"Arian" Quotes from Famous Books
 ... cried the orthodox Deborah of Irvine; "a fallow that knows no more of a gospel dispensation than I do of the Arian heresy, which I hold in utter abomination. No, Mrs. Craig, you have a godly man for your husband—a sound and true follower; tread ye in his footsteps, and no try to set up yoursel' on points of doctrine. But it's time, Miss Mally, ...
— The Ayrshire Legatees • John Galt
... of Winchester, inflamed with such zeal for orthodoxy, that having been engaged in dispute with an Arian, he spit in his adversary's face, to show the great detestation which he had entertained against that heresy. He afterwards wrote a treatise to justify this unmannerly expression of zeal: he said, that he was led to it in order to relieve the sorrow conceived from such horrid blasphemy, ...
— The History of England in Three Volumes, Vol.I., Part C. - From Henry VII. to Mary • David Hume
... never again piously grow together, and by this calumny they persuaded politic and civil men (who did not well enough understand this business), that the godly teachers of the churches should be cast forth into exile, and the Arian wolves should be sent into the sheepfolds of Christ." Now, forasmuch as God hath said, "They shall not hurt nor destroy in all my holy mountain," Isa. ix. 11, and will not have his flock to be ruled with ...
— The Works of Mr. George Gillespie (Vol. 1 of 2) • George Gillespie
... the age of twenty-one. He accompanied his bishop, Alexander, to the Council of Nice in 325, and when under thirty years old succeeded to the bishopric, on the death of Alexander, His success in the Arian controversy was not achieved without cost, since, as an incident of it, he spent twenty years in banishment. His admirers credit him with "a deep mind, invincible courage, and living faith," but as his ...
— The World's Best Orations, Vol. 1 (of 10) • Various
... agonized grief, that it had gone to her heart. The sorrowing Mother of God, Mary herself, might thus have besought the resurrection of her Son; just thus must the "God-like maid"—as she was called in the Arian confession of her father—have uttered her grief, ...
— Uarda • Georg Ebers
... Lights were believers or not, Brother Hall did not stop to inquire what Jonas might be personally. He looked and felt very solemn, and said that it was a pity for a Christian to marry a New Light. It was clearly a sin, for a New Light was an Arian. And an Arian was just as good as an infidel. An Arian robbed Christ of His supreme deity, and since he did not worship the Trinity in the orthodox sense he must worship a false god. He was an idolater therefore, and ...
— The End Of The World - A Love Story • Edward Eggleston
... Christ in Germany. . . . Another thing, dearest brethren, how shall we in the future supply our congregations with pastors? Where shall we find ministers to meet our need, which will increase from time to time! From Germany? Possibly a secret Arian, Socinian, or Deist? For over there everything is full of this vermin. God forbid! Under present circumstances, no one from Germany! We ourselves must put our hands to the plow. God will call us to account for it, and will let our children suffer for it, if we do ...
— American Lutheranism - Volume 1: Early History of American Lutheranism and The Tennessee Synod • Friedrich Bente
... what date it was introduced into Church liturgy it is difficult to determine. Some say it was introduced by St. Ignatius, second Bishop of Antioch. It is certain that it was used by bishops and priests to attract, retain and teach the faithful during the Arian heresy. In church music, the lector ceased to recite the psalm as a solo and the faithful divided into two choirs, united ...
— The Divine Office • Rev. E. J. Quigley
... little, seated herself; yielded to troublous thought. It was long since she had joined in the worship of a congregation, for at Cumae there was no Arian church. Once only since her captivity had she received spiritual comfort from an Arian priest, who came to that city in disguise. What her religion truly was she could not have declared, for the memories of early life were sometimes as strong in her as rancour against the faith of her enemies. ...
— Veranilda • George Gissing
... After him, Novatian. Who was he? An Anti-pope, rival to the Roman Pontiff Cornelius, an enemy of the Sacraments, of Penance and Chrism. Then Manes the Persian. He taught that baptism did not confer salvation. After him the Arian Aerius. He condemned prayers for the dead: he confounded priests with bishops, and was surnamed "the atheist" no less than Lucian. There follows Vigilantius, who would not have the Saints prayed to; and ...
— Ten Reasons Proposed to His Adversaries for Disputation in the Name • Edmund Campion
... Africa and portions of Asia. It received the support of immense multitudes, and flourished for awhile under the fostering care of several successive emperors. Catholic Bishops were banished from their sees, and their places were filled by Arian intruders. The Church which survived the sword of Paganism seemed for awhile to yield to the poison of Arianism. But after a short career of prosperity this gigantic sect became weakened by intestine divisions, and was finally ...
— The Faith of Our Fathers • James Cardinal Gibbons
... dogmas and discipline of the Christian, exactly like those of the religion of Brahma or Mahomet."[114] This sage and philosophic principle enabled him to write the article, Fils de Dieu (vol. vi.), without sliding into Arian, Nestorian, Socinian, or other heretical view on that fantastic theme. We need not linger over the names of other writers, who indeed are now little more than mere shadows of names, such as La Condamine, a scientific traveller of fame and ...
— Diderot and the Encyclopaedists (Vol 1 of 2) • John Morley
... with a proper love and fear of God, as the foundation and sole pillar of our temporal and eternal welfare. No false religions, or sects of Atheist, Arian (ArRian), Socinian, or whatever name the poisonous things have, which can so easily corrupt a young mind, are to be even named in his hearing: on the other hand, a proper abhorrence (ABSCHEU) of Papistry, and insight into its baselessness and nonsensicality ...
— History Of Friedrich II. of Prussia, Volume IV. (of XXI.) - Frederick The Great—Friedrich's Apprenticeship, First Stage—1713-1728 • Thomas Carlyle
... queen of the nations, was by the emperor of the east reduced to the humble condition of a tributary dukedom. Most of the saints had their residence at this time in the nations of western Europe and northern Africa, where they were grievously afflicted by the Arian, Pelagian and other heresies; as also exposed to persecution by the civil powers, whom those heresiarchs moved to oppress the orthodox: consequently, the righteous judgments of God fall first upon that member of the empire. The eastern ...
