"Ethiopic" Quotes from Famous Books
 ... probably most ancient copies of the Septuagint translate the passage. This Tau was in the form of the cross of this Degree, and it was the emblem of life and salvation. The Samaritan Tau and the Ethiopic Tavvi are the evident prototype of the Greek [Greek: τ]; and we learn from Tertullian, Origen, and St. Jerome, that the Hebrew Tau was anciently written in the form ...
— Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry • Albert Pike
... on the ground in woods, and was collected in the Blue Ridge mountains at Blowing Rock, N. C., at an elevation of about 4000 feet. It is remarkable for its peculiar odor, resembling, when fresh, that of an Ethiopian; for its tough, zonate pileus with a prominent white edge, and the stout irregular stem, resembling the stem of Hydnum velutinum. The plants are 8—12 cm. high, the cap 8—12 cm. broad, and the stem 2—4 cm. in thickness. The plants grow singly, or sometimes a few close together, ...
— Studies of American Fungi. Mushrooms, Edible, Poisonous, etc. • George Francis Atkinson
... Samaritans. [8:26]And an angel of the Lord spoke to Philip, saying, Arise and go to the south, by the way that leads from Jerusalem to Gaza; this is a wilderness. [8:27]And he arose and went. And behold a man, an Ethiopian eunuch, an officer of Candace queen of the Ethiopians, who was over all her treasures, who had come to Jerusalem to worship, [8:28]and he was returning and sitting in his chariot ...
— The New Testament • Various
... like a battery newly charged, every face lighted with freshened interest, and only the colonel and Marjorie showed surprise and mystification. The double-shuffle was hardly included in the curriculum of the colonel's training school for a gentleman, and where, when, and how the boy had learned such Ethiopian skill, neither he nor Marjorie knew. But he had it and they enjoyed it to the full. Gray's face wore a merry smile, and Jason, though he was breathing hard and his black hair was plastered to his wet forehead, faced his new competitor with rallying feet but a sullen face. "The Forked Deer," ...
— The Heart Of The Hills • John Fox, Jr.
... author of the Acts would have us believe that the approbation was unanimous. But in a few years we shall see the question revived with much greater intensity. This matter of the good centurion was, perhaps, like that of the Ethiopian eunuch, accepted as an exceptional case, justified by a revelation and an express order from God. Still the matter was far from being settled. This was the first controversy which had taken place in the bosom of the Church; the paradise of interior peace had lasted ...
— The Great Events by Famous Historians, Volume 03 • Various
... sisters; and moreover, I venture to predict, that in less than twenty years from the present time; a free negro will not be suffered to enter a free state in this Union. This prejudice never can be removed. "Can the Ethiopian change his skin?" If he could, then might we have hope; till then, there is none for the poor African while he remains in the midst of the Anglo-Saxon race. Behold the negro quarters about the larger cities in the North; think of the riots and burning of African ...
— A Review of Uncle Tom's Cabin - or, An Essay on Slavery • A. Woodward
... for that reason, a representatively national utterance. He perceived, doubtless, that territorial propinquity is quite a different thing from racial affinity; and that a musical art derived from either Indian or Ethiopian sources can be "American" only in a partial and quite unimportant sense. He recognised, and he affirmed the belief, that racial elements are transitory and mutable, and that provinciality in art, even when it is called patriotism, makes for a ...
— Edward MacDowell • Lawrence Gilman
... nostrils began to twitch ominously, he clenched his right hand over the handle of his whip, and, while he seemed to be bowing humbly, he struck such a heavy blow on the bare leg of a slave who was standing near to him, an old Ethiopian, that he shuddered as if from sudden cold, though-knowing his lord only too well—he let no cry of pain escape him. Meanwhile the gate-keeper had opened the door, and with him a tall young priest stepped out into the open air to ask ...
— Uarda • Georg Ebers
... the Jaffa gate and entered upon the steep road leading to the place of execution. The sun flamed down upon us; we were enveloped in a cloud of dust. The prisoner at length, overborne by his cross, fell beneath it. We seized upon an Ethiopian who chanced to be in the throng and placed the burden upon him. Strange to tell, he assumed it without a murmur; insomuch that by many he was suspected of being a ...
— The Centurion's Story • David James Burrell
... statues, paintings, and seals, which are the product of that early thought for which there was no essential difference between man and beast. The festival in which the gods carouse is of a piece with the divine Ethiopian feasts of Homer. On the other hand, the idea of the omnipotence of the divine word, when Marduk makes the garment disappear and reappear, is scarcely a primitive one. It is substantially identical with the Biblical "Let ...
