"Augustinian" Quotes from Famous Books
 ... an outrageous literary sin? Was it ignorance or prudence that guided the early hymn writers in their adoption of popular poetic form? It is not certain by any means that the early hymn writers wished to copy or adopt the classic forms of the Augustinian age. Nor is it clear that such men of genius as St. Ambrose, Prudentius, St. Gregory the Great, were ignorant of the rules and models of the best Latin poets. It seems that they did not wish to follow them. They wilfully ...
— The Divine Office • Rev. E. J. Quigley
... thinking in that age. They could not break the age-long spell and mighty fascination with which the Adam story and the Garden of Eden picture had held the Christian world. They were convinced, however, that the Augustinian interpretation of the fall, with its entail of an indelible taint upon the race forever, was an inadequate, if not an untrue account, though they could not quite arrive at an insight which enabled them to speak with authority on the fundamental nature of man. But with an instinct that pointed ...
— Spiritual Reformers in the 16th & 17th Centuries • Rufus M. Jones
... or disbelieved it is now impossible and perhaps unnecessary to discover; but this last stand of his central kingdom is not insignificant. The isolation of the Mercian was perhaps due to the fact that Christianity grew from the eastern and western coasts. The eastern growth was, of course, the Augustinian mission, which had already made Canterbury the spiritual capital of the island. The western grew from whatever was left of the British Christianity. The two clashed, not in creed but in customs; and the Augustinians ultimately prevailed. But the work from the west had already been enormous. ...
— A Short History of England • G. K. Chesterton
... grant a free charter to the town, but astutely managed to keep all the power in his own hands. Lynn was always a very religious place, and most of the orders—Benedictines, Franciscans, Dominicans, Carmelite and Augustinian Friars, and the Sack Friars—were represented at Lynn, and there were numerous hospitals, a lazar-house, a college of secular canons, and other religious institutions, until they were all swept away by the ...
— Vanishing England • P. H. Ditchfield
... scholars in all the centuries, this list, for substance, was regarded as authoritative, until the Council of Trent, in 1546, when the long debate was finally settled, so far as the Roman Catholic Church is concerned, by the adoption of the Augustinian canon, embracing the apocryphal books, the list concluding with the following anathema. "If any one will not receive as sacred and authoritative the whole books with all their parts, let him be accursed." This determines ...
— Who Wrote the Bible? • Washington Gladden
... nothing for science. Several of our adherents in Bern, hitherto members of the government, had implored the bishops even with threats, to send hither learned men, able to cope with the heretics. No one came; no one sent. At last appeared a certain Augustinian brother. They call him Provincial Conrad Freger. He brought with him skill in talking, but of true eloquence and science I could not discover a trace. When proof from the Scripture was demanded, he traveled off. I found nothing in him but a barefaced monk, although ...
— The Life and Times of Ulric Zwingli • Johann Hottinger
... Saxons: and after twelve months he was able to baptise their king, Cynegils, at his capital of Dorchester, on the Thames, his sponsor being Oswald of Northumbria. A year later, Felix, a Burgundian, "preached the faith of Christ to the East Anglians," who had indeed been converted by the Augustinian missionaries, but afterwards relapsed. Only Sussex and Mercia still remained heathen. But, in 655, Penda made a last attempt against Northumbria, which he had harried year after year, and was met by Oswiu at Winwidfield, near Leeds; the Christians ...
— Early Britain - Anglo-Saxon Britain • Grant Allen
... center, the Augustinian friars worked tirelessly to convert the pagans, but with so little success that San Antonio, [16] writing in 1738, says of the Tinguian, that little fruit was obtained, despite extensive missions, and that although he had made extraordinary ...
— The Tinguian - Social, Religious, and Economic Life of a Philippine Tribe • Fay-Cooper Cole
... tried the plan of probationary marriages; and to offset this he also introduced the Augustinian plan of probationary divorces—that is, the interlocutory decree. This scheme has recently been adopted in several States in America with the avowed intent of preventing fraud in divorce procedure, but actually the logic of the situation is the same now as in the time ...
— Little Journeys to the Homes of the Great Philosophers, Volume 8 • Elbert Hubbard
... the Via Flaminia, an Augustinian monk came down it from the northern gate of the city. In front of Hadrian's triumphal arch, he met the crowd carrying their beloved Laocoon. The monk did not immediately understand the matter. He thought, it is true, that the statue was ...
— Historical Miniatures • August Strindberg
... important personage is the cura, or parish priest. He is in most instances a Spaniard by birth, and enrolled in one or other of the three great religious orders, Augustinian, Franciscan, or Dominican, established by the conquerors. At heart, however, he is usually as much, if not more, of a native than the natives themselves. He is bound for life to the land of his adoption. He has no social or domestic tie, no anticipated home return, to ...
— The Boys of '98 • James Otis
... ancient discipline especially from about the beginning of the fifteenth century; while many of the Augustinians who were determined on reform established new congregations, as for example, the Discalced Augustinian Hermits, who spread themselves over France, Spain, and Portugal. In addition, various new congregations, amongst them the Oblates founded in 1433 by St. Francisca Romana, and the Hermit Brothers in 1435 by St. Francis of Paula, were established to meet the necessities ...
— History of the Catholic Church from the Renaissance to the French • Rev. James MacCaffrey
... yere of our lorde God, M.CCCCC.XXI., the xvi. daye of Nouembre." They may, somewhat loosely speaking, be regarded as belonging to the fourteenth century, though the first and longest of them professes to be but a translation of the work of the great Augustinian mystic of ...
— The Cell of Self-Knowledge - Seven Early English Mystical Treaties • Various
... Autograph signatures of Augustinian officials; photographic facsimile from MS. in Archivo general de Indias, Sevilla ... 215 Autograph signatures of Dominican officials; photographic facsimile from MS. in Archivo general de Indias, Sevilla ... 223 Autograph ...
— The Philippine Islands, 1493-1898, Volume VIII (of 55), 1591-1593 • Emma Helen Blair
... Baptism, (he says,) has "degenerated into a magical form," (p. 86,) since it has "become twisted into a false analogy with circumcision,"—(twisted, at all events, by St. Paul[62]!)—and it is merely an "Augustinian notion" that "a curse is inherited by Infants."—How, one humbly asks, does the Reverend writer reconcile it to his conscience not only to have signed the ixth Article, but to employ the Baptismal Service, and to teach the little ones of ...
— Inspiration and Interpretation - Seven Sermons Preached Before the University of Oxford • John Burgon |
