"Arian" Quotes from Famous Books
 ... it was indeed his deliberate judgment that the Arian, Socinian, and Pelagian doctrines were highly dishonourable to God, and dangerous to the souls of men; and that it was the duty of private Christians to be greatly on their guard against those ministers ...
— The Life of Col. James Gardiner - Who Was Slain at the Battle of Prestonpans, September 21, 1745 • P. Doddridge
... Arius as a heretic, and framed the Nicene Creed, which is still the accepted summary of Christian doctrine. Though thrust out of the Church, Arianism lived to flourish anew among the Germanic tribes, of which the majority were converted to Christianity by Arian missionaries. ...
— EARLY EUROPEAN HISTORY • HUTTON WEBSTER
... After him, Novatian. Who was he? An Anti-pope, rival to the Roman Pontiff Cornelius, an enemy of the Sacraments, of Penance and Chrism. Then Manes the Persian. He taught that baptism did not confer salvation. After him the Arian Aerius. He condemned prayers for the dead: he confounded priests with bishops, and was surnamed "the atheist" no less than Lucian. There follows Vigilantius, who would not have the Saints prayed to; and Jovinian, ...
— Ten Reasons Proposed to His Adversaries for Disputation in the Name • Edmund Campion
... time, of their personal judgment. But no one having gone over to the Confession of Augsburg or that of Zurich, was deemed at liberty to modify these creeds at his pleasure. He might, of course, become an Anabaptist or Arian, but he was not the less a heretic in doing so than if he had continued in the Church of Rome. By what light a Protestant was to steer, might be a problem which at that time, as ever since, it would perplex a theologian to decide: but in practice, the law of the land which ...
— The Continental Monthly, Vol. 6, No 4, October, 1864 - Devoted To Literature And National Policy • Various
... selected for criticism the works of the authors with whom he was at war. Ranking himself among the orthodox, he thus collected notes of the works of heterodox writers, and, among these, of several eminent Arians; and the rather startling result of his labours is, that a considerable quantity of Arian literature has thus been preserved, which, but for the exertions of the man who intended to exterminate it by his censure, would have been entirely lost to ...
— The Book-Hunter - A New Edition, with a Memoir of the Author • John Hill Burton
... uhios, kai to pneuma ekporeuomenon] were substantially (hypostatikos) distinct, but nevertheless, one God; and though there might be some incautious phrases used by them, the good Bishops declared that if their decree was indeed Arian, or introduced aught to the derogation of the Son's absolute divinity, it was against their knowledge and intention, ...
— The Literary Remains Of Samuel Taylor Coleridge • Edited By Henry Nelson Coleridge
... He would gladly be admitted among its humblest ministers. But, admitted or rejected, he feels that his vocation is determined. His orders have come down to him, not through a long and doubtful series of Arian and popish bishops, but direct from on high. His commission is the same that on the Mountain of Ascension was given to the Eleven. Nor will he, for lack of human credentials, spare to deliver the glorious message with which he is charged by the true Head of the Church. ...
— Critical and Historical Essays, Volume III (of 3) • Thomas Babington Macaulay
... Christ was coming to put an end to all these horrors: but why did he delay his coming? The many weak were crying that God had given up the world; that Christ had deserted his Church, and delivered over Christians to the cruelties of heathen and Arian barbarians. The many bad were openly blaspheming, throwing off in despair all faith, all bonds of religion, all common decency, and crying, Let us eat and drink, for to- morrow we die. Salvian answers them like an old Hebrew prophet: 'The Lord's arm is not ...
— The Roman and the Teuton - A Series of Lectures delivered before the University of Cambridge • Charles Kingsley
... beautiful symbolism becomes at last no better than 'a whited sepulchre full of dead men's bones and all uncleanness.' So it is now. So it was in the era of the Caesars, out of which Christianity arose; and Christianity, in the form which it assumed at the close of the Arian controversy, was the deliberate solution which the most powerful intellects of that day could offer of the questions which had grown with the growth of mankind, and on ...
— Short Studies on Great Subjects • James Anthony Froude
... close of the fifth volume we at last find the sacred muse of Milton,—but, unluckily, he was a man "di pochissima religione," and spoke of Christ like an Arian. Quadrio quotes Ramsay for Milton's vomiting forth abuse on the Roman Church. His figures are said to be often mean, unworthy of the majesty of his subject; but in a later place, excepting his religion, our poet, it is decided on, is worthy ...
— Curiosities of Literature, Vol. 3 (of 3) • Isaac D'Israeli
... west was removed in 566, when Rome, the queen of the nations, was by the emperor of the east reduced to the humble condition of a tributary dukedom. Most of the saints had their residence at this time in the nations of western Europe and northern Africa, where they were grievously afflicted by the Arian, Pelagian and other heresies; as also exposed to persecution by the civil powers, whom those heresiarchs moved to oppress the orthodox: consequently, the righteous judgments of God fall first upon that member of the empire. The eastern section, ...
