"Cor" Quotes from Famous Books
 ... matters, he should make it known. No one, he declared, durst condemn or despise different forms practised by others. Outward customs and ceremonies were, indeed, indispensable, but they served as little to commend us to God, as meat or drink (1 Cor. viii. 8) served to make us well ...
— Life of Luther • Julius Koestlin
... offered to pay for it with his life. The request of a jongleur to lead the Duke's battle seems incredible. In early French "bataille" meant battalion,—the column of attack. The Duke's grant: "Io l'otrei!" seems still more fanciful. Yet Guy of Amiens distinctly confirmed the story: "Histrio cor audax nimium quem nobilitabat"; a stage- player—a juggler—the Duke's singer—whose bravery ennobled him. The Duke granted him—octroya—his patent ...
— Mont-Saint-Michel and Chartres • Henry Adams
... closeness did impair, and a little perish his understanding. Surely Comineus mought have made the same judgment also, if it had pleased him, of his second master, Lewis the Eleventh, whose closeness was indeed his tormentor. The parable of Pythagoras is dark, but true; Cor ne edito; Eat not the heart. Certainly, if a man would give it a hard phrase, those that want friends, to open themselves unto, are carnnibals of their own hearts. But one thing is most admirable (wherewith I will conclude this first fruit of friendship), which is, ...
— Essays - The Essays Or Counsels, Civil And Moral, Of Francis Ld. - Verulam Viscount St. Albans • Francis Bacon
... we should be careful not to make an improper use of this method and preach our experiences in place of the gospel. Paul says: "We preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus' sake" (2 Cor. 4:5). We should refer to our experiences simply to help deliver people from human error and center their attention on the gospel of Christ, which alone is the power of God ...
— To Infidelity and Back • Henry F. Lutz
... problem is simple. Then it is merely a question of starting with L.A.T. of 00h-00m-00s, adding or subtracting the longitude, according as to whether it is West or East, to get G.A.T.; applying the equation of time with sign reversed to get G.M.T.; applying the C. Cor. with sign reversed to get the C.T.; and applying the C-W to get the WT. If, for instance, this WT happens to be 11h-42m-31s, when the watch reads that number of hours, minutes and seconds, the sun will be on the meridian and it ...
— Lectures in Navigation • Ernest Gallaudet Draper
... Ghost. He that believeth and is baptized shall be saved; but he that believeth not shall be damned. So much is sufficient for a simple person to know from the Scriptures concerning Baptism. In like manner, also, concerning the other Sacrament in short, simple words, namely the text of St. Paul [1 Cor. 11, 23 f.]. ...
— The Large Catechism by Dr. Martin Luther
... to have communicated to his disciple the knowledge which he gained when caught up to Heaven. See 2 Cor., xii. 2. ...
— The Divine Comedy, Volume 3, Paradise [Paradiso] • Dante Alighieri
... appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad."—II Cor. v: 10. ...
— Sowing and Reaping • Dwight Moody
... Scytala. Cor ne edito. Cream of Nectar Promus magis quam Condus. He maketh to deep a furrowe Charons fares Amazonum cantile[n]a; The Amazons song (Delicate persons). To sow curses. To quench fyre with oyle Ex ipso boue lora sumere. Mala attrahens ad se vt Cesias nubes Pryauste gaudes gaudium. ...
— Bacon is Shake-Speare • Sir Edwin Durning-Lawrence
... Euripidem Hercules, cum, ut Eurysthei filios, ita suos configebat sagittis, cum uxorem interemebat, cum conabatur etiam patrem, non perinde movebatur falsis, ut veris moveretur? Quid? ipse Alcmaeo tuus, qui negat 'cor sibi cum oculis ...
— Academica • Marcus Tullius Cicero
... even as he is pure."—1 John 3:3. "Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God."—2 Cor. 7:1. This brings the believer into the condition where God can fulfill his part. He can now take exclusive possession of the dedicated temple, and sanctify it. "And the very God of peace sanctify you wholly."—1 Thess. 5:23. "And they were all filled with the Holy Ghost."—Acts 2:4. ...
— Sanctification • J. W. Byers
... involve "helps." Each member becomes an instrument in the salvation or damnation of the others. "For what knowest, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife?"—1 Cor. vii., 16. "If one member Suffer, all the members suffer with it." They stimulate each other either to salvation or to ruin; and hence those children that go to ruin in consequence of parental unfaithfulness, will "curse the father that begat them, the ...
— The Christian Home • Samuel Philips
... that is, the affection was hard and not capable of being heated and penetrated, and it rejected the blows of love which assailed it on innumerable sides. That is, it did not feel itself wounded by those wounds of eternal life of which the Psalmist speaks when he says: Vulnerasti cor meum, o dilecta, vulnerasti cor meum. The which wounds are not from iron or other material through the vigour and strength of nerves, but are darts of Diana, or of Phoebus, that is, either from the ...
— The Heroic Enthusiast, Part II (Gli Eroici Furori) - An Ethical Poem • Giordano Bruno
... said Meg, with the glee of a child. 'Lengthen it out a little. Let me just lift up the corner; just the lit-tle ti-ny cor-ner, you know,' said Meg, suiting the action to the word with the utmost gentleness, and speaking very softly, as if she were afraid of being overheard by something inside the ...
— The Chimes • Charles Dickens
... hands. The word is not unknown in English in the sense of to grip. (Shakspeare, 'Cor.' ...
— A Dictionary of Austral English • Edward Morris
... circle, as well as the best of the troubadours, substituted for the "cortois" of the superficial Chrestien the "cor gentil," the noble heart, which they accounted more precious than rank and wealth and power. "Wherever there is virtue there is nobility," says Dante, "but where there is nobility there need not ...
— The Evolution of Love • Emil Lucka
... conceivable than the Self-Contemplation of the Divine Spirit, and the logical sequence from this brings us to the ultimate result of the Creative Process in the statement that "if any man be in Christ he is a New creature," or as the margin has it "a new creation" (II Cor. v: 17). Such vain philosophies have only one logical result which is to put yourself in the place of God, and then what have you to lean upon in the hour of trial? It is like trying to climb up a ladder that is resting against nothing. Therefore, says ...
— The Creative Process in the Individual • Thomas Troward
... old Etienne Garcia, at the 'Cor d'Abondance' in Granville, is the very slyest rogue in France. When you find a Crapaud who is dead to rights, he is always an out and outer. I'll square you with my old pal, Etienne, who slyly makes 'floaters' and then gets the government ...
— A Fascinating Traitor • Richard Henry Savage
... of God, and the wisdom of God; for the foolishness of God is wiser than men; but the foolish things of the world hath God chosen, that he may confound the strong. That no flesh should glory in his sight" (I Cor. i and ii). And so did God choose the rosary, this humble prayer, to work such great things, that human effort had not been able to accomplish. What an incentive to put all our trust in God, rather than in our ...
— The Excellence of the Rosary - Conferences for Devotions in Honor of the Blessed Virgin • M. J. Frings
... tu gustassi una sol volta La millesima parte delle gioje, Che gusta un cor amato riamando, Diresti ripentita sospirando, Perduto e tutto il tempo Che in ...
— The Monk; a romance • M. G. Lewis
... to their petitions which they have asked according to His will, and in the name of the Lord Jesus.—Think not, dear reader, that I have the gift of faith, that is, that gift of which we read in 1 Cor. xii. 9, and which is mentioned along with 'the gifts of healing,' 'the working of miracles,' 'prophecy,' and that on that account I am able to trust in the Lord. It is true that the faith, which I am enabled to exercise, is altogether ...
— Answers to Prayer - From George Mueller's Narratives • George Mueller
... argument can be derived from 1 Cor. III, 6 sq.: "I have planted, Apollo watered, but God gave the increase. Therefore, neither he that planteth is anything, nor he that watereth; but God that giveth the increase."(47) In this beautiful allegory ...
