"Ethiopian" Quotes from Famous Books
 ... it was in the days of my own youth. Thus manifestly a negligible factor, it is also one tending to extinction. Indeed, it would be fairly open to question whether a single Afro-American of unmixed Ethiopian descent could now be found in Boston. That the problem presents itself with a wholly different aspect here in Carolina is manifest. The difference too is radical; it goes to the ...
— 'Tis Sixty Years Since • Charles Francis Adams
... known by reputation. It has its name from the number of caravans that, entering Smyrna from the interior, have to pass over it. And see, there is at this moment a string of camels in the way, so that we may as well halt in this convenient shade till they be gone by. That little Ethiopian will look after our horses, and Ali will bring us coffee and chibouques in a twinkling. See how pleasantly these trees overshadow our resting-place, and how the gliding of the water, here a broader and ...
— Blackwood's Edinburgh Magazine, No. CCCLXXVI. February, 1847. Vol. LXI. • Various
... laughing. "He means about the Ethiopian," I said, but Pierson didn't laugh. That was one of the things I didn't like about her. She never could see any fun in anything, and she still looked rather offended at Tom. "All black," she ...
— The Boys and I • Mrs. Molesworth
... that?" exclaimed the major. "There's an Ethiopian in the woodpile, sure enough. Something strange, here, I'm thinking! ...
— The Flying Legion • George Allan England
... everything is properly organised; there is a proper system and superintendent to arrange matters. After some difficulty he managed to get introduced as the genuine article, and at 4 in the morning had to stand with the other Ethiopian minstrels at "Poverty Junction," between Waterloo Bridge and Waterloo Station, while lots were drawn for positions on the course. As luck would have it, Wingfield drew a pitch opposite the Grand Stand, where at least ...
— The Confessions of a Caricaturist, Vol. 1 (of 2) • Harry Furniss
... Egyptian history with few exceptions (such, for example, as the reign of that great innovator, Amenophis IV) the ideal alike for the male and the female body was a slender and but slightly developed form. Under the Ethiopian rule and during the Ptolemaic period in Egypt itself we find, for the first time, that the goddesses are represented with plump and well-developed outlines. Examination of the mummies shows that the earlier ideal was based upon actual facts, and that in ancient Egypt slender, ...
— Studies in the Psychology of Sex, Volume 4 (of 6) • Havelock Ellis
... of the Ethiopian Queen was precisely such a merchant. Before he left home he evidently counted himself poor, and longed to possess the true riches: before he left home he was aware that a man is not profited although he gain the whole world, if he lose ...
— The Parables of Our Lord • William Arnot
... bright as any mirror; so he took hold of her hair in his left hand, grasped his scimetar with the right, still looking at the reflection, cut off her head, and was off before her sisters woke up. Lowering his flight as he reached the Ethiopian coast yonder, he caught sight of Andromeda, fettered to a jutting rock, her hair hanging loose about her shoulders; ye Gods, what loveliness was there exposed to view! And first pity of her hard fate prompted ...
— Works, V1 • Lucian of Samosata
... to be white. Education, to his mind, is learning to talk like a white man. Progress means aping the white man. Religion is dying and going to heaven and being a WHITE angel—listen to his prayers and sermons and you'll find that out. He'll do anything he can, or give anything he can get his Ethiopian grubhooks on, for something that he thinks is going to make him more like a white man. Poor devil! Therefore the ...
— Danny's Own Story • Don Marquis
... with clusters of spectators, and whose summit, in place of the last few layers of stone, so soon to be adjusted, had its deep human fringe. Upon palace balconies, patricians and noble ladies, displaying a dazzling array of gold and purple and rare jewelry, and attended by Ethiopian slaves, who, in glittering armlets, stood behind, holding feathered canopies to shield their mistresses from the sun. All this confusing concourse of wealth and poverty each moment increasing in breadth, and density, as every ...
— Continental Monthly , Vol V. Issue III. March, 1864 - Devoted to Literature and National Policy • Various
... The ripe fruit, when deprived of its outer fleshy covering by washing, forms the white pepper of the shops. The dried fruiting spikes of P. longum, a perennial shrub, native of Malabar and Bengal, constitute long pepper. The fruit of Xylopia aromatica is commonly called Ethiopian pepper, from being used as pepper in Africa. The seeds of some species of fennel-flower (Nigella sativa and arvensis), natives of the south of Europe, were formerly used instead of pepper, and are said to be still extensively employed ...
— The Commercial Products of the Vegetable Kingdom • P. L. Simmonds
... the cause of humanity, by producing such a result. For the purposes of legislation, it is sufficient to know, that the blacks in Ohio must always exist as a separate and degraded race, that when the leopard shall change his spots and the Ethiopian his skin, then, BUT NOT TILL THEN, may we expect that the descendants of Africans will be admitted into society, on terms of social and political equality.'—[Report of a Select Committee of the ...
— Thoughts on African Colonization • William Lloyd Garrison
... the soles uv the Dimocrisy uv Kentucky with undilooted joy. There, at last, the Ethiopian wuz taught that to him, at least, the spellin book is a seeled volume, and that the gospel is not for him, save ez he gits it filtered through a sound, constooshnel, Dimekratic preacher. We met at the Corners last nite to jollify over the brave acts uv our Memphis frends, and I wuz the speeker. ...
— "Swingin Round the Cirkle." • Petroleum V. Nasby
... servants is bad enough, without our making their condition worse by our cruel persecutions. Christ came to seek and to save that which was lost; and in proof of this inestimable promise, he did not reject the Ethiopian eunuch who was baptised by Philip, and who was, doubtless, as black as the rest of his people. Do you not admit Mollineux to your table with your ...
— Roughing it in the Bush • Susanna Moodie
... strength even of a cobweb. Now, reader, are these things true? Look into your Bible—look into contemporaneous and concurrent history—look at existing facts outside of the Bible, and running from the flood down to the present day, and hear the prophet of God defiantly ask, Can the Ethiopian change his skin, or the leopard his spots?—both beasts; and when you have so looked, you will say, true, every word, indubitably true! Then, what? One word more, before we proceed further. The embalming of Ham's ...
— The Negro: what is His Ethnological Status? 2nd Ed. • Buckner H. 'Ariel' Payne
... avenge her wrongs, since Moriame dare not venture for political reasons to proceed to extreme measures against so popular a character as Jean. Jean has an ardent disciple in Salome, a young lady whose position in Ethiopian society is not very clearly defined by the librettist, though in the end she turns out to be Hesatoade's long-lost daughter. Jean's regard for Salome is purely Platonic, but Moriame loves her passionately, and when he finds out that Jean is his rival he promptly orders him to prison ...
