antics that take you in. He picks them up at the theatre or the music hall. Haffigan learnt the rudiments from his father, who came from my part of Ireland. I knew his uncles, Matt and ...
— John Bull's Other Island • George Bernard Shaw
... visit; and if any town refuse to harbour them, the Messiah, on his arrival, will deal with that town more severely than Jehovah dealt with the cities of the plain. Indeed, since the end of the world was to come before the end of the generation then living (Matt. xxiv. 34; 1 Cor. xv. 51-56, vii. 29), there could be no need for acquiring property or making arrangements for the future; even marriage became unnecessary. These teachings of Jesus have a marked Essenian character, as well as his declaration ...
— The Unseen World and Other Essays • John Fiske
... way to the walks of sin. The greatest of teachers has Himself laid down the law in this matter: it must be proposed as coming from His divine lips, as it did: "I say to you that whosoever shall look on a woman to lust after her has already committed adultery with her in his heart" (St. Matt. v. 28). The lesson is enforced by these words of the great Apostle: "Neither fornicators, nor adulterers, nor the effeminate ... shall possess the kingdom of God" (1 Cor. vi. ...
— Moral Principles and Medical Practice - The Basis of Medical Jurisprudence • Charles Coppens
... second. Jesus Christ ministers to us cheerful courage because He manifests Himself to us as a Companion in the storm (Matt. xiv. 27). ...
— Expositions of Holy Scripture - St. Matthew Chaps. IX to XXVIII • Alexander Maclaren
... for Jesus, and this is why St. Matthew says: a certain man. They were to follow him home, and say to him: the Master saith, My time is near at hand, with thee I make the Pasch with my disciples (Matt. 26:18). They were than to be shown the supper-room, and make ...
— The Dolorous Passion of Our Lord Jesus Christ • Anna Catherine Emmerich
... the Father and Creator. But such as teach such doctrine are altogether deceived, and each of them strays from the truth of what lies before him. For it appears not to have been given by the perfect God and Father, because it is itself imperfect, and it needs to be completed [cf. Matt. 5:17], and it has precepts not consonant with the nature and mind of God; neither is the Law to be attributed to the wickedness of the adversary, whose characteristic is to do wrong. Such do not know what was spoken by the Saviour, that a city or a house divided ...
— A Source Book for Ancient Church History • Joseph Cullen Ayer, Jr., Ph.D.
... against the Catholic doctrine of the Trinity which was derived from certain texts of Scripture which taken by themselves might seem to favour the Arian view. How, for example, it was asked, could it be said that all power was given unto Christ (Matt, xxviii. 18), and that all things were put under His feet after His Resurrection (Eph. i. 22), if He was Lord long before? 'The Logos,' replies Waterland, 'was from the beginning Lord over all, but the God man ([Greek: Theanthropos]) ...
— The English Church in the Eighteenth Century • Charles J. Abbey and John H. Overton
... askin', but the 'calico's' out of the corral and Long Jim's Belezebub ain't hitched no longer. Ha, ha, ha! If either them kids tries to ride Beelzy—Hmm. But Chiquita, now, she's little but she's great. Pa and Matt claim she's worth her weight in gold. She's likely, anyway. An' don't fret, lady. They'll all be home to breakfast, an' seein's I've got that to cook, I'll hump myself to bed and advisin' you to do the same. If not, make yourselves comfortable's you can, and ...
— Dorothy on a Ranch • Evelyn Raymond
... this tree with the mustard-tree alluded to by our Saviour is an interesting fact. The Greek term [Greek: sinapis], which occurs Matt. xiii 31, and elsewhere, is the name given to mustard; for which the Arabic equivalent is chardul or khardal, and the Syriac khardalo. The same name is applied at the present day to a tree which grows freely in the neighbourhood of Jerusalem, and ...
— Ceylon; an Account of the Island Physical, Historical, and • James Emerson Tennent
... which it is spoken of as something to be obtained by one's own efforts, as (Matt. 19:16) when the young man asks of Jesus what good thing he shall do that he may have eternal life, and Jesus replies that he must keep the commandments, give his possessions to the poor, and come and follow him. Certainly that was not the method to obtain an endless existence, but it ...
— Orthodoxy: Its Truths And Errors • James Freeman Clarke
... testimony against wars and fighting, the practice of which they judged inconsistent with the command of Christ: "Love your enemies," &c. Matt. v. 44. ...
— Fox's Book of Martyrs - Or A History of the Lives, Sufferings, and Triumphant - Deaths of the Primitive Protestant Martyrs • John Fox
... of the crossbows used by these latter had a range, we are told, of 2500 paces! European history bears some similar evidence. One of the Tartar characteristics reported by a fugitive Russian Archbishop, in Matt. Paris (p. 570 under 1244), is: "Machinas habent multiplices, ...
— The Travels of Marco Polo, Volume 2 • Marco Polo and Rustichello of Pisa
... the Iraqi Ministry of Interior Kenneth Pollack—Director of Research, Saban Center for Middle East Policy, The Brookings Institution Thomas Ricks—The Washington Post Zainab Salbi—Founder and CEO, Women for Women International Matt Sherman—former Deputy Senior Advisor and Director of Policy, Iraqi Ministry of Interior Strobe Talbott—President, The Brookings Institution Rabih Torbay—Vice President for International Operations, International Medical Corps ...
— The Iraq Study Group Report • United States Institute for Peace
... natural English order nor in all cases preserve the English grammar; a fact which somewhat lessens its value, and must always be allowed for. It is therefore necessary, in all cases, to ascertain the Latin text. I subjoin a specimen, from Matt, v 11-15. ...