— Notes On The Apocalypse • David Steele
... gradually recovering his breath, "it is a curious story. As I was tearing across the Corso, intent on my errand, I felt some one catch me by the coat-tail and heard a voice call to me in Hungarian, 'Haste makes waste!' I wheeled about, and there stood our Arian friend." ...
— Manasseh - A Romance of Transylvania • Maurus Jokai
... Syria, the cradle of the Nazarene, and Mesopotamia, one of his strongholds, although both were backed by all the remaining power of the Byzantine empire. Northwestern Africa, which had rejected the idolatro-philosophic system of pagan and imperial Rome, and had accepted, after lukewarm fashion, the Arian Christianity imported by the Vandals, and the "Nicene mystery of the Trinity," hailed with enthusiasm the doctrines of the Koran and has never ceased to be most zealous in its Islam. And while Mohammedanism ...
— The Book of the Thousand Nights and a Night, Volume 10 • Richard F. Burton
... it seemed sacrilegious. And the bishop's share, which was indeed only the weak yielding of a tired man to an atmosphere he had misjudged, became a disgraceful display of levity and bad faith. They had baited him. Some one had said that nowadays every one was an Arian, knowingly or unknowingly. They had not concealed their conviction that the bishop did not really believe in ...
— Soul of a Bishop • H. G. Wells
... encouraged by the widespread anarchy, came out of their hiding-places and shewed themselves more insolent and aggressive than ever. Possibly they hoped for some effective support against the Roman Church from the Arian Vandals who were drawing near, or at least a recognition of what they believed to be their rights. Day after day, bands of Barbarians were landing from Spain. In the rear of these wandering troops of brigands or irregular soldiers, the old enemies of the Roman peace and civilization, ...
— Saint Augustin • Louis Bertrand
... the father of Church song, Ambrose, Archbishop of Milan (d. 397). Great as theologian and statesman, Ambrose was great also as a poet and systematizer of Church music. "Veni, redemptor gentium" is above all things stately and severe, in harmony with the austere character of the zealous foe of the Arian heretics, the champion of monasticism. It is the theological aspect alone of Christmas, the redemption of sinful man by the mystery of the Incarnation and the miracle of the Virgin Birth, that we find in St. Ambrose's terse and pregnant Latin; there is ...
— Christmas in Ritual and Tradition, Christian and Pagan • Clement A. Miles
... Conspiracy against King William, of glorious memory, in the year 1695. This I have never seen, but suppose it, at least, compiled with integrity. He engaged, likewise, in theological controversy, and wrote two books against the Arians; Just Prejudices against the Arian Hypothesis; and Modern Arians unmasked. Another of his works is Natural Theology, or Moral Duties considered apart from Positive; with some observations on the Desirableness and Necessity of a supernatural ...
— The Works of Samuel Johnson, LL.D. in Nine Volumes - Volume the Eighth: The Lives of the Poets, Volume II • Samuel Johnson
... I did not like in your teaching. I think it was that, instead of listening to know what you meant, I was always thinking how to oppose you, or trying to find out by what name you were to be called. One time I thought you were an Arminian, another time a Socinian, then a Swedenborgian, then an Arian! I read a history of the sects of the middle ages, just to see where I could set you down. I told people you did not believe this, and did not believe that, when I knew neither what you believed, nor ...
— The Elect Lady • George MacDonald
... was a dictionary, common or appellative, I have omitted all words which have relation to proper names; such as Arian, Socinian, Calvinist, Benedictine, Mahometan; but have retained those of a more general nature, ...
— Preface to a Dictionary of the English Language • Samuel Johnson
... put an end to all these horrors: but why did he delay his coming? The many weak were crying that God had given up the world; that Christ had deserted his Church, and delivered over Christians to the cruelties of heathen and Arian barbarians. The many bad were openly blaspheming, throwing off in despair all faith, all bonds of religion, all common decency, and crying, Let us eat and drink, for to- morrow we die. Salvian answers them like an old Hebrew prophet: 'The Lord's arm is not shortened. The Lord's eyes are not closed. ...
— The Roman and the Teuton - A Series of Lectures delivered before the University of Cambridge • Charles Kingsley
... the others, and the plan thus forms the Latin cross so common in the churches of the middle ages. (2) To the same period belongs the octagonal baptistery, known as San Giovanni in Fonte. (3) In 493 A.D. Theodoric the Ostrogoth obtained possession of Ravenna. To the period of his rule belongs the Arian baptistery, also octagonal, known as Santa Maria in Cosmedin. (4) Theodoric died in 526 A.D. His mausoleum is formed by a polygon of ten equal sides, with a smaller decagonal upper stage, a circular attic above which bears the great monolithic dome. In the lower story was the tomb: the internal ...
— The Ground Plan of the English Parish Church • A. Hamilton Thompson
... emissionis ipsorum, aut omnes impassibiles perseverant aut et pater ipsorum participabit passiones. Neque enim quae postea accensa est facula, alterum lumen habebit quam illud quod ante eam fuit." Here we have already a statement of the logical reasons, which in later times were urged against the Arian doctrine.] ...
— History of Dogma, Volume 2 (of 7) • Adolph Harnack
... jaws, and reproductive organs of the Bony Fishes, the classifications of which are still largely chaotic, which would have been as revolutionary as it was rational. New terms both in taxonomy and anatomy were contemplated, and in part framed. His published terms "Elasmo-" and "Cysto-arian" are the adjective form of two—far-reaching and significant—which give an idea of what was to have come. Similarly, the spinose fin-rays were to have been termed "acanthonemes," the branching and ...
— The Life and Letters of Thomas Henry Huxley Volume 3 • Leonard Huxley
... ourselves not only to the country but to the time, and recall the awfully degraded, crushing, and stagnating position which acknowledged Judaism occupied over the whole known world. As early as 600—as soon, in fact, as the disputes and prosecutions of Arian against Catholic, and Catholic against Arian, had been checked by the whole of Spain being subdued and governed by Catholic kings—intolerance began to work against the Jews, who had been settled in vast numbers in Spain ...
