"Ephesians" Quotes from Famous Books
 ... the heart of his Master because he loved much. When the text was written he was a very old man, and Bishop of Ephesus. It was in that fair and famous city that men worshipped the goddess Diana, of the Ephesians, in a temple which was ranked among the seven wonders of the world. In the olden days there had been another temple to the goddess, which was burnt on the night when Alexander the Great was born. Two hundred and twenty ...
— The Life of Duty, v. 2 - A year's plain sermons on the Gospels or Epistles • H. J. Wilmot-Buxton
... uses the word also in his epistle to the Ephesians, the first chapter, the fifth verse. 'Having predestinated us unto the adoption of children by Jesus Christ to himself,' says the authorized version; 'Having foreordained us unto adoption as sons through Jesus Christ unto himself,' says the revised—and I see little to choose between ...
— Unspoken Sermons - Series I., II., and II. • George MacDonald
... custody of soldiers, chained and waiting till the tardy steps of Roman law should come up to him, or perhaps till the caprice of Nero should deign to hear his cause. In that imprisonment we have his letters to the Philippians, Ephesians, Colossians, and Philemon, which latter three are closely connected in time, the two former in subject, and the two latter in destination. This letter stands apart from those to ...
— Expositions Of Holy Scripture - Volume I: St. Luke, Chaps. I to XII • Alexander Maclaren
... Hexaemeron[48]: Adam was deceiued by Heua, and not Heua by Adam, and therfore iust it is, that woman receiue and acknowledge him for gouernor whom she called to sinne, lest that again she slide and fall by womanlie facilitie. And writing vpon the epistle to the Ephesians[49], he saith: let women be subiect to their owne husbandes as vnto the Lorde: for the man is heade to the woman, and Christ is heade to the congregation, and he is the sauiour of the bodie: but the congregation is subiect to Christ, euen so oght women to ...
— The First Blast of the Trumpet against the monstrous regiment - of Women • John Knox
... was sitting at home, looking for Ephesians, and says I to myself, ''Tis nothing but Corinthians and Thessalonians in this danged Testament,' when who should come in but Henery there: 'Joseph,' he said, 'the sheep ...
— Far from the Madding Crowd • Thomas Hardy
... probably at Ephesus, Philippi, and Corinth. (3) The Christological group, which center their teachings around the character and work of Jesus, and were written during the imprisonment at Rome. They are Philippians, Colossians, Philemon, Ephesians, and Hebrews (many think Paul did not write Hebrews). (4) The Pastoral Group, or those written to young preachers touching matters of church organization and government and practical instructions concerning evangelists, pastors, and other ...
— The Bible Book by Book - A Manual for the Outline Study of the Bible by Books • Josiah Blake Tidwell
... of the Risen Life. All the magnificent language of the Epistle to the Ephesians, the quickening with Christ, the raising together with Him from the dead, the enthronement in Him in the heavenly places—all this was written of Christians in this life. All this might have been true of us, and is ...
— Gloria Crucis - addresses delivered in Lichfield Cathedral Holy Week and Good Friday, 1907 • J. H. Beibitz
... way of the Red Sea, passing through Ephesus, where he vehemently denounced the speculators in gold and other improper persons. As they did not heed him, he predicted the plague, and left for Smyrna. Sure enough, the pestilence broke out just after his departure, and the Ephesians telegraphed to Smyrna, by the only means in their power, for his immediate return; gold, in the meanwhile, falling at least ten per cent. Apollonius reappeared in the twinkling of an eye, suddenly, in the very midst of the wailing crowd, on the market place. ...
— The Humbugs of the World • P. T. Barnum
... prayer book, for there was no Christian literature. It was twenty-five years after the Ascension before the first books of the New Testament were written. Hence St. Paul and St. James tell their fellow Christians to use the Psalms in worship (Ephesians, v. 19; Colos. iii. 16; I. St. James 5-13). Some of the greatest of the early Christian writers and saints, Origen, St. Athanasius, Hilary of Poitiers, St. Ambrose, St. Chrysostom, Bede, and St. Augustine all studied the ...
