"Anima" Quotes from Famous Books
 ... and the end is the object of the will. But "the will is in the reason" (De Anima iii, 9). Therefore to act for an end belongs to none ...
— Summa Theologica, Part I-II (Pars Prima Secundae) - From the Complete American Edition • Saint Thomas Aquinas
... tum vero cerneres, quanta audacia quantaque vis animi fuisset in exercitu Catilinae. Nam fere, quem quisque vivus pugnando locum ceperat, eum, amissa anima, corpore tegebat. Pauci autem, quos medios cohors praetoria disiecerat, {5} paulo divorsius, sed omnes tamen advorsis volneribus conciderant. Catilina vero longe a suis inter hostium cadavera repertus est, paululum etiam spirans ferociamque animi, quam habuerat vivus, in voltu retinens. Postremo ...
— Helps to Latin Translation at Sight • Edmund Luce
... the doctor was of the same opinion; however he performed his office, running over a long string of causes and effects beyond my comprehension, after which, in consequence of this sublime theory, he set about, 'in anima vili', the experimental part of his art, but the means he was pleased to adopt in order to effect a cure were so troublesome, disgusting, and followed by so little effect, that I soon discontinued it, and after some weeks, finding I ...
— The Confessions of J. J. Rousseau, Complete • Jean Jacques Rousseau
... burning tears rolling fast down his withered cheeks. But he is gone, and his sorrows are at rest. On the last page of the missal were also two lines, written in a tremulous hand, probably a short time previous to his death: "I, nunc anima anceps; sitque tibi ...
— Travels and Adventures of Monsieur Violet • Captain Marryat
... Nollius' Chymist's Key (1657); A Brief Natural History (1669); [Wood ascribes this to another writer, as it was not in the list furnished him by Henry Vaughan].—Henry More's pamphlets against Vaughan are the Observations upon Anthroposophia Theomagica and Anima Magica Abscondita (1650), issued under the name of Alazonomastix Philalethes and The Second Lash of ...
— Poems of Henry Vaughan, Silurist, Volume II • Henry Vaughan
... lump of flesh. If he should draw in his breath, as it were, they would have no more virtue to save the Israelites, than so many lumps of flesh or clay. For he is the Spirit of all spirits, that quickens, actuates and moves them to their several operations and influences. Anima mundi, et Anima animarum mundi. An angel hath more power than all men united in one body. Satan is called the prince of the air, and the god of this world, for he hath more efficacy and virtue to commove the air, and raise tempests than all ...
— The Works of the Rev. Hugh Binning • Hugh Binning
... considerably larger, and so beautiful that many believe it to be the original described by Pliny (xxvi. 5). The ancients, like the moderns, were fond of reproducing masterpieces. If the replica of the Pieta of Michelangelo, which we admire in the church of S. Maria dell' Anima, had been found under the ground, would we not consider it a better work than the original in S. Peter's? Francesco Volterra complained to me many times about the slovenliness of the masons; he says that, working ...
— Pagan and Christian Rome • Rodolfo Lanciani
... a poem entitled Completo, of which he gave me a copy. It was, he said, "un grido dell' anima." He had not found a publisher for it yet, but if I would translate it into English and get it published in London, I could send him any profits that might accrue. I showed it to Peppino who swore he remembered something very like it in an Italian magazine and that the professor ...
— Diversions in Sicily • H. Festing Jones
... Deus est turris etiam in turre: turris libertatis in turre angustiae: Turris quietis in turre molestice.... Arctari non potest qui in ipsa Dei infinitate incarceratus spatiatur.... Nil crus sentit in nervo si animus sit in coelo: nil corpus patitur in ergastulo, si anima sit in Christo." If Lovelace has the advantage in fancy, Prynne has it as clearly in depth of sentiment. There could be little doubt which of the parties represented by these men would have the better if it came to ...
— Among My Books - First Series • James Russell Lowell
... in the subject of immortality at this time that when another philosopher, Simon Porzio, tried to lecture on meteorology at Pisa, his audience interrupted him with cries, "Quid de anima?" He, also, maintained that the soul of man {628} was like that of the beasts. But he had few followers who dared to express such an opinion. After the Inquisition had shown its teeth, the life of the Italian nation was like that of its great poet, Tasso, whose youth was spent at the feet of ...