— The Opera - A Sketch of the Development of Opera. With full Descriptions - of all Works in the Modern Repertory • R.A. Streatfeild
... hearers said: "Paul may plant and Apolinarus water, but if you keeps on tradin' off your birthright for a pot of Messapotamia you'se gwine to git lost. You may go down into de water and come up out ob de water like dat Ethiopian Unitarium, but if you keeps on ossifyin' from one saloon to another; if you keeps on breakin' the ten commandments to satisfy your appetite for chicken; if you keeps on spendin' your time playing craps, the fourteenth amendment ...
— Wit, Humor, Reason, Rhetoric, Prose, Poetry and Story Woven into Eight Popular Lectures • George W. Bain
... after some rambling, had got upon the Suez Canal. Mr. Phoebus did not care for the political or the commercial consequences of that great enterprise, but he was glad that a natural division should be established between the greater races and the Ethiopian. It might not lead to any considerable result, but it asserted a principle. He looked upon that trench ...
— Lothair • Benjamin Disraeli
... militias known as the Council of Islamic Courts (CIC) defeated powerful Mogadishu warlords and took control of the capital. The Courts continued to expand militarily throughout much of southern Somalia and threatened to overthrow the TFG in Baidoa. Ethiopian and TFG forces, concerned over links between some CIC factions and the al-Qaida East Africa network and the al-Qaida operatives responsible for the bombings of the US embassies in Tanzania and Kenya in 1998, intervened in late December 2006, resulting in the ...
— The 2008 CIA World Factbook • United States. Central Intelligence Agency.
... all you one, two, tree, fowre, come for? Host. To see thee fight, to see thee foigne, to see thee trauerse, to see thee heere, to see thee there, to see thee passe thy puncto, thy stock, thy reuerse, thy distance, thy montant: Is he dead, my Ethiopian? Is he dead, my Francisco? ha Bully? what saies my Esculapius? my Galien? my heart of Elder? ha? is he dead bully-Stale? is he dead? Cai. By gar, he is de Coward-Iack-Priest of de vorld: he is not show ...
— The First Folio [35 Plays] • William Shakespeare
... European built, and too strong to attempt, for it was a Dutchman, they gave over the chase, and were glad to shake them off, and return to their station. Fancying they were here discovered, from the coast of Arabia, or that the grabs had given information of them they stood over for the Ethiopian shore, keeping a good look out for the Mocha ships. A few days after, they met with a large ship of about 1000 tons and 600 men, called the Malabar, which they chased, kept company with her all night, and took in the morning, with the loss of only their boatswain, and two or three men ...
— The Pirates Own Book • Charles Ellms
... "I believe in the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting"—thus peal its bells of gold. But where is the faithful and observant minister who would not add, "I believe in the change of the leopard's spots and of the Ethiopian's skin"? Nowadays, we speak of conversion with pity and amusement, but it is the greatest word the Christian Church can boast, and the Scripture miracles were long ago entombed had they not lived again in ...
— St. Cuthbert's • Robert E. Knowles
... Lowlander, taking a week's sail on one of Macbrayne's cargo-boats stepped ashore, on Sunday morning, at a remote insular port, to attend church, as was fit and proper. The text was the well-known verse "Can the Ethiopian change his skin or the leopard his spots?" The minister, strange to say, preached a long and painfully vivid sermon on leprosy. The tourist waited, after sermon, in order to talk with the minister and quietly remonstrate with him. He said: "You gave us an excellent discourse to-day, but do ...
— Literary Tours in The Highlands and Islands of Scotland • Daniel Turner Holmes
... school of the great philosopher Aristotle.' And at Athens itself, the monk who acted as our guide in the hasty view we snatched, insisted most on showing us the spot where Saint Philip baptised the Ethiopian eunuch, ...
— Romola • George Eliot
... Demotic writing, of a peculiar and little known form. The original had existed, according to the dead Ferlini's notes, on the wall of an antechapel in one of the most ruinous pyramids at Meroee, decorated in a peculiarly barbaric Ethiopian style. The wall-writing described the making of the mountain tomb, ordered by Candace in fear that her body might be disturbed, according to a prophecy which predicted the destruction of the kingdom if the jewels of the ...
— It Happened in Egypt • C. N. Williamson & A. M. Williamson
... she said: "instructed from above, My lover I shall gain, or lose my love; Nigh rising Atlas, next the falling sun Long tracts of Ethiopian climates run: There a Massylian priestess I have found, Honored for age, for magic arts renowned: The Hesperian temple was her trusted care; 'Twas she supplied the wakeful dragon's fare; She, poppy-seeds in honey taught to steep, Reclaimed ...
— Salem Witchcraft, Volumes I and II • Charles Upham
... quoted as an illustration of faith; but what state of mind was he in? Was he a careless, unconvicted sinner? There he was—an Ethiopian, a heathen; but where had he been? To Jerusalem, to worship the true and living God, in the best way he knew, and as far as he understood; and then, what was he doing when Philip found him? He was not content with the mere worship of the temple, whistling a worldly tune on his way back. He was searching ...
— Godliness • Catherine Booth
... Zago Zaba, an Ethiopian bishop, who was ambassador from David, King of Abyssinia, to John III., of Portugal, as saying, "We are not permitted to enter the ...
— The Symbolism of Freemasonry • Albert G. Mackey
... ascendancy, however, soon passed. The Canaanites were subdued by the Israelites; the Cushites of Chaldea were absorbed by Semitic conquerors and Carthage of the Phoenicians fell before her foes. The sons of Cush, in the scripture commonly meaning the Ethiopian and now known as the black-skinned African, are the very synonym ...
— The Bible Period by Period - A Manual for the Study of the Bible by Periods • Josiah Blake Tidwell
... cleared, the sand reraked and the Bestiarii advanced—Sarmatians, nourished on mares' milk; Sicambrians, their hair done up in chignons; horsemen from Thessaly, Ethiopian warriors, Parthian archers, huntsmen from the steppes, their different idioms uniting in a single cry—"Caesar, we salute you." The sunlight, filtering through the spangled canopy, chequered their tunics with burning spots, danced on their spears and helmets, dazzled ...
— Imperial Purple • Edgar Saltus
... horsemen, taken from all the tribes of the Desert, swarmed about on unsaddled horses, and formed the wings; the van was composed of Balearic slingers; and a line of colossal elephants, with their Ethiopian guides, formed, as it were, a chain of moving fortresses before ...
— The Great Events by Famous Historians, Vol. 2 • Various
... added a Eupatrid, who pretended to be better informed than any other person upon all manner of subjects, 'beside her the daughter of Coelus and the Sea would seem but a mere Ethiopian servant.' ...
— King Candaules • Theophile Gautier
... strength, but the gaily-clad body beneath, which was supported by two bowed legs and large, flat feet, was that of a dwarf who by the proportions of his limbs Nature first intended for a giant; yes, an Ethiopian dwarf. ...