— Library of the World's Best Literature, Ancient and Modern, Vol. 1 • Charles Dudley Warner
... and His heavenly Father. Lastly, we should be humble towards all men, whether friends or foes. . . . But all these images, with their interpretations, are as unlike the formless truth as a black Ethiopian ...
— Light, Life, and Love • W. R. Inge
... symbol which he saw, that its contents were of deep significance. A sanctified curiosity and anxiety, more powerful than that of the Ethiopian eunuch, (Acts viii. 34,) occupied his soul. But the book is sealed and there is no visible interpreter! (Is. xxix. 11.) The "beloved disciple" is much affected. He has more than once or twice "beheld the glory of God," and cannot but earnestly desire to know more ...
— Notes On The Apocalypse • David Steele
... Moudania, which was deep and blue among the hills, to an open line against the sunset. Beyond that misty line lay Europe, which I had not seen for nearly nine months, and the gulf below me was the bound of my tent and saddle life. But one hour more, old horse! Have patience with my Ethiopian thong, and the sharp corners of my Turkish stirrups: but one hour more, and I promise never to molest you again! Our path was downward, and I marvel that the poor brute did not sometimes tumble headlong with me. He had been too long used to the pack, ...
— The Lands of the Saracen - Pictures of Palestine, Asia Minor, Sicily, and Spain • Bayard Taylor
... "or you will awaken the camels with that strange doctrine. A woman has a soul, has she? You read me no such proposition from your prophets, a half-hour ago. Woman was not mentioned by Philip or by the Ethiopian in what you read to me. Is there aught in your book that argues that ...
— The Turquoise Cup, and, The Desert • Arthur Cosslett Smith
... Australian peculiarly assimilates to two of the five varieties of the human race. In the form of his face and the texture of his hair he resembles the Malay; in the narrow forehead, the prominent cheek-bones, and the knees turned in, he approaches towards the Ethiopian.* There is a remarkable difference between the jaws and teeth of the Australian and those of any other existing race. The incisores are thick and round, not, as usual, flattened into edges, but resembling truncated cones; the cuspidati are not pointed, but broad and flat on the ...
— The Bushman - Life in a New Country • Edward Wilson Landor
... Scripture,—as often as we con the inspired record of the actions and of the sayings of those men, we are constrained many a time to look upward, and to exclaim with the Psalmist, "Thy thoughts are very deep[201]!" And often if asked, "Understandest thou what thou readest?"—we must still answer with the Ethiopian, "How can I, except ...
— Inspiration and Interpretation - Seven Sermons Preached Before the University of Oxford • John Burgon
... palace at Memphis. Ramphis, the Highpriest of Pharaoh announces to the Egyptian General Radames, that the Ethiopians are in revolt and that the goddess Isis has decided who shall be leader of the army sent out against them. Radames secretly hopes to be the elected, in order to win the Ethiopian slave Aida, whom he loves, not knowing that she is ...
— The Standard Operaglass - Detailed Plots of One Hundred and Fifty-one Celebrated Operas • Charles Annesley
... of the Semitic languages which, except for one or two of the languages belonging to it, was practically unknown till recent years. This is the South Semitic. Till the 19th century the earliest form known of this alphabet was the Ethiopian or Geez, in which Christian documents have been preserved from the early centuries of our era, and which is still used by the Abyssinians for liturgical purposes. The travels of two English naval officers, Wellsted and Cruttenden, through Yemen in southern Arabia ...
— Project Gutenberg Encyclopedia
... at a low ebb in Egypt during the centuries of Libyan and Ethiopian domination which succeeded the New Empire. There was a revival under the Saite monarchy in the seventh and sixth centuries B.C. To this period is assigned a superb head of dark green stone (Fig. 14), recently acquired by the Berlin Museum. It has been broken from a ...
— A History Of Greek Art • F. B. Tarbell
... CLAWSON, the never-to-be-sufficiently-equaled delineators of Ethiopian eccentricities, whose performances during the winter of 1869 delighted overflowing houses in the Cape Cod Lunatic ...