— Grace, Actual and Habitual • Joseph Pohle
... of, nor room for, any other attraction than that which CHRIST Himself gave, when He said, "I, if I be lifted up ... will draw all men unto Me." Our MASTER was ever "separate from sinners," and the HOLY SPIRIT speaks unmistakably in 2 Cor. vi.: "What fellowship hath righteousness with unrighteousness? And what communion hath light with darkness? ... for ye are the temple of the living GOD; as GOD hath said, I will dwell in them, and walk in them; and I will be their GOD, and they shall be my people. ...
— A Ribband of Blue - And Other Bible Studies • J. Hudson Taylor
... Verum omni istâ sciencâ (magica) (says Lucretia) nunquam potui movere cor hominis solâ vero salivâ mea (id est ampleux et basiis) inungens tam furiosè furere tam bestialiter obstupefieri plurimos coegi ut instar idoil ...
— Aphrodisiacs and Anti-aphrodisiacs: Three Essays on the Powers of Reproduction • John Davenport
... thou canst not guesse, Though in thy youth thou wast as true a louer As euer sigh'd vpon a midnight pillow: But if thy loue were euer like to mine, As sure I thinke did neuer man loue so: How many actions most ridiculous, Hast thou beene drawne to by thy fantasie? Cor. Into a thousand that I ...
— The First Folio [35 Plays] • William Shakespeare
... of Divines, for certain errors. The Pearl (24mo.) Bible, printed by Field, in 1653, contains some scandalous blunders;—for instance, Romans, vi. 13.: "Neither yield ye your members as instruments of righteousness unto sin"—for unrighteousness. 1 Cor. vi. 9.: "Know ye not that {392} the unrighteous shall inherit the kingdom of ...
— Notes and Queries, Number 235, April 29, 1854 • Various
... J'aime le son du cor, le soir, au fond des bois, Soit qu'il chante les pleurs de la biche aux abois, Ou l'adieu du chasseur que l'echo faible accueille Et que le vent du nord porte de feuille ...
— French Lyrics • Arthur Graves Canfield
... LEO]).—Is the fifth sign in the zodiac, and contains one star of the first magnitude, called Regulus, or Cor Leonis—the Lion's Heart. The fervid heat of July, when the sun has attained its greatest power, is now symbolized in our almanacs by the figure of an enraged lion; and the feasts or sacrifices formerly celebrated among the ancients during this month, in honor of ...
— The Ruins • C. F. [Constantin Francois de] Volney
... varied by fits of violent madness and terrible pain, he died in 1745, leaving all his money to found a hospital for the insane. His grave in St. Patrick's Cathedral bears this inscription of his own composing, the best possible epitome of his career: 'Ubi saeva indignatio cor ulterius lacerare nequit' (Where fierce indignation can no ...
— A History of English Literature • Robert Huntington Fletcher
... of God's wrath. We may believe that of them, too, stands true the great Law, "Whom the Lord loveth, He chasteneth, and scourgeth every son whom He receiveth." We may believe that of them, too, stands true St Paul's great parable in 1 Cor. xii., which, though a parable, is the expression of a perpetually active law. They have built, it may be, on the true foundation: but they have built on it wood, hay, stubble, instead of gold and precious stone. And the fire of God, which burns for ever against the falsehoods ...
— Westminster Sermons - with a Preface • Charles Kingsley
... latere meo tanquam impedimento conjugii, cum qua cubare solitus eram, cor ubi adhaerebat, concisum et vulneratum ...
— Saint Augustin • Louis Bertrand
... your correspondents give me any information respecting a book entitled Secrets Merveilleux de la Magie Naturelle et Cabalistique du Petit Albert, et enrichi du fig. mysterieuses, et de la Maniere de les faire. Nouvelle Edition, cor. et aug. A Lion, 1743. 32mo.? The ...
— Notes & Queries, No. 24. Saturday, April 13. 1850 • Various
... friends inscribe thy worth, Reader, for the world mourn. A Light has passed away from the earth! But for this pious and exalted Christian, 'Rejoice, and again I say unto you, rejoice!'" Ubi Thesaurus ibi Cor. S. ...
— Reminiscences of Samuel Taylor Coleridge and Robert Southey • Joseph Cottle
... the Bible is to combat the idea, of two opposing forces in the world. The good news is said to be that of "reconciliation" (2 Cor. v. 18), where also we are told that "all things are from God," hence leaving no room for any other power or any other substance; and the great falsehood, which it is the purpose of the Good News to expose, is everywhere in the Bible proclaimed to be the suggestion ...
— The Hidden Power - And Other Papers upon Mental Science • Thomas Troward
... It does not seem to have been the usual custom of the Apostles to administer Holy Baptism themselves. See 1 Cor. i. 14-17. ...
— A Key to the Knowledge of Church History (Ancient) • John Henry Blunt
... necessary to point out that St. Paul's distinction between natural and spiritual (see esp. 1 Cor. ii.) is ...
— Christian Mysticism • William Ralph Inge
... witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not.—But now is Christ risen from the dead, and become the first fruits of them that slept. For as by man came death, by MAN came also the resurrection of the dead' (1 Cor 15:15,20-22). ...
— The Works of John Bunyan • John Bunyan
... perhaps, at fault in a few special instances; he still believes not only in a non-extant Epistle to the Corinthians, but in an unrecorded visit of St. Paul to them; in which Professor Plumptre differs from him (conf. p. 285 with note on 2 Cor. xii. 14 and xiv. 1); he attributes the words, "It is good for a man not to touch a woman" (1 Cor. vii. 1) to St. Paul, not to those who wrote to him; and he thinks the history of the Last Supper was revealed ...
— The Contemporary Review, Volume 36, September 1879 • Various
... magistracy is appointed to protect the good and to punish the wrong doers. But when brothers, members of one congregation, dispute about every little matter, and hasten to bring it before the magistrates, an occasion of offence is given, as Paul says in I Cor. 6: 1-8. If, therefore, the members of our congregation have any disagreement with each other, they should appear before the church council and be directed and reconciled in a Christian manner, if the matter may thus be adjusted. If, however, any will ...
— The Organization of the Congregation in the Early Lutheran Churches in America • Beale M. Schmucker
... and vi. 19), "merely humanly." This he expressly states when he calls God just, and it was doubtless in concession to human weakness that he attributes mercy, grace, anger, and similar qualities to God, adapting his language to the popular mind, or, as he puts it (1 Cor. iii. 1, 2), to carnal men. In Rom. ix. 18, he teaches undisguisedly that God's anger and mercy depend not on the actions of men, but on God's own nature or will; further, that no one is justified by the works of the law, but only by faith, which he seems to identify ...
— The Philosophy of Spinoza • Baruch de Spinoza
... after the true meanyng of the sixte of John, &c.... wherunto is added, an Epystle to the reader, And incidentally in the exposition of the Supper is confuted the letter of master More against John Fryth." To a motto taken from 1 Cor. xi. is subjoined the following date, "Anno M.CCCCC.XXXIII., v. daye of Apryll," together with a printer's device (two hands pointing towards each other). This Tract was promptly answered by Sir Thomas More (A.D. 1533, "after he had geuen ouer the offyce of Lorde Chauncellour of Englande"), ...
— Notes and Queries 1850.03.23 • Various
... like a wave, nor have the stern victims of indignation the smallest hope of deliverance from their suffering, until they lie, as Swift has now lain for so many years, where cruel rage can tear the heart no more—"Ubi saeva indignatio ulterius cor lacerare nequit." ...
— Essays in Rebellion • Henry W. Nevinson
... preached on the sin of egoism, and took as the motto of his sermon the words—"Ego dormio et cor meum vigilat." His method of preaching was quiet, but intense; again the glow of the lamp. Often there were passages which suggested a meditation—a soul communing with itself fearlessly, with an unyielding, but never violent, determination to arrive at the truth. And Rosamund, ...
— In the Wilderness • Robert Hichens
... circumference of the earth to amount to 123,249,600 Paris feet, as the French have found by mensuration. And now, if we imagine the moon, deprived of all motion, to be let go, so as to descend towards the earth with the impulse of all that force by which (by Cor. Prop. iii.) it is retained in its orb, it will in the space of one minute of time describe in its fall 15 1/12 Paris feet. For the versed sine of that arc which the moon, in the space of one minute of time, would by its mean motion describe at the distance of sixty semi-diameters ...
