"Incorporeal" Quotes from Famous Books
 ... Plato's peer, splitter of the straws of the sublimest philosophy, was asked about the soul as follows: How may one rightly describe the soul, as mortal, or, on the contrary, immortal? and should we speak of it as a body or incorporeal? and is it to be placed among intelligible or sensible objects, or compounded of both? So he read through the treatises of the transcendentalists, and Aristotle's /de Anima/, and explored the Platonic heights of the /Phaedo/, ...
— Select Epigrams from the Greek Anthology • J. W. Mackail
... the groundless apprehensions which arise from the fear of invisible and incorporeal beings, let persons be instructed in the various optical illusions to which we are subject, arising from the intervention of fogs, and the indistinctness of vision in the night-time, which makes us frequently mistake a bush that is near us ...
— Popular Education - For the use of Parents and Teachers, and for Young Persons of Both Sexes • Ira Mayhew
... this invisible, this incorporeal person, stands a more solid and substantial form, a new and formidable power, till these days unknown in Europe. Master of unbounded wealth, he boasts that he is the arbiter of peace and war, and that the credit of nations depends upon his nod. His ...
— The History of England in Three Volumes, Vol.III. - From George III. to Victoria • E. Farr and E. H. Nolan
... esteem it as that which raises thee to a level with angelic goodness. Hence, thou gross and vulgar passion! that wouldst tempt me to kiss away the tears from her glowing cheeks. I will not soil their spotless purity. I will not seek to mix a thought of me with a sentiment not unworthy of incorporeal essences. ...
— Italian Letters, Vols. I and II • William Godwin
... distant, must have led the savage irresistibly to the dualistic theory. But hallucinatory figures, both in dreams and waking life, are not necessarily those of the living; from the reappearance of dead friends or enemies primitive man was inevitably led to the belief that there existed an incorporeal part of man which survived the dissolution of the body. The soul was conceived to be a facsimile of the body, sometimes no less material, sometimes more subtle but yet material, sometimes altogether ...
— Encyclopaedia Britannica, 11th Edition, Volume 2, Part 1, Slice 1 • Various
... far echo, as he bade the police good night. And distant and unreachable as he seemed, the sound of his words brought her strength and some reassurance, and she grew slightly more composed. Yet, the instant that he had turned away to talk to the cabman, her fright of that unspeakable and incorporeal menace flooded her consciousness like a great wave, sweeping her—metaphorically—off her feet. And indeed, for the time, she felt as if drowning, overwhelmed in vast waters, sinking, sinking into the black abyss ...
— The Brass Bowl • Louis Joseph Vance
... to Zarathrustra, likened it, in every way, to heaven. There the first beings were, exempt from physical necessities, pure intelligences, naked as the compilers of Genesis translated, naked and unashamed, but naked and unashamed because incorporeal, unincarnate and clothed in light, a vestment which they exchanged for a garment of flesh, coats of skin as it is in Genesis, when, descended on earth, their intelligence, previously luminous, swooned in the ...
— The Lords of the Ghostland - A History of the Ideal • Edgar Saltus
... have become part of the statue. This argument was clinched by citing that passage in the Book of Wisdom in which the salt pillar is declared to be still standing as "the monument of an unbelieving SOUL." On the other hand, it was insisted that the soul of the woman must have been incorporeal and immortal, and hence could not have been changed into a substance corporeal and mortal. Naturally, to this it would be answered that the salt pillar was no more corporeal than the ordinary materials of the human ...
— History of the Warfare of Science with Theology in Christendom • Andrew Dickson White
... regard to the theological opinions of the Greek philosophers, we shall venture this general lemma—the majority of them recognized an "incorporeal substance"[394] an uncreated Intelligence, an ordering, governing Mind. Leucippus, Democritus, and Epicurus, who were Materialists, are perhaps the only exceptions. Many of them were Pantheists, in the higher form of Pantheism, which, though it associates the universe ...
— Christianity and Greek Philosophy • Benjamin Franklin Cocker
... and believe that He exists in the flesh after the resurrection. And when He came to Peter and those with him ([Greek: pros tous peri Petron]), He said unto them, 'Take hold, feel me, and see that I am not an incorporeal spirit' [literally, 'demon,' [Greek: daimonion asomaton]]; and immediately ...
— Essays on "Supernatural Religion" • Joseph B. Lightfoot
... appoint as its own end to live according to nature, which is, as I have said, to have those things which are according to nature, either all of them, or most of them, and all the most important ones. For whatever kind of animal you make him out, it is necessary, even though he be incorporeal, as we are supposing him, still that there must be in the mind something like those qualities which exist in the body; so that the chief good cannot possibly be defined in any other manner but ...