— English Dialects From the Eighth Century to the Present Day • Walter W. Skeat
... conquered, it was necessary, as we showed in Chapter XVII., that their religion should be adapted to their particular government, and that they should separate themselves from the rest of the nations: wherefore it was commanded to them, "Love thy neighbour and hate thine enemy" (Matt. v:43), but after they had lost their dominion and had gone into captivity in Babylon, Jeremiah bid them take thought for the safety of the state into which they had been led captive; and Christ when He saw that they would be spread over the whole world, ...
— A Theologico-Political Treatise [Part IV] • Benedict de Spinoza
... "I admire Matt. to a very great extent, only I don't see what business he has to parade his calmness, and lecture us on resignation, when he has never known what a storm is, and doesn't know what to resign himself to. I think he only knows the shady side of nature out of books. Still I think his versifying, ...
— The Life of Froude • Herbert Paul
... those who brought forth a | ([Greek: einai de ten diastolen hundred-fold, and those who | tauten tes oikeseos]) of those bearing brought forth sixty-fold, and | fruit the hundred-fold, and of the those who brought forth | (bearers of) the sixty-fold, and of twenty-fold (Matt. xiii. 8)... | the (bearers of) the thirty-fold: of | whom some indeed shall be taken up | into the heavens, some shall live And it was for this reason | in Paradise, and some shall the Lord said that in His | inhabit the City, and for that Father's House ([Greek: ...
— Essays on "Supernatural Religion" • Joseph B. Lightfoot
... sake of his dear Son. And by degrees, as she began to love her Bible more and more, she learned a habit of going to their little room alone, once in each day, to read a few verses in private, and to offer a short prayer to her "Father who seeth in secret." Matt, vi, 6. She found a great blessing in this; and it often happened that the thought of a text of Scripture which she had been reading in her room alone would come into her mind when she was ...
— Aunt Harding's Keepsakes - The Two Bibles • Anonymous
... (John ii. 19-21) An evil and adulterous generation seeketh after a sign, and there shall no sign be given to it but the sign of the Prophet Jonas, for as Jonas was three days and three nights in the whale's belly, so shall the Son of Man be three days and three nights in the heart of the earth. (Matt. xii. 39, 40) God commandeth all men everywhere to repent, because He hath appointed a day on which He will judge the world in righteousness by that man whom He hath chosen, whereof He hath given assurance ...
— The Lost Gospel and Its Contents - Or, The Author of "Supernatural Religion" Refuted by Himself • Michael F. Sadler
... Roscher, Lexikon, articles "Attis," "Kybele." Origen is a noteworthy example in Christian times; cf. Matt. xix, 12. ...
— Introduction to the History of Religions - Handbooks on the History of Religions, Volume IV • Crawford Howell Toy
... and at noon with my wife, by appointment to dinner at the Dolphin, where Sir W. Batten, and his lady and daughter Matt, and Captain Cocke and his lady, a German lady, but a very great beauty, and we dined together, at the spending of some wagers won and lost between him and I; and there we had the best musique and very good songs, ...
— Diary of Samuel Pepys, Complete • Samuel Pepys
... their own room on the top floor, did they scratch a match. While Jim lighted a lamp, Matt locked the door and threw the bolts into place. As he turned, he noticed that his partner was waiting expectantly. Matt smiled to himself at the ...
— Brown Wolf and Other Jack London Stories - Chosen and Edited By Franklin K. Mathiews • Jack London
... good dairymaid! All your skill was used up ages ago in Palestine, and you must lie fallow for a thousand years to git strength for more deeds!' A boy came here t'other day asking for a job, and said his name was Matt, and when we asked him his surname he said he'd never heard that 'a had any surname, and when we asked why, he said he supposed his folks hadn't been 'stablished long enough. 'Ah! you're the very boy I want!' says Mr Clare, jumping up and shaking hands wi'en; 'I've great hopes of you;' ...
— Tess of the d'Urbervilles - A Pure Woman • Thomas Hardy
... Personae: "Mat of the Mint" [The name is spelled "Mat" here and on the character's first entrance, "Matt" everywhere else.] The place name "Mary-bone" is spelled randomly with and without a hyphen. There is no illustration at the end of ...
— The Beggar's Opera - to which is prefixed the Musick to each Song • John Gay
... of Joseph Smith. With Hyrum and Joseph Smith and Brigham Young, he moved westward in 1831 preaching, being "persecuted" and establishing an occasional temple. At Far West, a town in Missouri where the Mormons established themselves in 1838, Rigdon preached his "salt sermon," from the Matt. V. 13, urging his hearer to wage a "war of extermination" against all who disturbed them. Following his advice, the Mormons involved themselves in such broils with the "gentiles" that the state militia was called out against them. Smith and Rigdon were arrested, but the former escaped custody ...
— The Greatest Highway in the World • Anonymous
... John. In a picture of the Lionardo school in the Louvre we have the same action; and again in a graceful group by Guido, which, in the engraving, bears this inscription, "Qui non accipit crucem suam non est me dignus." (Matt. x. 38.) This, ...
— Legends of the Madonna • Mrs. Jameson
... March 23, the Italian record was passed the next day, the 88th parallel on April 2, the 89th on April 4, and the North Pole was reached on April 6 at ten o'clock in the morning. I spent thirty hours at the Pole with Matt Henson, Ootah, the faithful Eskimo who had gone with me in 1906 to 87 deg. 6', the then "farthest north," and three other Eskimos who had also been with me on previous expeditions. The six of us left the much desired "ninety north" on April ...