— Continental Monthly, Vol. I. February, 1862, No. II. - Devoted To Literature And National Policy • Various
... other road to safety must be found! I have thought up a scheme, see what you think of it! Eumolpus is a man of letters. He will have ink about him, of course. With this remedy, then, let's change our complexions, from hair to toe-nails! Then, in the guise of Ethiopian slaves, we shall be ready at hand to wait upon you, light-hearted as having escaped the torturer, and, with our altered complexions, we can impose upon our enemies!" "Yes, indeed," sneered Giton, "and be ...
— The Satyricon, Complete • Petronius Arbiter
... of the city delivered Jeremiah from prison[16], and gave charge to the captain of his guard concerning him, to "look well to him, and to do him no harm; but to do unto him even as he should say . . . ." An Ethiopian, another heathen, is also mentioned as ...
— Parochial and Plain Sermons, Vol. VIII (of 8) • John Henry Newman
... the sand reraked and the Bestiarii advanced—Sarmatians, nourished on mares' milk; Sicambrians, their hair done up in chignons; horsemen from Thessaly, Ethiopian warriors, Parthian archers, huntsmen from the steppes, their different idioms uniting in a single cry—"Caesar, we salute you." The sunlight, filtering through the spangled canopy, chequered their tunics with burning ...
— Imperial Purple • Edgar Saltus
... form of slavery, as it exists in Maryland, Virginia, and Kentucky, that the finest specimens of coloured females are reared. There are no mothers who rear, and educate in the natural graces, finer daughters than the Ethiopian women, who have the least chance to give scope to their maternal affections. But what is generally the fate of such female slaves? When they are not raised for the express purpose of supplying the market of a class of economical Louisian and Mississippi gentlemen, ...
— The Fugitive Blacksmith - or, Events in the History of James W. C. Pennington • James W. C. Pennington
... An Ethiopian takes the robe of another, and ties it about his own waist, so that he leaves his friend half naked. This custom of undressing on these occasions takes other forms; sometimes men place themselves naked before ...
— Curiosities of Literature, Vol. II (of 3) - Edited, With Memoir And Notes, By His Son, The Earl Of Beaconsfield • Isaac D'Israeli
... the best of slaves, Now turning into dust; Caesar, the Ethiopian, craves A place ...
— The New England Magazine, Volume 1, No. 1, January 1886 - Bay State Monthly, Volume 4, No. 1, January, 1886 • Various
... "The Baptism of the Ethiopian Eunuch by St. Philip" is a fair sample of the needlework picture of this time. The picture is a strange mixture of the early Stuart Petit Point, the Jacobean wall-hanging, and the newly revived religious spirit. The duck-pond, the swans and the water-plants might have been copied bodily from ...
— Chats on Old Lace and Needlework • Emily Leigh Lowes
... moon Shaban, shortly after the hour of afternoon prayer, the signal was fired and the tents fell. We mounted our snorting horses, now lusty from long repose, and commenced our march to traverse the famous country of the Ethiopian shepherds, at present subject to the Malek of Shendi. We arrived opposite Shendi, by easy marches, in eight days, and encamped on the west side of the river, near a very large village called "Shendi el Garb," i.e. Shendi on the ...
— A Narrative of the Expedition to Dongola and Sennaar • George Bethune English
... moment of history—the moment is historical. Your esteemed Housemate, Mr. Dink Stover, has completed, after years of endeavor, an invention that is destined to be a household word from the northernmost wilds of the Davis House to the sun-kissed fragrance of the Green, from the Ethiopian banks of the fur-bearing canal to the Western Tins of Hot-dog Land! ...
— The Varmint • Owen Johnson
... Education, to his mind, is learning to talk like a white man. Progress means aping the white man. Religion is dying and going to heaven and being a WHITE angel—listen to his prayers and sermons and you'll find that out. He'll do anything he can, or give anything he can get his Ethiopian grubhooks on, for something that he thinks is going to make him more like a white man. Poor devil! Therefore the millions of Doctor ...
— Danny's Own Story • Don Marquis
... their Malay counterparts. Thus, the impossibility of the Ethiopian changing his skin or the leopard his spots is represented by "Though you may feed a jungle-fowl off a gold plate, it will make for the jungle all the same." "Casting pearls before swine" by "What is the use of the peacock strutting in the jungle?" "Can these stones become bread?" ...