— The Ancient Allan • H. Rider Haggard
... will of themselves account for the broadest contrasts of human nature. Such means would no more make a Negro out of a Brahmin, or a Red-man out of an Englishman, than washing would change the spots of a leopard or the colour of an Ethiopian. Some more potent causes must co-operate, or we should not have these enormous diversities. The minor causes I deal with made Greek to differ from Greek, but they did not make the Greek race. We cannot precisely mark the limit, but a ...
— Physics and Politics, or, Thoughts on the application of the principles of "natural selection" and "inheritance" to political society • Walter Bagehot
... Venning, who had no qualms in these matters. "You can see it is Ethiopian from the receding forehead, the high cheek- bones, the heavy under-jaw and strong teeth. No white man ever has ...
— In Search of the Okapi - A Story of Adventure in Central Africa • Ernest Glanville
... Western World than a crow is for the blackness of his plumage. The desperate struggle for existence in this crowded empire, that has no doubt been a normal condition of its society for ages, has developed traits of character in these later generations which are as unchangeable as the skin of the Ethiopian or the spots of the leopard. Either of these can be whitened over, but not readily changed; the same may be truthfully said of the moral leprosy of the average Celestial. Here is a simple peanut-farmer's son, who knows ...
— Around the World on a Bicycle Volume II. - From Teheran To Yokohama • Thomas Stevens
... top of which they set Moses. Then they blew with trumpets, and called out before him: "Long live the king! Long live the king!" And all the people and the nobles swore unto him to give him Adoniah for wife, the Ethiopian queen, the widow of Kikanos. And they made Moses king over them on ...
— The Legends of the Jews Volume 1 • Louis Ginzberg
... chapel the service had begun, and the people were standing, and repeating their liturgy. The house, which was capable of holding about a thousand persons, was filled. The audience were all black and colored, mostly of the deepest Ethiopian hue, and had come up thither from the estates, where once they toiled as slaves, but now as freemen, to present their thank-offerings unto Him whose truth and Spirit had made them free. In the simplicity and tidiness of their attire, in its uniformity ...
— The Anti-Slavery Examiner, Omnibus • American Anti-Slavery Society
... did not accept the explanations of Peter. The author of the Acts would have us believe that the approbation was unanimous. But in a few years we shall see the question revived with much greater intensity. This matter of the good centurion was, perhaps, like that of the Ethiopian eunuch, accepted as an exceptional case, justified by a revelation and an express order from God. Still the matter was far from being settled. This was the first controversy which had taken place in the bosom of the Church; the paradise of interior peace had lasted for ...
— The Great Events by Famous Historians, Volume 03 • Various
... palace at Memphis. Ramphis, the Highpriest of Pharaoh announces to the Egyptian General Radames, that the Ethiopians are in revolt and that the goddess Isis has decided who shall be leader of the army sent out against them. Radames secretly hopes to be the elected, in order to win the Ethiopian slave Aida, whom he loves, not knowing that she is ...
— The Standard Operaglass - Detailed Plots of One Hundred and Fifty-one Celebrated Operas • Charles Annesley
... thy hand; this hand As soft as dove's down, and as white as it; Or Ethiopian's tooth, or the fann'd snow, That's bolted by the northern ...
— Characteristics of Women - Moral, Poetical, and Historical • Anna Jameson
... accomplished the abduction. This could not, of course, have been done without the aid of magic and the devil; but Toby believed in magic and the devil. The fact that Dan had taken advantage of the confusion to escape, appeared to the Ethiopian ...
— Cudjo's Cave • J. T. Trowbridge
... Something may be effected, but, alas! as the proverbs of all nations and all lands have taught us, it is very little indeed. 'You cannot expel nature with a fork,' said the Roman. 'What's bred in the bone won't come out of the flesh,' says the Englishman. 'Can the Ethiopian change his skin or the leopard his spots?' says the Hebrew. And we all know what the answer to that question is. The problem that is set before a man when you tell him to effect self-improvement is something like that which confronted that poor paralytic lying in the porch at the pool: 'If ...
— Expositions of Holy Scripture: Romans Corinthians (To II Corinthians, Chap. V) • Alexander Maclaren
... the number of 200, (others are paid for by different institutions,) we saw the splendid painting by West, "Christ healing the Sick." We then visited the Musical Fund Hall, and heard the far-famed Ethiopian serenaders, Messrs. German, Hanwood, Harrington, Warren, and Pelham, upon the accordion, banjo, congo-tambo, and bone-castanets, in all of which they stand unrivalled in the world. They were representing Niggers' ...
— Journal of a Voyage across the Atlantic • George Moore
... ruled are of all colours, from the clear white of the Caucasian tribes to the swarthy Ethiopian. The former, by courtesy, are all called white, the latter black. In this government the subject has no rights, social, political, or personal. He has no voice in the laws which govern him. He can hold no property. His very wife and children are not his. His labour is another's. ...
— Clotel; or, The President's Daughter • William Wells Brown
... pienso que no se han visto negros despues.") The passage is very remarkable. Hypotheses were formed in the sixteenth century, as now; and Petrus Martyr imagined that these men seen by Balboa (the Quarecas), were Ethiopian blacks who, as pirates, infested the seas, and had been shipwrecked on the coast of America. But the negroes of Soudan are not pirates; and it is easier to conceive that Esquimaux, in their boats of skins, may have gone to Europe, ...
— Equinoctial Regions of America V3 • Alexander von Humboldt
... Jerusalem; and as they went, they told the good news in many villages of the Samaritans. But an angel of the Lord said to Philip, "Rise, and go south along the desert road from Jerusalem to Gaza." As he went on his way he met an Ethiopian who had charge of the treasures of Candace, the queen of the Ethiopians. He had gone to Jerusalem to worship and was on his way home. As the Ethiopian sat in his chariot reading from the prophet Isaiah, the Spirit ...
— The Children's Bible • Henry A. Sherman
... three types—the Caucasian, the Mongolian, and the Negro or Ethiopian, including Blumenbach's fourth and fifth classes, American and Malay in Mongolian. But even Cuvier himself could hardly reconcile the American with the Mongol; he had the high cheek-bone and the scanty beard, it is ...
— Natural History of the Mammalia of India and Ceylon • Robert A. Sterndale
... as they were, they still preserved some footsteps of Christianity amongst them. Having no knowledge of their tongue, which bears not the least resemblance to any of our European languages, and is also wholly different from the Ethiopian and Arabic, at the first he was constrained to testify his sorrow to them by dumb signs, for their ignorance and errors. Afterwards, whether it were that some one amongst them understood the Portuguese, and served as interpreter to all the rest, ...
— The Works of John Dryden, Volume XVI. (of 18) - The Life of St. Francis Xavier • John Dryden
... of Classical, Scandinavian, and Oriental literature form themselves into an Association for the Rescue of the many ancient MSS. in the Greek, Latin, Anglo-Saxon, Norwegian, Zend, Sanscrit, Hebrew, Abyssinian, Ethiopian, Hindostanee, Persian, Syriac, Arabic, Armenian, Coptic, Turkish, and Chinese languages:—that application be made to government for the pecuniary furtherance of this enterprise;—and that the active co-operation of all foreign literary ...
