"Individualist" Quotes from Famous Books
 ... one aspect of the matter. But then there is the other side—the question of social reform in this country. Now here again we differ from the Cobdenite. The Cobdenite is an individualist. He believes that private enterprise, working under a system of unfettered competition, with cheapness as its supreme object, is the surest road to universal well-being. The Tariff Reformer also believes in private enterprise, but he does not believe that the mere blind struggle for individual ...
— Constructive Imperialism • Viscount Milner
... a strong individualist, was more than dubious concerning the practicality of the cooeperative round-up. The cowmen were passionately devoted to the idea of the open range; to believe in fences was treason; but it was in fences ...
— Roosevelt in the Bad Lands • Hermann Hagedorn
... which we shall be concerned with it, is associated with belief in the communal ownership of land and capital, and is thus in an important respect akin to Socialism. This doctrine is properly called Anarchist Com- munism, but as it embraces practically all modern Anarchism, we may ignore individualist Anarchism altogether and concentrate attention upon the communistic form. Socialism and Anarchist Communism alike have arisen from the perception that private capital is a source of tyranny by certain individuals ...
— Proposed Roads To Freedom • Bertrand Russell
... branch of the cocoa and chocolate trade concerned would, under these circumstances, mean no diminution of the manufacture or of the horrors of this particular slavery; it would merely mean that less humanitarian manufacturers would step in to take up the abandoned trade. The self-righteous individualist would have no doubts about the question; he would keep his hands clean anyhow, retrench his social work, abandon the types of cocoa involved, and pass by on the other side. But indeed I do not believe we ...
— First and Last Things • H. G. Wells
... tempted by it to selfish individualism, or contemplative isolation, as long as he is true to the old Mosaic belief, that this being is the Political Deity, "the King of Kings." The Pharisee becomes a selfish individualist just because he has forgotten this; the Essene, a selfish "mystic" for the same reason; Philo and the Jewish mystics of Alexandria lose in like manner all notion that Jehovah is the lawgiver, and ruler, and archetype of family and of national life. Christianity ...
— Literary and General Lectures and Essays • Charles Kingsley
... He cannot live in Norway because, he says, 'I could never lead a consistent spiritual life there.' In Norway he finds that 'the accumulation of small details makes the soul small.' How curious an admission for an individualist, for an artist! He goes to Rome, and feels that he has discovered a new mental world. 'After I had been in Italy I could not understand how I had been able to exist before I had been there.' Yet before long he must go on to Munich, because 'here one is too entirely ...
— Figures of Several Centuries • Arthur Symons
... its vague portent, a new element of thought was stirring in the mind of the young man. By nature he was an individualist whose inherent prompting was to walk his own way neither interfering with his neighbour nor permitting his neighbour to encroach unduly upon him. Had he been a quoter of Scripture his chosen text might have been, "Am I ...
— The Roof Tree • Charles Neville Buck
... heroes. When I first knew him all was Aristotle. Later all was Rosmini. Later still Rosmini seemed forgotten. He knew so many writers that he grew fond of very various ones and had a strange tolerance for systematizers and dogmatizers whom, as the consistent individualist that he was, he should have disliked. Hegel, it is true, he detested; but he always spoke with reverence of Kant. Of Mill and Spencer he had a low opinion; and when I lent him Paulsen's Introduction to Philosophy (then just out), as an example of a kind of eclectic thought ...
— Memories and Studies • William James
... Daumier really comes from no one. He belongs to the fierce tribe of synics and men of exuberant powers, like Goya and Courbet. A born anarch of art, he submitted to no yoke. He would have said with Anacharsis Cloots: "I belong to the party of indignation." He was a proud individualist. That he had a tender side, a talent for friendship, may be noted in the affectionate intercourse he maintained for years with Corot, Millet, Rousseau, Dupre, Geoffroy, the sculptor Pascal, and others. He was very impulsive and had a good heart with all his misanthropy, for he was an idealist ...
— Promenades of an Impressionist • James Huneker
... make "a grammar of Distributism," he touches on the enormous changes that had made such a grammar of far greater urgency. When Rerum Novarum was issued, or even eighteen years later when G.K. wrote What's Wrong With the World, individualist competition had not yet given place to the Trust, Combine or Merger. "The American Trust is not private enterprise. It would be truer to call the Spanish Inquisition private judgment." The decline of trade had hardly begun at the turn of the Century, liberty was still fairly widespread. But today ...
— Gilbert Keith Chesterton • Maisie Ward
... in order to maintain themselves, and they are all discarded as a result of coercion. Yet they do not accept coercion, either physical power or special position, patronage, or privilege, as part of their ideal. The individualist said that self-enlightened self-interest would bring internal and external peace. The socialist is sure that the motives to aggression will disappear. The new pluralist hopes they will. [Footnote: See G. D. H. Cole, Social Theory, p. 142.] Coercion is the surd in almost all social ...
— Public Opinion • Walter Lippmann |