— The Vale of Cedars • Grace Aguilar
... years been exposed to the public gaze; after it had been before the world for fifty more, St. Augustine had still to defend it against the charge of being the cause of the calamities of the empire. And for the charge of magic, when the Arian bishops were in formal disputations with the Catholic, before Gungebald, Burgundian king of France, at the end of the fifth century, we find still that they charged the Catholics with being "praestigiatores," and worshipping a number of gods; and when the Catholics proposed ...
— The Great Events by Famous Historians, Volume 03 • Various
... Aristotle. Arian. Boethius. Claudius. Dionysius. Donatus. Horace. Josephus. Justin. Lucan. Martial. Macrobius. Orosius. Ovid. Plato. Priscian. Prudentius. Seneca. Sallust. ...
— Bibliomania in the Middle Ages • Frederick Somner Merryweather
... says (Dist. 32): "Let no one hear the mass of a priest whom he knows without doubt to have a concubine." Moreover, Gregory says (Dial. iii) that "the faithless father sent an Arian bishop to his son, for him to receive sacrilegiously the consecrated Communion at his hands. But, when the Arian bishop arrived, God's devoted servant rebuked him, as was right ...
— Summa Theologica, Part III (Tertia Pars) - From the Complete American Edition • Thomas Aquinas
... came down into Italy their knowledge of metallurgy was already more advanced than that of the builders of the TERREMARES. We are therefore disposed to think with Heilbig, that the TERREMARECOLLI were the Itali, of Arian race, who were the ancestors of the Sabini, Umbri, Osci, and Latins. In the great migrations of races, the Itali bad separated themselves from their brethren the Pelasgi, who had remained in Epirus, and, continuing ...
— Manners and Monuments of Prehistoric Peoples • The Marquis de Nadaillac
... my faith is unsteady; but this is my own reserve. What I argue here is that I will not persecute. Make a faith or a dogma absolute, and persecution becomes a logical consequence; and Dominic burns a Jew, or Calvin an Arian, or Nero a Christian, or Elizabeth or Mary a Papist or Protestant; or their father both or either, according to his humor; and acting without any pangs of remorse—but, on the contrary, with strict notions of duty fulfilled. Make dogma absolute, and to inflict or to suffer death becomes easy and ...
— The History of Pendennis, Vol. 2 - His Fortunes and Misfortunes, His Friends and His Greatest Enemy • William Makepeace Thackeray
... discountenanc'd, rapine defended, and vertue finds no advocate; what can we in reason expect, but the most direfull expressions of the wrath of God, a universall desolation, when by the industry of Sathan and his crafty Emissaries, some desperate enthusiasme, compounded (like that of Mohomet,) of Arian, Socinian, Jew, Anabaptist, and the impurer Gnostick, something I say made up of all these heresies, shall diffuse it self over the Nation, in a universall contagion, and nothing lesse appear then the Christian which we ...
— An Apologie for the Royal Party (1659); and A Panegyric to Charles the Second (1661) • John Evelyn
... customs; the king of; another road to Kerman from; route from Kerman to; site of the old city; foundation of; history of; merchants; horses exported to India from; the Melik of. —— Island, or Jerun, Organa of Arian. Hormuzdia. Horns of Ovis Poli. Horoscopes, in China, in Maabar. Horse-posts and Post-houses. Horses, Turkish, Persian; of Badakhshan, strain of Bucephalus; sacrificed at Kaans' tombs; Tartar; and white mares; ...
— The Travels of Marco Polo, Volume 2 • Marco Polo and Rustichello of Pisa
... theologians. They began to ask of what substance Christ was made in the womb of the virgin. When the Trinity was added to the faith the question arose, was the virgin the mother of God or only the mother of Jesus? Arian schisms and Nestorian schisms arose on these questions; and the leaders of the resultant agitations rancorously deposed one another and excommunicated one another according to their luck in enlisting the emperors ...
— Preface to Androcles and the Lion - On the Prospects of Christianity • George Bernard Shaw
... nika]. In 314 the bishops of York, London, and some other uncertain British see attended the Council of Arles which sat to deal with the Donatist schism. The British Church was also represented at the Council of Nicaea, called by Constantine in 325 to consider the Arian heresy, when the Nicene Creed in its original form was authorized; the British vote was orthodox. It was Constantine who in 321 first made Sunday a holiday, but whether Christianity or Mithraism prompted him ...
— Grain and Chaff from an English Manor • Arthur H. Savory
... they have their best education, good institution, sole qualification from us, and when they have done well, their honour and immortality from us: we are the living tombs, registers, and as so many trumpeters of their fames: what was Achilles without Homer? Alexander without Arian and Curtius? who had known the Caesars, but ...
— The Anatomy of Melancholy • Democritus Junior
... indeed his deliberate judgment that the Arian, Socinian, and Pelagian doctrines were highly dishonourable to God, and dangerous to the souls of men; and that it was the duty of private Christians to be greatly on their guard against those ministers by whom they are entertained, lest their minds should ...
— The Life of Col. James Gardiner - Who Was Slain at the Battle of Prestonpans, September 21, 1745 • P. Doddridge
... vacant. The archbishop, thinking to have a little fun with his guest, said, "Of course, first of all, I must know what your church politics are: are you an attitudinarian, a latitudinarian, or a platitudinarian?" To which the parson replied, "Thank God, your Grace, I am not an Arian at all at all, if that's what ye mane." The point of this lay in the fact that among the charges constantly made by the High-church party against Whately was that of secret Unitarianism. But the reply so amused Whately that he bestowed the living on the old parson ...
— Autobiography of Andrew Dickson White Volume II • Andrew Dickson White
... a deeply religious man and a sincere Christian, though somewhat of the Arian or Unitarian persuasion—so, at least, it is asserted by orthodox divines who understand these matters. He studied theology more or less all his life, and towards the end was greatly interested in questions of Biblical criticism and chronology. ...
— Pioneers of Science • Oliver Lodge
... that the use of letters was entirely unknown to the Arian nations, to those tribes at least of the race who passed into Europe: and that it was introduced among them in long after ages by the Phoenicians, who claim this most important invention, and certainly have the merit of having communicated it to the nations ...
