"Anthropomorphic" Quotes from Famous Books
 ... institutions is to control the conduct of the members of the tribe in relation to mythic personages, the mysterious beings in which the savage men believe. In the mind of the savage the world is peopled by a host of mythic beings, anthropomorphic and zoomorphic. The difference between man and brute recognized in civilization, is unrecognized in savagery. All animal life is wonderful and magical co sylvan man. Wisdom, cunning, skill, and prowess are attributed ...
— Canyons of the Colorado • J. W. Powell
... Solomon with Hamath and Phoenicia no doubt had accentuated, especially in the territories of Asher and Dan. These tribes and some other northerners had never seen eye to eye with the southern tribes in a matter most vital to Semitic societies, religious ideal and practice. The anthropomorphic monotheism, which the southern tribes brought up from Arabia, had to contend in Galilee with theriomorphic polytheism, that is, the tendency to embody the qualities of divinity in animal forms. For such beliefs as these there ...
— The Ancient East • D. G. Hogarth
... third stage a wide gulf is placed between man and the lower animals. The animal gods are dethroned, and the powers and phenomena of nature are personified and deified. Let us call this stage physitheism. The gods are strictly anthropomorphic, having the form as well as the mental, moral, and social attributes of men. Thus we have a god of the sun, a god of the moon, a god of the air, a god of dawn, and a ...
— Sketch of the Mythology of the North American Indians • John Wesley Powell
... raises two further objections; these, however, will not long detain us. We are informed in the first place that "the further progress of thought 'must force men hereafter to drop the higher anthropomorphic characters given to the First {80} Cause, as they have long since dropped the lower'"; but since our guide, a few pages later, quotes with approval the dictum that "unless we cease to think altogether, we must think anthropomorphically," we may be pardoned for ...
— Problems of Immanence - Studies Critical and Constructive • J. Warschauer
... of religious evolution go to show that, "The ancient nations came, in pre-historic times, through the Totem stage, having animals, and plants, and the heavenly bodies conceived as animals, for gods before the anthropomorphic gods appeared;" While Mr. Herbert Spencer[6] again considers that, "Plant-worship, like the worship of idols and animals, is an aberrant species of ancestor-worship—a species somewhat more disguised externally, but having the same internal nature." Anyhow the subject is one concerning ...
— The Folk-lore of Plants • T. F. Thiselton-Dyer
... he said, "contains all the original elements of poetry. Firstly, the anthropomorphic element; the sailor imagines his bowline as if it had life. Secondly, the humorous element, for the bowline is all tail. Thirdly, the reflective element; the monotonous motion makes him think of home,—of his wife or sweetheart,—and ...
— Cambridge Sketches • Frank Preston Stearns
... have reduced all its activities to mechanical and chemical principles, my mind seems to see something that chemistry and mechanics do not explain—something that avails itself of these forces, but is not of them. This may be only my anthropomorphic way of looking at things, but are not all our ways of looking at things anthropomorphic? How can they be any other? They cannot be deific since we are not gods. They may be scientific. But what is science but a kind of anthropomorphism? Kant wisely said, ...
— The Breath of Life • John Burroughs
... of thought in viewing the events of life, whether it take the form of a belief in luck, as in gamblers and sporting men, or the form of a belief in supernatural interposition in mundane affairs, as in the case of the devotees of the anthropomorphic cults, or merely the tendency to give a teleological interpretation to evolution, to attribute a meliorative trend to the cosmic process, as in Tennyson's "through the ages one increasing purpose runs," tends, by retarding the prompt perception of relations of material cause and effect, to ...
— Socialism: Positive and Negative • Robert Rives La Monte
... in Chinese, is used both for the sky and for God, though the latter sense has become rare. The expression "Shang Ti," which means "Supreme Ruler," belongs in the main to pre-Confucian times, but both terms originally represented a God as definitely anthropomorphic as the God ...
— The Problem of China • Bertrand Russell
... an anterodorsal view so that, on account of the size of the first pair of legs, only the tops of the second pair appear in Pl. 2, figs. 1, 3, 5. In fig. 2, however, two pairs are seen, and in figs. 4, 6, the anthropomorphic tendency is further shown by providing the insect with two pairs of limbs each with four or five digits, and a conventionalized face, eyes and mouth. In Pl. 2, fig. 1, the bee is represented without mouthparts but antennae only. This may indicate a drone ...
