"Eucharist" Quotes from Famous Books
 ... those who unjustly pervert the alms of the deceased. When the King's army lay at Bayonne, a certain soldier, called Romaricus, was taken grievously ill, and, being at the point of death, received the eucharist and absolution from a priest, bequeathing his horse to a certain kinsman, in trust, to dispose of for the benefit of the priest and the poor. But when he was dead his kinsman sold it for a hundred pence, and spent the money in ...
— Mediaeval Tales • Various
... is the child baptized? Is baptism with a mineral water valid? How comes it that while the first beatitude promises the kingdom of heaven to the poor of heart the second beatitude promises also to the meek that they shall possess the land? Why was the sacrament of the eucharist instituted under the two species of bread and wine if Jesus Christ be present body and blood, soul and divinity, in the bread alone and in the wine alone? Does a tiny particle of the consecrated bread contain all the body and blood of Jesus Christ or a part only of the body ...
— A Portrait of the Artist as a Young Man • James Joyce
... the Church were a mere figment of the imagination. The Cathari made one sacrament out of Baptism, Confirmation, Penance and Eucharist, which they called the consolamentum; they denied the real presence of Jesus Christ in the Eucharist, and ...
— The Inquisition - A Critical and Historical Study of the Coercive Power of the Church • E. Vacandard
... age of twenty-eight, they take their vows in perpetuity, it lasts thirty days: for the secular priests, it lasts a little less than a week, while the theme on which their meditations are concentrated is the supernatural character of the priest. The priest who is confessor and ministrant of the Eucharist, the priest who is the savior and restorer, the priest who is pastor, preacher and administrator—such are the subjects on which their imagination, assisted and directed, must work in order to compose the cordial which has to support them for the entire ...
— The Origins of Contemporary France, Volume 6 (of 6) - The Modern Regime, Volume 2 (of 2) • Hippolyte A. Taine
... its scents, in the voice of the priest, in the short address he delivered after the service, dwelling in a tone of intimate emotion, the tone of the pastor to the souls he guides and knows, on the preparation needful for the Easter Eucharist, struck home to Dora. Next day she was present at the Easter festival. Never had religion spoken so touchingly to her before as through these hymns, these flowers, this incense, this Eucharistic ...
— The History of David Grieve • Mrs. Humphry Ward
... three in a cell, and a congregation of cells constituted a laura or monastery. There was a common room for meals and worship. Each monk wore a close fitting tunic and a white goatskin upper garment which was never laid aside at meals or in bed, but only at the Eucharist. Their food usually consisted of bread and water, but occasionally they enjoyed such luxuries as oil, salt, fruits and vegetables. They ate in silence, which was sometimes broken by the solemn voice ...
— A Short History of Monks and Monasteries • Alfred Wesley Wishart
... moi;" and this idea that the body is not self, is the fundamental principle of mysticism and asceticism, and diametrically opposed to the whole doctrines and practice of Scripture. Else why is there a resurrection of the body? and why does the Eucharist "preserve our body ...
— Daily Thoughts - selected from the writings of Charles Kingsley by his wife • Charles Kingsley
... of significance as bearing not only upon the extent to which Christianity had spread, after making due allowance for rhetoric, but also upon the conception of the eucharist and its relation to the ancient sacrifices held, by some Christians at least, in the first half of the second century. Cf. ch. 41 of the same work, ...
— A Source Book for Ancient Church History • Joseph Cullen Ayer, Jr., Ph.D.
... John (iii. 8), "To this end was the Son of God manifested, that He might destroy the works of the devil," is allegorical, then the Pauline version of the Fall may be allegorical, and still more the words of consecration of the Eucharist, or the promise of the second coming; in fact, there is not a dogma of ecclesiastical Christianity the scriptural basis of which may not be whittled ...
— Collected Essays, Volume V - Science and Christian Tradition: Essays • T. H. Huxley
... treatise on the attributes of Christ, he entitles a chapter, Christus, bonus, bona, bonum: in another on the seven-branched candlestick in the Jewish temple, by an allegorical interpretation, he explains the eucharist; and adds an alphabetical list of names and epithets which have been given ...
— Curiosities of Literature, Vol. II (of 3) - Edited, With Memoir And Notes, By His Son, The Earl Of Beaconsfield • Isaac D'Israeli
... of Providence, which is always kind to us, and has infinite treasures of mercy for our miseries. Now I will enshrine you, for the rest of my days, each night and morning in my prayers, if you will aid me to obtain this girl in marriage. And I will fashion you a box to enclose the holy Eucharist, so cunningly wrought, and so enriched with gold and precious stones, and figures of winged angels, that another such shall never be in Christendom,—it shall remain unique, shall rejoice your eyes, and so glorify your ...