— Blackwood's Edinburgh Magazine, Volume 56, Number 347, September, 1844 • Various
... for his son, Constantius, was an Arian, and persecuted the Catholics, though not to the death. St. Athanasius was driven to hide among the hermits in Egypt, and a great part of the Eastern Church fell into the heresy. Then, in 361, reigned his cousin, Julian the Apostate, who, from ...
— The Chosen People - A Compendium Of Sacred And Church History For School-Children • Charlotte Mary Yonge
... a wife to be of a studious or argumentative turn, it would be very troublesome[113]: for instance,—if a woman should continually dwell upon the subject of the Arian heresy.' ...
— Life Of Johnson, Volume 4 (of 6) • Boswell
... thirteen epistles, and that to the Hebrews sometimes."(332) The influence of the East upon the West appears in the statements of this father upon the subject. He had several canonical lists before him; one at least from an Oriental-Arian source, which explains some assertions, particularly his ...
— The Canon of the Bible • Samuel Davidson
... challenged. It is not found in the earliest records of the acts of the council, nor was it referred to by the council of Ephesus (431), nor by the "Robber Synod" (449), although these both confirmed the Nicene faith. It also lacks the definiteness one would expect in a creed composed by an anti-Arian, anti-Pneumatomachian council. Harnack (Herzog-Hauck, Realencyklopaedie, 3rd ed., s.v. "Konstantinopolit. Symbol.") conjectures that it was ascribed to the council of Constantinople just before the council of Chalcedon ...
— Encyclopaedia Britannica, 11th Edition, Volume 7, Slice 2 - "Constantine Pavlovich" to "Convention" • Various
... that in sleep the souls of men appear to be more unfettered and divine than when the eyes are not closed in slumber, and are enabled to look into futurity. Another writer observes that in sleep the soul holds converse with the Deity, and perceives future events. Socrates, Cicero, and Arian express belief in the prophetic powers occasionally manifested by the dying. Posidonius relates the story of a dying Rhodian predicting which out of six persons would die first, second, etc.; and the prophecy was verified. ...
— The Mysteries of All Nations • James Grant
... in Hibernia that the harvest was great, but the laborers few, passed over into Britain to obtain assistance in the field of the Lord. And forasmuch as the pest of the Pelagian heresy and the Arian faithlessness had in many places denied that country, he, by his preaching and working of miracles, recalled the people unto the way of truth. And many are the places therein which even to this ...
— The Most Ancient Lives of Saint Patrick - Including the Life by Jocelin, Hitherto Unpublished in America, and His Extant Writings • Various
... more innocently employed than in getting money"; "no woman is the worse for sense and knowledge"; but "supposing a wife to be of a studious or argumentative turn it would be very troublesome; for instance—if a woman should continually dwell upon the subject of the Arian heresy"; "a man should keep his friendship always in repair"; "to cultivate kindness is a valuable part of the business of life"; "every man is to take existence on the terms on which it is given to him"; "the man who talks ...
— Dr. Johnson and His Circle • John Bailey
... would gladly be admitted among its humblest ministers. But, admitted or rejected, he feels that his vocation is determined. His orders have come down to him, not through a long and doubtful series of Arian and popish bishops, but direct from on high. His commission is the same that on the Mountain of Ascension was given to the Eleven. Nor will he, for lack of human credentials, spare to deliver the glorious message with which he is charged by the true Head of the Church. ...
— Critical and Historical Essays, Volume III (of 3) • Thomas Babington Macaulay
... the first Arian and Popish pamphlets, or rather libels, i. e. little books, as he distinguishes them. He relates a curious anecdote respecting the forgeries of the monks. Archbishop Usher detected in a manuscript of St. Patrick's life, pretended to have ...
— Curiosities of Literature, Vol. 1 (of 3) • Isaac D'Israeli
... others. It destroys both his divinity and his humanity, and, by giving us something intermediate, gives us really nothing. It makes his apparent human life a delusion, his temptation unreal, his human sympathies and sorrows deceptive. We think, therefore, that the Church was right in rejecting the Arian doctrine. ...
— Orthodoxy: Its Truths And Errors • James Freeman Clarke
... or by a change of words Allah Yahd-k (Allah direct thee to the right way) or "Peace be upon us and the righteous worshipers of Allah" (not you) or Al-Samm (for Salam) alayka poison to thee. The idea is old: Alexander of Alexandria in his circular letter describes the Arian heretics as "men whom it is not lawful to salute ...
— The Book of the Thousand Nights and a Night, Volume 5 • Richard F. Burton
... of the fifth volume we at last find the sacred muse of Milton,—but, unluckily, he was a man "di pochissima religione," and spoke of Christ like an Arian. Quadrio quotes Ramsay for Milton's vomiting forth abuse on the Roman Church. His figures are said to be often mean, unworthy of the majesty of his subject; but in a later place, excepting his religion, our poet, it is decided on, is ...
— Curiosities of Literature, Vol. 3 (of 3) • Isaac D'Israeli
... voices and the liberty of forming a judgment. This book won the doctor a great number of partisans, and lost him the See of Canterbury; but, in my humble opinion, he was out in his calculation, and had better have been Primate of all England than merely an Arian parson. ...
— Letters on England • Voltaire
... As Jerome [*Gloss, Ord. in Osee 2:16] says, "words spoken amiss lead to heresy"; hence with us and heretics the very words ought not to be in common, lest we seem to countenance their error. Now the Arian heretics said that Christ was a creature and less than the Father, not only in His human nature, but even in His Divine Person. And hence we must not say absolutely that Christ is a "creature" or "less than the Father"; but with a ...
— Summa Theologica, Part III (Tertia Pars) - From the Complete American Edition • Thomas Aquinas
... to the various social and political questions which were demanding settlement at this time, there was a matter of ecclesiastical difference which caused great trouble and confusion. The Goths, though Christians, belonged to the Arian branch of the Church, while the Spaniards were firm believers in the Athanasian or Latin form of Christianity, and the struggle for supremacy between the two went on for many years before either side was willing ...