— The Divine Office • Rev. E. J. Quigley
... that is, are left out of the circle of God's gifts, in order that the Gentiles may come in. But as regards the ELECTION, they are still the chosen people, inheriting all the qualities, powers, position, which their fathers had before them, since God never takes back his gifts.(28) So also in Ephesians 1:5, 11, Paul says that we, Christians, have been chosen in Christ before the foundation of the world, and predestined to be adopted as children, and obtained an inheritance in Christianity. But neither here is anything intended concerning final salvation. It all refers to their having received ...
— Orthodoxy: Its Truths And Errors • James Freeman Clarke
... the Ephesians, he says: "Hidden from the prince of this world were the Virginity of Mary and her child-bearing, and likewise also the death of our Lord—three mysteries of open proclamation, the which were wrought in ...
— The Virgin-Birth of Our Lord - A paper read (in substance) before the confraternity of the Holy - Trinity at Cambridge • B. W. Randolph
... letters to the Ephesians, Paul says, "Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers." And then he adds: "And grieve not the Holy Spirit of God, whereby ye are sealed unto the day of redemption. Let all bitterness, ...
— When the Holy Ghost is Come • Col. S. L. Brengle
... "This will seem to you less strange, if you consider how the Apostle St. Paul commands us to obey even secular superiors and gentiles as Christ himself, from whom all well-ordered authority is derived: for thus he writes to the Ephesians (vii. 5): 'be obedient to them that are your temporal lords according to the flesh, with fear and trembling in the simplicity of your heart, as to Christ; not seeming to the eye, as it were pleasing men, but as the servants of Christ doing the ...
— Japan • David Murray
... to another, tender hearted, forgiving one another, even as God for Christ's sake hath forgiven you." Ephesians ...
— Twenty-Four Short Sermons On The Doctrine Of Universal Salvation • John Bovee Dods
... claimed and exercised over the church, invested her regality with a sacred unction that pertained not to feudal sovereigns. It is scarce too much to say, that the virgin-queen appropriated the Catholic honours of the Virgin Mary. She was as great as Diana of the Ephesians. The moon shone but to furnish a type of her bright and stainless maidenhood. To magnify her greatness, the humility of courtly adulation merged in the ecstasies of Platonic love. She was charming by indefeasible right;—a ...
— The Mirror of Literature, Amusement, and Instruction - Vol. 17, No. 483., Saturday, April 2, 1831 • Various
... management of political affairs; and he who demanded of Crates, how long it was necessary to philosophise, received this answer: "Till our armies are no more commanded by fools." —[Diogenes Laertius, vi. 92.]—Heraclitus resigned the royalty to his brother; and, to the Ephesians, who reproached him that he spent his time in playing with children before the temple: "Is it not better," said he, "to do so, than to sit at the helm of affairs in your company?" Others having their imagination advanced above the world and fortune, have looked upon the tribunals of ...
— The Essays of Montaigne, Complete • Michel de Montaigne
... of the bride and groom meet, with two or three of the elders, at the house of the bride's father. Here, after singing and prayer, that chapter of Paul's writings is read wherein, with great plainness of speech, he describes to the Ephesians and the Christian world in general the duties of husband and wife. On this chapter the elders comment "with great thoroughness" to the young people, and "for a long time," as I was told; and after this lecture, and more singing and prayer, ...
— The Communistic Societies of the United States • Charles Nordhoff
... Ephesians v. 13. All things which are reproved are made manifest by the light: for whatsoever ...
— Sermons for the Times • Charles Kingsley
... thus intend to remind his co-religionists at Rome that an illustrious bishop and martyr had once been a slave and a convict like himself? Callistus, when labouring in the mines of Sardinia, must have been well acquainted with ropes and hoists; and here Ignatius describes the Ephesians as "hoisted up to the heights through the engine of Jesus Christ," having faith as their "windlass," and as "using for a rope the Holy Spirit." [74:4] Callistus had at one time been in charge of a bank; and Ignatius, in one of these Epistles, is made to say, "Let your works ...
— The Ignatian Epistles Entirely Spurious • W. D. (William Dool) Killen
... "it is our duty to pardon those who have injured us. St. Paul says, in his Epistle to the Ephesians, 'Be ye kind one to another, tender hearted, forgiving one another, even as God for Christ's sake hath forgiven you.' And our blessed Saviour has commanded us to 'love our enemies,' to 'do good to them ...