— The Age of the Reformation • Preserved Smith
... philosopher, a divine, yet have too much grace and wit than to be a bishop) even give all you have to the poor of Ireland (for whom you have already done every thing else,) so quit the place, and live and die with me? And let tales anima concordes be our motto and ...
— Flowers and Flower-Gardens • David Lester Richardson
... Vile you make the water hotter— Uno solo I compose. Put in the pot the nice sheep's trotter, And de little petty toes; De petty toes are little feet, De little feet not big, Great feet belong to de grunting hog, De petty toes to de little pig. Come, daughter dear, carissima anima mea, Go boil the kittle, make me some green tea a. Ma bella dolce sogno, Vid de tea, cream, and sugar bono, And a little slice Of bread and butter nice. A ...
— A Lecture On Heads • Geo. Alex. Stevens
... "Anima mia!" he cried rapturously. "You are mine now, betide what may. Not Gian Maria nor all the dukes in Christendom shall ...
— Love-at-Arms • Raphael Sabatini
... Castitatis, de Monogamia, de Pudicitia, de Jejuniis, de Virginibus Velandis, de Pallio, the five books against Marcion, the Tracts adversus Valentinianos, de Carne Christi, de Resurrectione Carnis, adversus Hermogenem, de Anima, adversus ...
— Primitive Christian Worship • James Endell Tyler
... libera animam meam: misericors Dominus et justus; et Deus miseretur.... Convertere, anima mea, in requiem tuam, quia ...
— A Canadian Heroine, Volume 2 - A Novel • Mrs. Harry Coghill
... and Sarah,' 'containing the good life of their son Isaac, and the bad conduct of Ishmael, the son of his handmaid, and how they were turned out of the house,' was printed in 1556; 'Abel e Caino,' and 'Samson,' 1554; 'The Prodigal Son,' 1565; and 'La Commedia Spirituale dell' Anima' ('The Spiritual Comedy of the Soul'), printed at Siena, without date, in which there are near thirty personifications, besides Saint Paul, Saint John Chrysostom, two little boys who repeat a kind of prelude, ...
— The Standard Oratorios - Their Stories, Their Music, And Their Composers • George P. Upton
... the heart of the drunken crowd, came one of those voices that are made to be heard in storm and battle. In a tune of its own, regardless of the singing of all the rest, it was chanting the Magnificat anima mea Dominum. Long-drawn, sustained, and of brazen quality, it calmly defied all other din, and as the crowd drew nearer Gilbert saw through the torchlight the thin white face of a very tall man in the midst, with half-closed eyes and lips that wore a look of pain as he sang—the face, the ...
— Via Crucis • F. Marion Crawford
... Portions of Matter to their proper Centres. A modern Philosopher, quoted by Monsieur Bayle [1] in his learned Dissertation on the Souls of Brutes, delivers the same Opinion, tho' in a bolder Form of Words, where he says, Deus est Anima Brutorum, God himself is the Soul of Brutes. Who can tell what to call that seeming Sagacity in Animals, which directs them to such Food as is proper for them, and makes them naturally avoid whatever is noxious or unwholesome? Tully has ...
— The Spectator, Volumes 1, 2 and 3 - With Translations and Index for the Series • Joseph Addison and Richard Steele
... the doctrine of an Anima Mundi in the fullest and deepest sense of the term. The larger and more complex the organism, the more it held, in his opinion, of thought and sentient life. Thus the stars, in the language of Aristotle, are [Greek: thiotera aemon]. Compare Sonnets ...
— Sonnets • Michael Angelo Buonarroti & Tommaso Campanella
... song which Mary then sang, the Magnificat, has come from the first line in its Latin form, Magnificat anima mea Dominum. The model is that of the ancient hymn sung by Hannah when her heart, like that of Mary, was rejoicing in the promised gift of a son. The verses form a perfect mosaic of Old Testament quotations. The hymn was not addressed ...
— The Gospel of Luke, An Exposition • Charles R. Erdman
... Such activity of the visual nerve differs widely from the wise passiveness or brooding power of the Wordsworthian mode of contemplation. Browning's life was never that of a recluse who finds in nature and communion with the anima mundi a counterpoise to the attractions of human society. Society fatigued him, yet he would not abandon its excitements. A mystic—though why it should be so is hard to say—does not ordinarily affect lemon-coloured kid gloves, as did the Browning of Mrs Bridell-Fox's recollection. The ...