— The Golden Chersonese and the Way Thither • Isabella L. Bird (Mrs. Bishop)
... same, though death is busy, and some heart- strings be cracked. The minute details which fill the most part of the story, lead up to, and throw into prominence, David's burst of agony at the close. The three men, Ahimaaz, Joab, and the Cushite (Ethiopian), are types of different kinds of self-engrossment, which is little touched by others' sorrows. The first, Ahimaaz, the young priest who had already done good service to David as a spy, is full ...
— Expositions Of Holy Scripture - Volume I: St. Luke, Chaps. I to XII • Alexander Maclaren
... in more than one American city, that the police have standing orders to arrest every negro seen carrying a turkey or a chicken along the street. In other words, the funny man would have us believe that the innate love of poultry in the Ethiopian's breast is so great that the chances are against his having been possessed of sufficient force of character to pass a store or market where any birds were exposed for ...
— My Native Land • James Cox
... Berewout. So the Aulus Gellius, printed by Gryphius of Lyons, more than a hundred years earlier, begins and ends with formidable effigies of griffins. The device of Michael and Phillip Lenoir is a jet-black shield, with an Ethiopian for crest, and Ethiopians for supporters; and Apiarius has a neat little cut representing a bear robbing a bee's nest in a hollow tree. Most instructive of them all, Ascensius has bequeathed to posterity the lively and accurate representation, down to ...
— The Book-Hunter - A New Edition, with a Memoir of the Author • John Hill Burton
... imperceptible nod, so as not to disarrange the careful adjustment of his eye-glass, or disturb the poise of his beaver: to ladies, on the contrary, he was all "effusion," as the French say, dashing off his hat as if he metaphorically flung it at their feet for a gage d'amour, not of battle—just like an Ethiopian minstrel striking the gay tambourine on his knee in a sudden flight of enthusiasm. All in all, Horner was essentially a ladies' man, his points lying in that way; and, although what is popularly known as "harmless," he was not by any means a bad sort of fellow ...
— She and I, Volume 1 • John Conroy Hutcheson
... the carriage had stopped. A huge, repellent Ethiopian was standing before an opened doorway, through which a ...
— The Fortieth Door • Mary Hastings Bradley
... such sense of joy as would move him to tears,—even here all the movements of the earth and the heavens hint of most jubilant triumph. Thus, the green grass rises above the dead grass at our feet; the leaf-buds new-born upon the tree, like lotos-buds springing up from Ethiopian marble, give token of resurrection; the trees themselves tower heavenward; and in victorious ascension the clouds unite in the vast procession, dissolving in exhalation at the "gates of the sun"; while from unnumbered choirs arise songs of exultant victory from the ...
— Atlantic Monthly Volume 6, No. 34, August, 1860 • Various
... power of the Gospel for yourselves. You cannot make the tree good, but you can let Jesus Christ do it. The Ethiopian cannot change his skin, nor the leopard his spots, but Jesus can do both. 'The lion shall eat straw like the ox.' It is weary work to be tinkering at your acts. Take the comprehensive way, and let Him ...
— Expositions of Holy Scripture - St. Matthew Chaps. IX to XXVIII • Alexander Maclaren
... abduction. This could not, of course, have been done without the aid of magic and the devil; but Toby believed in magic and the devil. The fact that Dan had taken advantage of the confusion to escape, appeared to the Ethiopian mind conclusive. ...
— Cudjo's Cave • J. T. Trowbridge
... Testament illustration is found in the book of Acts in the account of Philip and the Ethiopian stranger. This devout African official had a copy of the old Hebrew Scriptures, but needed an interpreter to make plain their newly acquired significance. The Holy Spirit, the interpreter of Scripture, longs to help him. For that purpose He seeks out a man, of whom He has control, named Philip. ...
— Quiet Talks on Power • S.D. Gordon
... bed, and clapped his hands. Into the ill-lighted and unpretentiously furnished room came a tall, bony, ebon-skinned old Ethiopian, very scantily attired, who awaited ...
— A Friend of Caesar - A Tale of the Fall of the Roman Republic. Time, 50-47 B.C. • William Stearns Davis
... laughing. "He means about the Ethiopian," I said, but Pierson didn't laugh. That was one of the things I didn't like about her. She never could see any fun in anything, and she still looked rather offended at Tom. "All black," she repeated. "What ...
— The Boys and I • Mrs. Molesworth
... princess to the entrance gate of Thebes, where the King, the priests, and a vast concourse of people are to welcome Radames and witness his triumphal entry. Radames, with his troops and a horde of Ethiopian prisoners, comes into the city in a gorgeous pageant. The procession is headed by two groups of trumpeters, who play a march melody, the stirring effect of which is greatly enhanced by the characteristic tone quality of the long, ...