— Notes On The Apocalypse • David Steele
... Eastern origin of this grain, it did not grow in that part of Asia watered by the Indus, at the time of Alexander the Great's expedition, as it is not among the productions of the country mentioned by Nearchus, the commander of the fleet; neither is it noticed by Arian, Diodorus, Columella, nor any other ancient author; and even as late as 1491, the year before Columbus discovered America, Joan di Cuba, in his "Ortus Sanitatis," makes no mention of it. It has never been found in any ancient tumulus, sarcophagus, or pyramid; nor has it ever been represented in ...
— The Commercial Products of the Vegetable Kingdom • P. L. Simmonds
... one Philpot, archdeacon of Winchester, inflamed with such zeal for orthodoxy, that having been engaged in dispute with an Arian, he spit in his adversary's face, to show the great detestation which he had entertained against that heresy. He afterwards wrote a treatise to justify this unmannerly expression of zeal: he said, that he was led to it in ...
— The History of England in Three Volumes, Vol.I., Part C. - From Henry VII. to Mary • David Hume
... precept, and loving promises of their Lord were alike undoubted, alike rejoiced in, by every nation that heard the word of Apostles. The Pelagian's assertion that immortality could be won by man's will, and the Arian's that Christ possessed no more than man's nature, never for an instant—or in any country—hindered the advance of the moral law and intellectual hope of Christianity. Far the contrary; the British heresy concerning Free Will, though ...
— The Pleasures of England - Lectures given in Oxford • John Ruskin
... colonies. In the decades following the Great Awakening New England religious solidarity was already a thing of the past. While cultivated and tolerant liberals of Boston, dallying with Arminian and Arian delusions that were but the prelude to Unitarianism, departed from the old Calvinism in one direction, Jonathan Edwards and his disciples were formulating the "New England Theology" which enabled the clergy of Connecticut and western Massachusetts ...
— Beginnings of the American People • Carl Lotus Becker
... Essay on the Arian Order of Architecture, as exhibited in the Temples of Kashmir," by Capt. A. Cunningham. "Journal of the ...
— Diary of a Pedestrian in Cashmere and Thibet • by William Henry Knight
... orthodoxy, and when a teacher of religion may be within the Church's pale, yet external to her faith. Such has been for a season the trial of her children at various eras of her history. It was the state of things during the dreadful Arian ascendancy, when the flock had to keep aloof from the shepherd, and the unsuspicious Fathers of the Western Councils trusted and followed some consecrated sophist from Greece or Syria. It was the case in those passages of medieval history ...
— The Idea of a University Defined and Illustrated: In Nine - Discourses Delivered to the Catholics of Dublin • John Henry Newman
... provinces, but with the accession of Constantine the Great persecution came to an end. As soon, however, as the Christians were left alone, they started persecuting each other, and during the fourth century the Arian controversy re-echoed throughout ...
— The Balkans - A History Of Bulgaria—Serbia—Greece—Rumania—Turkey • Nevill Forbes, Arnold J. Toynbee, D. Mitrany, D.G. Hogarth
... and a divine life. It overflowed the nationalities of Greece and Rome, of North Africa, of Persia and Western Asia, at the very beginning. It conquered the Gothic and German conquerors of the Roman Empire. Under Arian missionaries, it converted Goths, Vandals, Lombards. Under Nestorian missionaries, it penetrated as far east as China, and made converts there. In like manner the Gospel spread over the whole of North Africa, whence ...
— Ten Great Religions - An Essay in Comparative Theology • James Freeman Clarke
... counting of the voices and the liberty of forming a judgment. This book won the doctor a great number of partisans, and lost him the See of Canterbury; but, in my humble opinion, he was out in his calculation, and had better have been Primate of all England than merely an Arian parson. ...
— Letters on England • Voltaire
... goat for no other apparent reason than the fact that the goat was the national military standard of the Grecian monarchy. So also the dragon was the principal military standard of the Romans next to the eagle. Arian, an early writer, mentions the fact that dragons were used as military standards by the Romans. The dragon of Revelation 12 is also described as a red dragon. The dragon standards of the Romans were painted red. Ammianus Marcellinus mentions "the purple standard of the dragon." By this fabulous ...
— The Last Reformation • F. G. [Frederick George] Smith
... of the great difficulties in the path of this doctrine is the case of Liberius, Pope in the middle of the fourth century. He is accused—and to ordinary minds the accusation seems just—of having signed an Arian formula, of having communicated with the Arians, and of having anathematized St. Athanasius. He stood firm for a while, but was exiled by the Emperor. During his absence Felix II. was chosen Pope. Liberius, after a time was permitted to return; whereupon ...
— The Contemporary Review, January 1883 - Vol 43, No. 1 • Various
... social and political questions which were demanding settlement at this time, there was a matter of ecclesiastical difference which caused great trouble and confusion. The Goths, though Christians, belonged to the Arian branch of the Church, while the Spaniards were firm believers in the Athanasian or Latin form of Christianity, and the struggle for supremacy between the two went on for many years before either side was willing to submit. Near the beginning of the sixth century, Clothilda, daughter of the ...