— Women of the Romance Countries • John R. Effinger
... such as Alaric the Goth, Attila the Hun, and Genseric the Vandal. The art and valour of a classical age had sunk in that deluge of barbarism which submerged Europe. The Church was convulsed by the Arian controversy. That pure religion, which it should have guarded, was defiled with the blood of persecution and degraded by the fears of superstition. Yet, while all these things afflicted the nations of the West, and ...
— The Story of the Malakand Field Force • Sir Winston S. Churchill
... too, in one sense," said Charles, "that is, I should hope that numbers of persons, for instance, the unlearned, who were in Arian communities spoke Arian language, and yet did not mean it. I think I have heard that some ancient missionary of the Goths or Huns ...
— Loss and Gain - The Story of a Convert • John Henry Newman
... regarding the power of God to create Himself was one of the many distant echoes of the great Arian-Athanasian controversy of the fourth century. St. Athanasius, bishop of Alexandria, well deserved the title conferred on him by the Church as "the father of orthodoxy," and it was by his name that the doctrine of identity of substance ("the Son is of the same substance ...
— Historia Calamitatum • Peter Abelard
... find Susanna Wesley studying the works of Jeremy Taylor, of the early Puritan Divines, and the immortal Bunyan, till at length her vigour of intellect and enterprise in reading led her into danger. By reading Arian and Socinian authors of the period, her faith was shaken. This, however, was not to be for long, and the manner of her recall was marked by ...
— Excellent Women • Various
... grieves," wrote Benjamin Franklin to his father in 1738, "that one of her sons is an Arian, another an Arminian. What an Arminian or an Arian is, I cannot say that I very well know. The truth is I make such distinctions very little my study." To understand Franklin's indifference to such distinctions, ...
— The American Spirit in Literature, - A Chronicle of Great Interpreters, Volume 34 in The - Chronicles Of America Series • Bliss Perry
... what a great man Leibnitz was. To give an idea of the scene, would require a page with two columns; but it ought rather to be represented by two good players. The old gentleman said, Clarke was very wicked, for going so much into the Arian system[782]. 'I will not say he was wicked, said Dr. Johnson; he might be mistaken.' M'LEAN. 'He was wicked, to shut his eyes against the Scriptures; and worthy men in England have since confuted ...
— Life Of Johnson, Volume 5 • Boswell
... hand was so visible upon the fellow that when he went to do it he verily died and Calvin could not raise him: this was in Poictiers. And it minded me first that I had read almost the like cited out of Gregorious Turonensis History by Bellarmine in his treatise de Christo refuting Arianisine of a Arian bischop who just so suborned one to feinge himselfe blind that he might cure him, but God really strake him blind. Also it minded me of a certain Comoedian (who was to play before the Duc of Florence) who in his part had to act himselfe as dead for a while. He that he might act himselfe ...
— Publications of the Scottish History Society, Vol. 36 • Sir John Lauder
... bishop! fie for shame! An Arian to usurp the name! A bishop in the isle of saints! How will his brethren make complaints! Dare any of the mitred host Confer on him the Holy Ghost: In mother church to breed a variance, By coupling orthodox with Arians? Yet, were he Heathen, Turk, or Jew: What is there in it strange ...
— Poems (Volume II.) • Jonathan Swift
... edicts, expected some degree of countenance, or at least of toleration, from a prince who, in his native country of Ionia, had been educated in the pagan superstition, and who had since received the sacrament of baptism from the hands of an Arian bishop. ...
— The Great Events by Famous Historians, Volume 4 • Various
... their character among their worst adversaries) may be argued out of their errors, yet few will be swaggered or chode out of them.' He traces the doctrine to the earliest Christian times, and shows the stages of Trinitarian growth. Incidentally he says that Arian doctrines are openly professed in Transylvania and in some churches of the Netherlands, and adds that 'Nazarene and Arian Churches are very numerous' in Turkish, Mahometan, and pagan dominions where liberty of ...
— Unitarianism • W.G. Tarrant
... faith they strove to purify, and the miraculous presence, errorless precept, and loving promises of their Lord were alike undoubted, alike rejoiced in, by every nation that heard the word of Apostles. The Pelagian's assertion that immortality could be won by man's will, and the Arian's that Christ possessed no more than man's nature, never for an instant—or in any country—hindered the advance of the moral law and intellectual hope of Christianity. Far the contrary; the British heresy concerning ...
— The Pleasures of England - Lectures given in Oxford • John Ruskin
... the Presbytery of Newcastle made a movement towards disclaiming the Arian, Socinian and other heresies, but without proposing a Confession. In 1784, the same Presbytery adopted a Formula accepting the Westminster Confession; in 1802, however, subscription to the Formula was ...
— Practical Essays • Alexander Bain
... in the sacrifice of Jesus, as necessary beyond all good works whatever, for the salvation of mankind." "He pressed me to study Dr. Clarke, and to read his Sermons. I asked him why he pressed Dr. Clarke, an Arian. 'Because (said he) he is fullest on the propitiatory sacrifice.'" This was the more remarkable, because his prejudice against Clarke, on account of the Arianism imputed to him, had formerly been so strong, that he made it a rule not to admit his name into ...
— Lives of the English Poets - From Johnson to Kirke White, Designed as a Continuation of - Johnson's Lives • Henry Francis Cary
... Sons 59. Favor Shown the Church by Constantine 60. The Repression of Heathenism under Constantine 61. The Donatist Schism under Constantine 62. Constantine's Endeavors to Bring about the Unity of the Church by Means of General Synods: The Councils of Arles and Nicaea Chapter II. The Arian Controversy Until The Extinction Of The Dynasty Of Constantine 63. The Outbreak of the Arian Controversy and the Council of Nicaea, A. D. 325 64. The Beginnings of the Eusebian Reaction under Constantine 65. The Victory of the Anti-Nicene ...
— A Source Book for Ancient Church History • Joseph Cullen Ayer, Jr., Ph.D.