— The North Pole - Its Discovery in 1909 under the auspices of the Peary Arctic Club • Robert E. Peary
... these pains, to which the spirits of the dead are liable. Otherwise it would not have been said of some with truth, that their sin shall not be forgiven, neither in this world nor in the world to come (Matt. xii., 32) unless some sins were remitted in the ...
— Purgatory • Mary Anne Madden Sadlier
... and his Dwelling-Place. Twice already has the writer put his mind at that book, but it has each time swerved, like a middling hunter from a very stiff fence, and taken a circle round the field. Now at last the thing matt really be done. ...
— The Recreations of A Country Parson • A. K. H. Boyd
... of "The Land" is, as I have said, the story of the struggle between love of land and the Wanderlust, with the love of woman as the decisive factor in the latter's victory. Matt Cosgar is the son of a peasant farmer, the last of many that the hardness of Murtagh has driven to America, and he, too, goes in the end, after his father's will is broken, because the girl of his choice is restless and will not be content ...
— Irish Plays and Playwrights • Cornelius Weygandt
... they won't," sobbed Maggie. "Matt Dickey is mad at Miss Davis 'cause she stood him on the floor today for not learning his lesson, and he says he won't do a thing nor let any of the other boys help us. Matt just makes all the boys do as he says. I feel dreadful bad, and so ...
— Lucy Maud Montgomery Short Stories, 1905 to 1906 • Lucy Maud Montgomery
... as a little child shall in no wise enter therein." For the children believe aright, and Christ loveth them with their childish sports. On the contrary, he is an enemy to the wisdom of the world (Matt. xi.). ...
— Selections from the Table Talk of Martin Luther • Martin Luther
... Uncle Matt!" Sheila interjected. "Sure, you'll soon be all right an' runnin' about like a two-year oul'!" She turned to Henry. "He's an awful man for wantin' to be doin' things, an' it's sore work tryin' to get him to sit still the way the doctor says he's to sit. Always wantin' ...
— Changing Winds - A Novel • St. John G. Ervine
... am come to destroy the law or the proph.ets: I am not come to destroy but to fulfil." (Matt. v. 17.) ...
— The Dore Lectures on Mental Science • Thomas Troward
... she took notes of several of his sermons. "Bishop Simpson's Christmas sermon (1868) on Luke 2:13, 14, filled my heart with peace and good-will to (all) men," she notes. A sermon by Dr. Willett in November, 1868, on "What do ye more than others?"—Matt. 5:47, and one by Dr. McGowan on Mark 10:21, "One thing thou lackest," led to much heart-searching. A short time before leaving Philadelphia she heard Phillips Brooks preach from Malachi 4:2. "A wonderful sermon," she termed it, and she greatly ...
— Clara A. Swain, M.D. • Mrs. Robert Hoskins
... graciously provided all that was needful and best for his true physical and spiritual development. Incidentally the prophet calls attention to that innate and divine basis of the marriage bond which Jesus re-emphasizes (Matt. xix. 4-6). Physical death, according to the story in its present form, was not a necessary part of Jehovah's plan; the implication is that man would not die while he remained in the garden and ate ...
— The Origin & Permanent Value of the Old Testament • Charles Foster Kent
... Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?—MATT. vi. 19-25. ...
— The Moscow Census - From "What to do?" • Lyof N. Tolstoi
... here specially concerned we shall find especially in Mark i. 1 to xv. 47; but also in Matt. iii. 1 to xxvii. 56, and in Luke iii. 1 to xxiii. 56. Within the material thus marked off, there is no greater or lesser authenticity conferred by treble, or double, or only single attestation; for this material springs from two original sources—a collection ...
— Progress and History • Various
... memorials of the fathers and founders of this colony, were peculiarly interesting. On the 18th of April, 1638, those men kept their first Sabbath here. The people assembled under a large spreading oak, and Mr. Davenport, their pastor, preached to them from Matt. iv. 1: "Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil." His subject was the temptations of the wilderness; and he recorded the remark, that he had enjoyed "a good day." The ...
— American Scenes, and Christian Slavery - A Recent Tour of Four Thousand Miles in the United States • Ebenezer Davies
... to the offender, that the breach may be healed; do not make the rent wider. Read carefully and with prayer, our Saviour's directions in Matt. 18th; and submit yourself at the feet of Jesus, who has said, 'Learn of me, for I am meek and lowly ...
— Religion in Earnest - A Memorial of Mrs. Mary Lyth, of York • John Lyth
... in various orders. The law of some of them is to enter mortal bodies, and after certain prescribed periods be again set free." John the Baptist was according to the Jews a second Elijah; Jesus was believed by many to be the re-appearance of some other prophet. (See Matt, xvi, 14, also xvii, 12.) Solomon says in his Book of Wisdom: "I was a child of good nature and a good soul came to me, or rather because I was good I came into an ...
— Reincarnation • Swami Abhedananda
... St Matt. iv. 3. "And when the tempter came to Him, he said, If Thou be the Son of God, command that these stones be ...
— All Saints' Day and Other Sermons • Charles Kingsley
... enjoining castration are Matt. xviii. 8-9; Mark ix. 43-47; Luke xxiii. 29 and Col. iii. 5. St. Paul preached (1 Corin. vii. 29) that a man should live with his wife as if he had none. The Abelian heretics of Africa abstained from women because Abel died virginal. Origen mutilated himself after interpreting ...
— The Book of the Thousand Nights and a Night, Volume 10 • Richard F. Burton
... Scriptures. When Satan came to tempt Him to sin, the Saviour said, "It is written." He clung to the sure defense. Again the tempter came. He was met with the word, "It is written again." The third time it was the same weapon of defense, "It is written." Matt. 4:1-11. ...