— Women of the Romance Countries • John R. Effinger
... blessed, must be calm and clear, Thoughtful and pure, sinless, and sound of mind; Else power unchained and change are things of fear— Let not the struggling to this truth be blind.—ARIAN. ...
— Graham's Magazine Vol XXXII. No. 5. May 1848 • Various
... treat the history and experience of the dogmas and discipline of the Christian, exactly like those of the religion of Brahma or Mahomet."[114] This sage and philosophic principle enabled him to write the article, Fils de Dieu (vol. vi.), without sliding into Arian, Nestorian, Socinian, or other heretical view on that fantastic theme. We need not linger over the names of other writers, who indeed are now little more than mere shadows of names, such as La ...
— Diderot and the Encyclopaedists (Vol 1 of 2) • John Morley
... Son with a proper love and fear of God, as the foundation and sole pillar of our temporal and eternal welfare. No false religions, or sects of Atheist, Arian (ArRian), Socinian, or whatever name the poisonous things have, which can so easily corrupt a young mind, are to be even named in his hearing: on the other hand, a proper abhorrence (ABSCHEU) of Papistry, and insight ...
— History Of Friedrich II. of Prussia, Volume IV. (of XXI.) - Frederick The Great—Friedrich's Apprenticeship, First Stage—1713-1728 • Thomas Carlyle
... sadness. "Perhaps I am a coward—perhaps my faith is unsteady; but this is my own reserve. What I argue here is that I will not persecute. Make a faith or a dogma absolute, and persecution becomes a logical consequence; and Dominic burns a Jew, or Calvin an Arian, or Nero a Christian, or Elizabeth or Mary a Papist or Protestant; or their father both or either, according to his humor; and acting without any pangs of remorse—but, on the contrary, with strict notions of duty ...
— The History of Pendennis, Vol. 2 - His Fortunes and Misfortunes, His Friends and His Greatest Enemy • William Makepeace Thackeray
... the dormant fury rests unsought, And Zeal sleeps soundly by the foes she fought; Here all the rage of controversy ends, And rival zealots rest like bosom-friends: An Athanasian here, in deep repose, Sleeps with the fiercest of his Arian foes; Socinians here with Calvinists abide, And thin partitions angry chiefs divide; Here wily Jesuits simple Quakers meet, And Bellarmine has rest at Luther's feet. Great authors, for the church's glory fired, ...
— The Library • George Crabbe
... for shame! An Arian to usurp the name! A bishop in the isle of saints! How will his brethren make complaints! Dare any of the mitred host Confer on him the Holy Ghost: In mother church to breed a variance, By coupling orthodox with Arians? Yet, were he Heathen, Turk, or Jew: What is there in it strange ...
— Poems (Volume II.) • Jonathan Swift
... rude sculptures of the porch called The Chase of Theodoric: the dogs have caught the stag, and a fiend is about to seize upon the rider. Orthodox tradition has given the name, because Theodoric, like all the Goths, was a heretic, an Arian, but probably it points to some very early version of the story of the Wild Huntsman, an old German legend. One sees the trace of German ideas—at any rate, of Northern thought—everywhere in the mediaeval monuments of Verona: it is the meeting of the genius of the North and South ...
— Lippincott's Magazine, Vol. 20, August 1877 • Various
... Empire was collapsing before the strokes of such as Alaric the Goth, Attila the Hun, and Genseric the Vandal. The art and valour of a classical age had sunk in that deluge of barbarism which submerged Europe. The Church was convulsed by the Arian controversy. That pure religion, which it should have guarded, was defiled with the blood of persecution and degraded by the fears of superstition. Yet, while all these things afflicted the nations of the West, and seemed ...
— The Story of the Malakand Field Force • Sir Winston S. Churchill
... which, in the latitude of the term, is known about its signification. This makes such persecutors ten times worse than any of that description that hitherto have been known in the world. The old persecutors, whether Pagan or Christian, whether Arian or Orthodox, whether Catholics, Anglicans, or Calvinists, actually were, or at least had the decorum to pretend to be, strong dogmatists. They pretended that their religious maxims were clear and ascertained, ...
— The Works of the Right Honourable Edmund Burke, Vol. VI. (of 12) • Edmund Burke
... The Arian Christ is indeed a lofty creature. He claims our worship as the image of the Father, begotten before all worlds, as the Son of God, by whom all things were made, who for us men took flesh and suffered ...
— The Arian Controversy • H. M. Gwatkin
... Europe, Northern Africa and portions of Asia. It received the support of immense multitudes, and flourished for awhile under the fostering care of several successive emperors. Catholic Bishops were banished from their sees, and their places were filled by Arian intruders. The Church which survived the sword of Paganism seemed for awhile to yield to the poison of Arianism. But after a short career of prosperity this gigantic sect became weakened by intestine divisions, and was finally swept away by other errors which came following ...