— A Book of Operas - Their Histories, Their Plots, and Their Music • Henry Edward Krehbiel
... consummate perfection, by the creature which has had need of that organ, which best knew what it wanted, and was never satisfied till it had got that which was the best suited to its varying circumstances in their entirety. We can even show how, if it becomes worth the Ethiopian's while to try and change his skin, or the leopard's to change his spots, they can assuredly change them within a not unreasonable time and adapt their covering to their own will and convenience, and to that of none other; thus what is commonly conceived ...
— Evolution, Old & New - Or, the Theories of Buffon, Dr. Erasmus Darwin and Lamarck, - as compared with that of Charles Darwin • Samuel Butler
... of Mrs. Phillipetti's booth was the Ethiopian Dip. Here, some thirty feet back from a counter and shielded by a net, a negro sat on an elevated perch just over a canvas tub full of water. In front of the net was a small target, and if a patron of the game ...
— Philo Gubb Correspondence-School Detective • Ellis Parker Butler
... attributes which is so rife in our day. Do men believe in Christ's deity who ignore his promise to be with them to the end of the world, and who refuse to address him in prayer? Could one of these modern interpreters have taken the place of Philip, when he met the Ethiopian eunuch? That dignitary had been reading the prophecy of Isaiah, "He was led as a lamb to the slaughter." "Of whom speaketh the prophet this? of himself, or of some other?" "And Philip opened his mouth, and ...
— A Tour of the Missions - Observations and Conclusions • Augustus Hopkins Strong
... time. He had stood with folded arms, and sometimes his lips moved as if he were muttering a prayer. And now his voice was as solemn as a benediction: "The poor Ethiopian was lead down into the waters of forgiveness and baptized. In the sight of the Savior the color of his skin had not made him a sinner. About the weak and the wretched the gospel threw its protecting arm, and to-night ...
— The Starbucks • Opie Percival Read
... that national consciousness within it. The sense of independence and the duty of self-support and union are, properly, being fostered in the native churches. But one of the dangers ahead undoubtedly is that, like one of the other religious movements of the past century, or like the Ethiopian Church in South Africa, the Indian Church may become infected with the political rather than the religious aspect of ...
— New Ideas in India During the Nineteenth Century - A Study of Social, Political, and Religious Developments • John Morrison
... answer, "Belike, Theudas, thou art the ass of the proverb, that heard but heeded not the harp; or rather the adder that stoppeth her ears, that she may not hear the voice of the charmers. Well, therefore, spake the prophet concerning thee, If the Ethiopian can change his skin, or the leopard his spots, then mayest thou also do good, that hast been taught to do evil. Thou fool and blind, why doth not the force of truth bring thee to thy senses? The very fact that your foul idols ...
— Barlaam and Ioasaph • St. John of Damascus
... stopped to listen, when one of the disputants exclaimed—"I tell thee, Anselmo, it is the vilest composition that was ever drunk: and I think I ought to know, after having distilled the essence of an Ethiopian, a Jew, ...
— The Pacha of Many Tales • Captain Frederick Marryat
... a fleet descried Hangs in the clouds, by equinoctial winds Close sailing from Bengala, or the isles Of Ternate and Tidore, whence merchants bring Their spicy drugs; they on the trading flood, Through the wide Ethiopian to the Cape, Ply stemming nightly toward the pole: so seemed Far off the flying Fiend. At last appear Hell-bounds, high reaching to the horrid roof, And thrice threefold the gates; three folds were brass, Three iron, ...
— Paradise Lost • John Milton
... cannot be made white, is one of the silly conceits which the worship of the skin engenders in ill-conditioned minds. No sympathy should be wasted on the negro sufferer from mortification at not being able to "change his skin." The Ethiopian of whatever shade of colour who is not satisfied with being such was never intended to be more than a mere living figure. Mr. Froude further confidently states that whilst a superior Negro "might do well himself," yet ...
— West Indian Fables by James Anthony Froude Explained by J. J. Thomas • J. J. (John Jacob) Thomas
... own. But was absolute identity in sound ever necessary to a pun, especially in those simpler and happier days? Puttenham, in his "English Poesy," gives as a specimen of the art in those days a play upon the words lubber and lover, appreciable now only by Ethiopian minstrels, but interesting as showing that the tendency of b and v to run together was more sensible then than now.[L] But Shakspeare unfortunately rhymes on with man, in which case we must either give the one word the Scotch pronunciation of mon, or Hibernicize ...