— The Academic Questions • M. T. Cicero
... these were, perhaps, so much to be dreaded as the sweetly-formed and graceful ladies of the fern. These were creatures, not of flesh and blood, and yet not incorporeal like the demons, nor were they dangerous to the physical man, doing no bodily injury. The harm they did was by fascinating the soul so that it revolted from all religion and all the rites of the Church. Once resigned ...
— After London - Wild England • Richard Jefferies
... have for the nonce taken on the village mind, I am as much interested in my incorporeal, invisible neighbours as in those I see and am accustomed to meet and converse with every day. They are here in the churchyard, and I am pleased to be with them. Even when I sit, as I sometimes do of an evening, on a flat tomb with a group of laughing children round me, some not yet ...
— A Traveller in Little Things • W. H. Hudson
... his confounded suspicions of goblins on board. He swore by the main-mast, that when the fore-yard swung round, he had heard a half-stifled groan from that quarter; as if one of his bugbears had been getting its aerial legs jammed. I laughed:— hinting that goblins were incorporeal. Whereupon he besought me to ascend the fore-rigging and test the matter for myself But here my mature judgment got the better of my first crude opinion. I civilly declined. For assuredly, there was still a possibility, that the fore-top might be tenanted, and ...
— Mardi: and A Voyage Thither, Vol. I (of 2) • Herman Melville
... transmigration. He adopts ten grades of migration, each of a thousand years; so that the soul, in each migration, makes a selection of its life-destiny, and renews its penance ten times, until it is enabled to return to an incorporeal existence with God, and to the pure contemplation of Him and the ideal world. Philosophic souls only escape after a three-fold migration, in each of which they choose again their first mode of life. All other souls are judged in the nether world after their first life, and there do penance for their ...
— Purgatory • Mary Anne Madden Sadlier
... girdle. In all the treatment Fra Angelico maintains his assertion of the authority of abstract imagination, which, depriving his subject of all material or actual being, contemplates it as retaining qualities eternal only—adorned by incorporeal splendor. The eyes of the beholder are supernaturally unsealed: and to this miraculous vision whatever is of the earth vanishes, and all things are seen endowed with an harmonious glory—the garments falling ...
— On the Old Road Vol. 1 (of 2) - A Collection of Miscellaneous Essays and Articles on Art and Literature • John Ruskin
... heavenly bodies. For the intellect or reason is not a body, nor the act of a bodily organ, and consequently neither is the will, since it is in the reason, as the Philosopher shows (De Anima iii, 4, 9). Now no body can make an impression on an incorporeal body. Wherefore it is impossible for heavenly bodies to make a direct impression on the intellect and will: for this would be to deny the difference between intellect and sense, with which position Aristotle reproaches (De Anima iii, 3) those who held that "such is the will ...
— Summa Theologica, Part II-II (Secunda Secundae) • Thomas Aquinas
... universe, the Athenian sage was incapable of conceiving how the simple unity of his essence could admit the infinite variety of distinct and successive ideas which compose the model of the intellectual world; how a Being purely incorporeal could execute that perfect model, and mould with a plastic hand the rude and independent chaos. The vain hope of extricating himself from these difficulties, which must ever oppress the feeble powers of the human mind, might induce Plato ...
— The History of The Decline and Fall of the Roman Empire - Volume 2 • Edward Gibbon
... pictures of the world Into the very substance of our life, While That from which we came, the Power that made us, Is drowned in blank unconsciousness of all? Does it not from the things we know appear That there exists a Being, incorporeal, Living, intelligent, who in infinite space, As in His infinite sensory, perceives Things in themselves, by His immediate presence Everywhere? Of which things, we see no more Than images only, flashed through nerves and brain To our small sensories? What is all science then But pure religion, ...
— Watchers of the Sky • Alfred Noyes
... she wreath'd her largely-spreading hair; Nor could the youth abstain, but he must wear The sacred ring wherewith she was endow'd, When first religious chastity she vow'd; Which made his love through Sestos to be known, And thence unto Abydos sooner blown Than he could sail; for incorporeal Fame, Whose weight consists in nothing but her name, Is swifter than the wind, whose tardy plumes Are reeking water and dull earthly fumes. Home when he came, he seem'd not to be there, But, like exiled air thrust from ...
— Hero and Leander and Other Poems • Christopher Marlowe and George Chapman
... what eccentric gestures are those of the nymphs, what a green, ghostlike light illumines the garden of Venus! Are these goddesses and nymphs immortal women such as the ancients conceived, or are they not rather fantastic fairies or nixen, Titanias and Undines, incorporeal daughters of dew and ...
— The Contemporary Review, Volume 36, September 1879 • Various |