— The Faith of Our Fathers • James Cardinal Gibbons
... course it may be so. But, sir, that of which my ex-associates are ignorant, and which doubtless will astonish you, is that I have been many other things,—in religion, by turns a Protestant, a Papist, an Arian and Semi-Arian, a Manichean, a Gnostic, an Adamite even and a Pre-Adamite, a Sceptic, a Pelagian, a Socinian, an Anti-Trinitarian, and a Neo-Christian; [72] in philosophy and politics, an Idealist, a Pantheist, a Platonist, a Cartesian, an Eclectic (that is, a sort ...
— What is Property? - An Inquiry into the Principle of Right and of Government • P. J. Proudhon
... only the weak yielding of a tired man to an atmosphere he had misjudged, became a disgraceful display of levity and bad faith. They had baited him. Some one had said that nowadays every one was an Arian, knowingly or unknowingly. They had not concealed their conviction that the bishop did not really believe in the Creeds ...
— Soul of a Bishop • H. G. Wells
... fifty years been exposed to the public gaze; after it had been before the world for fifty more, St. Augustine had still to defend it against the charge of being the cause of the calamities of the empire. And for the charge of magic, when the Arian bishops were in formal disputations with the Catholic, before Gungebald, Burgundian king of France, at the end of the fifth century, we find still that they charged the Catholics with being "praestigiatores," and worshipping a number of gods; and when the Catholics proposed ...
— The Great Events by Famous Historians, Volume 03 • Various
... birth place of the Tigris; Oriente —East; Tigris, and then, to the left, Eufrates. Then, above to the left Argeo mo (now Erdshigas, an extinct volcano, 12000 feet high); Celeno mo (no doubt Sultan Dagh in Pisidia). Celeno is the Greek town of KeAouvat— see Arian I, 29, I—now the ruins of Dineir); oriente —East; africo libezco (for libeccio—South West). In the middle of the Euphrates river on this small map we see a shaded portion surrounded by mountains, perhaps ...
— The Notebooks of Leonardo Da Vinci, Complete • Leonardo Da Vinci
... which a man can be more innocently employed than in getting money"; "no woman is the worse for sense and knowledge"; but "supposing a wife to be of a studious or argumentative turn it would be very troublesome; for instance—if a woman should continually dwell upon the subject of the Arian heresy"; "a man should keep his friendship always in repair"; "to cultivate kindness is a valuable part of the business of life"; "every man is to take existence on the terms on which it is given to him"; "the man who talks to unburden his mind is the man to ...
— Dr. Johnson and His Circle • John Bailey
... properly applied to the incidental effects in the way of disadvantage, resulting from some broad constitutional settlement—from the government of the Church being Episcopal and not Presbyterian, or its creed Nicene and not Arian—any more than it is persecution for a nation to change its government, or for a legitimist to have to live under a republic, or for a Christian to have to live in an infidel state, though persecution may follow from these conditions. But the privilegium passed against Dr. Hampden was an act ...
— The Oxford Movement - Twelve Years, 1833-1845 • R.W. Church
... remarks in his Abbotsford Notanda:—"Joanna Baillie published a thin volume of selections from the New Testament 'regarding the nature and dignity of Jesus Christ.' The tendency of the work was Socinian, or at least Arian, and Scott was indignant that his friend should have meddled with such a subject. 'What had she to do with questions of that sort?' He refused to add the book to his library and gave it to ...
— The Journal of Sir Walter Scott - From the Original Manuscript at Abbotsford • Walter Scott
... Christian; at least there is not a single Christian expression in his book. But people fancied that he was not only a Christian, but a saint and a martyr, most likely because Theodoric, who put him to death, was not an orthodox Christian, but an Arian. Alfred, in translating his books, did not always care to translate them quite exactly, but he often altered and put in things of his own, if he thought he could thus make them more improving. So in translating Boethius, he altered a good deal, to make the wise heathen speak like a Christian. ...
— Heroes Every Child Should Know • Hamilton Wright Mabie
... what you meant, I was always thinking how to oppose you, or trying to find out by what name you were to be called. One time I thought you were an Arminian, another time a Socinian, then a Swedenborgian, then an Arian! I read a history of the sects of the middle ages, just to see where I could set you down. I told people you did not believe this, and did not believe that, when I knew neither what you believed, nor what you did not believe. I thought I did, but it was all mistake and ...
— The Elect Lady • George MacDonald
... meantime had suppressed a rebellion in the East, led by Procopius; and then, having become an Arian, commenced a severe persecution of the orthodox, of whom no fewer than eighty ecclesiastics were put to death for supporting the election of a bishop of their own faith at Constantinople. Valens also succeeded in repelling the attacks ...
— A Smaller History of Rome • William Smith and Eugene Lawrence
... barbarians who had taken service as auxiliaries in the Roman armies, the greater part (the "Goths," for instance, as the generic term went, though that term had no longer any national meaning) had received their baptism into civilized Europe from Arian sources, and this in the old time of the fourth century when Arianism was "the thing." Just as we see in eighteenth century Ireland settlers and immigrants accepting Protestantism as "gentlemanly" or "progressive" (some there are so provincial as still to feel thus), ...