— Atlantic Monthly Vol. 3, No. 16, February, 1859 • Various
... rounded type. A well-marked subordinate group is formed by the so-called Semitic peoples, such as the Arabs and their Hebrew relatives. The Berbers and other North African races possess a darker skin probably because of the admixture of Ethiopian stock, and they, too, are so well characterized that they form a clearly marked outlying group as the so-called Hamites. Passing over into Asia we find relatives of the Mediterranean man in the Dravidas and Todas of India, ...
— The Doctrine of Evolution - Its Basis and Its Scope • Henry Edward Crampton
... to you, and you may think with what distress I say it, that if the Church of Rome is as ambiguous as our own Church, I shall be in the way to become a sceptic, on the very ground that I shall have no competent authority to tell me what to believe. The Ethiopian said, 'How can I know, unless some man do teach me?' and St. Paul says, 'Faith cometh by hearing.' If no one claims my faith, how can I exercise it? At least I shall run the risk of becoming a Latitudinarian; for if I go by Scripture ...
— Loss and Gain - The Story of a Convert • John Henry Newman
... Lemuria was proposed by Mr. Sclater for an imaginary submerged continent extending from Madagascar to Ceylon and Sumatra. Wallace points out that if we confine ourselves to facts Lemuria is reduced to Madagascar, which he makes a subdivision of the Ethiopian Region. ...
— Alfred Russel Wallace: Letters and Reminiscences, Vol. 1 (of 2) • James Marchant
... labors after the ascension, in Jerusalem and from Jerusalem as a centre. Here, if we except the events connected with the martyrdom of Stephen (chs. 6, 7), the conversion of Saul (chap. 9:1-31), and the Ethiopian eunuch (chap. 8:26-40), Peter everywhere appears as the chief speaker and actor, being first among the twelve, though possessing no official authority over them. It is he that proposes the choice of one to supply the place of ...
— Companion to the Bible • E. P. Barrows
... necessary, when the bundle of human goods was so huddled up that it ceased to look attractive, and likely purchasers seemed to fall away. Then, at his command, the heavy thongs would descend indiscriminately on the bronze shoulder of an Ethiopian or the fair skin of a barbarian from the North; but he gave the order without any show of cruelty or passion, just as he heard the responsive cry of pain without any ...
— "Unto Caesar" • Baroness Emmuska Orczy
... and while her hair, intensely black and very profuse, was not at all kinky. It should be said that the savages on the island, like those on Wonder Island, while dark, did not have curly hair of the Ethiopian, so that they were not of the negroid type but more nearly ...
— The Wonder Island Boys: Adventures on Strange Islands • Roger Thompson Finlay
... men,—that, were the Russian serfs as dark as American slaves, his heart would have remained as hard toward them as that of Pharaoh toward the Israelites when the plague-pressure was temporarily removed from his people,—that he would as soon have thought of washing the Ethiopian white with his own imperial hands as of conferring freedom upon this race. Such is the theory of those of our democrats who would still maintain their regard for the Czar and their worship of Czarism. Alexander ...
— Atlantic Monthly, Volume 8, Issue 45, July, 1861 • Various
... existing order, which has at least so much of heaven in it that it is not chaos. Our first duty toward our enslaved brother is to educate him, whether he be white or black. The first need of the free black is to elevate himself according to the standard of this material generation. So soon as the Ethiopian goes in his chariot, he will find not only Apostles, but Chief Priests and Scribes and Pharisees willing ...
— The Complete Poetical Works of James Russell Lowell • James Lowell
... African infusion is becoming less—never large, it is incomparably less now than it was in the days of my own youth. Thus manifestly a negligible factor, it is also one tending to extinction. Indeed, it would be fairly open to question whether a single Afro-American of unmixed Ethiopian descent could now be found in Boston. That the problem presents itself with a wholly different aspect here in Carolina is manifest. The difference too is radical; it goes to ...
— 'Tis Sixty Years Since • Charles Francis Adams
... door, over which was wrought an inscription in characters unfamiliar to his eyes; it opened without a sound, and a tall Ethiopian slave, without question or salutation, ...