— A History of Science, Volume 2(of 5) • Henry Smith Williams
... office. The TNA was charged with drafting Iraq's permanent constitution, which was approved in a 15 October 2005 constitutional referendum. An election under the constitution for a 275-member Council of Representatives (CoR) was held on 15 December 2005. The CoR approval in the selection of most of the cabinet ministers on 20 May 2006 marked the transition from the ITG to Iraq's first constitutional government in nearly ...
— The 2008 CIA World Factbook • United States. Central Intelligence Agency.
... Such a blind shot with the sharp dart of longing love may never fail of the prick, the which is God, as Himself saith in the book of love, where He speaketh to a languishing soul and a loving, saying thus: Vulnerasti cor meum, soror mea, amica mea, et sponsa mea, vulnerasti cor meum, in uno oculorum tuorum: "Thou hast wounded mine heart, my sister, my leman, and my spouse, thou hast wounded mine heart in one of thine eyes."[259] Eyes of the soul ...
— The Cell of Self-Knowledge - Seven Early English Mystical Treaties • Various
... shadow, and the spires of the Carrara range were giant flames transformed to marble. The memory of that day described by Trelawny in a passage of immortal English prose, when he and Byron and Leigh Hunt stood beside the funeral pyre, and libations were poured, and the 'Cor Cordium' was found inviolate among the ashes, turned all my thoughts to flame beneath ...
— Sketches and Studies in Italy and Greece, Second Series • John Addington Symonds
... cor cottonwat geah par wardenda netta. A Begger and a Trader cannot be lost. Because they are ...
— An Historical Relation Of The Island Ceylon In The East Indies • Robert Knox
... what had happened. "Then," said he, "how do you consent that the Castilians and captain treat me thus in your presence, when you could easily kill them?" As they were few and unarmed, the natives killed the captain and twelve soldiers, and Father Jacinto Cor, a Recollect father, who was going with them. After this first misfortune, resulting from the anger of an imprudent captain, the natives went about warning and killing all the Spaniards whom they found on their coasts, and tried to take the fort by strategy. But already the matter was known, ...
— The Philippine Islands, 1493-1898, Volume XXIV, 1630-34 • Various
... 58. "From which civility, in the fruitful age of Canonization, they stepped a degree farder to holines, and helped to stuffe the Church Kalender with divers saints, either made or borne Cornish. Such was Keby, son to Solomon, prince of Cor.; such Peran, who (if my author the Legend lye not) after that (like another Johannes de temporibus) he had lived two hundred yeres with perfect health, took his last rest in a Cornish parish, which there-through he ...
— Chips From A German Workshop. Vol. III. • F. Max Mueller
... 500L. The office to be reformed according to the Bill. There is enough emoluments. In decency it could not be more. Something considerable is also to be secured for the life of young Richard to be a security for him and his mother."("Mem. and Cor. of Charles James Fox," i., p. 451.) It is thus certain that the Rockingham Ministry were doing for the Paymaster all they could "in decency," and that while posing as a reformer in reducing the expenses of that office, ...
— The Writings Of Thomas Paine, Complete - With Index to Volumes I - IV • Thomas Paine
... for its perpetuity by becoming an incorporate body in some State and holding its sessions biennially. This has been consummated by obtaining a charter in the State, of New York, Ex-Governor Seymour being President, and Rev. E. C. Wines, Cor. Secretary. It also took incipient steps for an international congress to be held in London, England, choosing Dr. Wines also as Commissioner to carry ...
— The Prison Chaplaincy, And Its Experiences • Hosea Quinby
... 21144, William Smith, conductor, ran into large brewery truck at So. E. cor. Sixth Ave. It is reported that Smith, to the neglect of his duty, was reading poetry from a book called 'Sonnets of de Heredia' at the time of the accident. Three Italians were slightly injured by the accident, and Ethelbert Pangwyn, an actor starring in ...
— The Love Sonnets of a Car Conductor • Wallace Irwin
... already on the road that leads to destruction and death! Why? Because he had decided in his heart to do evil. Even the kind old lady at the almshouse had not entered his life. Was it Elmer's fault? Not altogether. Temptation comes to all, but with the temptation there is a way of escape (1 Cor. 10: 13). Elmer could have chosen to do right and leave the stones where they belonged; but when he was caught in the act of stealing, Mrs. Fischer, who was responsible for his training, should have carefully taught him the dangers connected with stealing. A little seed of dishonesty sown in the ...
— The Poorhouse Waif and His Divine Teacher • Isabel C. Byrum
... in the very early church were not such as to make prominent the sin of usury. Many of the disciples were very poor and from the humblest walks of life. I Cor. 1:27-28: "But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things that are mighty; and the base things of the world, and things ...
— Usury - A Scriptural, Ethical and Economic View • Calvin Elliott
... in 1 Cor. xv. 29, glances at this as an established practice familiar to those whom he addresses. Three explanations are possible: (1) The saints before they were quickened or made alive together with Christ, were dead through their trespasses ...
— Encyclopaedia Britannica, 11th Edition, Volume 3, Part 1, Slice 3 - "Banks" to "Bassoon" • Various
... doctrine had to travel before reaching its expression in Christianity. (1) This exalted and high philosophical conception passed on and came out again to some degree in the Fourth Gospel and the Pauline Epistles (especially I Cor. xv); but I need hardly say it was not maintained. The enthusiasm of the little scattered Christian bodies—with their communism of practice with regard to THIS world and their intensity of faith with regard to ...
— Pagan & Christian Creeds - Their Origin and Meaning • Edward Carpenter
... there are some adequate ideas, and some ideas that are fragmentary and confused (II. xl. note). Those ideas which are adequate in the mind are adequate also in God, inasmuch as he constitutes the essence of the mind (II. xl. Cor.), and those which are inadequate in the mind are likewise (by the same Cor.) adequate in God, not inasmuch as he contains in himself the essence of the given mind alone, but as he, at the same time, contains the minds ...
— Ethica Ordine Geometrico Demonstrata - Part I: Concerning God • Benedict de Spinoza
... first Epistle to the Cor. says, 15 ch. v. 4, that "Jesus rose again from the dead the third day, according to the Scriptures," that is, according to the Old Testament, and he is supposed to ground this on the history of the prophet Jonas, who was three days ...
— The Grounds of Christianity Examined by Comparing The New Testament with the Old • George Bethune English
... meat maketh my brother to stumble I will eat no flesh for evermore, that I make not my brother stumble.'—1 Cor. viii., 13. ...
— No Animal Food - and Nutrition and Diet with Vegetable Recipes • Rupert H. Wheldon
... transgression is forgiven, and whose sin is covered:" And for the sake of Christ alone it is, that the Lord imputeth not iniquity to us. Now pray "Examine yourselves, whether you be in the faith," 2 Cor. xiii. 5. "Prove your own selves, how that Jesus Christ is in you, except you be reprobates." Examine yourselves, whether you have chosen the Lord for your God, and Christ for your Redeemer? And whether you have forsaken your sins, and returned from ...
— A Sermon Preached at the Quaker's Meeting House, in Gracechurch-Street, London, Eighth Month 12th, 1694. • William Penn
... deceive him. Yseult of Brittany and Elaine, the mother of Galahad, do not succeed in breaking the vows made to Yseult the Fair and to Queen Guenevere. The beautiful lady in the hawthorn alba "a son cor en amar lejalmens." But this loyal loving is for the knight who is warned to depart, certainly not for the husband, the gilos, in whose despite ("Bels dous amios, baizem nos eu e vos—Aval els pratzon chantols auzellos—Tot O fassam en despeit del ...
— Euphorion - Being Studies of the Antique and the Mediaeval in the - Renaissance - Vol. II • Vernon Lee
... figure, we see and hear so clearly in that book, wandering under the apple-blossoms and among the vines of Neuchatel or Vevey actually give it the quality of a very successful romantic invention. His strangeness or distortion, his profound subjectivity, his passionateness—the cor laceratum—Rousseau makes all men in love with these. Je ne suis fait comme aucun de ceux que j'ai sus. Mais si je ne vaux pas mieux, au moins je suis autre. "I am not made like any one else I have ...