— Our Day - In the Light of Prophecy • W. A. Spicer
... her nose The glasses large and wide; And looking round, as I suppose, The snuff-box too she spied: "Oh! what a pretty box is that; I'll open it," said little Matt. ...
— The Home Book of Verse, Vol. 1 (of 4) • Various
... south of the river. The principal roads as they passed through these hills bore southwardly toward the line of the enemy's communications and Tullahoma. The Manchester pike passed through Hoover's Gap and reached the "barrens" by ascending a long, difficult canon called Matt's Hollow. The Wartrace road passed through Liberty Gap, and from there it ran into the road along the railroad through Bellbuckle Gap. The direct road to Shelbyville ...
— The Army of the Cumberland • Henry M. Cist
... God with the house of Israel as if he had lived now and had written their history. But I must insist on your paying some nice attention to the prophesies of Christ concerning the destruction of Jerusalem. This prophesy is recorded very circumstantially in the 24th of Matt. Be so good, sir, as to compare this prophesy with the history written by Josephus and let candor decide whether the author of that prophesy was divinely inspired, or whether he ...
— A Series of Letters In Defence of Divine Revelation • Hosea Ballou
... was settin' the keel, wi' Dick Slavers an' Matt, An' the Mansion House stairs we were just alongside, When we a' three see'd somethin', but didn't ken what, That was splashin' and labberin', aboot i' the tide. 'It's a fluiker,' ki Dick; 'No,' ki Matt, 'its owre big, It luik'd mair like a skyet ...
— A Book About Lawyers • John Cordy Jeaffreson
... under cultivation, and dwelt in state on a pretty hill. This ancient representative of woman's rights in Virginia did honor to her sex. She came to meet the strangers in a show as majestical as that of Powhatan himself: "She had an usher before her, who brought her to the matt prepared under a faire mulberry-tree; where she sat down by herself, with a stayed countenance. She would permitt none to stand or sitt neare her. She is a fatt, lustie, manly woman. She had much copper about her neck, ...
— Baddeck and That Sort of Thing • Charles Dudley Warner
... of England's teaching since the Reformation, like that of the primitive Church, is based not on baptism, but conversion. Baptism was intended according to the Lord's commandment (Matt 28:19), for the purpose of making disciples*—that is, to graft members into the body of Christ's Church outwardly. Whatever special grace is given to infants and others at baptism, is given upon the condition of personal faith ...
— From Death into Life - or, twenty years of my ministry • William Haslam
... be substantively used with "anstataux" to express substitution, with "por" to express purpose (Cf. Old English "But what went ye out for to see," Matt. xi, 8), and with "antaux ol" to express anticipation. It is usually translated by ...
— A Complete Grammar of Esperanto • Ivy Kellerman
... word "cable" is a various reading for "camel" in the Biblical phrase, "it is easier for a camel to go through the eye of a needle" of Matt. xix. 24, Mark x. 25, and Luke xviii. 25, mentioned as early as Cyril of Alexandria (5th cent.); and it was adopted by Sir John Cheke and other 16th century and later English writers. The reading [Greek: kamilos] ...
— Encyclopaedia Britannica, 11th Edition, Volume 4, Part 4 - "Bulgaria" to "Calgary" • Various
... is not, however, by the universal consent of critics that even this is admitted as a genuine parable. Schultze boldly excludes it; but he excludes also all the group in Matt. xiii. except the Tares. By one arbitrary rule after another, he cuts down the whole number of our Lord's parables to eleven.—A. H. A. Schultze, de parabolarum J. C. indole poetica com. Men have ...
— The Parables of Our Lord • William Arnot
... months and more, Master Julian; and let me tell you, it is a long time for a lone woman, as Matt Chamberlain says." ...
— Peveril of the Peak • Sir Walter Scott
... he approaches the one, so far he withdraws from the other. This is why so far as a man shuns evils and hates them, so far he wills and loves goods and the truths therefrom; for no one can at the same time serve two masters, for he will hate the one and will love the other. (Matt. vi. 24). ...
— Spiritual Life and the Word of God • Emanuel Swedenborg
... any of the games in which the backwoodsman tries his strength, no one had ever successfully contested his place as the strongest man in the hills. And still, throughout the country side, the old folks tell with pride tales of the marvelous feats of strength performed in the days when "Old Matt" was young. ...
— The Shepherd of the Hills • Harold Bell Wright
... Sable Island, in a blow and a thick fog—fresh halibuting—and right in the way of the liners. And I expect I was going around like a man asleep, because the skipper comes up and begins to talk to me. It was my first trip with him and I was a young lad. 'Young fellow,' says the skipper, Matt Dawson—this was in the Lorelei—'young fellow,' says Matt, 'you look tired. Let me call up the crew and swing a hammock for you from the fore-rigging to the jumbo boom. How'll that do for you? When the jumbo slats it'll keep the hammock rocking. ...
— The Seiners • James B. (James Brendan) Connolly
... secondly, that the Evangelist, who has recorded the most of these incidents, himself speaks of one of these possessed persons as a lunatic;— [Greek (transliterated): selaeniazetai—epsaelthen ap auton to daimonion.] Matt. xvii. 15.18. while St. John names them not at all, but seems to include them under the description of diseased or deranged persons. That madness may result from spiritual causes, and not only or principally from physical ...
— Literary Remains (1) • Coleridge
... Lord, and He will nourish thee." In the books that deal with Wisdom we have (Proverbs x. 3) "The Lord will not suffer the soul of the righteous to famish." In the Prophets (Isai i. 19), "If ye be willing and obedient, ye shall eat the good of the land." In the Gospels (S. Matt. vi. 33), "Seek ye first the kingdom of God and His righteousness; and all these things shall be added unto you." In the Epistles (Pet. v. 7), "Cast all your care upon Him, for He careth ...