— Notes and Queries, Number 70, March 1, 1851 • Various
... is undiscoverable, and that this pretended account of his journeyings over all the known and imagined world is a compilation from a large number of previous works. Yet the book (the English version along with the others) really deserved its long-continued reputation. Its tales of the Ethiopian Prester John, of diamonds that by proper care can be made to grow, of trees whose fruit is an odd sort of lambs, and a hundred other equally remarkable phenomena, are narrated with skilful verisimilitude and still strongly hold the reader's interest, even if they no ...
— A History of English Literature • Robert Huntington Fletcher
... such by education, whilst he cannot be made white, is one of the silly conceits which the worship of the skin engenders in ill-conditioned minds. No sympathy should be wasted on the negro sufferer from mortification at not being able to "change his skin." The Ethiopian of whatever shade of colour who is not satisfied with being such was never intended to be more than a mere living figure. Mr. Froude further confidently states that whilst a superior Negro "might do well himself," yet "his family ...
— West Indian Fables by James Anthony Froude Explained by J. J. Thomas • J. J. (John Jacob) Thomas
... call upon you, my poor corrupt boy, to turn from sin and work righteousness in your own strength; this you can no more do than the Ethiopian can change his skin; but I do call upon you to receive the whole of God's salvation, and power to resist sin is a principal part of it. In God's word it is said, that the Lord gave Christ to be a covenant to the people: we have to covenant with him on our part; ...
— The Power of Faith - Exemplified In The Life And Writings Of The Late Mrs. Isabella Graham. • Isabella Graham
... thence unto Cazates did I march, Where Amazonians met me in the field, With whom, being women, I vouchsaf'd a league, And with my power did march to Zanzibar, The western part of Afric, where I view'd The Ethiopian sea, rivers and lakes, But neither man nor child in all the land: Therefore I took my course to Manico, Where, [57] unresisted, I remov'd my camp; And, by the coast of Byather, [58] at last I came to Cubar, ...
— Tamburlaine the Great, Part II. • Christopher Marlowe
... he rose; and, presently, the arcades at the back of the pavilion were darkened by long lines of the Ethiopian guard, each of height which, beside the slight Moorish race, appeared gigantic; stolid and passionless machines, to execute, without thought, the bloodiest or the slightest caprice of despotism. There they stood; their ...
— Leila, Complete - The Siege of Granada • Edward Bulwer-Lytton
... of writings of this kind enjoyed at an early date a wide popularity; they were called "Physiologi"; there are some in nearly all the languages of Europe, also in Syriac, Arabic, Ethiopian, &c. The original seems to have been composed in Greek, at Alexandria, in the second century of our era (F. Lauchert, "Geschichte des Physiologus," Strasbourg, 1889, 8vo). To the "Physiologi" succeeded in the Middle Ages "Bestiaries," works of the ...
— A Literary History of the English People - From the Origins to the Renaissance • Jean Jules Jusserand
... Theatricals, Temperance Plays, Drawing-Room Plays, Fairy Plays, Ethiopian Plays, Guide Books, Speakers, Pantomimes, Charades, Jarley's Wax Works, Burnt Cork, Theatrical Face Preparations, Wigs, Beards, Moustaches and Paper Scenery. New Catalogues, containing many novelties, full description and prices, ...
— Golden Days for Boys and Girls, Vol. XIII, Nov. 28, 1891 • Various
... Philistines. It is as though some people of the Old Testament had pitched their camp and were waiting for morning to fight with Saul or David. All that is wanting to complete the illusion is the blare of trumpets and sentries calling to one another in some Ethiopian language." ...
— Love and Other Stories • Anton Chekhov
... animals, from three to four thousand years old, as well as of man, the most domestic animal of the whole. These paintings and sculptures assure us that in all those millenniums domestication has not produced the slightest change in the races of animals, plants, or men. The Ethiopian has not changed his skin, nor the leopard his spots. The negro was then the same black-skinned, woolly-headed, flat-nosed, thick-lipped, long-heeled person he is to-day, as pompous, good-humored, and fond of finery. The Assyrian statues are good, recognizable likenesses ...
— Fables of Infidelity and Facts of Faith - Being an Examination of the Evidences of Infidelity • Robert Patterson
... monitoring a 25 km-wide Temporary Security Zone on the border with Ethiopia. An international commission, organized to resolve the border dispute, posted its findings in 2002 but final demarcation is on hold due to Ethiopian objections. ...
— The 2005 CIA World Factbook • United States. Central Intelligence Agency
... he was the most sensible Christian I ever found? He said, 'Well!—after all, truly, any thing save the simple baptism with water was a man-made ordinance. The Ethiopian eunuch had no sponsors'— I don't know who he was, but I suppose the hermit did—'and he probably made as true a Christian for all that' 'In truth,' said I, 'the institution of sponsors seems good ...
— One Snowy Night - Long ago at Oxford • Emily Sarah Holt
... symbol which he saw, that its contents were of deep significance. A sanctified curiosity and anxiety, more powerful than that of the Ethiopian eunuch, (Acts viii. 34,) occupied his soul. But the book is sealed and there is no visible interpreter! (Is. xxix. 11.) The "beloved disciple" is much affected. He has more than once or twice "beheld the glory of God," and cannot but earnestly desire ...
— Notes On The Apocalypse • David Steele
... which was deep and blue among the hills, to an open line against the sunset. Beyond that misty line lay Europe, which I had not seen for nearly nine months, and the gulf below me was the bound of my tent and saddle life. But one hour more, old horse! Have patience with my Ethiopian thong, and the sharp corners of my Turkish stirrups: but one hour more, and I promise never to molest you again! Our path was downward, and I marvel that the poor brute did not sometimes tumble headlong with me. He had been too long ...
— The Lands of the Saracen - Pictures of Palestine, Asia Minor, Sicily, and Spain • Bayard Taylor
... 'Auburn' is probably connected with brennan, and means sun-burned, analogous, indeed, to 'Ethiopian' ([Greek: Aithiops]), one whom ...
— Continental Monthly, Vol. III, No IV, April 1863 - Devoted to Literature and National Policy • Various
... off at sea a fleet descried Hangs in the clouds, by equinoctial winds Close sailing from Bengala, or the isles Of Ternate or Tidore, whence merchants bring Their spicy drugs; they on the trading flood Through the wide Ethiopian to the Cape Ply, stemming nightly toward the Pole; so seemed Far ...