— Appreciations, with an Essay on Style • Walter Horatio Pater
... admitted our readers into those recesses of that cor inscrutabile,—the heart of kings,—we summon them to a scene peculiar to the pastimes of the magnificent Edward. Amidst the shades of the vast park, or chase, which then appertained to the Palace of Shene, the noonday sun shone upon such a spot ...
— The Last Of The Barons, Complete • Edward Bulwer-Lytton
... him and by his contemporaries. He reminds the Corinthians that 'the signs of an Apostle were wrought among them ... in signs, and wonders, and mighty deeds' ([Greek: en saemeious kai terasi kai dunamesi]—the usual words for the higher forms of miracle— 2 Cor. xii. 12). He tells the Romans that 'he will not dare to speak of any of those things which Christ hath not wrought in him, to make the Gentiles obedient, by word and deed, through mighty signs and wonders, by the power of the Spirit of God' ([Greek: ...
— The Gospels in the Second Century - An Examination of the Critical Part of a Work - Entitled 'Supernatural Religion' • William Sanday
... Paul say of heaven? A. St. Paul says of heaven, "That eye hath not seen, nor ear heard, neither hath it entered into the heart of man what things God hath prepared for them that love Him." (I. Cor. ii., 9.) ...
— Baltimore Catechism No. 3 (of 4) • Anonymous
... says: 'I suppose the deep spirituality of the man, and the love we bore him for years, touched the emotional part of us.' The text was significant: 'We preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus' sake' (2 Cor. ...
— Life of John Coleridge Patteson • Charlotte M. Yonge
... The well-known argument of St. Paul regarding the resurrection in 1 Cor. xv. (ver. 45, &c.) is well worthy of consideration in this connection. He deals with man as one whole; nothing is said about a man being (or having) a spirit separate from his soul and his body, and that spirit being given a higher body ...
— Creation and Its Records • B.H. Baden-Powell
... was placed a simple stone with the date of his birth and death and the words "Cor Cordium"—heart of hearts. Beneath these words are some lines from the ...
— English Literature For Boys And Girls • H.E. Marshall
... these words of the Apostle, "God ... hath given us the pledge of the Spirit," (II. Cor. i. 22) expressly applies the text to the seal of Confirmation. "Remember," he says, "that you have received the spiritual seal, the spirit of wisdom and understanding, the spirit of counsel and fortitude, the spirit of knowledge and piety, the spirit of holy fear. God ...
— The Faith of Our Fathers • James Cardinal Gibbons
... are told of his parents, it will be enough to observe, that the opinion generally received in Greece, made him the son of Apollo by Cor{o}nis, daughter of Phlegyas; and indeed the Messenians, who consulted the oracle of Delphi to know where AEsculapius was born, and of what parents, were told by the oracle, or more properly Apollo, that he himself was his father; that Cor{o}nis ...
— Roman Antiquities, and Ancient Mythology - For Classical Schools (2nd ed) • Charles K. Dillaway
... of professed believers, living in a certain city, place, or house. This is the most frequent sense in which the word occurs, as in Acts vii. 38, xiii. 1; 1 Cor. ...
— On the Old Road, Vol. 2 (of 2) - A Collection of Miscellaneous Essays and Articles on Art and Literature • John Ruskin
... the inscrutable ethics of Rome this is concubinage, although the Scripture plainly declares that a minister of the Church should be the husband of one wife, 1 Tim. 3, 2, and no vows can annul the ordinance and commandment of God: "It is not good that man should be alone." Gen. 2, 18. Comp. 1 Cor. 7, 2, and ...
— Luther Examined and Reexamined - A Review of Catholic Criticism and a Plea for Revaluation • W. H. T. Dau
... turned back. I thought I might see the seats filled with people looking down upon the apostle as he fought for his life; and while there I read his question: "If after the manner of men I fought with beasts at Ephesus, what doth it profit me" if the dead are not raised up? (I Cor. 15:32). I also read the letter which Jesus caused the aged Apostle John to write to the church at this place (Rev. 2:1-7), and Paul's epistle to the congregation that once existed in this idolatrous ...
— A Trip Abroad • Don Carlos Janes
... in her, if we will, as ever did rapt Sidonian, or priest, or daughter of the Aryan, or whatever the early unknown burning race may have been, which built fire-towers in melting Lesbos, and names Cor-on, the crowned Corinthos, ere yet a syllable of Greek had ever rung on earth. She is the Cup; her calyx and dew reflect the goblet of life, and the nectar-wine of life, typical in early times of endless generation, in later days of re-generation. ...
— The Continental Monthly , Vol. 2 No. 5, November 1862 - Devoted to Literature and National Policy • Various
... and ministries is to impart life, and that nothing which obscures or loses sight of the eternal source of life can regenerate or quicken;—to teach men to cry out, with St. Augustine, "Fecisti nos ad te, Domine, et inquietum est cor nostrum donec requiescat in te": Thou hast made us for Thyself, O Lord, and our heart is unquiet until its rests in Thee,—this however, as any one may be tempted to fence and juggle with the fact, is the truth on which all the ...
— The world's great sermons, Volume 8 - Talmage to Knox Little • Grenville Kleiser
... with my Lord in prayer as soon as I could have the privilege! Then I opened his Word for comfort, and my answer was, "Ye are bought with a price; be not ye the servants of men." 1 Cor. 7:23. What did this mean? I was too young a child of the King to comprehend, and therefore could only wait and pray. So troubled at heart was I at my husband's pride and growing coldness that I at last ...
— Fifteen Years With The Outcast • Mrs. Florence (Mother) Roberts
... ab origine Virgini sive Puellae propria: sed solummodo partem corporis denotabat. AEgyptijs, sicut omnia animalia, lapides, frutices, atque herbas, ita omne membrum atque omnia corporis humani loca, aliquo dei titulo mos fuit denotare. Hinc cor nuncupabant Ath, uterum Mathyr, vel Mether: et fontem foemineum, sicut et alios fontes, nomine Ain Omphe, Graece [Greek: numphe], insignibant: quod ab AEgyptijs ad Graecos derivatum est.—Hinc legimus, [Greek: Numphe pege, kai neogamos gune, ...
— A New System; or, an Analysis of Antient Mythology. Volume I. • Jacob Bryant
... stages of the church's future history, and that it was this: "as the Lord has called every one, so let him walk." "Let every man abide in the same calling wherein he is called." "Let every man wherein he is called, therein abide with God."—1 Cor. vii: 17, 20, 24. "And so ordain I in all churches;" vii: 17. The Apostle thus explains ...
— Cotton is King and The Pro-Slavery Arguments • Various
... actor mihi cor odio sauciat. Etiam Epidicum, quam ego fabulam aeque ac me ipsum amo, nullam aeque invitus ...
— The Student's Companion to Latin Authors • George Middleton
... evening preaching at 6, was on a part of the to-day's Epistle: 2 Cor. vi: 1, 2; the subject,—"not to receive the grace of God in vain." When near the conclusion, another cry of fire was heard in the street, so that the last verses could not be sung. It happened to be in the Broadway, ...
— The Campaign of 1776 around New York and Brooklyn • Henry P. Johnston
... sustenance and present enjoyment of a brute, what would be a meet return for the services of man?—MAN with his varied wants, exalted nature and immortal destiny! Paul says expressly, that this principle lies at the bottom of the statute. 1 Cor. ix. 9, 10, "For it is written in the law of Moses, Thou shalt not muzzle the mouth of the ox that treadeth out the corn. Doth God take care for oxen? Or saith he it altogether for OUR SAKES? that he that ploweth should plow in HOPE, and that he that thresheth in hope should be PARTAKER ...
— The Anti-Slavery Examiner, Omnibus • American Anti-Slavery Society
... of I Peter, John found much encouragement, also in I Cor. 13:11, where he read: "When I was a child, I thought as a child: but when I became a man, I put away childish things." Again he was determined to become a man, and to develop as quickly as possible. From that time on he availed himself of every opportunity to do good to all mankind, ...