— The Apricot Tree • Unknown
... Him a measure, manner, time or place; but if He wills to give it to us better or in another way than we think, we are to leave it to Him; for frequently we do not know what we pray, as St. Paul says, Romans viii; and God works and gives above all that we understand, as he says, Ephesians iii, so that there be no doubt that the prayer is acceptable and heard, and we yet leave to God the time, place, measure and limit; He will surely do what is right. They are the true worshipers, who worship God in spirit and in truth. For ...
— A Treatise on Good Works • Dr. Martin Luther
... alliances. When he handles what may be called applied Christianity, he does so in a manner which makes us rejoice at the popularity of his books. The little commentaries on the Sermon on the Mount, and on the Epistles to the Romans and Ephesians, are admirable. They are simple, practical, and profound. We subjoin a short analysis of the notes on the first part of the Sermon on the Mount, as an illustration of the teaching which runs all through the ...
— Outspoken Essays • William Ralph Inge
... become a Christian was considered as being freed from the tyranny of Satan. "God hath given life to you, (says Paul) who were dead in offences, and sins; in which ye formerly walked, according to the course (or constitution) of this world, according to the Prince of the Power of the air."— Ephesians ii., 1. And again:—"If our gospel be covered, (or hid) it is covered among those that are lost, among those unbelievers, whose minds the God of this world hath blinded, to the end that the glorious gospel of Christ should not enlighten them."—2 Cor. iv. 4. John says in his Epistle, ...
— The Grounds of Christianity Examined by Comparing The New Testament with the Old • George Bethune English
... mystery of a human soul. I wish I could return your help somehow or other. Do show me the way. I wish you did not find it so difficult to pray for me. I am sure you are right in going back to such a man as St. Paul for subjects of prayer. The opening chapters of his letters to the Ephesians and Colossians give the kinds of requests which it is worth making on behalf of any one. There is surely no harm in finding that, as you pray for another, your own faith is growing. There is nothing selfish in that. ...
— Letters to His Friends • Forbes Robinson
... that is in Christ." In speaking of the deceptive practices of false apostles, he thus alludes to infernal power—"No marvel; for Satan himself is transformed into an angel of light." And in writing to the Ephesians, Paul exhorts—" Put on the whole armour of God, that ye may be able to stand against the wiles of the devil." Antichrist is described by a similar allusion: "Even him, whose coming is after the working of Satan, with all power, and signs, and lying wonders, and with all deceivableness of ...
— Female Scripture Biographies, Vol. II • Francis Augustus Cox
... of the Seven Sleepers, the tomb of St. Luke, the ruins of the Temple of Diana ("Great is Diana of the Ephesians"), the prison of St. Paul, are only a part of my ...
— Abroad with the Jimmies • Lilian Bell
... myself in the house of Rimmon, the Lord pardon thy servant in this thing," we find no indulgence in any instance, or in the slightest degree, granted to "covetousness, which is idolatry" (Col. iii. 5; no casual association of terms, observe, but again energetically repeated in Ephesians, v. 5, "No covetous man, who is an idolater, hath any inheritance in the kingdom of Christ"); nor any to that denial of God, idolatry in one of its most subtle forms, following so often on the possession of that wealth against which Agur prayed so earnestly, "Give me neither ...
— The Stones of Venice, Volume II (of 3) • John Ruskin
... even keep silence under the plea that the institution is political and therefore not to be meddled with by religious bodies or religious persons. They yielded to the demand. They were carried along in the current of the popular frenzy; they joined in the clamor, 'Great is Diana of the Ephesians;' they denounced the fanaticism of abolition and permitted themselves to be understood as certifying, in the name of religion and of Christ, that the entire institution of slavery 'as it exists' is chargeable with no injustice and is warranted by ...
— A History of American Christianity • Leonard Woolsey Bacon
... which were once at the mines of the Ephesians have now been transferred to Rome, because this kind of ore was later discovered in Spain. The clods are brought from the mines there, and treated in Rome by public contractors. These manufactories are between the temples ...
— Ten Books on Architecture • Vitruvius
... we find Matthew and Mark leading, With St. Luke and St. John The books next succeeding. Acts and Romans have place Before Corinthians and Galatians; In them we can trace Good news for all nations. Ephesians and Philippians In order are next; Colossians, Thessalonians, With hard names and good text. Timothy, Titus, and Philemon Fill up some pages, And with Hebrews continue The lessons of ages. James, Peter, and John Finish then the ...