— The Last Days of Pompeii • Edward George Bulwer-Lytton
... writers suppose that Egypt derived all the arts and sciences from Ethiopia; while others believe precisely the reverse. Diodorus supported the first opinion,—and asserts that the Ethiopian vulgar spoke the same language as ...
— An Appeal in Favor of that Class of Americans Called Africans • Lydia Maria Child
... the foregoing conversation occurred Peter the Great was seated in a dark little back court in a low coffee-house in one of the darkest, narrowest, and most intricate streets of Algiers. He sat on an empty packing-box. In front of him was seated a stout negress, in whom an Ethiopian might have traced some family likeness to ...
— The Middy and the Moors - An Algerine Story • R.M. Ballantyne
... unpurchasable and rare, or a seedling that you dream may have a future, the probabilities are that, unless watched and warned, he will extirpate them utterly. It rarely happens that you can teach this type of man better things. The leopard may change his spots and the Ethiopian his skin, but this man—though resembling both outwardly, through his uncleanliness—never changes. His blunders, garrulity, and brainless labor, however, would transform Izaak Walton himself into a dragon of ...
— Success With Small Fruits • E. P. Roe
... serpent is not of a type usual in Egyptian designs. The human-headed uraeus is seldom bearded; and the best example of such a monster is on an Ethiopian temple, where a great uraeus has human arms and a lion's head. The colours again repeat the favourite combination expressive of splendour—gold and lazuli. Though lazuli is very rare in early times, yet it certainly was known in the XIIth Dynasty, as shown by the forms ...
— Egyptian Tales, First Series • ed. by W. M. Flinders Petrie
... attain with all our efforts! We could not hope to convey to those who have never heard him, any just conception of that fascination so ineffably poetic, that charm subtle and penetrating as the delicate perfume of the vervain or the Ethiopian calla, which, shrinking and exclusive, refuses to diffuse its exquisite aroma in the noisome breath of crowds, whose heavy air can only retain the stronger odor of the tuberose, the ...
— Life of Chopin • Franz Liszt
... succeed, we shall be thenceforth surprised at nothing, but be quite prepared to hear that Mr. Smith has become chairman of a society for changing the spots of the leopard, or honorary director of an association for changing the Ethiopian's skin!" ...
— Gipsy Life - being an account of our Gipsies and their children • George Smith
... entered the chapel the service had begun, and the people were standing, and repeating their liturgy. The house, which was capable of holding about a thousand persons, was filled. The audience were all black and colored, mostly of the deepest Ethiopian hue, and had come up thither from the estates, where once they toiled as slaves, but now as freemen, to present their thank-offerings unto Him whose truth and Spirit had made them free. In the simplicity and tidiness of their attire, in its uniformity and ...
— The Anti-Slavery Examiner, Omnibus • American Anti-Slavery Society
... touring high. As when farr off at Sea a Fleet descri'd Hangs in the Clouds, by Aequinoctial Winds Close sailing from Bengala, or the Iles Of Ternate and Tidore, whence Merchants bring Thir spicie Drugs: they on the trading Flood 640 Through the wide Ethiopian to the Cape Ply stemming nightly toward the Pole. So seem'd Farr off the flying Fiend: at last appeer Hell bounds high reaching to the horrid Roof, And thrice threefold the Gates; three folds were Brass Three Iron, three of Adamantine ...
— The Poetical Works of John Milton • John Milton
... we here?" cried Captain Bunting, stopping before a large placard, and reading. "'Grand concert, this evening—wonderful singer— Mademoiselle Nelina, first appearance—Ethiopian serenaders.' I say, Ned, we must go to this; I've not heard a song for ages that ...
— The Golden Dream - Adventures in the Far West • R.M. Ballantyne
... monster made of brown paper; and at his return so wonderfully changed, that he cannot be known but by some posy in his tablet, or by a broken ring, or a handkerchief, or a piece of cockle-shell." And in another part of the same tract he tells us that "The Palace of Pleasure, The Ethiopian History, Amadis of France, and The Round Table, comedies in Latin, French, Italian, and Spanish, have been thoroughly ransacked, to furnish the play-houses in London." Which shows very clearly what direction ...
— Shakespeare: His Life, Art, And Characters, Volume I. • H. N. Hudson
... for Amateur Theatricals, Temperance Plays, Drawing Room Plays, Fairy Plays, Ethiopian Plays, Guide Books, Speakers, Pantomimes, Tableaux Lights, Magnesium Lights, Colored Fire, Burnt Cork, Theatrical Face Preparations, Jarley's Wax Works, Wigs, Beards, and Moustaches at reduced prices. Costumes, Scenery, Charades. New catalogues sent ...