... person to have a right to form themselves into a religious society without their [the Assembly's] leave. No,—not King George the Third himself would have liberty to worship God according to his conscience. [Yet] any Atheist, Deist, Arian, Socinian, a Prophane Drunkard, a Sorcerer, a Thief, if they have such a freehold (as the law demands), can vote to keep out a minister. [Such a] plan challenges the sole right of making religious societies and the government of conscience. Yea, I think it assumes the prerogative that ...
— The Development of Religious Liberty in Connecticut • M. Louise Greene, Ph. D.
... instances of the leveling of religious barriers between Protestant sects in the Northern colonies. In the decades following the Great Awakening New England religious solidarity was already a thing of the past. While cultivated and tolerant liberals of Boston, dallying with Arminian and Arian delusions that were but the prelude to Unitarianism, departed from the old Calvinism in one direction, Jonathan Edwards and his disciples were formulating the "New England Theology" which enabled the ...
— Beginnings of the American People • Carl Lotus Becker
... emperors to mention (in the preamble of laws) their numen, sacreo majesty, divine oracles, &c. According to Tillemont, Gregory Nazianzen complains most bitterly of the profanation, especially when it was practised by an Arian emperor. * Note: In the time of the republic, says Hegewisch, when the consuls, the praetors, and the other magistrates appeared in public, to perform the functions of their office, their dignity was announced both by the symbols which use had consecrated, and the brilliant cortege by which ...
— The History of The Decline and Fall of the Roman Empire - Volume 1 • Edward Gibbon
... of controversy ends, And rival zealots rest like bosom friends: An Athanasian here, in deep repose, Sleeps with the fiercest of his Arian foes; Socinians here with Calvinists abide, And thin partitions angry chiefs divide; Here wily Jesuits simple Quakers meet, And Bellarmine has rest at Luther's ...
— A Book for All Readers • Ainsworth Rand Spofford
... calamities of a siege. The prayers and pilgrimage of Datius, bishop of Milan, were not without effect; and he obtained one thousand Thracians and Isaurians, to assist the revolt of Liguria against her Arian tyrant. At the same time, John the Sanguinary, [94] the nephew of Vitalian, was detached with two thousand chosen horse, first to Alba, on the Fucine Lake, and afterwards to the frontiers of Picenum, ...
— The History of The Decline and Fall of the Roman Empire - Volume 4 • Edward Gibbon
... influence of the Arians. Accusations were also sent against him and other bishops from the east to the west; but they were acquitted by Pope Julius in full council. Athanasius was restored a second time to his see, upon the death of the Arian bishop, who had been placed in it. Arianism, however, being in favor at court, he was condemned by a council convened at Arles, and by another at Milan, and was a third time obliged to fly into the deserts. His enemies pursued him even here, and set a price upon his head. In this situation, Athanasius ...
— The Book of Religions • John Hayward
... plundered to so enormous an extent, that he was soon obliged to fly, to avoid being hanged. Thereupon he joined himself to the sect of the Arians, and, by his quick parts, soon learnt to gabble the unintelligible jargon of theology and metaphysics. About this time the Arian emperor, Constantine, kicked from the episcopal chair at Alexandria the good and most Catholic Athanasius; and your redoubtable Cappadocian was, by an Arian synod, appointed to the vacant see. George was now completely in his ...
— Faustus - his Life, Death, and Doom • Friedrich Maximilian von Klinger
... is known about its signification. This makes such persecutors ten times worse than any of that description that hitherto have been known in the world. The old persecutors, whether Pagan or Christian, whether Arian or Orthodox, whether Catholics, Anglicans, or Calvinists, actually were, or at least had the decorum to pretend to be, strong dogmatists. They pretended that their religious maxims were clear and ascertained, ...
— The Works of the Right Honourable Edmund Burke, Vol. VI. (of 12) • Edmund Burke
... from our consideration at once. The Long Recension, preserved both in the Greek original and in a Latin translation, may be regarded as universally condemned. In the early part of the last century an eccentric critic, whose Arian sympathies it seemed to favour, endeavoured to resuscitate its credit, and one or two others, at long intervals, have followed in his wake; but practically it may be regarded as dead. It abounds in anachronisms of fact or diction; its language diverges widely ...
— Essays on "Supernatural Religion" • Joseph B. Lightfoot
... c. 370), of Cappadocia, an Arian theologian of some eminence (see ARIUS). When Constantine deposed the orthodox bishops who resisted, Auxentius was installed into the seat of Dionysius, bishop of Milan, and came to be regarded as the great opponent ...
— Encyclopaedia Britannica, 11th Edition, Volume 3, Part 1, Slice 1 - "Austria, Lower" to "Bacon" • Various
... praise; he was just, merciful, and tolerant; though frequently urged to become a persecutor, he allowed his subjects that freedom of opinion which he claimed for himself, unlike Constan'tius, who, having embraced the Arian heresy, treated his Catholic subjects with the utmost severity. 2. But, though Julian would not inflict punishment for a difference of opinion, he enacted several disqualifying laws, by which he laboured to deprive the Christians of wealth, of knowledge, ...
— Pinnock's Improved Edition of Dr. Goldsmith's History of Rome • Oliver Goldsmith
... Hebrew prophets taught "the solid rules of civil government," of which in fact they knew nothing except on the moral side, better than the statesmen and philosophers of Rome and {204} Athens. The explanation is, perhaps, partly that Milton was an Arian, and therefore felt at liberty to emphasize the Jewish limitations of Christ: limitations the possibility of which, as recent controversies have shown, even Athanasian opinion has been forced to face. But, in any case, in the ...
— Milton • John Bailey
... say that literary instruction and scientific instruction are inseparably connected with religious instruction. It is not for them to rail against Godless Colleges. It is not for them to talk with horror of the danger of suffering young men to listen to the lectures of an Arian professor of Botany or of a Popish professor of Chemistry. They are themselves at this moment setting up in Ireland a system exactly resembling the system which we wish to set up in Scotland. Only ...