— How John Became a Man • Isabel C. Byrum
... matin, les portiers sonnent du cor. Un nonce Se presente; il apporte, assiste d'un coureur, Une lettre du roi qu'on nomme l'empereur; Ratbert ecrit qu'avant de partir pour Tarente Il viendra visiter Isora, sa parente, Pour lui baiser le front ...
— La Legende des Siecles • Victor Hugo
... sufferings of a runaway negro Zimmermadchen with a child three shades lighter than herself; and of a painted canvas "man-hunt," where apparently four well known German composers on horseback, with flowing hair, top boots, and a Cor de chasse, were pursuing, with the aid of a pack of fox hounds, "the much too deeply abused and yet spiritually elevated Onkeel Tome." Paul did not wait for the final apotheosis of "der Kleine Eva," but, in the silence of a hushed audience, made his way ...
— A Ward of the Golden Gate • Bret Harte
... now be such a general Sale. Murray builds solid castles in Eyre. Los de Espana rezalo bene de ser siempre muy Cosas de Espana: Cachaza! Cachaza! firme, firme! Arhse! no dejei nada en el tintero; basta que sea nuevo y muy piquunte cor sal y ajo: a los Ingleses le gustan mucho las Longanizas de Abarbenel y los buenos ...
— George Borrow and His Circle - Wherein May Be Found Many Hitherto Unpublished Letters Of - Borrow And His Friends • Clement King Shorter
... the room and stretched her hand toward her mother, who had just entered with Dora. Mrs. Lindsay took that cold hand into her own, and then Emma repeated I Cor. xiii, 13, "And now abideth faith, hope, charity, these three; but the greatest ...
— Be Courteous • Mrs. M. H. Maxwell
... of the tower stands the monument of the poet Shelley, the work of the sculptor Weekes. Needless to say, it is but a cenotaph. The "heart of hearts," "Cor Cordium," and the ashes of the poet cremated on the Tuscan shore, lie far away, hard by the pyramid of Caius Cestius, in the grave where the loving hands of Trelawney laid them in 1823. Here we have an ideal representation of the finding of the drowned body—not a pleasing one, but less ...
— Bell's Cathedrals: Wimborne Minster and Christchurch Priory • Thomas Perkins
... has come to include beneficence, and to displace it. We should not now speak of benevolence which did not help, unless where there was no power to help; even then we should rather say good-will or sympathy. Charity, which originally meant the purest love for God and man (as in 1 Cor. xiii), is now almost universally applied to some form of almsgiving, and is much more limited in meaning than benevolence. Benignity suggests some occult power of blessing, such as was formerly ascribed to the stars; we may say a good man has an air of benignity. Kindness ...
— English Synonyms and Antonyms - With Notes on the Correct Use of Prepositions • James Champlin Fernald
... upon us, may be (upon more light) so discovered, acknowledged, and disowned by us, as that it may be matter of warning and caution to those that come after us, that they may not fall into the like.—1 Cor., x., 11. Felix quem faciunt aliena pericula cautum. I would also propound, and leave it as an object of consideration, to our honored Magistrates and Reverend Ministers, whether the equity of that law in Leviticus, Chap. iv., for a sin-offering for the Rulers and for the Congregation, ...
— Salem Witchcraft and Cotton Mather - A Reply • Charles W. Upham
... Inachus had once been. The new Argos rose on the same place as the old; and the country around it, called Ar'go-lis, was separated from Boeotia and Attica only by a long narrow strip of land, which was known as the Isthmus of Cor'-inth. ...
— The Story of the Greeks • H. A. Guerber
... tuendo, Nilque relaturam meditari rite Camoenam? Nonne fuit satius lusus agitare sub umbra, (Ut mos est aliis,) Amaryllida sive Neaeram Sectanti, ac tortis digitum impediisse capillis? Scilcet ingenuum cor Fama, novissimus error Illa animi majoris, uti calcaribus urget Spernere delicias ac dedi rebus agendis. Quanquam—exoptatam jam spes attingere dotem; Jam nec opinata remur splendescere flamma:- Caeca sed invisa ...
— Verses and Translations • C. S. C.
... men there; all the same, I don't care for any of them; not one has roused in me the emotion which I feel when I listen to Garcia in his splendid duet with Pellegrini in Otello. Heavens! how jealous Rossini must have been to express jealousy so well! What a cry in "Il mio cor si divide!" I'm speaking Greek to you, for you never heard Garcia, but then you know how ...
— Letters of Two Brides • Honore de Balzac
... with all its interdependent parts, organs and functions, is an inseparable whole—a Unit—subject absolutely to Natural Laws. As said St. Paul: "And whether one member suffer, all the members suffer with it." (Cor. 12-26.) ...
— Valere Aude - Dare to Be Healthy, Or, The Light of Physical Regeneration • Louis Dechmann
... whole life henceforth is "for their sakes"; even in those parts of it which must, from another point of view, be most jealously protected from officialism, and lived as if for the time no one existed but the man and his God. We are emphatically now "their bondmen for Jesus' sake." [2 Cor. iv. 5.] "Others" have now an indefeasible right not only to our ministry of Ordinances, and to our preaching, and our visiting, but to the example of ...
— To My Younger Brethren - Chapters on Pastoral Life and Work • Handley C. G. Moule
... confiscations. Not over their bodies, for they inflict no corporal punishment, by banishment, imprisonment, branding, slitting, cropping, striking, whipping, dismembering, or killing. Not over their souls; for, them they desire by this government to gain, Matth. xviii. 15; to edify, 2 Cor. x. 8, and xiii. 10; and to save, 1 Cor. v. 5. Only this government ought to be impartial and severe against sin, that the flesh may be destroyed, 1 Cor. v. 5. It is only destructive to corruption, which is deadly and destructive to the ...
— The Divine Right of Church Government • Sundry Ministers Of Christ Within The City Of London
... all sleep, but we shall all be changed, in a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed." 1 Cor. 15:51, 52. ...
— Our Day - In the Light of Prophecy • W. A. Spicer
... COR'BULO, a distinguished general under Claudius and Nero, who conquered the Parthians; Nero, being jealous of him, invited him to Corinth, where he found a death-warrant awaiting him, upon which he plunged his sword into his breast and exclaimed, ...
— The Nuttall Encyclopaedia - Being a Concise and Comprehensive Dictionary of General Knowledge • Edited by Rev. James Wood
... speaks of eternal life. He always speaks of it as an actual life, in a spiritual body, into which our mortal bodies are to be changed. Nothing can be clearer from what he says in 1 Cor. xv., that he means an actual rising again of our bodies from bodily death; an actual change in them; an actual life in ...
— The Water of Life and Other Sermons • Charles Kingsley
... aliis persuasam cupis. Artificium summum erit, nullum habere artificium. Inflammata sint verba, non clamoribus gesticulationibusve immodicis, sed interiore affectione. De corde plus quam de ore proficiscantur. Quantumvis ore dixerimus, sane cor cordi loquitur, lingua non nisi aures pulsat." St. Augustine had said to the same purpose long before: "Sonus verborum nostrorum aures ...
— The Idea of a University Defined and Illustrated: In Nine - Discourses Delivered to the Catholics of Dublin • John Henry Newman
... Meg, with the glee of a child. "Lengthen it out a little. Let me just lift up the corner; just the lit-tle ti-ny cor-ner, you know," said Meg, suiting the action to the word with the utmost gentleness, and speaking very softly, as if she were afraid of being overheard by something inside the basket; "there. ...
— A Budget of Christmas Tales by Charles Dickens and Others • Various
... upon it,—in which he suggests, in rather coarse language, the subject of "The Beggar's Opera" as a capital subject for their common friend, Gay. And yet one can barely suppress a sigh at all this luxury of levity, when he remembers that dreadful "Ubi saeva indignatio ulterius cor lacerare nequit," and reflects upon the hope deferred which vented itself ...
— Atlantic Monthly, Vol. 4, No. 21, July, 1859 • Various
... search, that was the Holy Spirit as my teacher. The Bible tells us definitely that "the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned." I Cor. 2:14. Since the Bible was written by "holy men of God" who "spake as they were moved by the Holy Spirit" and it is not "of any private interpretation," then we need to have the Holy Spirit to reveal, or help us to understand all of the Word of God. (II Peter 1:20,21). Yet there are ...