— The Village Pulpit, Volume II. Trinity to Advent • S. Baring-Gould
... entlassen ward vorher. Die Frau ermunterte sie sehr 2080 Mit gtigem Empfange. Es dauerte nicht lange, Bevor sie nun also begann: "Du lieber Gott, wer ist der Mann, Den du mir gestern lobtest? 2085 Ich glaube nicht, du tobtest, Denn der war nicht von Herzen matt, Der meinen Herrn erschlagen hat. Hat er Geburt und Jugend Und sonst etwa 'ne Tugend, 2090 So dass er mir zum Herren ziemt, Und dass die Welt, wenn sie's vernimmt, Mir's nicht zu sehr verdenken kann, Dass ich genommen hab' den Mann, Der mir den Herrn erschlagen? ...
— An anthology of German literature • Calvin Thomas
... recited to me at the Century Club by Butler. He gave me a copy of it which I read to the late Chas. Anderson, Vicar of S. John's, Limehouse, who lent it to Matt. Arnold (when inspecting Anderson's Schools) who lent it to Richd. Holt Hutton who, with Butler's consent, printed it in the Spectator ...
— The Note-Books of Samuel Butler • Samuel Butler
... form; and the word was common, in the later Hebrew, in that sense. Hence the evil spirit is called [Hebrew: ba'al-zbwl], a contemptuous name, instead of [Hebrew: ba'al-zbwb] [Greek: Beelzeboul] instead of [Greek: Beelzeboub] (Matt. xii. 24.). ...
— Notes and Queries, Number 59, December 14, 1850 • Various
... the centre of my universe, the centre of the universe, and in my supreme anguish I cry with Michelet, "Mon moi, ils m'arrachent mon moi!" What is a man profited if he shall gain the whole world and lose his own soul? (Matt. xvi. 26). Egoism, you say? There is nothing more universal than the individual, for what is the property of each is the property of all. Each man is worth more than the whole of humanity, nor will it do to sacrifice each to all ...
— Tragic Sense Of Life • Miguel de Unamuno
... to God, but from the Divine rule and decree, that is (as we have shown from Scripture itself) from the laws and order of nature; lastly, that miracles can be wrought even by false prophets, as is proved from Deut. xiii. and Matt. xxiv:24. ...
— A Theologico-Political Treatise [Part II] • Benedict de Spinoza
... endangered, we must not hesitate to resist Peter, or an angel from heaven. Paul paid no regard to the dignity and position of Peter, when he saw this article in danger. It is written: "He that loveth father or mother or his own life, more than me, is not worthy of me." (Matt. 10:37.) ...
— Commentary on the Epistle to the Galatians • Martin Luther
... village boys in the school were two lads named Gallagher, one of whom, whose name was Matt, became my daily terror. He was two years older than I and had all of a city gamin's cunning and self-command. At every intermission he sidled close to me, walking round me, feeling my arms, and making much of my muscle. Sometimes ...
— A Son of the Middle Border • Hamlin Garland
... outward bound; they would think themselves unjustly dealt with; both by Sellers and Buyers. And yet 'tis to be feared, we have no other Kind of Title to our Nigers. Therefore all things whatsoever ye would that men should do to you, do you even so to them: for this is the Law and the Prophets. Matt. 7, 12. ...
— History of the Negro Race in America From 1619 to 1880. Vol 1 - Negroes as Slaves, as Soldiers, and as Citizens • George W. Williams
... 1881 is a well-ordered machine of red tape and routine, requiring for its future successful administration little else than mediocrity, method and laissez faire. As we said before, we take off our hat to John. He is not a magnetic man like Blaine, not a lovable man like our poor, dear friend Matt. Carpenter, not a brilliant man like our Lamar; not like any of these—warm of temperament, captivating of presence or dazzling of intellectual luminosity; but he is a great man, strong in the cold, steadfast nerve that he inherits from his ancestor, and respectable in the symmetry of an intellect ...
— Recollections of Forty Years in the House, Senate and Cabinet - An Autobiography. • John Sherman
... apply to the subject. We talked, during that walk, or another one, a great deal about "the sanctity of doing good works." I will not inundate you with Scripture passages in this connection, but only tell you how splendid I find the Epistle of James. (Matt. xxv. 34 and following; Rom. ii. 6; II Cor. v. 10; Rom. ii. 13; I Epistle of John iii. 7, and countless others.) It is, indeed, unprofitable to base arguments upon separate passages of Scripture apart from their connection; ...
— The German Classics of The Nineteenth and Twentieth Centuries, Vol. X. • Kuno Francke
... in this life many hypocrites and evil persons are mingled therewith, it is lawful to use Sacraments administered by evil men, according to the saying of Christ: The Scribes and the Pharisees sit in Moses' seat, etc. Matt. 23, 2. Both the Sacraments and Word are effectual by reason of the institution and commandment of Christ, notwithstanding they be administered ...
— The Confession of Faith • Various
... of old Cappy Ricks and of Matt Peasley, the boy he tried to break because he knew the acid test was good for ...
— Captain Scraggs - or, The Green-Pea Pirates • Peter B. Kyne
... drihten heofnes foron u gedeigeldes as ilco from snotrum & hogum & deaudes a m lytlum I thank thee, O father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes. —(Matt. xi. 25).] ...