— Europe and the Faith - "Sine auctoritate nulla vita" • Hilaire Belloc
... philosophic character! In every other respect, the conduct of Julian merits high praise; he was just, merciful, and tolerant; though frequently urged to become a persecutor, he allowed his subjects that freedom of opinion which he claimed for himself, unlike Constan'tius, who, having embraced the Arian heresy, treated his Catholic subjects with the utmost severity. 2. But, though Julian would not inflict punishment for a difference of opinion, he enacted several disqualifying laws, by which he laboured to deprive the Christians ...
— Pinnock's Improved Edition of Dr. Goldsmith's History of Rome • Oliver Goldsmith
... translation, chiefly from the Gospels, have come down to the present time; and the Bible translation of the Arian Bishop Ulphilas, in the language of the Goths of Moesia, during the reign of Valens, exhibits the earliest sample ...
— A Handbook of the English Language • Robert Gordon Latham
... back a little, seated herself; yielded to troublous thought. It was long since she had joined in the worship of a congregation, for at Cumae there was no Arian church. Once only since her captivity had she received spiritual comfort from an Arian priest, who came to that city in disguise. What her religion truly was she could not have declared, for the memories of early life were sometimes as strong in her as rancour against ...
— Veranilda • George Gissing
... told me a story, which he alludes to in his Philothea. Blessed Elzear, Comte d'Arian, in Provence, was so exceedingly gentle in his treatment of his servants that they looked upon him as a person positively deficient in understanding, and behaved in his presence with the greatest incivility and insolence, knowing well his persevering ...
— The Spirit of St. Francis de Sales • Jean Pierre Camus
... difficult to determine. Some say it was introduced by St. Ignatius, second Bishop of Antioch. It is certain that it was used by bishops and priests to attract, retain and teach the faithful during the Arian heresy. In church music, the lector ceased to recite the psalm as a solo and the faithful divided into two choirs, united in ...
— The Divine Office • Rev. E. J. Quigley
... views not held by the Franks, V. v. 9; not trusted by Roman soldiers in Gaul, V. xii. 17; Arian heresy espoused ...
— Procopius - History of the Wars, Books V. and VI. • Procopius
... erect, pulling down the front of his periwig, and talking what a great man Leibnitz was. To give an idea of the scene, would require a page with two columns; but it ought rather to be represented by two good players. The old gentleman said, Clarke was very wicked, for going so much into the Arian system[782]. 'I will not say he was wicked, said Dr. Johnson; he might be mistaken.' M'LEAN. 'He was wicked, to shut his eyes against the Scriptures; and worthy men in England have since confuted him to all intents and purposes.' JOHNSON. 'I know not who has confuted ...
— Life Of Johnson, Volume 5 • Boswell
... Deevilton!" cried the orthodox Deborah of Irvine; "a fallow that knows no more of a gospel dispensation than I do of the Arian heresy, which I hold in utter abomination. No, Mrs. Craig, you have a godly man for your husband—a sound and true follower; tread ye in his footsteps, and no try to set up yoursel' on points of doctrine. But it's time, Miss Mally, that we were taking the road; Becky ...
— The Ayrshire Legatees • John Galt
... with clean hearts and lips, and all the church's sons rejoice as it were in the fostering bosom of a mother. For this holy union remained between Christ their head and the members of his church, until the Arian treason, fatal as a serpent, and vomiting its poison from beyond the sea, caused deadly dissension between brothers inhabiting the same house, and thus, as if a road were made across the sea, like wild beasts of all descriptions, and darting the poison of every heresy from their jaws, ...
— On The Ruin of Britain (De Excidio Britanniae) • Gildas
... the Catholic Church had had to encounter spasmodic opposition from "heretics," as those persons were called who, although baptized as Christians, refused to accept all the dogmas of Catholic Christianity. Such were the Arian Christians, who in early times had been condemned for rejecting the doctrine of the divinity of Christ, and who had eventually been won back to Catholicism only with the greatest efforts. Then in the twelfth and thirteenth centuries the Albigensian ...
— A Political and Social History of Modern Europe V.1. • Carlton J. H. Hayes
... is said that they are descended from the Arian Goths who were permitted to live in certain places in Guienne and Languedoc, after their defeat by King Clovis, on condition that they abjured their heresy, and kept themselves separate from all other men for ever. The principal reason ...
— An Accursed Race • Elizabeth Gaskell
... there. After the ill-fated voyage he returned into durance vile, and when at last the time came for the axe which had so long hung over him, to fall, his words showed that at least in adversity he had learned, like the great Arian chieftain Clovis, to burn what he had adored, and to adore what he had burned. His device, Ubi dolor ibi amor is significant of the change that suffering had wrought in him. His last words on the scaffold were these: "I have many sins for which to beseech God's pardon. Of a long time my course was ...
— Studies from Court and Cloister • J.M. Stone
... in the last paragraph to the religious differences which divided the Goths from the Italians. It is well known that Theodoric was an Arian, but an Arian of the most tolerant type, quite unlike the bitter persecutors who reigned at Toulouse and at Carthage. During the last few years of his reign, indeed, when his mind was perhaps in some ...