— Animal Figures in the Maya Codices • Alfred M. Tozzer and Glover M. Allen
... calls for the same solution. But it is necessary then to introduce, as for the solution of a problem of geometry, an intelligent activity, or at least a cause which behaves in the same way. This is to bring in finality again, and a finality this time more than ever charged with anthropomorphic elements. In a word, if the adaptation is passive, if it is mere repetition in the relief of what the conditions give in the mold, it will build up nothing that one tries to make it build; and if it is active, capable of responding by a calculated solution to the problem which ...
— Creative Evolution • Henri Bergson
... creation, the great Mysterious One is not brought directly upon the scene or conceived in anthropomorphic fashion, but remains sublimely in the background. The Sun and the Earth, representing the male and female principles, are the main elements in his creation, the other planets being subsidiary. The enkindling warmth of the Sun entered into the bosom of our mother, the Earth, and ...
— The Soul of the Indian - An Interpretation • [AKA Ohiyesa], Charles A. Eastman
... arise is exactly that which, as a matter of science, should arise; that is to say, the anthropomorphic interpretation is applied only to those phaenomena which, in their general nature, or their apparent capriciousness, resemble those which the child observes to be caused by itself, or by beings like itself. All the rest are regarded as things which ...
— Lay Sermons, Addresses and Reviews • Thomas Henry Huxley
... by the Guru Nanak (born 1469), Sikhism believes in a non-anthropomorphic, supreme, eternal, creator God; centering one's devotion to God is seen as a means of escaping the cycle of rebirth. Sikhs follow the teachings of Nanak and nine subsequent gurus. Their scripture, the Guru Granth Sahib - also known as the Adi Granth - is considered the living Guru, ...
— The 2008 CIA World Factbook • United States. Central Intelligence Agency.
... most cases it did not amount to a conviction) that there was an Unknown (or even, as many thought, an Unknowable) Divinity of some sort, which might account for the phenomena of the world, and which might be the truth behind the vagaries of the anthropomorphic polytheism, was as far as Greek thought had led men at the period with which we have to do. Their {theos} was really nothing more than Mr. Herbert Spencer's "Unknowable,"—a mysterious "force," to which everything was referred which could ...
— The Basis of Early Christian Theism • Lawrence Thomas Cole
... belief must be a matter of faith, not of reason. With regard to the anthropomorphism of the Hebrew story, that is shared, and must be shared, by all religions—that is, all religious which rest upon the notion of a personal God. The limitations of man's nature, the limitations of language, make anthropomorphic metaphor necessary when a man speaks of a god. Even the evolutionists cannot get rid of the necessity ...
— The Galaxy, Volume 23, No. 2, February, 1877 • Various
... be seen later that the sunbeam shafts, the halo, and the rainbow are represented by the same colors. In form, however, the halo is circular, and the rainbow is distinguished by its curvature, and it is usually anthropomorphic, while the sunbeam and the halo are not. External to these sunbeam rafts, and represented as standing on them, are the figures of eight serpents, two white ones in the east, two blue ones in the south, two yellow ones in the west, and two black ones ...
— The Mountain Chant, A Navajo Ceremony • Washington Matthews
... existence as an illusion and yet as an obligation. To every man and woman, bird, beast, and flower, life is a love-call to be eagerly followed. To Bernard Shaw it is merely a military bugle to be obeyed. In short, he fails to feel that the command of Nature (if one must use the anthropomorphic fable of Nature instead of the philosophic term God) can be enjoyed as well as obeyed. He paints life at its darkest and then tells the babe unborn to take the leap in the dark. That is heroic; and ...
— George Bernard Shaw • Gilbert K. Chesterton
... their history. They belong to the temporal context of actions and events. Similarly, the gods must be historical. The sacred traditions or books of religion are largely occupied with this history. The more individual and anthropomorphic the gods, the more local and episodic will be the account of their affairs. In the higher religions the acts of God are few and momentous, such as creation or special providence; or they are identical with the events of nature and human history when these are construed ...
— The Approach to Philosophy • Ralph Barton Perry
... as a mouth-piece in that way, or tell us the present position or occupation and interests of a dead man—or what he smokes, or how his liquor tastes. Such ideas degrade our impressions of life beyond the grave. They are, if I may say so, disgustingly anthropomorphic. How can we even take it for granted that our spirits will retain a human form and ...
— The Grey Room • Eden Phillpotts
... 'Personal God,' in which he accuses me of misunderstanding him. It may be so, but then I venture to think that he does not quite understand himself, as he certainly does not understand me. I do not remember that he has anywhere defined the terms 'Personal' and 'Anthropomorphic,' as applied to Deity; and without definition, so many various conceptions may be included under the terms as to entangle a discussion hopelessly. No educated Christian, I imagine, believes in an anthropomorphic Deity ...
— Essays on "Supernatural Religion" • Joseph B. Lightfoot |