— The Miscellaneous Writings and Speeches of Lord Macaulay, Vol. 4 (of 4) - Lord Macaulay's Speeches • Thomas Babington Macaulay
... It overflowed the nationalities of Greece and Rome, of North Africa, of Persia and Western Asia, at the very beginning. It conquered the Gothic and German conquerors of the Roman Empire. Under Arian missionaries, it converted Goths, Vandals, Lombards. Under Nestorian missionaries, it penetrated as far east as China, and made converts there. In like manner the Gospel spread over the whole of North Africa, whence it was afterwards expelled ...
— Ten Great Religions - An Essay in Comparative Theology • James Freeman Clarke
... Degree of the Chief of the, 202-l. Architectonica, Symbola, found on ancient edifices, 235-m. Architecture, symbolism of the five orders of, 202-u. Argonautic expedition; Orpheus received Mysteries of Samothrace on, 427-u. Argument not equally convincing to different men, 166-m. Arian theory of Creation of the Human race, 565-u. Arik Aupin, one of the appellations of Adam Kadmon, Macroprosopos, 758-u. Arik Aupin or Macroprosopos; Seir Aupin or Microprosopos, 799-m. Aristobulus, a Jew, of the school ...
— Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry • Albert Pike
... once appeared at the head of his armies. Yet his foresight and ambition were great, and he had not long been on the throne before he decided on an endeavor to recover the African provinces. The Vandals were Arian heretics, denying the Godhead and Eternity of our Blessed Lord, and they had cruelly persecuted and constantly oppressed the Catholics, who entreated the Eastern Empire to deliver them, so that religious zeal added strength to ...
— Great Men and Famous Women. Vol. 1 of 8 • Various
... though at that time I had not read Bishop Bull's Defensio nor the Fathers, I was just then very strong for that ante-Nicene view of the Trinitarian doctrine, which some writers, both Catholic and non-Catholic, have accused of wearing a sort of Arian exterior. This is the meaning of a passage in Froude's Remains, in which he seems to accuse me of speaking against the Athanasian Creed. I had contrasted the two aspects of the Trinitarian doctrine, ...
— Apologia pro Vita Sua • John Henry Newman
... reigning Calvinism, and his assertion of the inferiority of the Son in opposition to the received Athanasianism. He labours this point of the nature of God with especial care, showing how greatly it occupied his thoughts. He arranges his texts so as to exhibit in Scriptural language the semi-Arian scheme, i.e. a scheme which, admitting the co-essentiality, denies the eternal generation. Through all this manipulation of texts we seem to see, that Milton is not the school logician erecting a consistent fabric of words, but that he is dominated by an imagination peopled ...
— Milton • Mark Pattison
... Daniel the Grecian kingdom is represented by a he goat for no other apparent reason than the fact that the goat was the national military standard of the Grecian monarchy. So also the dragon was the principal military standard of the Romans next to the eagle. Arian, an early writer, mentions the fact that dragons were used as military standards by the Romans. The dragon of Revelation 12 is also described as a red dragon. The dragon standards of the Romans were painted red. Ammianus Marcellinus mentions "the purple standard of ...
— The Last Reformation • F. G. [Frederick George] Smith
... protestations. He has not succeeded in pleasing everybody. What Church historian ever does? But he is candid, impartial, and discerning. His account of the conversion of Constantine is remarkably just, and he is more generous to the first Christian Emperor than Niebuhr or Neander. He plunges into the Arian controversy with manifest delight, and has given in a few pages one of the clearest and most memorable resumes of that great struggle. But it is when he comes to the hero of that struggle, to an historic ...
— Gibbon • James Cotter Morison
... the Doctrine and Discipline of Divorce, he appears to have been a Calvinist; but afterwards he entertained a more favourable opinion of Arminius. Some have thought that he was an Arian, but there are more express passages in his works to overthrow this opinion, than any there are to confirm it. For in the conclusion of his Treatise on Reformation, he thus solemnly invokes ...
— The Lives of the Poets of Great Britain and Ireland (1753) - Volume II • Theophilus Cibber
... remember that this race had been forged in war. Century after century, from the earliest times, they had lived with their arms in their hands. First came the long war between the Arian Vandals, and the Trinitarian natives; then the seven-hundred-year war with the followers of Mahomed. The whole mission of life to them ...
— The Colored Regulars in the United States Army • T. G. Steward
... bishop and a preacher too, a famous theologian, He stood against the Arian crew and fought them like a Trojan: But when a poor man told his need and begged an alms in trouble, He never asked about his creed, but quickly gave ...
— The Poems of Henry Van Dyke • Henry Van Dyke
... jurisprudence. Such rulers were not content with professing an impartial regard for both classes of their subjects; they frequently raised the better-class provincials to posts of responsibility and confidence. By a singular fatality the chief races of this group had embraced the Arian heresy, which was repudiated and detested by their subjects. Yet their great statesmen uniformly extended toleration to the rival creed, and even patronised the orthodox bishops, by whom they were secretly regarded as worse than the lowest of the heathen. This generosity was little more than ...
— Medieval Europe • H. W. C. Davis
... his Abbotsford Notanda:—"Joanna Baillie published a thin volume of selections from the New Testament 'regarding the nature and dignity of Jesus Christ.' The tendency of the work was Socinian, or at least Arian, and Scott was indignant that his friend should have meddled with such a subject. 'What had she to do with questions of that sort?' He refused to add the book to his library and gave it to ...
— The Journal of Sir Walter Scott - From the Original Manuscript at Abbotsford • Walter Scott
... ignorance, the once beautiful symbolism becomes at last no better than "a whited sepulchre full of dead men's bones and all uncleanness." So it is now. So it was in the era of the Caesars, out of which Christianity arose; and Christianity, in the form which it assumed at the close of the Arian controversy, was the deliberate solution which the most powerful intellects of that day could offer of the questions which had grown out with the growth of mankind, and on which Paganism had ...
— Froude's Essays in Literature and History - With Introduction by Hilaire Belloc • James Froude
... called by Constantius II. in the semi-Arian interest, and not allowed to break up till after repudiating the Nicene formula. But the lapse was only for a moment. Before the decade was out Athanasius could write of Britain as notoriously orthodox,[416] and before the century closes we have frequent references ...