— Robert Browning • Edward Dowden
... lib. ii. cap. 12. "In somniis mortis est signum, quia duo fiunt, cum anima separatur a corpore. Est & signum morbi in ipsis agrotantibus, nec tum ...
— Miscellanies upon Various Subjects • John Aubrey
... 'spiritus hos reget artus' gratam Tui memoriam ex animo nunquam elabi patiar. O! me felicem, si, qua olim me beasti, amicitia nunc quoque frui possem. Sed fruar aliquando, cum Deus me ad beatorum sedes evocaverit, ac Te mihi rediderit conjunctissimum. Vale, interim, pia anima; et quem jam tristem reliquisti, prope diem exspecta, in tenerrimos Tuos amplexus properantem, ac de summa, quam nunc habes, felicitate Tibi congratulantem," p. xix. This is the genuine language of heart-felt ...
— Bibliomania; or Book-Madness - A Bibliographical Romance • Thomas Frognall Dibdin
... will refer you to the sixth lecture which I gave at Oxford in 1872, on the relation of Art to the Science of Light ('The Eagle's Nest'), reading now only the sentence introducing its subject:—"The 'Fiat lux' of creation is therefore, in the deep sense, 'fiat anima,' and is as much, when you understand it, the ordering of Intelligence as the ordering of Vision. It is the appointment of change of what had been else only a mechanical effluence from things unseen to things unseeing,—from Stars, that did not shine, to Earth, that did not perceive,—the ...
— The Storm-Cloud of the Nineteenth Century - Two Lectures delivered at the London Institution February - 4th and 11th, 1884 • John Ruskin
... the world, and the "interpreter of nature": that famous expression of Bacon's really belongs to Pico. Tritum est in scholis, he says, esse hominem minorem mundum, in quo mixtum ex elementis corpus et spiritus coelestis et plantarum anima vegetalis et brutorum sensus et ratio et angelica mens et Dei similitudo conspicitur.—"It is a commonplace of the schools that man is a little world, in which we may discern a body mingled of earthy elements, and ethereal breath, and ...
— The Renaissance - Studies in Art and Poetry • Walter Pater
... clouded by sadness. Weber—I mention his name intentionally—would, for instance, in the D flat major portion have concluded the melodic phrase in diatonic progression and left the harmony pure. Now see what Chopin does. The con anima has this mark of melancholy still more distinctly impressed upon it. After the repetition of the capricious, impulsively-passionate first section (in B flat minor and D flat major) follows the delicious second, the expression of which is as indescribable as that of Leonardo ...
— Frederick Chopin as a Man and Musician - Volume 1-2, Complete • Frederick Niecks
... FOLLIOTT. Sir, the bottle, la Dive Bouteille, is a recondite oracle, which makes an Eleusinian temple of the circle in which it moves. He who reveals its mysteries must die. Therefore, let the dose be administered. Fiat experimentum in anima vili. ...
— Crotchet Castle • Thomas Love Peacock
... Patris essentia." Item: "Duae constituantur in Christo uniones hypostaticae,[83] altera animae cum carne, Divinitatis cum humanitate altera." "Locus apud Ioannem:" 'Ego et Pater unum sumus,' non ostendit Christum Deum 'homoousion'[84] Deo Patri." Sed et 'anima mea, inquit Lutherus,[85] odit hoc verbum 'homoousion.'" Pergite: "Christus ab infantia non fuit gratia consummatus,[86] sed animi dotibus velut caeteri homines adolevit: usu factus quotidie sapientior, ita ut puerulus ...
— Ten Reasons Proposed to His Adversaries for Disputation in the Name • Edmund Campion
... from moment to moment that it might break. He was a learned and skilful man, this same Maitre Laurent, who only needed some favourable opportunity to bring him into notice and make him as celebrated as he deserved to be. His remarkable talents and skill had only been exercised thus far "in anima vili," among the lower orders of society—whose living or dying was a matter of no moment whatever. But now had come at last the chance so long sighed for in secret, and he felt that the recovery of his illustrious patient was ...
