"Knowable" Quotes from Famous Books
 ... master. Add to these impediments the shortness of human life, the limitations of the intellect, the multitude and intricacy of scientific methods, the inaccessibility of many objects which are in themselves knowable, (e.g. the interior of the earth, the stellar universe)—and you have a host of limitations which make it physically impossible for the mind of man to encompass the realm of ...
— Grace, Actual and Habitual • Joseph Pohle
... Parsi a Parsi? Moreover, no one likes to be disturbed in his old habits. There are questions, too, on which mankind as it is now constituted will never reach a common understanding, because they lie outside the realm of science or the knowable. Concerning such questions it is well to waste no more words. But it is on just such a question, namely, the true nature of revelation, that the Horseherd and his companions particularly wish to know my views. The current ...
— The Silesian Horseherd - Questions of the Hour • Friedrich Max Mueller
... between Creator and creature, between God and man, is unattainable.[121] If one exists, for whom the fiction or fancy has been converted into fact—for whom the Unknowable has proved itself to contain the Knowable: the ball of fire to hold within it an earthly substance unconsumed; he deserves credit for the magnitude, not scorn for the extravagance, ...
— A Handbook to the Works of Browning (6th ed.) • Mrs. Sutherland Orr
... denies that a concrete thing or object can be positively conceived as absolute or infinite. Mr. Mill represents him as only proving that the "unmeaning abstractions are unknowable,"—abstractions which Hamilton does not assert to be unmeaning; and which he regards as knowable in the only sense in which such abstractions can be known, viz., by understanding the ...
— The Philosophy of the Conditioned • H. L. Mansel
... fundamental not merely to knowledge, but to all connected experience, is the knowing, experiencing, thinking, acting self. It is that which says 'I,' the ego, the permanent subject. But that is not enough. The knowing self demands in turn a knowable world. It must have something outside of itself to which it yet stands related, the object of knowledge. Knowledge is somehow the combination of those two, the result of their co-operation. How have we to think of this co-operation? Both Hume and Berkeley had ended in scepticism ...
— Edward Caldwell Moore - Outline of the History of Christian Thought Since Kant • Edward Moore
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