— The Letters of Cassiodorus - Being A Condensed Translation Of The Variae Epistolae Of - Magnus Aurelius Cassiodorus Senator • Cassiodorus (AKA Magnus Aurelius Cassiodorus Senator)
... faith in the sacrifice of Jesus, as necessary beyond all good works whatever, for the salvation of mankind." "He pressed me to study Dr. Clarke, and to read his Sermons. I asked him why he pressed Dr. Clarke, an Arian. 'Because (said he) he is fullest on the propitiatory sacrifice.'" This was the more remarkable, because his prejudice against Clarke, on account of the Arianism imputed to him, had formerly been so strong, that he made it a rule not to admit ...
— Lives of the English Poets - From Johnson to Kirke White, Designed as a Continuation of - Johnson's Lives • Henry Francis Cary
... the descendant of a noble senatorian family of Carthage: but much decayed in its splendor by the invasion of the Vandals. His father Claudius, being unjustly deprived of his house in Carthage, which was made over to the Arian priests, settled at an estate belonging to him at Telepte, the capital city of the province of Byzacena. Our saint was born in 468, about thirty years after the Barbarians had dismembered Africa from the Roman empire. He was educated in ...
— The Lives of the Fathers, Martyrs, and Principal Saints - January, February, March • Alban Butler
... employment of a tallow-chandler. He picked up a fair knowledge of mathematics and geography, but theology was his favourite study. His habit of committing his thoughts to writing gave him a clear and fluent style. He made his first appearance as an author in the Arian controversy. A dispute having arisen about Whiston's argument in favour of the supremacy of the one God and Father, he wrote an essay, The Supremacy of the Father Asserted, which Whiston pronounced worthy of publication, ...
— Encyclopaedia Britannica, 11th Edition, Volume 6, Slice 3 - "Chitral" to "Cincinnati" • Various
... deeply religious man and a sincere Christian, though somewhat of the Arian or Unitarian persuasion—so, at least, it is asserted by orthodox divines who understand these matters. He studied theology more or less all his life, and towards the end was greatly interested in questions of Biblical criticism and chronology. By some ancient ...
— Pioneers of Science • Oliver Lodge
... the United Kingdom I ignored the prehistoric types and accepted only the three headings of British, Low Dutch, and Norman-French. Again, as regards India I registered as follows:—Forest tribes (numerous), Dravidian (three principal divisions), Early Arian, Tartar (numerous, including Afghans), Arab, and lastly European, on account of their political importance, notwithstanding the fewness of their numbers. Proceeding in this off-hand way, and after considering the results, ...
— Inquiries into Human Faculty and Its Development • Francis Galton
... these sciences, and a taste for books of natural history, contributed to multiply my ideas and images; and the anatomist and chymist may sometimes track me in their own snow. 2. I dived, perhaps too deeply, into the mud of the Arian controversy; and many days of reading, thinking, and writing were consumed in the pursuit of a phantom. 3. It is difficult to arrange, with order and perspicuity, the various transactions of the age of Constantine; and so much ...
— Memoirs of My Life and Writings • Edward Gibbon
... Arian heresy was, however, not suffered to come upon the Church without a barrier being raised up by God to stem the torrent. The Emperor Constantine was providentially guided to call together a Council of Bishops from every part of the world, to decide what was and ...
— A Key to the Knowledge of Church History (Ancient) • John Henry Blunt
... bishop, as every one knows who has read ever so little of his history. His very promotion to the sacred office was owing to an unexpected movement of the populace. Auxentius, his Arian predecessor in the see of Milan, died, A.D. 374, upon which the bishops of the province wrote to the then Emperor, Valentinian the First, who was in Gaul, requesting him to name the person who was to succeed ...
— Historical Sketches, Volume I (of 3) • John Henry Newman
... nika]. In 314 the bishops of York, London, and some other uncertain British see attended the Council of Arles which sat to deal with the Donatist schism. The British Church was also represented at the Council of Nicaea, called by Constantine in 325 to consider the Arian heresy, when the Nicene Creed in its original form was authorized; the British vote was orthodox. It was Constantine who in 321 first made Sunday a holiday, but whether Christianity or Mithraism prompted him ...
— Grain and Chaff from an English Manor • Arthur H. Savory
... both his divinity and his humanity, and, by giving us something intermediate, gives us really nothing. It makes his apparent human life a delusion, his temptation unreal, his human sympathies and sorrows deceptive. We think, therefore, that the Church was right in rejecting the Arian doctrine. ...
— Orthodoxy: Its Truths And Errors • James Freeman Clarke
... character among their worst adversaries) may be argued out of their errors, yet few will be swaggered or chode out of them.' He traces the doctrine to the earliest Christian times, and shows the stages of Trinitarian growth. Incidentally he says that Arian doctrines are openly professed in Transylvania and in some churches of the Netherlands, and adds that 'Nazarene and Arian Churches are very numerous' in Turkish, Mahometan, and pagan dominions where liberty of conscience is allowed. He mentions celebrated scholars who have 'certainly been either ...