— Early Britain—Roman Britain • Edward Conybeare
... denying it, as I knew no evidence could be produced against me; till, finding him irreconcilable, I betook myself to reviling him in my sermons, and on every other occasion, as an enemy to the church and good men, and as an infidel, a heretic, an atheist, a heathen, and an Arian. This I did immediately on his return, and before he gave those flagrant proofs of his inhumanity which afterwards sufficiently verified all I ...
— From This World to the Next • Henry Fielding
... below to us success will bring. He keeps his word; 'tis thanks to him I say, No awkward chance has marred our plans to-day. All has succeeded—now no human power Can take from us this woman and her dower. Let us conclude. To wrangle and to fight For just a yes or no, or to prove right The Arian doctrines, all the time the Pope Laughs in his sleeve at you—or with the hope Some blue-eyed damsel with a tender skin And milkwhite dainty hands by force to win— This might be well in days when men bore loss And fought for Latin or ...
— Poems • Victor Hugo
... barbarian tribes that participated in the overthrow of the Roman empire in the West. By the time of the fall of Rome, the Goths, the Vandals, the Suevi, the Burgundians, had all become proselytes to Christianity. The greater part of them, however, professed the Arian creed, which had been condemned by the great council of the church held at Nicaea during the reign of Constantine the Great (see p. 332). Hence they were regarded as heretics by the Roman Church, and all had to ...
— A General History for Colleges and High Schools • P. V. N. Myers
... of which had their roots and their close parallels in older Hellenistic or Hebrew thought, but in the organization on which it rested. For my own part, when I try to understand Christianity as a mass of doctrines, Gnostic, Trinitarian, Monophysite, Arian and the rest, I get no further. When I try to realize it as a sort of semi-secret society for mutual help with a mystical religious basis, resting first on the proletariates of Antioch and the great commercial and manufacturing towns of the Levant, then ...
— Five Stages of Greek Religion • Gilbert Murray
... the time, of their personal judgment. But no one having gone over to the Confession of Augsburg or that of Zurich, was deemed at liberty to modify these creeds at his pleasure. He might, of course, become an Anabaptist or Arian, but he was not the less a heretic in doing so than if he had continued in the Church of Rome. By what light a Protestant was to steer, might be a problem which at that time, as ever since, it would perplex a theologian to decide: ...
— The Continental Monthly, Vol. 6, No 4, October, 1864 - Devoted To Literature And National Policy • Various
... dissension were obvious enough; on one side there was an illiterate, intolerant, unscrupulous, credulous, numerous body, on the other a refined, better-informed, yet doubting sect. The Emperor Constantius, guided by his father's latest principles, having sided with the Arian party, soon found that under the new system a bishop would, without hesitation, oppose his sovereign. Athanasius, the Bishop of Alexandria, as the head of the orthodox party, became the personal antagonist of the emperor, who attempted, after vainly ...
— History of the Intellectual Development of Europe, Volume I (of 2) - Revised Edition • John William Draper
... divided,—Valentinian ruling the eastern, and his brother Gratian the western, portion of it,—and, as the Goths were overrunning the civilized world and threatening Italy, Valentinian fixed his seat of government at Milan. It was a turbulent city, disgraced by mobs and religious factions. The Arian party, headed by the Empress Justina, mother of the young emperor, was exceedingly powerful. It was a critical period, and even orthodoxy was in danger of being subverted. I might dwell on the miseries ...
— Beacon Lights of History, Volume IV • John Lord
... rubbish that might hinder the raising up of that godly structure appointed and prescribed by the Lord in His Word.' They were to stick to the truth, contended the preacher, quoting the edict of the Emperor Justinian in the Arian controversy, and the reply of Basil the Great to the Emperor's deputy: 'That none trained up in Holy Scriptures would suffer one syllable of Divine truth to be betrayed; but were ready, if it be required, to suffer any death in the defence thereof.' People, he maintained, ...
— East Anglia - Personal Recollections and Historical Associations • J. Ewing Ritchie
... written by the two Arian heretics. Swift, whose orthodoxy was as undoubted as his meekness, wrote upon it the epigram—if, indeed, that be epigram of which the point is pious wish—which has been so often recited for the purity of its style, a purity ...
— A Budget of Paradoxes, Volume I (of II) • Augustus De Morgan
... the Catholic Church had had to encounter spasmodic opposition from "heretics," as those persons were called who, although baptized as Christians, refused to accept all the dogmas of Catholic Christianity. Such were the Arian Christians, who in early times had been condemned for rejecting the doctrine of the divinity of Christ, and who had eventually been won back to Catholicism only with the greatest efforts. Then in the twelfth and ...
— A Political and Social History of Modern Europe V.1. • Carlton J. H. Hayes
... ensigns as token of their victory; festivals are celebrated and sacraments received with clean hearts and lips, and all the church's sons rejoice as it were in the fostering bosom of a mother. For this holy union remained between Christ their head and the members of his church, until the Arian treason, fatal as a serpent, and vomiting its poison from beyond the sea, caused deadly dissension between brothers inhabiting the same house, and thus, as if a road were made across the sea, like wild beasts of all descriptions, and darting ...
— On The Ruin of Britain (De Excidio Britanniae) • Gildas
... territory of the original Western Empire. Just there we see an ecclesiastical kingly power rise to religious supremacy—the Roman Papacy. We see, through its influence, three of the ten kingdoms overthrown, "plucked up by the roots"—three Arian or heretical kingdoms. And as we watch the history, we find this power making "war with the saints" and prevailing ...
— Our Day - In the Light of Prophecy • W. A. Spicer
... is difficult to understand the reason for such an attack on this particular Gospel. He is not an Arian or Socinian (as the terms are commonly understood), who might desire to disparage the testimony of this Gospel to the Pre-existence and Godhead of our Lord. His attack is on the Supernatural generally, as witnessed ...
— The Lost Gospel and Its Contents - Or, The Author of "Supernatural Religion" Refuted by Himself • Michael F. Sadler |