— Captain Fracasse • Theophile Gautier
... nurse-in-chief, Mrs. Lita, "my poor baby, Maya! What have I done? I have neglected to ask the Fairy Anima, and now she will come in anger, and give my child an ...
— The Atlantic Monthly, Vol. I., No. 3, January 1858 - A Magazine of Literature, Art, and Politics • Various
... scolpir fia piu che queti, L'anima volta a quell' Amor divino Ch'asserse a prender noi in ...
— Melchior's Dream and Other Tales • Juliana Horatia Ewing
... the contrary, immortal? and should we speak of it as a body or incorporeal? and is it to be placed among intelligible or sensible objects, or compounded of both? So he read through the treatises of the transcendentalists, and Aristotle's /de Anima/, and explored the Platonic heights of the /Phaedo/, and wove into a single fabric the whole exact truth on all its sides. Then wrapping his threadbare cloak about him, and stroking down the end of his beard, he proffered the solution:—If ...
— Select Epigrams from the Greek Anthology • J. W. Mackail
... understand of your pains to have visited me, for which I thank you. My matter is an endless question. I assure you I had said Requiesce anima mea; but I now am otherwise put to my psalter; Nolite confidere. I dare go no further. Her Majesty had by set speech more than once assured me of her intention to call me to her service, which I could not understand but of the place I had been named to. And now whether invidus homo ...
— Bacon - English Men Of Letters, Edited By John Morley • Richard William Church
... associating with its inhabitants. For,' you added, opening a volume of that work at the same time, 'to make a random observation upon the first instance which occurs here in the history of the three Calendars, I see that Anima, after having requested the porter whom she had met to follow her with his basket, stopped at a closed door, and having rapped, a Christian with a long white beard opened it, into whose hand she put some money without saying a single ...
— The Adventures of Hajji Baba of Ispahan • James Morier
... had distinguished himself to some extent as a house-student; he was a prudent practitioner, and not without experience. His deaths caused no scandal; he had plenty of opportunities of studying all kinds of complaints in anima vili. Judge, therefore, of the spleen that he nourished! The expression of his countenance, lengthy and not too cheerful to begin with, at times was positively appalling. Set a Tartuffe's all-devouring eyes, and the sour humor of an Alceste ...
— Poor Relations • Honore de Balzac
... pure, sweet soprano voice, very true, even, and flexible, of remarkable compass and smoothness. Her rendition of 'Casta Diva,' and her soprano in the tower scene from 'Il Trovatore,' and Verdi's 'Forse e' lui che l'anima,' [Transcriber's Note: 'Ah, fors'e lui che l'anima'] as also in the ballad, 'The Rhine Maidens,' was almost faultless, and thoroughly established her claims to the universal commendation she has received from all the connoisseurs in ...
— Music and Some Highly Musical People • James M. Trotter
... de Civ. Dei, xxii. 28: "Genethliaci quidam scripserunt esse in renascendis hominibus quam appellant [Greek: palingenesian] Graeci; hac scripserunt confici in annis numero quadringentis quadraginta, ut idem corpus et eadem anima, quae fuerint coniuncta in homine aliquando, eadem rursus redeant in coniunctionem." The passage well illustrates the mystical tendency of which I was ...
— The Religious Experience of the Roman People - From the Earliest Times to the Age of Augustus • W. Warde Fowler
... men of nineteen to twenty-one years of age. The State, which seems in France to wish to substitute itself in many ways for the paternal authority, has neither bowels of compassion nor fatherhood; it makes its experiments in anima vili. Never does it inquire into the horrible statistics of the suffering it causes. Does it know the number of brain fevers among its pupils during the last thirty-six years; or the despair and the moral destruction which decimate its youth? I am pointing out ...
— The Village Rector • Honore de Balzac
... for them. They pass on at once to the refreshment place of which we tell you." The anonymous author, after recording this spirit message, mentions the interesting fact that there is a Christian inscription in the Catacombs which runs: NICEFORUS ANIMA DULCIS IN REFRIGERIO, "Nicephorus, a sweet soul in the refreshment place." One more scrap of evidence that the early Christian scheme of things was very like that of ...