— The Sea-Witch - or, The African Quadroon A Story of the Slave Coast • Maturin Murray
... some of the most important," said Mr Lerew: "he has not once been to the celebration of the Holy Eucharist since I became vicar of the parish, nor has he attended matin-song or even-song, which I have performed daily; and I regret to observe that neither you nor your niece have ...
— Clara Maynard - The True and the False - A Tale of the Times • W.H.G. Kingston
... glad significance in the fact that our Lord's first miracle was this turning of water into wine. It is a true symbol of what he has done for the world in glorifying all things. With his divine alchemy he turns not only water into wine, but common things into radiant mysteries, yea, every meal into a eucharist, and the jaws of the sepulchre into an outgoing gate. I do not mean that he makes any change in the things or ways of God, but a mighty change in the hearts and eyes of men, so that God's facts and God's meanings become their faiths and their hopes. The destroying ...
— Miracles of Our Lord • George MacDonald
... prayed her send a priest To housel them, that ere they ceased The hansel of the heavenly feast That fills with light from the answering east The sunset of the life of man Might bless them, and their lips be kissed With death's requickening eucharist, And death's and life's dim sunlit mist Pass ...
— The Tale of Balen • Algernon Charles Swinburne
... not actually one of doctrine, had come to be regarded as such, was that of the azyma, that is, the use of unfermented bread in the celebration of the eucharist. As far as one can judge from the doubtful evidence on the subject, it seems probable that ordinary, that is, leavened bread, was generally used in the church for this purpose until the seventh or eighth century, when unleavened bread began to be employed in the West, on the ground that ...
— The Great Events by Famous Historians, Volume 5 • Various
... De Christianis Monumentis [Greek: IChThUN] exhibentibus, expresses the belief that these pictures, besides their direct and simple reference to the Lord's Supper, exhibit also the Catholic doctrine of the Real Presence in the Eucharist. The bread he considers as the obvious material symbol, the fish the mystical symbol of the transubstantiation. His interpretation is at least doubtful. The bread was to be eaten in remembrance of the Lord, and the fish was represented as the ...
— The Atlantic Monthly, Vol. II, No. 8, June 1858 • Various
... itself, even to the day when it was said, "Thou shalt observe the Feast of Tabernacles, seven days, after that thou hast gathered in thy corn and thy wine." Doubtless there is a joy greater than the "joy of harvest," and to this we give expression in the Eucharist; but doubtless also the joy of harvest is in itself a proper joy and one which finds fitting utterance in such forms of ...
— A Short History of the Book of Common Prayer • William Reed Huntington
... the Church and its hierarchy existed. The sacraments were believed to have been instituted by Christ Himself, and were defined as "outward signs instituted by Christ to give grace." The number generally accepted was seven: baptism, confirmation, holy eucharist, penance, extreme unction, holy orders, and matrimony. By means of the sacraments the Church accompanied the faithful throughout life. Baptism, the pouring of water, cleansed the child from original sin and from all previous actual sins, and made him a Christian, a child of God, ...
— A Political and Social History of Modern Europe V.1. • Carlton J. H. Hayes
... Body and Blood of Christ essential to the maintenance of Christian life and hope in each individual? Were Timothy and Titus Bishops? Or were they not? If they were, did it not follow that the power of administering the Holy Eucharist was the attribute of a sacred order founded by Christ Himself? Did not the Fathers refer to the tradition of the Church as to something independent of the written word, and sufficient to refute heresy, even alone? Was ...
— Eminent Victorians • Lytton Strachey
... all sins before the Eucharist, and I will confess mine. I have been unjust to you. I know that you hate to be praised; so I will not tell you what has altered my opinion. But Heaven forbid that I should ever do so base a thing, as to take the school away from one who is far ...
— Two Years Ago, Volume II. • Charles Kingsley
... hurried, High (on), aloud, Higher hand, the uppermost, Hight, called, Hilled, covered, concealed, Holden, held, Holp, helped, Holts, woods, Hough-bone, back part of kneejoint, Houselled, to be given the Eucharist, Hoved, hovered, waited about, Hurled, dashed, staggered,; ...
— Le Morte D'Arthur, Volume I (of II) - King Arthur and of his Noble Knights of the Round Table • Thomas Malory
... far as to say that from what follows, the conjecture would not be a bold one that the whole passage refers to the impression made on certain Hindu pilgrims upon witnessing the celebration of the Eucharist according to the ordinances of the Roman Catholic Church. The Honble K. P. Telang supposes that the whole passage is based on the poets imagination. Ekantabhavepagatah is taken by some to mean worshippers of the divine Unity. I ...
— The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 3 - Books 8, 9, 10, 11 and 12 • Unknown
... these follies of not believing in the Eucharist, etc.! If the Gospel be true, if Jesus Christ be ...