— The Key To Peace • A. Marie Miles
... dolci et cari nomi ha' in te raccolti, Madre, Figliuola e Sposa: Vergine gloriosa, Donna del Re che nostri lacci a sciolti E fatto 'l mondo libero et felice, Nelle cui sante piaghe Prego ch'appaghe il cor, vera beatrice. ...
— Woman in the Ninteenth Century - and Kindred Papers Relating to the Sphere, Condition - and Duties, of Woman. • Margaret Fuller Ossoli
... distinguish between Pneuma and Nous, which holds exactly the same place in Neoplatonism. The notion of salvation as consisting in the knowledge of God is not infrequent in St. Paul; compare, for example, 1 Cor. xiii. 12 and a still more important passage, Phil. ii. 8-10. This knowledge was partly communicated by visions and revelations, to which St. Paul attributed some importance; but on the whole he is consistent in treating knowledge as the crown and consummation of faith. The pneumatic ...
— The Legacy of Greece • Various
... rival, and soon effectually disgusted Perigot with her bold and wanton conduct. When afterwards he met the true Amoret, he repulsed her, and even wounded her with intent to kill. Ultimately, the trick was discovered by Cor'in, "the faithful shepherdess," and Perigot was married to his true love.—John Fletcher, ...
— Character Sketches of Romance, Fiction and the Drama, Vol 1 - A Revised American Edition of the Reader's Handbook • The Rev. E. Cobham Brewer, LL.D.
... sallies out to learn your errand, you sit there on a garden bench and take the measure of the three tall towers attached to this inner front and forming sever- ally the cage of a staircase. The huge bracketed cor- nice (one of the features of Langeais) which is merely ornamental, as it is not machicolated, though it looks so, is continued on the inner face as well. The whole thing has a fine feudal air, though it was erected on the rains ...
— A Little Tour in France • Henry James
... that she could not conceive how so natural a condition should demand explanation. She told me that among the Galus there were a few babies, that she had once been a baby but that most of her people "came up," as he put it, "cor sva jo," or literally, "from the beginning"; and as they all did when they used that phrase, she would wave a broad ...
— The People that Time Forgot • Edgar Rice Burroughs
... the Baptist says: "A man can receive nothing, except it be given him from heaven," John 3:27 "Every good gift and every perfect gift is from above, and comes down from the Father of lights," James 1:17. Therefore "our sufficiency is of God," 2 Cor 3:5. And Christ says: "No man can come to me, Except the Father, which hath sent me, draw him," John 6:44 And Paul: "What hast thou that thou didst not receive?" I Cor 4:7. For if any one should intend to disapprove of the merits that men acquire ...
— The Confutatio Pontificia • Anonymous
... 1 Cor. xii. 26, 27. Whether one member suffer, all the members suffer with it; or whether one member be honoured, all the members rejoice with it. Now ye are the body of Christ, ...
— Sermons for the Times • Charles Kingsley
... (Ed' Io di sdegno auvampo.) Pugner contro del' fato, Vendicato il cor' sar; E il riuale mio spietato Al mio pie vinto ...
— Amadigi di Gaula - Amadis of Gaul • Nicola Francesco Haym
... his eyes, which were sweet as well as bitter. On the resurrection morning the risen Lord sent the message of forgiveness and special love to the broken-hearted Apostle, when He said, 'Go, tell My disciples and Peter,' and on that day there was an interview of which Paul knew (1 Cor. xv. 5), but the details of which were apparently communicated by the Apostle to none of his brethren. The denier who weeps is taken to Christ's heart, and in sacred secrecy has His forgiveness freely given, though, before he can be restored to his public office, ...
— Expositions of Holy Scripture: St. John Chaps. XV to XXI • Alexander Maclaren
... wife in the New Testament, is not the unrighteous rule predicted in the Old. It is a Christian submission due from man towards man, and from man towards woman: "Yea, all of you be subject one to another" (1 Pet. v. 5; Eph. v. 21; Rom. xii. 10, etc.) In I Cor. xvi. 16, the disciples are besought to submit themselves "to every one that helpeth with us and laboreth." The same apostle says, "help those women which labored with me in the Gospel, with Clement also, and with ...
— History of Woman Suffrage, Volume I • Elizabeth Cady Stanton, Susan B. Anthony, and Matilda Joslyn Gage
... come into this world with a mind that is blind to the truth of God. ("The natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned." 1 Cor. ii. 14.) With affections that are alienated from God, loving the things that we ought to hate and hating the things that we ought to love. ("Now the works of the flesh are manifest, which are these; Adultery, ...
— The Person and Work of The Holy Spirit • R. A. Torrey
... coelo summo, Sine pane, sine nummo, Sorte positus infeste, Scribo tibi dolens moeste. Fame, bile tumet jecur: Urbane, mitte opem, precor. Tibi enim cor humanum Non a malis alienum: Mihi mens nee male grato, Pro a te favore dato. Ex gehenna debitoria, Vulgo, ...
— Life Of Johnson, Volume 4 (of 6) • Boswell
... Prendera l'arme, e fia il combatter corto: Che l'antico valore Ne gli Italici cor non ...
— Machiavelli, Volume I - The Art of War; and The Prince • Niccolo Machiavelli
... forces decrease in the duplicate proportion of the distances from the centre of every planet appears by Cor. vi., Prop. iv., Book I.[3] for the periodic times of the satellites of Jupiter are one to another in the sesquiplicate proportion of their distances from the centre of this planet. Cassini assures us that the same proportion ...
— The World's Greatest Books - Volume 15 - Science • Various
... the Crown is overhead, a line from the Pole Star through its fainter edge, continued nearly to the southern horizon, encounters the brilliant red star Cor Scorpionis, or the Scorpion's Heart (Antares), which was the first star mentioned as having been seen with the telescope in ...
— The Story of the Heavens • Robert Stawell Ball
... reason for fear on my side than there is on yours! Things have come to a sore head when she is not considered lady enough for such as he. But perhaps your meaning is, that if your brother were to have a son, you would lose your heir-presumptive title to the cor'net of Mountclere? Well, 'twould be rather hard for ye, now I come to ...
— The Hand of Ethelberta • Thomas Hardy
... pariter favus atque venenum, Melle linens gladium cor confodit et sapientum. Quis suasit primo vetitum gustare parenti? Femina. Quis partem natas vitiare coegit? Femina. Quis fortem spoliatum crine peremit? Femina. Quis justi sacrum caput ense recidit? Femina, quae ...
— Celibates • George Moore
... marital relations are eminently improper. We are told, I Cor. vii. 3, 4, that neither husband nor wife has the power to refuse the conjugal obligation when the debt is demanded. But there are certain legitimate causes ...
— The Physical Life of Woman: - Advice to the Maiden, Wife and Mother • Dr. George H Napheys
... Cor. I.: The total attraction of gravitation on a planet arises, and is composed, out of the ...
— History of Astronomy • George Forbes
... be made an Eden. But what is the church of God? This is a very important question; one which all people should fully understand, and one which is very easily answered. You will learn at once by reading Eph. 1:22,23 and Col. 1:18,24 that the church is the body of Christ, and in 1 Cor. 12:27 we are plainly told that Christians are the body of Christ; they are, therefore, the church of God. Dear reader, if you are a Christian, you have been born of the Spirit; you have passed from death unto life; you have been translated from the kingdom of darkness ...
— Food for the Lambs; or, Helps for Young Christians • Charles Ebert Orr
... I care not; but a respectable man—a man of good sense—always believes what people tell him and what he finds written. Does not Solomon say (Prov. xiv.), "The innocent [simple] believeth every word" etc.? And St. Paul (1 Cor. xiii.), "Charity believeth all things"? Why should you not believe it? "Because," says you, "there is no probability[91] in it." I tell you that for this very and only reason you ought to believe with a perfect ...
— A History of the French Novel, Vol. 1 - From the Beginning to 1800 • George Saintsbury
... streets and gates of pearl. I suppose that is why St. Paul could not utter what he saw when in some tranced condition he was caught up into Paradise and that life was shown to him—"whether in the body or out of the body," he could not tell (2 Cor. xii. 4). I suppose that was why Lazarus could tell nothing of these marvellous four days in which his disembodied spirit mingled with ...