— The Vital Message • Arthur Conan Doyle
... what the Adepti understand by their anima mundi, that is to say, the spirit, or breath, or wind of the world; or examine the whole system by the particulars of Nature, and you will find it not to be disputed. For whether you please to call the forma informans of man by the name of spiritus, animus, afflatus, or anima, ...
— A Tale of a Tub • Jonathan Swift
... fia piu che quieti L' anima volta a quell' Amor divino Ch' aperse, a prender noi, in ...
— Michael Angelo Buonarroti • Charles Holroyd
... and fear, And Love's exactions cost too dear Count for Love's possession,—ah, Thy way, misera Anima! ...
— New Poems • Francis Thompson
... and Verona; the most interesting in Venice are those which are set in the recesses of the rude brick front of the Church of St. John and Paul, ornamented only, for the most part, with two crosses set in circles, and the legend with the name of the dead, and an "Orate pro anima" in another circle in the centre. And in this we may note one great proof of superiority in Italian over English tombs; the latter being often enriched with quatrefoils, small shafts, and arches, and other ordinary architectural decorations, which destroy their seriousness and ...
— The Stones of Venice, Volume III (of 3) • John Ruskin
... a shameful injustice to him. It was after fleeing into Italy and falling ill of a fever from fatigue and exposure that Muret is said to have made the famous retort (to the physician by his bedside who had said: "Faciamus experimentum in anima vili"): "Vilem animam appellas pro qua Christus ...
— Studies in the Psychology of Sex, Volume 2 (of 6) • Havelock Ellis
... a time there was a king and queen, as many a one has been, and they had three daughters, all of them beautiful; but the most beautiful of all was the youngest whose name was Anima. Now it happened one day that all three sisters were playing in the meadows, and Anima saw a bush with lovely flowers. As she wished to carry it home to plant in her own garden she plucked at the root and plucked and plucked ...
— Europa's Fairy Book • Joseph Jacobs
... been foretold by the prophet David, Psalm. Quum exsurgerent homines in nos, forte vivos deglutissent nos; when we were eaten in the salad, with salt, oil, and vinegar. Quum irasceretur furor eorum in nos, forsitan aqua absorbuisset nos; when he drank the great draught. Torrentem pertransivit anima nostra; when the stream of his water carried us to the thicket. Forsitan pertransisset anima nostra aquam intolerabilem; that is, the water of his urine, the flood whereof, cutting our way, took our feet from us. Benedictus Dominus qui non dedit nos in captionem dentibus eorum. Anima ...
— Gargantua and Pantagruel, Complete. • Francois Rabelais
... quando se lo vidde appressare per douer esser morto, disse che raccomandaua al Gouernatore i suoi piccioli figliuoli che volesse tenersegli appresso, & con queste valme parole, & dicendo per l'anima sua li Soagnuoli che erano all intorno il Credo, fu subito affogato." Ped. Sancho, Rel., ap. Ramusio, tom. III. fol. 399. Xerez, Conq. del Peru, ap. Barcia, tom. III. p. 234. - Pedro Pizarro, Descub. y Conq., Ms. - Naharro, Relacion Sumaria, ...
— The History Of The Conquest Of Peru • William H. Prescott
... fende La rocca per dar via a chi va suso N'andai 'nfino ove'l cerchiar si prende Com'io nel quinto giro fui dischiuso Vidi gente per esso che piangea Glacendo a terra tutta volta in giuso Adhaesit pavimento anima mia Sentia dir loro con si alti sospiri Che la parola appena s'intendea. 'O eletti di Deo, i cui soffriri E giustizia e speranza fan men ...
— The Trial - or, More Links of the Daisy Chain • Charlotte M. Yonge
... such Yugas taken a thousand times, make a Kalpa which measures one day of Brahman.[1609] Brahman's night also, O king, is of the same measure. When Brahman himself is destroyed,[1610] Sambhu of formless soul and to whom the Yuga attributes of Anima, Laghima, &c, naturally inhere, awakes, and once more creates that First or Eldest of all creatures, possessed of vast proportions, of infinite deeds, endued with form, and identifiable with the ...
