"Self-examination" Quotes from Famous Books
 ... order that we may punish ourselves and feel that we have made amends. The capacity for self-hate and self-disgust depends largely upon the development of these ideals and principles of conscience, of expectation of the self. Frequently there is an overrigidity, a ceaseless self-examination that now and then produces miracles of character and achievement but more often brings the breakdown of health. This is the seeker of perfection in himself, who will not compromise with his instincts and his human flesh. ...
— The Foundations of Personality • Abraham Myerson
... condemnation. Ignorance gives disparagement a louder tongue than knowledge does. Wise men had rather know, than tell. Frequent dispraises are but the faults of uncharitable wit: and it is from where there is no judgment, that the heaviest judgment comes; for self-examination would make all judgments charitable. If we even do know vices in men, we can scarce show ourselves in a nobler virtue than in the charity of concealing them: if that be not a flattery persuading to continuance. And it is the basest office man can ...
— Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry • Albert Pike
... watch ourselves always, and see whither we are going. We need continually to know the direction of our life, whether it is to God or from him; whether it is upward or downward; whether we are following truth, and justice, and love, or following our own selfish desires and will. In this sense self-examination ...
— Orthodoxy: Its Truths And Errors • James Freeman Clarke
... another argument of his, the effect of which would be to promote self-examination. The listener must needs be brought to ask himself, "Of what worth am I to my friends?" It happened thus. One of those who were with him was neglectful, as he noted, of a friend who was at the pinch of poverty (Antisthenes). (1) Accordingly, in the presence of the negligent ...
— The Memorabilia - Recollections of Socrates • Xenophon
... self-examination finds himself compelled to fight a duel, and whose conscience is clear of sentiments of hatred and of vengeance, may do so in the conviction that he is in no wise acting contrary to the Word of God, to the obligations of honor, or to the accepted customs of society. As in battle, ...
— The Secret Memoirs of the Courts of Europe: William II, Germany; Francis Joseph, Austria-Hungary, Volume I. (of 2) • Mme. La Marquise de Fontenoy
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