— The Gospel of the Hereafter • J. Paterson-Smyth
... distance from Corbridge, to the northward, is the fortified manor-house of Aydon Castle, standing embowered in trees where the Cor burn runs through a little rocky ravine, down whose steep sides Sir Robert Clavering threw most of a marauding band of Scotsmen who had attacked the grange; the place known as "Jock's Leap" obtained its name from one of the Scots who escaped the fate of his comrades by his leap for ...
— Northumberland Yesterday and To-day • Jean F. Terry
... conduct whenever in power was increased by a sermon preached at St. Paul's on the 5th November before the lord mayor and aldermen by Dr. Sacheverell, a high church Tory. Taking for his text the words of the Apostle, "In perils among false brethren" (2 Cor., xi, 26), the preacher advocated in its entirety the doctrine of non-resistance, condemned every sort of toleration, and attacked with much bitterness the Dissenters. Sir Samuel Garrard, who had but recently entered on his duties as lord mayor (having ...
— London and the Kingdom - Volume II • Reginald R. Sharpe
... COR. O, do not let your purpose fall, good Asper; It cannot but arrive most acceptable, Chiefly to such as have the happiness Daily to see how the poor innocent word ...
— Every Man Out Of His Humour • Ben Jonson
... beat in secret sympathy with Nature's. He called plants and animals his dear sisters and brothers, and the words which his wife inscribed upon his tombstone in Rome, "cor cordium," are true of his relation ...
— The Development of the Feeling for Nature in the Middle Ages and - Modern Times • Alfred Biese
... commonalty, in a wonderful and kind manner, whence the King happily remains alive unto this day. For since every good whatever naturally and of right requires another good in return, the King of his especial grace freely pardons the said John." Plac. Cor. in ...
— Henry of Monmouth, Volume 1 - Memoirs of Henry the Fifth • J. Endell Tyler
... folio calyce florum purpureo. Tournef. cor. 38. Schovanna-modelamuccu. Rheed. Mal. 12. ...
— The Botanical Magazine, Vol. 6 - Or, Flower-Garden Displayed • William Curtis
... "Considering the continued activity of the sun through countless centuries, we may assume, with mathematical certainty, the existence of some compensating influence to make good its enormous loss."—COR. AND CON. ...
— New and Original Theories of the Great Physical Forces • Henry Raymond Rogers
... principle of deceiving the common people. He speaks of having been upbraided by his own converts with being crafty and catching them with guile and of his known and wilful lies abounding to the glory of God. See Romans iii. 7, and II. Cor. xii. 16. If Christ and Paul were guilty of deception, their followers had good excuse for the same course of conduct. Upon this subject Beausobre, a very learned ecclesiastical writer, who flourished about the beginning of the 18th century, says: ...
— Astral Worship • J. H. Hill
... by Trelawny to Rome and buried in the Protestant cemetery, so touchingly described by him in his letter to Peacock, and afterwards so sublimely in "Adonais". The epitaph, composed by Hunt, ran thus: "Percy Bysshe Shelley, Cor Cordium, Natus iv. August MDCCXCII. Obiit VIII Jul. MDCCCXXII." To the Latin words Trelawny, faithfullest and most devoted of friends, added three lines from Ariel's song, much ...
— Percy Bysshe Shelley • John Addington Symonds
... in necessities, In distresses... As having nothing, and yet possessing all things.'—2 COR. vi, ...
— The Pilgrims of New England - A Tale Of The Early American Settlers • Mrs. J. B. Webb
... is his body and fullness, is also called "the Christ." "For as the body is one, and hath many members, and all the members of that one body, being many, are one body, so also is the Christ" (1 Cor. 12: 12). Here plainly and with wondrous honor the church is named o Christos, commenting upon which fact Bishop Andrews beautifully says: "Christ is both in heaven and on earth; as he is called the Head of his church, he is in heaven; ...
— The Ministry of the Spirit • A. J. Gordon
... all them to whom this people shall say, A confederacy;' Hos. vii. 8, 9, 'Ephraim hath mixed himself among the people; Ephraim is a cake not turned. Strangers have devoured his strength, and he knoweth it not; yea, grey hairs are here and there upon him, and he knoweth it not;' and above all, 2 Cor. vi. 14, 15, 'Be ye not unequally yoked together with unbelievers; for what fellowship hath righteousness with unrighteousness, and what communion hath light with darkness, and what concord hath Christ with Belial, or what part hath he that believeth with an infidel?' ...
— Leading Articles on Various Subjects • Hugh Miller
... useful, yea, necessary, for the children of God to know the right way of making use of Christ, who is made all things to them which they need, even "wisdom, righteousness, sanctification, and redemption," 1 Cor. i. 30. But it is never more necessary for believers to be clear and distinct in this matter, than when Satan, by all means, is seeking to pervert the right ways of the Lord, and, one way or other, to lead souls away, and ...
— Christ The Way, The Truth, and The Life • John Brown (of Wamphray)
... a delightful name, but Sweetheart Abbey is prettier, and the reason of the name is the prettiest part. Only I wish that the devoted Devorgilla who built the Abbey of Dolce Cor to be a big sacred box for the heart of her husband had had a worthier object of worship than the king, John Balliol. All the history I have ever read makes him out to be a weak and cowardly and rather treacherous ...
— The Heather-Moon • C. N. Williamson and A. M. Williamson
... day. (Acts xx 7, etc.) Also, that the Spirit of God should have unhindered liberty to work through any believer according to the gifts He had bestowed, seemed to him plainly taught in Romans xii.; 1 Cor. xii.; Ephes. iv., etc. These conclusions likewise this servant of God sought to translate at once into conduct, and such conformity ...
— George Muller of Bristol - His Witness to a Prayer-Hearing God • Arthur T. Pierson
... delivered us out of so great a death, and will deliver: on whom we have set our hope that he will also still deliver" (2 Cor. 1:10, R. V.). ...
— How I Know God Answers Prayer - The Personal Testimony of One Life-Time • Rosalind Goforth
... vol. ii. 305) established as a God's rest by the so-called "Mosaic" commandment No. iv. How it gradually passed out of observance, after so many centuries of most stringent application, I cannot discover: certainly the text in Cor. ii. 16-17 is insufficient to abolish or supersede an order given with such singular majesty and impressiveness by God and so strictly obeyed by man. The popular idea is that the Jewish Sabbath was done away with in Christ, and ...
— Supplemental Nights, Volume 3 • Richard F. Burton
... and kings of the Old Testament (who praised God with singing and music, poesy and all kind of stringed instruments) but also the like practice of all Christendom from the beginning, especially in respect to psalms, is well known to every one: yea, St. Paul doth also appoint the same (I Cor. xiv.) and command the Colossians, in the third chapter, to sing spiritual songs and psalms from the heart unto the Lord, that thereby the word of God and Christian doctrine be in every ...
— The Hymns of Martin Luther • Martin Luther
... and the very last feature of the face of love, as delineated in St. Paul's portrait (I. Cor. xiii.), are marks of pain and patient suffering, "suffers long," "endureth all things." So let us learn thus in the school of love to suffer and be kind, ...
— Days of Heaven Upon Earth • Rev. A. B. Simpson
... Description du Royaume Thai ou Siam, adverts to a sound produced by the elephant when weary: "quand il est fatigue, il frappe la terre avec sa trompe, et en tire un son semblable a celui du cor."—Tom. i. ...
— Sketches of the Natural History of Ceylon • J. Emerson Tennent
... Kate, a moment later, "here in verses 17 and 18 of II. Cor., third chapter, it reads, 'Now the Lord is that spirit, and where the spirit of the Lord is, there is liberty.... But we all, beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit ...
— The Right Knock - A Story • Helen Van-Anderson
... was made a living soul," the breath of life being breathed into his nostrils (Gen. ii. 7). He thus partook of natural life, but not of spiritual life. He was, as St. Paul says, "of the earth, earthy," and all we who are descended from him "bear the image of the earthy" (1 Cor. xv. 47, 49). The mind (to phronema) of this natural man is at "enmity with God," and "neither is, nor can be, subject to the law of God" (Rom. viii. 7). This accounts for our perceiving in children from their very infancy a spirit of disobedience, this spirit being derived through natural ...