— Prefaces and Prologues to Famous Books - with Introductions, Notes and Illustrations • Charles W. Eliot
... heap of stones. The world goes on all the same, though death is busy, and some heart- strings be cracked. The minute details which fill the most part of the story, lead up to, and throw into prominence, David's burst of agony at the close. The three men, Ahimaaz, Joab, and the Cushite (Ethiopian), are types of different kinds of self-engrossment, which is little touched by others' sorrows. The first, Ahimaaz, the young priest who had already done good service to David as a spy, is full of the joyous excitement of victory, and eager to run ...
— Expositions Of Holy Scripture - Volume I: St. Luke, Chaps. I to XII • Alexander Maclaren
... Ethiopian fright!' he shouted; 'get off at once, if you don't want to be flung off into ...
— A Sportsman's Sketches - Volume II • Ivan Turgenev
... recovered his wits, to bear evidence that I do apologise for having suspected you, who are completely the slave of your own vanity, of any tendency, however slight, towards grace or good sense. And I farther apologise for the time that I have wasted in endeavouring to wash an Ethiopian white, or in recommending rational enquiry to ...
— Woodstock; or, The Cavalier • Sir Walter Scott
... monotonous tramp, tramp, tramp of the men above our heads, which sounded through the thickness of the deck like a band of Ethiopian minstrels dancing a flap dance and marching "round the mulberry bush" afterwards, to "show their muscle," as is the wont of ...
— Crown and Anchor - Under the Pen'ant • John Conroy Hutcheson
... at a low ebb in Egypt during the centuries of Libyan and Ethiopian domination which succeeded the New Empire. There was a revival under the Saite monarchy in the seventh and sixth centuries B.C. To this period is assigned a superb head of dark green stone (Fig. 14), recently acquired by the Berlin Museum. ...
— A History Of Greek Art • F. B. Tarbell
... of joint. If he did, I had fully determined in my own mind to hasten to her assistance, and shame her to death with delicate and assiduous kindness. But fate lingered like all the rest of us. She reached Rowley in safety, and there our roads separated. Whether she stopped there, or drove into Ethiopian wastes beyond, I cannot say; but have no doubt that the milk which she carried into Newburyport to market was blue, the butter frowy, and the ...
— Gala-days • Gail Hamilton
... was absolute identity in sound ever necessary to a pun, especially in those simpler and happier days? Puttenham, in his "English Poesy," gives as a specimen of the art in those days a play upon the words lubber and lover, appreciable now only by Ethiopian minstrels, but interesting as showing that the tendency of b and v to run together was more sensible then than now.[L] But Shakspeare unfortunately rhymes on with man, in which case we must either give the one word the Scotch pronunciation of mon, or Hibernicize the other ...
— Atlantic Monthly Vol. 3, No. 16, February, 1859 • Various
... no sooner got into my house than you run away again. Sir, said the young man, for God's sake do not stop me, let me go; I cannot, without horror, look upon that abominable barber; though he was born in a country where all the natives are whites, he resembles an Ethiopian; and when all is come to all, his soul is yet blacker, and yet more ...
— The Arabian Nights Entertainments Volume 1 • Anonymous
... born of the flesh is flesh; and that which is born of the Spirit is spirit." (John iii. 6.) The Ethiopian cannot change his skin, and the leopard cannot change his spots. You might as well try to make yourselves pure and holy without the help of God. It would be just as easy for you to do that as for the black man to wash himself white. A man ...
— The Way to God and How to Find It • Dwight Moody
... reproach him with want of "determination," and complacently say to him, "Cast it from you and bear the torture for a time." Tell him, too, at the same time, to "do without atmospheric air, to regulate the reflex action of his nervous system and control the pulsations of his heart." Tell the Ethiopian to change his skin, but do not mock the misery and increase the agony of a man who has taken opium for years by talking to him of "will." Let it be understood that after a certain time (varying, of course, according to the capability of physical resistance, mode of life, etc., of the individual) ...
— The Opium Habit • Horace B. Day
... could the Ethiopian change his skin as the priest-ridden king change his fatal policy of exclusion. Canada must be bound to the papacy, even if it blasted her. The contest for the west must be waged by the means which Bourbon policy ordained, ...
— Count Frontenac and New France under Louis XIV • Francis Parkman
... you will awaken the camels with that strange doctrine. A woman has a soul, has she? You read me no such proposition from your prophets, a half-hour ago. Woman was not mentioned by Philip or by the Ethiopian in what you read to me. Is there aught in your book that argues ...
— The Turquoise Cup, and, The Desert • Arthur Cosslett Smith
... Should he succeed, we shall be thenceforth surprised at nothing, but be quite prepared to hear that Mr. Smith has become chairman of a society for changing the spots of the leopard, or honorary director of an association for changing the Ethiopian's skin!" ...
— Gipsy Life - being an account of our Gipsies and their children • George Smith
... acknowledge the God of heaven by a severe chastisement, on the taking of the city delivered Jeremiah from prison[16], and gave charge to the captain of his guard concerning him, to "look well to him, and to do him no harm; but to do unto him even as he should say . . . ." An Ethiopian, another heathen, is also mentioned as delivering him ...
— Parochial and Plain Sermons, Vol. VIII (of 8) • John Henry Newman
... our ends.' Tim Bunker has chosen the path he will tread, and does anybody suppose he will ever abandon it? He will certainly die in the State Prison or on the gallows—my father says so. We all know what his habits are, and it is as easy for an Ethiopian to change ...
— All Aboard; or, Life on the Lake - A Sequel to "The Boat Club" • Oliver Optic
... Professor Erpenius, publishing a new edition of the New Testament in Greek, with translations in Arabic, Syriac, and Ethiopian, solicited his friend's help both in translations and in the Latin commentaries and expositions with which he proposed to accompany the work. The prisoner began with a modest disclaimer, saying that after the labours of Erasmus and Beza, Maldonatus and Jasenius, ...
— The Rise of the Dutch Republic, 1555-1566 • John Lothrop Motley
... sure you do not understand him," said Pierquin, taking his coffee from Marguerite's hand. "The Ethiopian can't change his skin, nor the leopard his spots," he whispered to Madame Claes. "Have the goodness to remonstrate with him later; the devil himself couldn't draw him out of his cogitation now; he is in it for to-day, at ...
— The Alkahest • Honore de Balzac
... and sunk their soul in God. The Cure of Oirschot hated her, and, why no one knew, he defamed her throughout the town. The Devil too, on his part, returned to the charge; he appeared, in the midst of an uproar that shook the walls and made the roof tremble, in the form of an Ethiopian giant, blew out all the lights, and tried to strangle the nuns. Most of them almost died of fear; but in compensation for their sufferings Heaven granted them the ...
— The Cathedral • Joris-Karl Huysmans
... the multitude of the Dead. That is what we care for, not for an Eternal Force, ever creating and destroying. Think of them all—all the souls of unheard-of races, almost animal, who passed away so long ago. Can ours endure more than theirs, and do you think that the spirit of an Ethiopian who died in the time of Moses is ...