— St. Nicholas Magazine for Boys and Girls, Vol. 5, January 1878, No. 3 • Various
... this remarkable passage. Take up your New Testament and read the contemporary history—Acts xxii. to the end of the book—and the letters of Paul from Rome, to Philemon, Titus, the Ephesians, Philippians, Colossians, and the Second to Timothy, written when the aged prisoner was ready to be offered, and the time of his departure, amidst such scenes and sufferings, was at hand. Then form your own opinion as to the ...
— Fables of Infidelity and Facts of Faith - Being an Examination of the Evidences of Infidelity • Robert Patterson
... neighbour what we would not have done to ourselves. The laws of good fellowship require that we should "put away lying, and speak the truth every man with his neighbour: for we are members one of another." (Ephesians iv. 25.) This at least in ordinary circumstances. The same good fellowship requires that in ordinary circumstances we should respect the lives and property ...
— Moral Philosophy • Joseph Rickaby, S. J.
... maxims, that is to say, are the consequences of the philosophy. The theology of Paul is to him an immediate cause of the better conduct of life. "I, therefore, the prisoner of the Lord,"—he says to the Ephesians. "If, therefore, there is any comfort in Christ," he says to the Philippians, {39} "I beseech you, therefore, by the mercy of God," he says ...
— Mornings in the College Chapel - Short Addresses to Young Men on Personal Religion • Francis Greenwood Peabody
... Romans he took himself. Mark and the Epistles to the Corinthians were assigned to Brask, while Luke and the Epistle to the Galatians were given to the Chapter of Skara, and John and the Epistle to the Ephesians to the Chapter of Strengnaes. The announcement of this choice was made to Brask on the 11th of June, and he was asked to forward his translation to Upsala by September 10, when a congress of the translators should be held to arrange the various ...
— The Swedish Revolution Under Gustavus Vasa • Paul Barron Watson
... slavery, why did he exhort masters-thus in his epistle to the Ephesians, "and ye, masters, do the same things unto them (i.e. perform your duties to your servants as unto Christ, not unto me) forbearing threatening; knowing that your master also is in heaven, neither is there ...
— An Appeal to the Christian Women of the South • Angelina Emily Grimke
... Theophylact and Bede some of whom many ags ago and not long after the times of the apostles affirm that it was the Eucharist. Christ also (John 6) very frequently mentions bread alone. St. Ignatius, a disciple of St. John the Evangelist, in his Epistle to the Ephesians mentions the bread alone in the communion of the Eucharist. Ambrose does likewise in his books concerning the sacraments, speaking of the communion of Laymen. In the Council of Rheims, laymen were forbidden from bearing the sacrament of the Body to the ...
— The Confutatio Pontificia • Anonymous
... to ascend to heaven, preparing the way for them to follow with him at his expected return. This, indeed, is the doctrine of the Judaizing apostles, the unbroken catholic doctrine of the Church. Paul writes to the Colossians, and to the Ephesians, that, when Christ "had spoiled the principalities and powers" of the world of the dead, "he ascended up on high, leading a multitude of captives." Peter himself declares, a little farther on in his epistle, "that the ...
— The Destiny of the Soul - A Critical History of the Doctrine of a Future Life • William Rounseville Alger
... and our vanities, and would reject all the honors which the people could voluntarily offer to them; but we know not how to despise them till we begin to repent of having accepted them. There is an anecdote related by Heraclitus, the natural philosopher, of Hermodorus, the chief of the Ephesians, that he said "that all the Ephesians ought to be punished with death for saying, when they had expelled Hermodorus out of their city, that they would have no one among them better than another; but that if there were any such, he might ...
— Cicero's Tusculan Disputations - Also, Treatises On The Nature Of The Gods, And On The Commonwealth • Marcus Tullius Cicero
... more time than usual, and therefore prayed and meditated about six hours, in preparation for the evening meeting, and I thought I saw many precious truths in the passage on which I had meditated. It was the first part of the first chapter of the epistle to the Ephesians. After I had spoken a little time, I felt that I spoke in my own strength, and I, being a foreigner, felt particularly the want of words, which had not been the case before. I told the brethren, that I felt I was left to myself, and asked their prayers. But after having ...