— Unitarianism • W.G. Tarrant
... Assembly on the charges of being a Jesuit, a Socinian, and an Arminian, but was warned against "a tendency to attribute too much to natural reason." In 1726-29 he was accused of minimising the doctrines of the creed of St Athanasius, and tending to the Arian heresy,—"lately raked out of hell," said the Kirk- session of Portmoak (1725), addressing the sympathetic Presbytery of Kirkcaldy. At the Assembly of 1726 that Presbytery, with others, assailed Mr Simson, who was in bad health, and "could talk of ...
— A Short History of Scotland • Andrew Lang
... [3] The Arian controversy.—Before that time, says Hooker, "in order to be a sound believing Christian, men were not curious what syllables or particles of ...
— The Complete Poems of Sir Thomas Moore • Thomas Moore et al
... penetrated with fervent, agonized grief, that it had gone to her heart. The sorrowing Mother of God, Mary herself, might thus have besought the resurrection of her Son; just thus must the "God-like maid"—as she was called in the Arian confession of her father—have uttered her grief, her prayers, and ...
— Uarda • Georg Ebers
... in 1755, that the Presbytery of Newcastle made a movement towards disclaiming the Arian, Socinian and other heresies, but without proposing a Confession. In 1784, the same Presbytery adopted a Formula accepting the Westminster Confession; in 1802, however, subscription to the Formula was rescinded. Through Scottish influence, the return to the Westminster Confession was ...
— Practical Essays • Alexander Bain
... Defensio nor the Fathers, I was just then very strong for that ante-Nicene view of the Trinitarian doctrine, which some writers, both Catholic and non-Catholic, have accused of wearing a sort of Arian exterior. This is the meaning of a passage in Froude's Remains, in which he seems to accuse me of speaking against the Athanasian Creed. I had contrasted the two aspects of the Trinitarian doctrine, which are respectively ...
— Apologia pro Vita Sua • John Henry Newman
... Arian kingdoms in Africa, Spain, Gaul and Italy, between Pope Felix III. and Pope ...
— The Formation of Christendom, Volume VI - The Holy See and the Wandering of the Nations, from St. Leo I to St. Gregory I • Thomas W. (Thomas William) Allies
... nearest Moslem or by a change of words Allah Yahd-k (Allah direct thee to the right way) or "Peace be upon us and the righteous worshipers of Allah" (not you) or Al-Samm (for Salam) alayka poison to thee. The idea is old: Alexander of Alexandria in his circular letter describes the Arian heretics as "men whom it is not lawful to ...
— The Book of the Thousand Nights and a Night, Volume 5 • Richard F. Burton
... both of the hot and the cold kinds, and have yet shaken them off and recovered. The Presbyterians of Ireland, now so sound in their creed, were extensively affected, little more than half a century ago, by Arian error and the semi-infidelity of Socinus; and the Church that in 1843 had become vigorous enough to dare the Disruption, recorded in the year 1796 its vote against missions, and framed in the year 1798 its law against church extension. But we ...
— Leading Articles on Various Subjects • Hugh Miller
... is the Confession of Faith of the Eastern Church, was largely formulated at the Council of Nicea, 325 A.D. It was based upon the ancient creed of Caesarea, one phrase being added to combat the Arian heresy, viz., Consubstantial ({homoousion}) with the Father; and it ended with, And in the Holy Ghost. The concluding clauses were added at the Council of Constantinople (381 A.D.). The insertion by the Council of Toledo ...
— Hymns from the Greek Office Books - Together with Centos and Suggestions • John Brownlie
... grieves," wrote Benjamin Franklin to his father in 1738, "that one of her sons is an Arian, another an Arminian. What an Arminian or an Arian is, I cannot say that I very well know. The truth is I make such distinctions very little my study." To understand Franklin's indifference to such ...
— The American Spirit in Literature, - A Chronicle of Great Interpreters, Volume 34 in The - Chronicles Of America Series • Bliss Perry
... to another, with a facility that made a fatal impression on Laud. In a country that had proscribed every religion in turn, and had submitted to such a variety of penal measures against Lollard and Arian, against Augsburg and Rome, it seemed there could be no danger in cropping ...
— The History of Freedom • John Emerich Edward Dalberg-Acton
... supposes no person to have a right to form themselves into a religious society without their [the Assembly's] leave. No,—not King George the Third himself would have liberty to worship God according to his conscience. [Yet] any Atheist, Deist, Arian, Socinian, a Prophane Drunkard, a Sorcerer, a Thief, if they have such a freehold (as the law demands), can vote to keep out a minister. [Such a] plan challenges the sole right of making religious societies and the government of ...
— The Development of Religious Liberty in Connecticut • M. Louise Greene, Ph. D.
... Lombards were a fine gallant race of men and not so bigoted as the other nations of Europe. Where has there ever reigned a better and more enlightened and more just and humane prince than Theodoric?[56] But Theodoric was an Arian, hence Mr Eustace's aversion, for he, with the most servile devotion, rejects, condemns and anathematizes whatever the Church rejects, condemns and anathematizes. For myself I look on the extinction of the Lombard power by Charlemagne to have been a great calamity; had it lasted, the reformation ...