— Beatrice • H. Rider Haggard
... is given as "K[a]han de," or "Gughande," a name which closely resembles Gihon. The channel is, however, identified independently of the name. For the Gihon is particularized in the narrative, by the fact that it "compasses" the land of Cush. This (as already pointed out) is not the Ethiopian Cush. ...
— Creation and Its Records • B.H. Baden-Powell
... moon Shaban, shortly after the hour of afternoon prayer, the signal was fired and the tents fell. We mounted our snorting horses, now lusty from long repose, and commenced our march to traverse the famous country of the Ethiopian shepherds, at present subject to the Malek of Shendi. We arrived opposite Shendi, by easy marches, in eight days, and encamped on the west side of the river, near a very large village called "Shendi el Garb," i.e. ...
— A Narrative of the Expedition to Dongola and Sennaar • George Bethune English
... believe, of human beings, to the divinity it was designed to represent. Here, for five or six thousand years, more or less, this strange figure has remained unchanged in the midst of change, through ancient Ethiopian dynasties, mediaeval battles, and pestilences; even to our day, calm, unalterable, crumbling in parts, but still bodily extant, and doubtless the oldest known object erected by the ...
— Due West - or Round the World in Ten Months • Maturin Murray Ballou
... I care nothing for money. I desire to obtain the funeral jewelry and golden masks, the precious images of the gods, so as to place them in the British Museum. And the scrolls of papyrus buried with the mummy of Tahoser may contain an account of Ethiopian civilization, about which we know nothing. Oh, that tomb,—that tomb!" Braddock began to walk the room, quite forgetting that he had not finished his dinner. "I know the mountains whose entrails were pierced to form the sepulchre. Were I able to go to ...
— The Green Mummy • Fergus Hume
... bewilderment, wondering who this stranger could be. He had heard, as had every Christian, of those evil spirits which were wont to haunt the hermits in the Thebaid and on the skirts of the Ethiopian waste. The strange shape of this solitary creature, its dark outline and prowling, intent attitude, suggestive rather of a fierce, rapacious beast than of a man, all helped him to believe that he had at last encountered one of those wanderers from the pit, of whose existence, in those days of ...
— The Last Galley Impressions and Tales - Impressions and Tales • Arthur Conan Doyle
... That's settled! Some other road to safety must be found! I have thought up a scheme, see what you think of it! Eumolpus is a man of letters. He will have ink about him, of course. With this remedy, then, let's change our complexions, from hair to toe-nails! Then, in the guise of Ethiopian slaves, we shall be ready at hand to wait upon you, light-hearted as having escaped the torturer, and, with our altered complexions, we can impose upon our enemies!" "Yes, indeed," sneered Giton, "and be sure and circumcise us, too, so we ...
— The Satyricon, Complete • Petronius Arbiter
... of those depreciating reports which they contrived to put in circulation. They had taken some offence respecting Zipporah, his wife, who is called the Ethiopian woman. The precise occasion of this offence cannot, and need not, be ascertained. Some have supposed it was on account of his having married her; but as this had taken place forty years before, and, being perfectly legal, could have furnished ...
— Female Scripture Biographies, Vol. I • Francis Augustus Cox
... vertice capitis in coronae modum abraso, ungitur a patriarcha, vocant "Masih," hoc est unctum. Haec autem regiae dignitatis nomina omnibus communia sunt.—Quoted by Selden, from a little annal of the Ethiopian kings (1552), in his Titles of Honor, ...
— Character Sketches of Romance, Fiction and the Drama - A Revised American Edition of the Reader's Handbook, Vol. 3 • E. Cobham Brewer
... songs. Apart from these religious songs, there is no music among the South Carolina freedmen, except the simple airs which are sung by the boatmen, as they row on the rivers and creeks. A tinge of sadness pervades all their melodies, which bear as little resemblance to the popular Ethiopian melodies of the day as twilight to noonday. The joyous, merry strains which have been associated in the minds of many with the Southern negro, are never heard on the Sea Islands. Indeed, by most ...
— The Continental Monthly, Vol. 4, No. 2, August, 1863 - Devoted to Literature and National Policy • Various
... ever recognized, taken on the spot by the drawing-teacher; from two illuminated texts of Scripture in an English Letter, so gratuitously and hideously remote as to chill all human interest, to a large photograph of the senior class, in which the prettiest girls were Ethiopian in complexion, and sat, apparently, on each other's heads and shoulders. His fingers had turned listlessly the leaves of school-catalogues, the "Sermons" of Dr. Crammer, the "Poems" of Henry Kirke White, ...
— Tales of the Argonauts • Bret Harte
... and sometimes in the night. It seems almost wicked—to mercenary man—to think that birds worth twenty-five dollars apiece are freely fluttering about unharmed. When the breeding season has opened, however, it will not close without some family of mocking-birds being made desolate, for the young Ethiopian hath an ear for music, and most eagerly seeketh the young bird in its downy nest, trusting to the unsuspecting ...
— Lippincott's Magazine, Vol. 26, August, 1880 - of Popular Literature and Science • Various
... Your esteemed Housemate, Mr. Dink Stover, has completed, after years of endeavor, an invention that is destined to be a household word from the northernmost wilds of the Davis House to the sun-kissed fragrance of the Green, from the Ethiopian banks of the fur-bearing canal to the Western Tins of Hot-dog Land! Gentlemen, I ...
— The Varmint • Owen Johnson
... as he was engaged in French with a lady who had the dress of an Indian Princess, and the mask of an Ethiopian, his fair Nun said, in broken Spanish, "Art thou at all complexions?—By St. Ignatius, ...
— Pamela (Vol. II.) • Samuel Richardson
... crackled, and threw its flickering light over Edith's fair face, and intensified her beauty, as her features gleamed out, or faded, as the flames rose and fell. Hannibal stood motionless behind her chair as if he might have been an Ethiopian slave attendant on a young sultana. To Arden's aroused imagination, it seemed like one of the scenes of his fancy, and he was almost afraid to move or speak, lest all should vanish, and he find himself plodding along the dark ...
— What Can She Do? • Edward Payson Roe
... through the fire, according to the abominations of the heathen".[513] Then he resolved to purchase the sympathy of one of the great Powers. There was no hope of assistance from "the fly that is in the uttermost part of the rivers of Egypt", for the Ethiopian Pharaohs had not yet conquered the Delta region, so he turned to "the bee that is in the land of Assyria".[514] Assyria was the last resource ...
— Myths of Babylonia and Assyria • Donald A. Mackenzie
... deny."[308] "She [England] is fondly anticipating, as the result of generous concession, that she shall witness Roman Cooperation in general Liberty! Alas, for the Romans! With equal reason might she expect the Ethiopian to change his skin, or the leopard his spots. With the rich and responsible inheritance of an open Bible before her, and with free access to the illustrations of authentic history, this absurdity is England's sin, England's very great sin. There can be little doubt, ...