— Early English Alliterative Poems - in the West-Midland Dialect of the Fourteenth Century • Various
... honorable service in the navy. He was with Perry on Lake Erie. During the Civil War, Robert Smalls, a Negro, single-handed, stole the Union cruiser "Planter" from Charleston harbor and brought her into a Union port. Half the men who accompanied Hobson into Santiago harbor were Negroes. Matt Henson was the only man with Peary at the Pole. John Jordan fired the first shot from Dewey's flagship "Olympia," opening the battle of Manila. The Negro wanted change because in 1914 the naval administration reluctantly ...
— Kelly Miller's History of the World War for Human Rights • Kelly Miller
... and cannot be such an institution as Christian marriage, just as there cannot be such a thing as a Christian liturgy (Matt. vi. 5-12; John iv. 21), nor Christian teachers, nor church fathers (Matt. xxiii. 8-10), nor Christian armies, Christian law courts, nor Christian States. This is what was always taught and believed by true Christians of the first and following centuries. A Christian's ideal is not marriage, ...
— The Kreutzer Sonata and Other Stories • Leo Tolstoy
... certainly it is an oath according to the teachings of the Bible. Our Savior teaches that to swear by the temple, is to swear by God who dwelleth therein; and that to swear by heaven, is to swear by the throne of God, and by him that sitteth thereon. (Matt. xx: 23.) We find, also, that the words, "As the Lord liveth," is to be regarded as an oath. King David is repeatedly said to have sworn, when he used this form of expression, in attestation of his sincerity. (1 Sam. xx: 3; 1 Kings i: 29.) An appeal to God, whether ...
— Secret Societies • David MacDill, Jonathan Blanchard, and Edward Beecher
... resolve, and not incur the vengeance of Sidonia. So he answered, "Weep not, or our parting will be more bitter; this poor flesh and blood is weak enough, still never will I blaspheme the holy rite of our Church, and 'cast pearls before swine' (Matt. vii.). And wherefore weep? At the last day they would meet again, to smile for ever in an eternity of joy. But could he hope for this if he were an unfaithful steward of the mysteries of God? No; but it was written, 'Death ...
— Sidonia The Sorceress V2 • William Mienhold
... the circumstances he preferred to be alone—he found two men sitting in front of his empty hearth. They were Matt Kelson and Ed Curtis; both of whom had been his colleagues at Meidler, Meidler & Co., in Sacramento Street, and like himself had been thrown out of work when the firm had "smashed." Since that affair Hamar had ...
— The Sorcery Club • Elliott O'Donnell
... speech would betray you. "Thy speech bewrayeth thee"—Matt. xxvi 73. There is much justice in the observation that Burke is often verbose, yet such paragraphs as this prove how well he knew to condense and prune his expression. It is an excellent plan to select from day to day passages of this sort and commit them to ...
— Burke's Speech on Conciliation with America • Edmund Burke
... Alfred and Lydia, his wife, we all concluded to go at once. Alfred had been a teamster for Dandridge for many years, and was familiar with the road, as he had hauled cotton into Memphis for his master for so long a time he could hardly tell when he began. Matt Dandridge was a fellow servant, belonging to the same man, and both had, as was not unusual, taken their master's name, or, rather, were known by it. Matt had learned of our purpose to run away, and concluded ...
— Thirty Years a Slave • Louis Hughes
... cast out, the dumb spake; and the multitudes marvelled, saying, It was never so seen in Israel."—Matt. ix. 32, 33. ...
— Anecdotes & Incidents of the Deaf and Dumb • W. R. Roe
... Testament teaching we must regard the true church as the instrument—the divinely appointed instrument used by the Holy Spirit in carrying forward the work of Christ on earth. Jesus himself said, "Upon this rock I will build my church; and the gates of hell shall not prevail against it" (Matt. 16:18). At a later time we read, "And the Lord added to the church daily such as should be saved" ...
— The Last Reformation • F. G. [Frederick George] Smith
... Lo! here is Christ, or there, believe it not; for there shall arise false Christs, and false prophets, and shall show great signs and wonders, insomuch that, if it were possible, they shall deceive the very elect. Behold! I have told you before" (Matt. ...
— The Lost Ten Tribes, and 1882 • Joseph Wild
... "Whosoever looketh on a woman to lust after her, hath committed adultery with her, &c." Matt. v. 28.] ...
— A Practical View of the Prevailing Religious System of Professed Christians, in the Middle and Higher Classes in this Country, Contrasted with Real Christianity. • William Wilberforce
... said, old Col. Dick Singleton had two sons and two daughters, and each had a plantation. Their names were John, Matt, Marianna and Angelico. They were very agreeable together, so that if one wanted negro help from another's plantation, he or she could have it, especially ...
— My Life In The South • Jacob Stroyer
... most ancient of all games of chance, is said to have actually been made use of by the executioners at the crucifixion of our Saviour, when they 'parted his garments, casting lots,' Matt. xxvii. 35. ...
— The Gaming Table: Its Votaries and Victims - Volume II (of II) • Andrew Steinmetz
... wieder in der Welt, fuernehmlich in Europa, &c., von 1617-1718 ereignet, 21 thick vols. in 22, folio, with several thousand Portraits, Plans of Cities, Representations of Battles, Events, Monuments, Buildings, &c., engraved by Matt. Merlan, Hollar, &c., ...
— Notes and Queries, Number 58, December 7, 1850 • Various
... three instead of two, as I have it in my article, were led to confess Christ at Petaluma last Sunday. One other was almost persuaded, but said he must first send home to China the bones of his father. (Matt. 8:21). Jee Gam explained to him that he could do that as a Christian, without worshiping his father. But he could not be persuaded. He is a very bright and promising young man, and I hope and pray that this wrong decision may not ...