— After Waterloo: Reminiscences of European Travel 1815-1819 • Major W. E Frye
... written by the two Arian heretics. Swift, whose orthodoxy was as undoubted as his meekness, wrote upon it the epigram—if, indeed, that be epigram of which the point is pious wish—which has been so often recited for the purity of its style, a purity which transcends modern printing. Perhaps some readers ...
— A Budget of Paradoxes, Volume I (of II) • Augustus De Morgan
... education, good institution, sole qualification from us, and when they have done well, their honour and immortality from us: we are the living tombs, registers, and as so many trumpeters of their fames: what was Achilles without Homer? Alexander without Arian and Curtius? who had known the Caesars, ...
— The Anatomy of Melancholy • Democritus Junior
... believe your usual charity will induce you rather to pity and excuse, than to blame me. In the meantime, your care and concern for me, is what I am very thankful for. My mother grieves that one of her sons is an Arian, and another an Arminian. What an Arminian or an Arian is, I cannot say that I very well know. The truth is, I make such distinctions very little my study. I think vital religion has always suffered when orthodoxy is more regarded than virtue. And the Scriptures assure ...
— Benjamin Franklin, A Picture of the Struggles of Our Infant Nation One Hundred Years Ago - American Pioneers and Patriots Series • John S. C. Abbott
... To begin, who is the master-spirit? You know what I mean. The master-spirit in the true sense. Poor old blind Arian doesn't ...
— The Mystics - A Novel • Katherine Cecil Thurston
... England.' To do him justice, De Quincey admits, in another passage, that this ridicule of a poor man for sacrificing his interests to his principles was not quite fair; but then Whiston was only an Arian. When Priestley, who was a far worse heretic, had his house sacked by a mob and his life endangered, De Quincey can scarcely restrain his exultation. He admits in terms that Priestley ought to be pitied, but adds that the fanaticism of the mob was ...
— Hours in a Library, Volume I. (of III.) • Leslie Stephen
... epistles, and that to the Hebrews sometimes."(332) The influence of the East upon the West appears in the statements of this father upon the subject. He had several canonical lists before him; one at least from an Oriental-Arian source, which explains some assertions, particularly ...
— The Canon of the Bible • Samuel Davidson
... issue of the 14th of May, you notice Stephen Tribble, and ask for information concerning him. He came to the lower end of Roane county from one of the upper counties of East Tennessee, and passed himself for an Arian preacher. I objected to his preaching in a meeting-house, and came near getting myself into a scrape. About that time a gentleman came from our upper country, and said he had seen his father apply ...
— Americanism Contrasted with Foreignism, Romanism, and Bogus Democracy in the Light of Reason, History, and Scripture; • William Gannaway Brownlow
... usual form, on the 20th of July, 1638; and on the other, it is equally certain that within two years immediately previous, he wrote the letter to some unnamed correspondent, beginning "Dear Harry," and printed in all the Lives of Chillingworth, in which letter he sums up his arguments upon the Arian doctrine in this passage:—"In a word, whosoever shall freely and impartially consider of this thing, and how on the other side the ancient fathers' weapons against the Arrians are in a manner only places of Scripture (and these now for the most part discarded as importunate and unconcluding), ...
— Specimens of the Table Talk of S.T.Coleridge • Coleridge
... "Of course, first of all, I must know what your church politics are: are you an attitudinarian, a latitudinarian, or a platitudinarian?" To which the parson replied, "Thank God, your Grace, I am not an Arian at all at all, if that's what ye mane." The point of this lay in the fact that among the charges constantly made by the High-church party against Whately was that of secret Unitarianism. But the reply so amused Whately that he bestowed the living on the old parson at once. ...
— Autobiography of Andrew Dickson White Volume II • Andrew Dickson White
... Doctrine and Discipline of Divorce, he appears to have been a Calvinist; but afterwards he entertained a more favourable opinion of Arminius. Some have thought that he was an Arian, but there are more express passages in his works to overthrow this opinion, than any there are to confirm it. For in the conclusion of his Treatise on Reformation, he thus ...
— The Lives of the Poets of Great Britain and Ireland (1753) - Volume II • Theophilus Cibber
... Latin Christianity developed with the division between the Eastern and the Western Empire; Rome gained an increased authority by her resolute support of Athanasius in the Arian controversy. ...
— The World's Greatest Books, Vol XII. - Modern History • Arthur Mee
... debate it was which led to the assembling, under the auspices of Constantine, of the Council of Nicaea (A.D. 325), the first of a series of General Councils, for the adjudication of doctrinal disputes, that were held in this and the following centuries. The Arian doctrine was condemned at Nicaea, and, after a long contest in the period subsequent, was finally determined to be heretical. In the West, the main controversy was that raised by Pelagius, respecting the power of the will, the native character of men, and the agency of God in their conversion. ...
— Outline of Universal History • George Park Fisher |