— The History of the Great Irish Famine of 1847 (3rd ed.) (1902) - With Notices Of Earlier Irish Famines • John O'Rourke
... imagination that the woman has of her own husband at the act of coition. And I have heard of a woman, who, at the time of conception, beholding the picture of a blackamoor, conceived and brought forth an Ethiopian. I will not trouble you with more human testimonies, but conclude with a stronger warrant. We read (Gen. xxx. 31) how Jacob having agreed with Laban to have all the spotted sheep for keeping his flock to augment his wages, took hazel rods and ...
— The Works of Aristotle the Famous Philosopher • Anonymous
... I had a perfect view. He was opposite us. That mask, as of a white Ethiopian, would be superb in marble. And not vulgar, in any case. Besides, since he is so ugly as that, you will not be so unhappy as you were last year when I was doing Mora's bust. What a disagreeable face you had, Jenkins, ...
— The Nabob • Alphonse Daudet
... but chiliasm and material religious ideas were still long preserved in the deserts of Egypt. They were cherished by the monks; hence Jewish Apocalypses accepted by Christians are preserved in the Coptic and Ethiopian languages.] ...
— History of Dogma, Volume 2 (of 7) • Adolph Harnack
... her have those composite forms familiar to us from Babylonian and Egyptian statues, paintings, and seals, which are the product of that early thought for which there was no essential difference between man and beast. The festival in which the gods carouse is of a piece with the divine Ethiopian feasts of Homer. On the other hand, the idea of the omnipotence of the divine word, when Marduk makes the garment disappear and reappear, is scarcely a primitive one. It is substantially identical with the Biblical "Let it be, and it was." It is ...
— Library of the World's Best Literature, Ancient and Modern, Vol. 1 • Charles Dudley Warner
... Testament illustration is found in the book of Acts in the account of Philip and the Ethiopian stranger. This devout African official had a copy of the old Hebrew Scriptures, but needed an interpreter to make plain their newly acquired significance. The Holy Spirit, the interpreter of Scripture, longs to help him. For that purpose He seeks out a man, of whom He has control, ...
— Quiet Talks on Power • S.D. Gordon
... perfection, by the creature which has had need of that organ, which best knew what it wanted, and was never satisfied till it had got that which was the best suited to its varying circumstances in their entirety. We can even show how, if it becomes worth the Ethiopian's while to try and change his skin, or the leopard's to change his spots, they can assuredly change them within a not unreasonable time and adapt their covering to their own will and convenience, and to that of none other; thus what is commonly conceived of as direct creation by God is ...
— Evolution, Old & New - Or, the Theories of Buffon, Dr. Erasmus Darwin and Lamarck, - as compared with that of Charles Darwin • Samuel Butler
... was saved from overthrow by the disaster which happened to Sennacherib's host in the neighboring camp on the eve of battle. Twenty years later, he was vanquished by an invading army under the son and successor of Sennacherib, Esarhaddon. The rule of the Ethiopian dynasty was subverted. The Assyrians intrusted the government to twenty governors, of whom the most were natives. Of these governors, one, then king of Sais, Psammeticus I. (663-616 B.C.), in alliance with Gyges, king of Lydia, and with the aid of Carians, ...
— Outline of Universal History • George Park Fisher
... by with a tray of cakes before her, has been for some time contemplating the three-quarter face of her unconscious neighbor, drops her head at last with a small, Ethiopian, feminine laugh. It is a self-confession that, pleasant as the study of his countenance is, to resolve that study into knowledge is beyond her powers; and very pardonably so it is, she being but a marchande des gateaux (an itinerant cake-vender), and he, she concludes, ...
— The Grandissimes • George Washington Cable
... slaves, his heart would have remained as hard toward them as that of Pharaoh toward the Israelites when the plague-pressure was temporarily removed from his people,—that he would as soon have thought of washing the Ethiopian white with his own imperial hands as of conferring freedom upon this race. Such is the theory of those of our democrats who would still maintain their regard for the Czar and their worship of Czarism. Alexander has not, they aver, been so bad as the Abolitionists have drawn him. Like another illustrious ...
— Atlantic Monthly, Volume 8, Issue 45, July, 1861 • Various
... had been used as proofs of doctrines to which they had not the slightest reference. There were the words of Jeremiah for instance: "Can the Ethiopian change his skin, or the leopard his spots?" The prophet is speaking of the impossibility of men, after long continuance in wilful sin, breaking off their bad habits; as the closing words of the passage show; "Then may ye who are accustomed to do evil, do well." ...
— Modern Skepticism: A Journey Through the Land of Doubt and Back Again - A Life Story • Joseph Barker
... him by confessing two. They had better leave him where they find him. For him there is no escape upwards. Every outlet by which he can creep out of his present position, is one which lets him down into a still lower and fouler depth of infamy. To whitewash an Ethiopian is a proverbially hopeless attempt; but to whitewash an Ethiopian by giving him a new coat of blacking is an enterprise more extraordinary still. That in the course of Shaftesbury's dishonest and revengeful opposition to the Court he rendered one or two ...
— Critical and Historical Essays Volume 1 • Thomas Babington Macaulay
... ASSURBANIPAL, pushed the adventures and conquests of the Assyrian arms still farther. They subdued the whole north of Arabia, and invaded Egypt more than once. They took and retook Memphis and Thebes, and divided the whole valley of the Nile, from the Ethiopian frontier to the sea, into a number of vassal principalities, whose submission was insured by the weakness and mutual jealousies of their lords. Ever prompt in revolt, Babylon again exposed itself to sack, and Susiana, which had helped the insurrection, was pillaged, ravaged, and ...
— A History of Art in Chaldaea & Assyria, v. 1 • Georges Perrot
... sweet waters of the Nile," he said next; "the Ethiopian, the Pali-Putra, the Hebrew, the Assyrian, the Persian, the Macedonian, the Roman—of whom all, except the Hebrew, have at one time or another been its masters. So much coming and going of peoples corrupted the old Mizraimic faith. The Valley of Palms became ...
— Ben-Hur: A Tale of the Christ • Lew Wallace
... spite of the earliness of the hour the waiting-room was crowded, its benches full. The only place for Kedzie to sit was next to a couple of negroes, the man in Ethiopian foppery grinning up into the face of a woman who held his hat and cane, and ...
— We Can't Have Everything • Rupert Hughes
... covered as far as the eye could reach with a countless multitude of kaiks. The restless turmoil of life on shore, the passing to and fro of men of all nations and colours, from the pale inhabitant of Europe to the blackest Ethiopian, the combination of varied and characteristic costumes, this, and much more which I cannot describe, held me spell-bound to the deck. The hours flew past like minutes, and even the time of debarcation came much ...