— The American Missionary, Vol. 43, No. 8, August, 1889 • Various
... heaven is by doing the commandments. To illustrate this, I will refer you to a few texts. "If thine enemy hunger, feed him." Rom. 12:20. "Whosoever shall smite thee on thy right cheek, turn to him the other also." Matt. 5:39. "And as ye would that men should do to you, do ye also to them likewise." Luke 6:31. If it comes most natural for us to live according to these texts, we can begin to conclude that our hearts are right with God. ...
— How to Live a Holy Life • C. E. Orr
... money. England has the oddest and most irregular money table that I found from there to Egypt, except those of Holland and Germany. Many of the coins are old and purseworn, so that it is impossible to decipher either the image or the superscription (Matt. XXII. 20), consequently the value must he guessed by ...
— The Youthful Wanderer - An Account of a Tour through England, France, Belgium, Holland, Germany • George H. Heffner
... to Bun Hill at last, Teddy," said old Tom, beginning to talk and slackening his pace so soon as they were out of range of old Jessica. "You're the last of Bert's boys for me to see. Wat I've seen, young Bert I've seen, Sissie and Matt, Tom what's called after me, and Peter. The traveller people brought ...
— The War in the Air • Herbert George Wells
... rebuilt A.D. —-, by Naomi Brocklehurst, of Brocklehurst Hall, in this county." "Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven."—St. Matt. v. 16. ...
— Jane Eyre - an Autobiography • Charlotte Bronte
... undo the teachings of the prophets, but enlarged their scope. He showed by word and example how the true spirit of the teachings of the old dispensation led to self-sacrifice for the welfare of others. Matt. 5:17: "Think not that I am come to destroy the law, or the prophets: I am not come ...
— Usury - A Scriptural, Ethical and Economic View • Calvin Elliott
... Christmas Day we read Matt. 8 in our prayer service. The wind had died down, everyone felt much better, and it was ...
— The Moravians in Georgia - 1735-1740 • Adelaide L. Fries
... favour, Mr. Van Weyden," he said. "If it's yer luck to ever make 'Frisco once more, will you hunt up Matt McCarthy? He's my old man. He lives on the Hill, back of the Mayfair bakery, runnin' a cobbler's shop that everybody knows, and you'll have no trouble. Tell him I lived to be sorry for the trouble I brought him and the things I done, and—and ...
— The Sea-Wolf • Jack London
... Exposition, Matt. 16:19. "I will give thee the keys," etc. "Don't lose your key. If you lose your key you can't get home. Not take care [i. e. carelessly] I lost my key for P. O. box. Had to ask for another. Have great trouble for lose your key, but if you do, ask your Father in heaven. He give ...
— The American Missionary - Volume 50, No. 1, January, 1896 • Various
... "Shut up, Matt! We'll send you over some supper, Pachuca, and some bedding by and by," and locking the door behind them, ...
— Across the Mesa • Jarvis Hall
... assistants of the masons, the furnace-men, and the pipe-men. For a day or two these all take possession of the house and reduce it to chaos. In the language of Scripture, they enter in and dwell there. Compare, for the details, Matt. xii. 45. Then you revisit it at the end of the fortnight, and find it in chaos, with the woman whom you employed to wash the attics the only person on the scene. You ask her where the paper-hanger is; and she says he can do nothing because the plaster is not dry. You ask why the plaster is ...
— The Brick Moon, et. al. • Edward Everett Hale
... the enterprise of the observant novelist, he turned his experiences into "copy." And with that ubiquity of vision which is the privilege of the master of fiction he was able to see the place from two points of view. To Matt. Bramble, that devotee of solitude and mountains, the Chelsea resort was one of the ...
— Inns and Taverns of Old London • Henry C. Shelley
... lay opinion; and now for the clerical. It was expressed by a Presbyterian divine, the Reverend Dr. J.S. Ramsey, who stood over the coffin of "Matt", and without cracking a smile declared that he had been "a statesman who was always on the right side of ...
— The Profits of Religion, Fifth Edition • Upton Sinclair
... Crook-finger'd Jack, Wat Dreary, Robin of Bagshot, Nimming Ned, Henry Paddington, Matt of the Mint, Ben Budge, and the rest of the Gang, at the Table, with Wine, Brandy ...
— The Beggar's Opera • John Gay
... that the soul begins to resume life, and the light enters insensibly. Then it can be truly said that "The people which sat in darkness saw great light; and to them which sat in the region and shadow of death light is sprung up" (Matt. iv. 16). There is a beautiful figure of this resurrection in Ezekiel (chap. xxxvii.), where the dry bones gradually assume life: and then there is that other passage, "The hour is coming, and now is, when the dead shall ...
— Spiritual Torrents • Jeanne Marie Bouvires de la Mot Guyon
... read previous tales of the Blue Star Navigation Company and the various brisk individuals connected therewith, you will recall one Michael J. Murphy, who first came to the attention of Cappy Ricks at the time he, the said Murphy, was chief kicker of the barkentine Retriever under Captain Matt Peasley. Subsequently, when Matt Peasley presented in his person indubitable evidence of the wisdom of the old saw that you cannot keep a good man down, Michael J. became skipper of the Retriever. This berth he continued to occupy with pleasure and profit to all ...
— Cappy Ricks Retires • Peter B. Kyne
... If this be thy condition, why standest thou still? He answered, Because I know not whither to go. Then he gave him a parchment roll, and there was written within, Flee from the wrath to come. [Matt. 3.7] ...
— The Pilgrim's Progress - From this world to that which is to come. • John Bunyan
... of Vter Pendragon (as we doo find in the British histories) his sonne Arthur, a yoong towardlie gentleman, of the age of 15 yeeres or thereabouts, began his reigne ouer the Britains in [Sidenote: 516.] [Sidenote: Matth. West. hath noted 518.] the yeere of our Lord 516, or as Matt. Westmin. saith 517, in the 28 yeere of the emperour Anastasius, and in the third yeere of the reignes of Childebert, Clothare, Clodamire, and Theodorike, brethren that were kings of the Frenchmen. ...