— A Narrative of Some of the Lord's Dealings with George Mueller - Written by Himself, First Part • George Mueller
... attendeth the way of godliness, and afflictions that accompany such as live godly, is another discouraging thing, both to themselves who are under afflictions, and to others who hear it and see it; wherefore the apostle desireth earnestly that the Ephesians should not faint at ...
— Christ The Way, The Truth, and The Life • John Brown (of Wamphray)
... happened to be vacant. Before this time,(99) whoever was principal of the college of Glasgow, was also minister of Govan. For Mr. Robert Boyd of Trochrigg,(100) (a person of very great learning, as his commentary on the Epistle to the Ephesians, and his Hecatombe Christiana testify) after he had been minister at Vertuille in France, and professor of Divinity in Saumur, returned to Scotland, and was settled principal of the college, and minister of Govan. But this being attended with inconveniences, an alteration was ...
— The Works of the Rev. Hugh Binning • Hugh Binning
... and the Sacraments.—According to Paul, man is flesh and so subject to death. Only as he becomes a spiritual being through mystical union with Christ can he escape death and enjoy eternal life in the spiritual realm. In the Epistle to the Ephesians the Christian Church is spoken of as the body of Christ (iv. 12 ff., v. 30); and Ignatius, bishop of Antioch, early in the 2nd century, combined the two ideas of union with Christ, as the necessary condition of salvation, and of the Church as the body of Christ, teaching ...
— Encyclopaedia Britannica, 11th Edition, Volume 6, Slice 3 - "Chitral" to "Cincinnati" • Various
... and part of Luke, printed at the expense of the British and Foreign Bible Society, who undertook to print the other parts as they could be got ready. Meanwhile the superintendant, Burghardt, finished the translation of the Acts, and the epistles to the Romans and Ephesians, which were read from the MS to the Esquimaux congregation, who were highly delighted to hear the words and exhortations of our Saviour's apostles, and particularly struck with the character and writings of the ...
— The Moravians in Labrador • Anonymous
... I should ever pen so sad a line! Fired with an abstract love of virtue, she, My Dian of the Ephesians, Lady Adeline, Began to think the duchess' conduct free; Regretting much that she had chosen so bad a line, And waxing chiller in her courtesy, Look'd grave and pale to see her friend's fragility, For which most friends reserve ...
— Don Juan • Lord Byron
... the Ionians came to Ephesos, and leaving their ships at Coresos in the land of Ephesos, went up themselves in a large body, taking Ephesians to guide them in their march. So they marched along by the river Cayster, and then when they arrived after crossing the range of Tmolos, they took Sardis without any resistance, all except the citadel, but the citadel Artaphrenes himself saved from ...
— The History Of Herodotus - Volume 2 (of 2) • Herodotus
... Pericles dreamed a dream which made him resolve to go to Ephesus. His dream was, that Diana, the goddess of the Ephesians, appeared to him, and commanded him to go to her temple at Ephesus, and there before her altar to declare the story of his life and misfortunes; and by her silver bow she swore, that if he performed her injunction, he should meet with some rate felicity. When he awoke, being ...
— Tales from Shakespeare • Charles and Mary Lamb
... says to the Ephesians[51]: One God, one faith. But true religion maintains faith in one God. Consequently religion is ...
— On Prayer and The Contemplative Life • St. Thomas Aquinas
... literature of the time, whose poisoned fountain-head was the dissolute court of Charles II. All the slops of that court went into the drama, all the 'sentina reipublicae', the bilge water of the ship of state. The dramatic writers of the time, to use the words of St. Paul in his letter to the Ephesians, "walked in the vanity of their mind; having the understanding darkened, being alienated from the life of God through the ignorance that was in them because of the blindness of their heart; who, being past feeling, gave themselves over unto lasciviousness, to work all uncleanness ...
— Introduction to Robert Browning • Hiram Corson
... of men by Jesus Christ according to my gospel." ii: 15, 16. How plain that this is all the change. The Jews by nature had the law given them on tables of stone, while the Gentiles had the law of commandments written on their hearts. Paul tells the Ephesians that it was "the law of commandments contained in ordinances," (ii: 15) not on tables that were nailed to the cross. If the ten commandments, first written by the finger of God on stone, and then at the second covenant on fleshy tables ...