— Pascal's Pensees • Blaise Pascal
... in the "Teaching of the Apostles," which may be regarded here as a classic document, the discipline of life in accordance with the words of the Lord, Baptism, the order of fasting and prayer, especially the regular use of the Lord's prayer, and the Eucharist are reckoned the articles on which the Christian community rests, and when the common Sunday offering of a sacrifice made pure by a brotherly disposition, and the mutual exercise of discipline are represented as decisive for ...
— History of Dogma, Volume 1 (of 7) • Adolph Harnack
... dolls are carried about in Christian cathedrals, that people are invited to see tears rolling down from the eyes of images, or to worship wine changed into blood, to say nothing of even more terrible hallucinations on the Eucharist propounded from so-called Protestant pulpits, and that, in spite of all this, we should not call the Christian religion dying or dead. This is true, and I thought that by my remarks on the different revivals of Hinduism from ...
— Chips from a German Workshop - Volume IV - Essays chiefly on the Science of Language • Max Muller
... Robbers, by saying, "Both are sublime; only Schiller's is the material sublime— that's all!" All to be sure; but more than enough to show the whole difference. And upon another occasion, where the doctrine of the Sacramentaries and the Roman Catholics on the subject of the Eucharist was in question, the poet said, "They are both equally wrong; the first have volatilized the Eucharist into a metaphor—the last have condensed it into an idol." Such utterance as this flashes light; it supersedes all argument—it ...
— Famous Reviews • Editor: R. Brimley Johnson
... had been used by their Catholic adversaries, they purified the unhallowed building with the same zealous care which a temple of idols might have required. They washed the pavement, scraped the walls, burnt the altar, which was commonly of wood, melted the consecrated plate, and cast the Holy Eucharist to the dogs, with every circumstance of ignominy which could provoke and perpetuate the animosity of religious factions. [9] Notwithstanding this irreconcilable aversion, the two parties, who were mixed and separated ...
— The History of The Decline and Fall of the Roman Empire - Volume 2 • Edward Gibbon
... placed on the Altar. Behind all this was the love which made the large offering possible, behind it too the devotion which at this most significant and inspiring service, led fully a thousand faithful women to draw nigh to their divine Lord in that blessed Eucharist which quickens the soul into newness of life. The sermon at the service of the United Offering was preached by Right Rev. Dr. Nichols, Bishop of California, from St. Luke, chapter ii, verses 22-24, and was one of remarkable power, ...
— By the Golden Gate • Joseph Carey
... used for wiping the face, but being afterwards made of embroidered silk and other rich materials, it was retained as a decoration. Previous to the Reformation, the stole was one of the vestments used in the celebration of the Holy Eucharist, and consequently, in preaching also, but not at vespers or the ordinary services. The authorities for these statements are Paley's Gothic Architecture, the Oxford Manual for Brasses, Popular Tracts illustrating the ...
— Notes & Queries, No. 41, Saturday, August 10, 1850 • Various
... partake of the sacred Eucharist in the basilica of Mary," replied the Bishop. "It is just now the hour—but no, stop. You are a stranger here you say; you have run away from your master—and you are young, very young and very. . . . It is dark too. Where ...
— Uarda • Georg Ebers
... as he was by the literal words, Hoc est corpus—"this is my body"—he went back into the abandoned path of scholasticism,[16] and restored the mysterious and miraculous real presence of Christ in the Eucharist.[17] It is true, as Loofs has said, that {14} "Luther re-discovered Christianity as religion," but it is also unfortunately true as well that he lacked the insight, faith, and boldness of spirit to trust the people of his age and of the future with "Christianity as religion," and instead gave them ...
— Spiritual Reformers in the 16th & 17th Centuries • Rufus M. Jones
... are literally thousands of such, and their theme is the pseudo-science of "divinity". I close my, eyes, to make the test fair, and walk to the shelves and put out my hand and take a book. It proves to be a modern work, "A History of the English Prayer-book in Relation to the Doctrine of the Eucharist". I turn the pages and discover that it is a study of the variations of one minute detail of church doctrine. This learned divine—he has written many such works, as the advertisements inform us—fills up the greater part of his pages with foot-notes from hundreds of authorities, arguments ...
— The Profits of Religion, Fifth Edition • Upton Sinclair
... Queen Margaret at the church of St. John of Lyons, where the two most important chapels, according to Quincarnon's Antiquites et la fondation de la Metropole des Gaules, &c., Lyons, 1673, were the Most Holy Eucharist, or Bourbon chapel, built in 1449 by Charles de Bourbon, Primate of Gaul, and the Holy Sepulchre, or Good Friday chapel, erected at the beginning of the fifteenth century by Philip de Turey, Archbishop of Lyons. Unfortunately ...
— The Tales Of The Heptameron, Vol. V. (of V.) • Margaret, Queen Of Navarre |