— Chronicles 1 (of 6): The Historie of England 5 (of 8) - The Fift Booke of the Historie of England. • Raphael Holinshed
... which the Englishman had presented him, and which he had thrown on the table while emptying his pockets. They say, he thought, that this Bible contains the solution to all questions. So, opening it, he began to read at the place at which it opened itself—Matt. x., 8. After a while he inclined close to the lamp and became like one petrified. An exultation, the like of which he had not experienced for a long time, took possession of his soul, as though, after long suffering and weariness, he found at last liberty and ...
— The Awakening - The Resurrection • Leo Nikoleyevich Tolstoy
... of the name, or would have a word to say to it. And for the first time he had stumbled full into the deep deposit of witch-lore and belief still surviving in the Kinder Scout district, as in all the remoter moorland of the North. Especially had he won the confidence of a certain 'owd Matt,' a shepherd from a farm high on Mardale Moor; and the tales 'owd Matt' had told him—of mysterious hares coursed at night by angry farmers enraged by the 'bedivilment' of their stock, shot at with silver ...
— The History of David Grieve • Mrs. Humphry Ward
... celebrate!" he yelled, discharging a weapon three times in a second. "There's been a baby born at Red Shirt Canyon! We git in the census! We git on the map! Big Matt Sullivan's wife ...
— Life at High Tide - Harper's Novelettes • Various
... because we're not even talked about. If your brother was in jail for stealing money it's the first thing the town would tattle of. But you've been back from your travels for a year or more, and you 'ain't even heard that our Matt is doing ...
— The Side Of The Angels - A Novel • Basil King
... above them a city-gate Harsith (probably) Potsherds; in the upper valley broken pottery is still crushed for cement; lower down traces of ancient potteries appear, and there is the traditional site of the Potter's Field, Matt. xxvii. 7. ...
— Jeremiah • George Adam Smith
... Christ, King of the Jews both before and after his Incarnation, Matt. ii. 1, 2., preached on Christmas Day and First Sunday ...
— Notes and Queries 1850.03.23 • Various
... supplicated for him lustily: they looked on crimes of nobles resulting in deaths of plebeians as lightly as the English House of Lords afterward looked on Lord Mohun's murder of Will Mountfort, or as another body of lords looked on Matt Ward's murder of Professor Butler: but Montmorency was executed. Says Richelieu, in his Memoirs, "Many murmured at this act, and called it severe; but others, more wise, praised the justice of the King, ...
— Atlantic Monthly, Vol. 9, No. 55, May, 1862 • Various
... "How feebly you hermits reason about society! If you had knocked round town on New Year's days, as Matt and I have often done, you would know that visitors are valued only because they swell the number of calls, and that it is entirely immaterial who they are, or who introduces them. The militia general, the ...
— Round the Block • John Bell Bouton
... know that your father was a stupid old numskull? Here's news that I have had for three days, and I never thought of you in connection with it. Here's the chance of your life—the very thing you want—a letter from your Uncle Matt. He's going up North, to the end of civilization. Started at his old business of fur-trading again. He says here"—and Mr. Cornwall referred to the letter, reading—"'But there's something else taking me ...
— The Shagganappi • E. Pauline Johnson
... will never become angels; but Jesus Christ tells us that after our death our souls will be as the angels of God, (Matt. xxii. 30); that is to say, spiritual, incorporeal, immortal, and exempt from all the wants and weaknesses of this present life; but he does not say that our souls must ...
— The Phantom World - or, The philosophy of spirits, apparitions, &c, &c. • Augustin Calmet
... the most beautiful and best of all prayers, because Our Lord Himself made it. (Matt. 6:9; Luke 11:2). One day when He was praying and explaining to His Apostles the great advantages of prayer, one of them said to Him: "Lord, teach us to pray." Then Jesus taught them this prayer. It contains everything we need or could ask for. We cannot see its full meaning at once. The ...
— Baltimore Catechism No. 4 (of 4) - An Explanation Of The Baltimore Catechism of Christian Doctrine • Thomas L. Kinkead
... slue fortie of them or more with his axe, & might not be ouercome, till an Englishman went with a boat vnder the said bridge, and through an hole thereof thrust him vp into the bodie with his speare: yet Matt. West, saith that he was slaine with a dart which one of king Harold his seruants threw at him, & so ended his life. Which bridge [Sidenote: The Norwegians discomfited.] being woone, the whole host of the Englishmen passed ouer, and ioined with their enimies, ...
— Chronicles (1 of 6): The Historie of England (8 of 8) - The Eight Booke of the Historie of England • Raphael Holinshed
... said, when He was teaching His disciples. He called a little child to Him, and began to speak to them about such little children, and one of the things which He said was this, "The Son of man is come to save that which was lost" (Matt. xviii. 11). And again He said (you will find this verse in the same chapter), "It is not the will of your Father which is in heaven, that one of these little ones ...
— Twilight And Dawn • Caroline Pridham
... too poor and too broken in spirit to erect memorials, but several ladies of Columbus made it their custom to visit the cemetery and care for the graves of the Confederate dead. This movement, started by individuals—Miss Matt Moreton, Mrs. J.T. Fontaine, and Mrs. Green T. Hill—was soon taken up by other ladies of the place and resulted in a determination to make the decoration of soldiers' graves an ...
— American Adventures - A Second Trip 'Abroad at home' • Julian Street
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