— The Seventh Day Sabbath, a Perpetual Sign, from the Beginning to the Entering into the Gates of the Holy City, According to the Commandment • Joseph Bates
... character of intimate and friendly letters in these remarkable documents. It is not Dear Tom or Dear Waldo. It is Dear Emerson or Dear Carlyle. They are not letters, they are epistles, like Paul's Epistle to the Ephesians, or to the Thessalonians, or to the Romans. Each of them contains the fragments of a gospel that both were preaching, each in his own way, but at bottom the same—the beauty and majesty of the moral law. Let the heavens fall, ...
— The Last Harvest • John Burroughs
... ask ourselves what education meant, and which, partly from the force of habit and partly because it is in keeping with our general attitude towards life, we still bow down before with a devotion as ardent and as irrational as that which inspired the cry of "Great is Diana of the Ephesians."[32] ...
— What Is and What Might Be - A Study of Education in General and Elementary Education in Particular • Edmond Holmes
... connoisseur would have given his accord. No wonder that Wingrove had been able to resist the fascinations of the simpering syrens of Swampville—no wonder that Su-wa-nee had solicited in vain! Truly was this wild huntress an attractive object—in charms far excelling the goddess of the Ephesians. Never was there such mate for a hunter! Well might Wingrove rejoice at the ...
— The Wild Huntress - Love in the Wilderness • Mayne Reid
... were still louder and more persistent; they must have a speech and they would have a speech, and what could I do about it? I saw but one way of pacifying a crowd as noisy and long-breathed as that which for about the space of two hours cried out, "Great is Diana of the Ephesians!" So I stepped to the front and made a brief speech, in which, of course, I spoke of the "perfervidum ingenium Scotorum." A speech without that would have been like that "Address without a Phoenix" before referred to. My few remarks were well received, ...
— Our Hundred Days in Europe • Oliver Wendell Holmes
... the thing to be reformed." But in weighing their testimony to the advantages of trial by jury, allowance must be made for the bias of office and for the bias of interest. In the idolatrous throng which drowned the voice of St. Paul with their halcyon and vociferous shouts, "Great is Diana of the Ephesians!" there was no one who shouted louder than the thrifty silversmith, Demetrius, who added the naive remark, ...
— The Bay State Monthly - Volume 2, Issue 3, December, 1884 • Various
... letter which follows that it was anything other than a regular spoken or written prophecy. Its contents and spirit are exactly parallel to those of Paul's epistles. Undoubtedly many prophecies were never delivered orally, but were originally written like Paul's Epistle to the Ephesians, and sent out as circular letters. The Babylonian exile scattered the Jews so widely that the exilic and post-exilic prophets depended almost entirely upon this method of reaching their countrymen and thus became ...
— The Origin & Permanent Value of the Old Testament • Charles Foster Kent
... of spirits, and its connection with our own. The rotundity of the earth affected neither shrines nor exorcisms; metaphysical truth might do both one and the other; and the cry of "Great is Diana of the Ephesians," was not raised in the capital of Asia Minor, till the "craft by which we get our wealth" was proved ...
— The Phantom World - or, The philosophy of spirits, apparitions, &c, &c. • Augustin Calmet
... pre-Christian relics which lingered on into Christian times and were baptized anew—as indeed we know many relics and images actually were—into the service of the Church. "Great is Diana of the Ephesians"; and there is I believe more than one black figure extant of this Diana, who, though of course a virgin, is represented with innumerable breasts (1)—not unlike some of the archaic statues of Artemis and Isis. At Paris, far on into Christian times there was, it is said, on the site of ...
— Pagan & Christian Creeds - Their Origin and Meaning • Edward Carpenter
... lanthanei] and [Greek: lanthaneto]. Now the book is before me, I beg to furnish MR. COLLIER with the references to his usage of terre, mentioned in Todd's Dictionary, but not given (Collier's Shakspeare, vol. iv. p. 65., note), namely, 6th cap. of Epistle to Ephesians, prop. init.; and 3rd of ...