— A Visit to the Holy Land • Ida Pfeiffer
... but, my dear Carlton, I protest to you, and you may think with what distress I say it, that if the Church of Rome is as ambiguous as our own Church, I shall be in the way to become a sceptic, on the very ground that I shall have no competent authority to tell me what to believe. The Ethiopian said, 'How can I know, unless some man do teach me?' and St. Paul says, 'Faith cometh by hearing.' If no one claims my faith, how can I exercise it? At least I shall run the risk of becoming a Latitudinarian; for ...
— Loss and Gain - The Story of a Convert • John Henry Newman
... tears,—even here all the movements of the earth and the heavens hint of most jubilant triumph. Thus, the green grass rises above the dead grass at our feet; the leaf-buds new-born upon the tree, like lotos-buds springing up from Ethiopian marble, give token of resurrection; the trees themselves tower heavenward; and in victorious ascension the clouds unite in the vast procession, dissolving in exhalation at the "gates of the sun"; while from unnumbered choirs arise songs of exultant victory from the hearts of men ...
— Atlantic Monthly Volume 6, No. 34, August, 1860 • Various
... every event. The gods, because neglected, have inflicted many evils on calamitous Italy. Already has Monaeses, and the band of Pacorus, twice repelled our inauspicious attacks, and exults in having added the Roman spoils to their trivial collars. The Dacian and Ethiopian have almost demolished the city engaged in civil broils, the one formidable for his fleet, the other more expert for missile arrows. The times, fertile in wickedness, have in the first place polluted the marriage state, and [thence] the issue and families. From this ...
— The Works of Horace • Horace
... all formally requesting baptism; but Mr. Judson was not sufficiently satisfied of the earnestness of any to receive them at once, excepting Shwaygnong himself, whom Mr. Judson kept till evening; and then, after reading the history of St. Philip's baptism of the Ethiopian, and praying, led him down to the water in the woods and baptized him, like others, in the pool, by the light of the stars in the tropical night. That same night Mah-menlay came back, entreating so earnestly ...
— Pioneers and Founders - or, Recent Workers in the Mission field • Charlotte Mary Yonge
... direct expressions of gratitude. Besides, he thought God's miracles would become known to the world without action on his part, (67) in such ways as these: After the destruction of the Assyrian army, when the Jews searched the abandoned camps, they found Pharaoh the king of Egypt and the Ethiopian king Tirhakah. These kings had hastened to the aid of Hezekiah, and the Assyrians had taken them captive and clapped them in irons, in which they were languishing when the Jews came upon them. Liberated by Hezekiah, the two rulers returned to their respective realms, spreading the report of the ...
— THE LEGENDS OF THE JEWS VOLUME IV BIBLE TIMES AND CHARACTERS - FROM THE EXODUS TO THE DEATH OF MOSES • BY LOUIS GINZBERG
... greatest events of his life was the receiving of Rev. Jas. M. D'wane of the Ethiopian Church from Pretoria, Transvaal Republic, South Africa, into the A. M. E. Church, and through him eighty preachers and two ...
— Twentieth Century Negro Literature - Or, A Cyclopedia of Thought on the Vital Topics Relating - to the American Negro • Various
... the question settled and another in possession. Necho quitted Memphis and made his way towards the Asiatic frontier with the army which his father had left to him. It was no longer composed of the ill-organised bands of the Ethiopian kings or the princes of the Delta, temporarily united under the rule of a single leader, but all the while divided by reciprocal hatreds and suspicions which doomed it to failure. All the troops which constituted it—Egyptians, Libyans, and Greeks alike—were thoroughly under the control of their ...
— History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, Volume 8 (of 12) • G. Maspero
... at Carthage. So unlike your noble Roman Saliares, or your fine portly priest of Isis, clad in white, breathing odours like spring flowers; men who enjoyed this life, not like that sour hypocrite. He was as black as an Ethiopian, and as withered as a Saracen, and he never looked you in the face. And, after all, the fellow must die for his religion, rather than put a few grains of golden incense on the altar of great Jove. ...
— Callista • John Henry Cardinal Newman
... good-humoured cubs, because the printer's name is Joannis Berewout. So the Aulus Gellius, printed by Gryphius of Lyons, more than a hundred years earlier, begins and ends with formidable effigies of griffins. The device of Michael and Phillip Lenoir is a jet-black shield, with an Ethiopian for crest, and Ethiopians for supporters; and Apiarius has a neat little cut representing a bear robbing a bee's nest in a hollow tree. Most instructive of them all, Ascensius has bequeathed to posterity the lively and accurate representation, down to every nail and screw, of the press ...
— The Book-Hunter - A New Edition, with a Memoir of the Author • John Hill Burton
... shall to thee bring, Pomona's fruits the Panisks, Thetis' girls, The Thule's amber, with the ocean pearls; The Tritons, herdsmen of the glassy field, Shall give thee what far-distant shores can yield, The Serean fleeces, Erythrean gems, Vast Plata's silver, gold of Peru streams, Antarctic parrots, Ethiopian plumes, Sabasan odours, myrrh, and sweet perfumes: And I myself, wrapt in a watchet gown Of reeds and lilies, on mine head a crown, Shall incense to thee burn, green altars raise, And yearly sing due ...
— Specimens with Memoirs of the Less-known British Poets, Complete • George Gilfillan
... same kind of instruction about rank, the old French aristocracy would have been as prosperous at this moment as the English peerage and squireage. I sent the tract to Capt. Speke,[102] shortly after his arrival in England, thinking he might like {71} to see the old names of the Ethiopian provinces. But I first made a copy of all that relates to Prester John,[103] himself a paradox. The tract contains, inter alia, an account of the four empires; of the great Turk, the great Tartar, the great Sophy, and the ...
— A Budget of Paradoxes, Volume I (of II) • Augustus De Morgan
... moment the whole building, with its labyrinth of corridors, was plunged into Ethiopian darkness. Doors were opened and a jostling crowd of men groped their way down passages and stone staircases into the grounds. Here the Admiral and his staff were making sure that no lights were visible. Traffic in the near-by thoroughfare had been stopped, ...
— Submarine Warfare of To-day • Charles W. Domville-Fife
... gentleman in the exuberance of his youthful spirits prepared for another exhibition of his talent. He cleared his throat, once more threw out his arms, stamped his right foot loudly on the floor, after the manner of the Ethiopian dancer with the long shoe, and then to my astonishment poured forth the following words in a very agreeable, and, as it seemed to me, ...
— The Humourous Story of Farmer Bumpkin's Lawsuit • Richard Harris
... proverbial phrases have their Malay counterparts. Thus, the impossibility of the Ethiopian changing his skin or the leopard his spots is represented by "Though you may feed a jungle-fowl off a gold plate, it will make for the jungle all the same." "Casting pearls before swine" by "What is the use of the peacock strutting in the jungle?" "Can these stones become bread?" ...
— The Golden Chersonese and the Way Thither • Isabella L. Bird (Mrs. Bishop) |