— An Essay on the Scriptural Doctrine of Immortality • James Challis
... of Averne, daughter of Astrild. The legend is this: King Locryn was engaged to Gwendolen, daughter of Cor[i]neus, but seeing Astrild (daughter of the king of Germany), who came to this island with Homber, king of Hungary, fell in love with her. While Corineus lived he durst not offend him, so he married Gwendolen, but kept ...
— Character Sketches of Romance, Fiction and the Drama - A Revised American Edition of the Reader's Handbook, Vol. 3 • E. Cobham Brewer
... stream.' 'Lethe tacitus amnis,' as Lucan hath it; but the stream of life flows—ay, flows rapidly—even in my veins. Doth not the heart throb and beat—yea, strongly—peradventure too forcibly against my better judgment? 'Confiteor misere molle cor esse mihi,' as Ovid saith. Yet must it not prevail! Shall one girl be victorious over seventy boys? Shall I, Dominie Dobbs, desert my post?—Again succumb to—I will even depart, that I may be at ...
— Jacob Faithful • Captain Frederick Marryat
... quisque sibi potuerit obtinere: et ecce in breui transacto spatio apparuerunt cumuli massarum auri et argenti, et preciosorum copia vasorum. Sed dico vobis pro parte mea, quia nihil horum tetigi, reputans id fallaciam daemonum confinxisse ad mittendum concupiscentiam in cor nostram, imo sine intermissione conabar cor meum ...
— The Principal Navigations, Voyages, Traffiques, - and Discoveries of The English Nation, Volume 9 - Asia, Part 2 • Richard Hakluyt
... this landscape gardening seemed to him (Dr. Cyrus Pym) to be not up to the business. "Will the leader of the defence tell me," he asked, "how it can possibly affect this case, that a cloud was cor'l-coloured, or that a bird ...
— Manalive • G. K. Chesterton
... per cent, centigrade *Civis citizen civic, uncivilized *Clamo shout acclaim, declamation *Claudo, clausum close, shut conclude, recluse, cloister, sluice Cognosco (see Nosco) *Coquo, coxi, coctum cook decoction, precocious *Cor, cordis heart core, discord, courage Corpus body corpse, incorporate Credo, credituin believe creed, discreditable Cresco, cretum grow crescendo, concrete, accrue *Crux, crucis cross crucifix, excruciating Cura ...
— The Century Vocabulary Builder • Creever & Bachelor
... loved much; but there is not any that are capable of loving much, save those that have much forgiven them. Hence it is said of Paul, that he laboured more than them all; to wit, with a labour of love, because he had been by sin more vile against Christ than they all; 1 Cor. xv. He it was that persecuted the church of God, and wasted it; Gal. i. 13. He of them all was the only raving bedlam against the saints: "And being exceeding mad," says he, "against them, I persecuted them, even to strange cities;" ...
— The Jerusalem Sinner Saved • John Bunyan
... so great they cannot be forgiven. But these men must know there is no sin so heinous which is not pardonable in itself, no crime so great but by God's mercy it may be forgiven. "Where sin aboundeth, grace aboundeth much more," Rom. v. 20. And what the Lord said unto Paul in his extremity, 2 Cor. xi. 9. "My grace is sufficient for thee, for my power is made perfect through weakness:" concerns every man in like case. His promises are made indefinite to all believers, generally spoken to all touching remission ...
— The Anatomy of Melancholy • Democritus Junior
... "Paul did not preach the Gospel that he might eat, but ate that he might preach the Gospel; for he loved not food but the Gospel." The reference is of course to 1 Cor. ix. ...
— St. Bernard of Clairvaux's Life of St. Malachy of Armagh • H. J. Lawlor
... pretty—one rode straight into the forest, the riders spreading in all directions. The field was never very large—about thirty—I the only lady. The cor de chasse was a delightful novelty to me, and I soon learned all the calls—the debouche, the vue and the hallali, when the poor beast is at the last gasp. The first time I saw the stag taken I was quite miserable. ...
— Chateau and Country Life in France • Mary King Waddington
... before, & the debilitated "state in which I was left after a se "vere fever had been removed, and "which allows me to add little more now, "than thanks for your kind wishes and "favourable sentiments, except to cor- "rect an error you have run into, of my "presiding over the English Lodges in "this Country. The fact is, I preside over "none, nor have I been in one, more than thirty "once or twice, within the ...
— Washington's Masonic Correspondence - As Found among the Washington Papers in the Library of Congress • Julius F. Sachse
... minimis non curat lex'—the English of which is 'the law taketh no cognisance of fractions'—is a maxim among the salaried judges of the inferior courts in Westminster Hall, which we the unpaid, the in-cor-rup-ti-ble magistrates of the proud county of Surrey, have adopted in the very deep and mature deliberation that preceded the formation of our most solemn judgment. In the present great and important case, we, the unpaid magistrates of our sovereign lord the king, do not consider it necessary ...
— Jorrocks' Jaunts and Jollities • Robert Smith Surtees
... language. Neither the condition of the human understanding, nor the nature of human speech, which is the vehicle of thought, admits of more than a fragmentary and partial presentation of truth. "For we know in part, and we prophesy in part." (1 Cor. xiii. 9.) Still less are we then to expect that there will be perfection in this vehicle. And incidental errors, which do not reach the substance of truth and duty, which touch only contingent and external elements, are not to be regarded as inconsistent with the fact that the Scriptures ...
— Modern Skepticism: A Journey Through the Land of Doubt and Back Again - A Life Story • Joseph Barker
... Alpheta in the nombre sit, And is the twelfthe sterre yit; Of Scorpio which is governed, And takth his kinde, as I am lerned; And hath his vertu in the Ston Which cleped is Topazion: His herbe propre is Rosmarine, Which schapen is for his covine. Of these sterres, whiche I mene, Cor Scorpionis is thritiene; 1410 The whos nature Mart and Jove Have yoven unto his behove. His herbe is Aristologie, Which folweth his Astronomie: The Ston which that this sterre alloweth, Is Sardis, which unto him boweth. The sterre which stant next the laste, Nature on him this name ...
— Confessio Amantis - Tales of the Seven Deadly Sins, 1330-1408 A.D. • John Gower
... not that ye are the temple of God, and that the spirit of God dwelleth in you?" 1 Cor. ...
— Life: Its True Genesis • R. W. Wright
... Cor. I thought once, Considering their forms, age, manner of deaths, The nearness of the places where they fell, To have parallel'd him with great Alexander: For both were of best feature, of high race, Year'd but to thirty, and, in foreign lands, By their own people alike made ...
— Sejanus: His Fall • Ben Jonson
... of the way, and putting them upon a false scent. Settle it, then, in your heart, that, from the moment God has saved you from all sin you are to aim at nothing but more of that love described in 1 Cor. xiii. You can go no higher than this till you are carried into ...
— Fletcher of Madeley • Brigadier Margaret Allen
... the anti-type had swallowed up the type; the real, the ideal. In all this they had reasoned on a human plan, which is not high enough to wholly overlook and explore the kingdom of God. Paul, in 1 Cor. ii. 7, makes this matter plain: "But we speak the wisdom of God in a mystery; even the hidden wisdom which God ordained before the world unto our glory, which none of the princes of this world knew; for had they known it, they would not have ...
— The Lost Ten Tribes, and 1882 • Joseph Wild
... similitude is not of man's choosing, but is inspired by the Holy Spirit Himself. "As the (natural) body is one, and hath many members, and all the members of that one body, being many, are one body, so also is Christ.... Now, ye are the (mystical) Body[7] of Christ" (1 Cor. xii.). ...
— The Purpose of the Papacy • John S. Vaughan
... the glorious light has come to us in our darkness. For "God, who commanded the light to shine out of darkness, hath shined in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ." [Footnote: Cor. iv. 6.] The Apostle John says, "We beheld His glory, the glory as of the only begotten of the Father, full ...
— The One Great Reality • Louisa Clayton |