— Notes and Queries, Number 188, June 4, 1853 • Various
... Spiridion, standing in his night-shirt before the shelf of images, "here are images of Christ on the Cross, of Mahound (made by a Maltese Jew), of Diana of the Ephesians, and Jupiter Ammon. Here too, are a Thammuz wrought in jade, and a cat-faced woman sitting naked in a chair. All are gods, and any one of them may be very God. Before which should I kneel? For to one I will as surely kneel as I ...
— The Forest Lovers • Maurice Hewlett
... floor. They seemed mad with intoxication of victory; they mocked me with a bacchanalian frenzy of triumph. Yet I smiled grimly, for their clamor was no more than the ancient fool's shout, "Great is Diana of the Ephesians." Great Christ has had his day since, but he in turn is dead; dead in man's intellect, dead in man's heart, dead in man's life; a mere phantom, flitting about the aisles of churches, where priestly mummers go through the ...
— Prisoner for Blasphemy • G. W. [George William] Foote
... personality exterior to them and limited, and they will instantly conclude I mean the same thing. To permit that misconception is, I feel, the first step on the slippery slope of meretricious complaisance, is to become in some small measure a successor of those who cried, "Great is Diana of the Ephesians." Occasionally we may best serve the God ...
— First and Last Things • H. G. Wells
... did also lead me into the mystery of union with the Son of God, that I was joined to him, that I was flesh of his flesh, and bone of his bone, and now was that a sweet word to me in Ephesians 5:30. By this also was my faith in him, as my righteousness, the more confirmed to me; for if he and I were one, then his righteousness was mine, his merits mine, his victory also mine. Now could I see myself in heaven and earth at once; ...
— The Works of John Bunyan • John Bunyan
... tendencies. A heart in which such things as pride and evil desire, lust, worldly ambition, and ill-tempers remain, is like a citadel in which traitors lurk to respond to the call of outward enemies. But when the heart is sanctified, and we are equipped with the armour of which Paul wrote to the Ephesians, the attacks of the enemy can be ...
— Standards of Life and Service • T. H. Howard
... holy Apostles, we read, that the chief magistrate, at Ephesus, begun his harangue to the people, by saying, "Ye men of Ephesus, what man is there that knoweth not how that the City of the Ephesians is a worshipper of the great goddess Diana, and of the IMAGE which fell down from Jupiter?" (or rather, as the original Greek has it) "of THAT which fell down from Jupiter?" And the learned Greaves leads us to conclude this ...
— Remarks Concerning Stones Said to Have Fallen from the Clouds, Both in These Days, and in Antient Times • Edward King
... took no part in the revolt—at least Herodotus never mentions them among the confederates. The three Ionian cities of Ephesus, Kolophon, and Lebedos also seem to have remained aloof, and we know that the Ephesians were not present at ...
— History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, Volume 9 (of 12) • G. Maspero
... sentences, I think you will see that hippoi does not mean cows, or goats, or sheep, or deer; and I do not think it necessary to tell you anything more about it, except that it is a word that was spoken by the Corinthians and the Colossians and the Ephesians, the people to whom St. Paul addressed those epistles or letters in the Bible called by ...
— Parker's Second Reader • Richard G. Parker
... c: The Ephesians were infamous for their Magicall practises, Appollonius professing the same in the Citie, so that it grewe into a prouerb, grammata Ephesia the Ephesian letters, which were certaine Characters and wordes, by vertue whereof they ...
— A Treatise of Witchcraft • Alexander Roberts
... For thus Irenaeus and Ambrose interpret the likeness to God, the latter of whom not only says many things to this effect, but especially declares: That soul is not, therefore, in the image of God, in which God is not at all times. And Paul shows in the Epistles to the Ephesians, 5, 9, and Colossians, 3,10, that the image of God is the knowledge of God, righteousness, and truth. Nor does Longobard fear to say that original righteousness is the very likeness to God which God implanted in man. We recount the opinions ...
— The Apology of the Augsburg Confession • Philip Melanchthon
... contents and significance of the revelation of God which was given in Christ. This, in the earliest period, was essentially a religious problem, that is, it was not introduced for the explanation of cosmological problems, (see, especially, Epistle to the Ephesians, I Peter; but also the Gospel of John), and there stood peacefully beside it, such conceptions as recognised the equipment of the man Jesus for his office in a communication of the Spirit at his baptism,[104] or in virtue of Isaiah VII., ...
— History of Dogma, Volume 1 (of 7) • Adolph Harnack |