— The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 3 - Books 8, 9, 10, 11 and 12 • Unknown
... dwelling upon, and fond contemplation of them, (the anschauung of the Germans,) is perhaps as much as was meant by the Greek theoria; and it is indeed a very noble exercise of the souls of men, and one by which they are peculiarly distinguished from the anima of lower creatures, which cannot, I think, be proved to have any capacity of contemplation at all, but only a restless vividness of perception and conception, the "fancy" of Hooker (Eccl. Pol. Book ...
— Modern Painters Volume II (of V) • John Ruskin
... inferiores a nescientia purgant. Angeli autem inferiores vident essentiam divinam: ergo angelus videns essentiam divinam, potest aliqua nescire. Sed anima non perfectius videbit Deum quam angelus: ergo animae videntes Deum non oportet quod omnia videant.... Sic autem ignorantia non est poenalitas, sed defectus quidam: nec necesse est quod omnis talis defectus per gloriam ...
— The Happiness of Heaven - By a Father of the Society of Jesus • F. J. Boudreaux
... hominum compositum ex corpore et anima est, ita res cunctae studiaque omnia nostra corporis alia, ...
— The Student's Companion to Latin Authors • George Middleton
... rapacious public. She was wont at first to sing Proch's Air and Variations, but that always led to a demand for more, and whether she supplemented it with "Ah! non giunge," from "La Sonnambula," the bolero from "The Sicilian Vespers," "O luce di quest anima," from "Linda," or the vocalized waltz by Strauss, the applause always was riotous, and so remained until she sat down to the pianoforte and sang Chopin's "Maiden's Wish," in Polish, to her own accompaniment. As for Mme. Melba, not to be set in the shade simply because Mme. Sembrich ...
— A Book of Operas - Their Histories, Their Plots, and Their Music • Henry Edward Krehbiel
... falter endearments in his own tongue: he was carino, caro amico, anima mia, sovrano del mio cuor, and many other things yet more intimate. In return he gave her a homage which was not without a certain depth because it was done with foresight. He taught her to be his slave by ...
— Little Novels of Italy • Maurice Henry Hewlett
... He has stopped breathing. Was it his breath? or he is bleeding; is it his blood? This life-power IS something; does it live in his heart or his lungs or his midriff? He did not see it go; perhaps it is like wind, an anima, a Geist, a ghost. But again it comes back in a dream, only looking shadowy; it is not the man's life, it is a thin copy of the man; it is an "image" (eidolon). It is like that shifting distorted thing that dogs the living man's footsteps in the sunshine; it is a "shade" (skia). (The two ...
— Darwin and Modern Science • A.C. Seward and Others
... VII, 2: "Trahit timor; principium enim sapientiae timor Domini (Prov. I, 7). Trahit laetitia, quoniam laetatus sum in his, quae dicta sunt mihi: in domum Domini ibimus (Ps. CXXI, 1). Trahit desiderium, quoniam concupiscit et deficit anima mea in atria Domini (Ps. LXXXIII, 3). Trahunt delectationes: quam dulcia enim faucibus meis eloquia tua, super mel et favum ori meo (Ps. CXVIII, 103). Et quis perspicere aut enarrare possit, per quos affectus visitatio Dei animum ducat humanum?" Cfr. Schiffini, De Gratia ...
— Grace, Actual and Habitual • Joseph Pohle
... into relations with-ministers and kindhearted laymen of other denominations. He was in fact a man of a very warm, open, and exceedingly human disposition, and, although bred by a clerical father, whose motto was "Sit anima mea cum Puritanis," he exercised his human faculties in the harness of his ancient faith with such freedom that the straps of it got so loose they did not interfere greatly with the circulation of the warm blood through his system. Once in a while he seemed to think ...
— The Autocrat of the Breakfast-Table • Oliver Wendell Holmes, Sr. (The Physician and Poet not the Jurist)
... satisfaction to her. But the sage still remained faithful to the pipe, the cloak, and the red silk umbrella. Mrs. Riccabocca had (to her credit be it spoken) used all becoming and wife-like arts against these three remnants of the old bachelor, Adam, but in vain. "Anima mia," [Soul of mine]—said the doctor, tenderly, "I hold the cloak, the umbrella, and the pipe as the sole relics that remain to me of my native country. Respect and ...
— My Novel, Complete • Edward Bulwer-Lytton |