— Scientific American, Volume XLIII., No. 25, December 18, 1880 • Various
... distinctions of birth. Here is the Great Charter of every human being drawing vital breath upon this soil, whatever may be his conditions, and whoever may be his parents. He may be poor, weak, humble, or black,—he may be of Caucasian, Jewish, Indian, or Ethiopian race,—he may be born of French, German, English, or Irish extraction; but before the Constitution of Massachusetts all these distinctions disappear. He is not poor, weak, humble, or black; nor is he Caucasian, Jew, ...
— "Imperialism" and "The Tracks of Our Forefathers" • Charles Francis Adams
... the recreation of your party—such an important consideration where the nerves have been shattered and the health feeble—by the engagement of a Learned Musical and Calculating Pig, and a couple of Ethiopian Pashas, who can munch and swallow half-a-dozen wine-glasses, and, if requested, remove their eye-balls, seems to offer a prospect of many an evening's startling and even boisterous amusement; and if the ...
— Punch, or the London Charivari, Vol. 99, August 16, 1890 • Various
... as you surmised, an Egyptian—not one of the down-trodden race of slaves who now inhabit the Delta of the Nile, but a survivor of that fiercer and harder people who tamed the Hebrew, drove the Ethiopian back into the southern deserts, and built those mighty works which have been the envy and the wonder of all after generations. It was in the reign of Tuthmosis, sixteen hundred years before the birth of Christ, that I first ...
— The Captain of the Pole-Star and Other Tales • Arthur Conan Doyle
... to believe that as an Ethiopian can not change his skin, nor a leopard his spots, so a man can not alter the bent of mind he was born with, nor follow any course with success but the one to which his nature calls. I entered Mr. Vetch's office with the best will in the world ...
— Humphrey Bold - A Story of the Times of Benbow • Herbert Strang
... complacently reading the little red book, and he was just wondering whether or not he would be able to get out of the place without being seen, when the little creature looked up at him with a tremendous smile on his face, and Davy saw, to his astonishment, that he was the Goblin, dressed up like an Ethiopian serenader. ...
— Davy and The Goblin - What Followed Reading 'Alice's Adventures in Wonderland' • Charles E. Carryl
... after some rambling, had got upon the Suez Canal. Mr. Phoebus did not care for the political or the commercial consequences of that great enterprise, but he was glad that a natural division should be established between the greater races and the Ethiopian. It might not lead to any considerable result, but it asserted a principle. He looked upon that ...
— Lothair • Benjamin Disraeli
... Carthaginians and Phoenici-Africans formed the centre, while innumerable troops of Numidian horsemen, taken from all the tribes of the Desert, swarmed about on unsaddled horses, and formed the wings; the van was composed of Balearic slingers; and a line of colossal elephants, with their Ethiopian guides, formed, as it were, a chain of moving fortresses ...
— The Great Events by Famous Historians, Vol. 2 • Various
... no special divine command either to flee to, or to preach in, Samaria, but 'an angel of the Lord' and afterwards 'the Spirit,' directed him to the Ethiopian statesman. God rewards faithful work with more work. Samaria was a borderland between Jew and Gentile, but in preaching to the eunuch Philip was on entirely Gentile ground. So great a step in advance needed clear command from ...
— Expositions of Holy Scripture: The Acts • Alexander Maclaren
... obtain the funeral jewelry and golden masks, the precious images of the gods, so as to place them in the British Museum. And the scrolls of papyrus buried with the mummy of Tahoser may contain an account of Ethiopian civilization, about which we know nothing. Oh, that tomb,—that tomb!" Braddock began to walk the room, quite forgetting that he had not finished his dinner. "I know the mountains whose entrails were pierced to form the sepulchre. Were I able to go to Africa, I am certain ...
— The Green Mummy • Fergus Hume
... and Bible very amusingly mixed at times. Elder Barton exhorting his hearers said: "Paul may plant and Apolinarus water, but if you keeps on tradin' off your birthright for a pot of Messapotamia you'se gwine to git lost. You may go down into de water and come up out ob de water like dat Ethiopian Unitarium, but if you keeps on ossifyin' from one saloon to another; if you keeps on breakin' the ten commandments to satisfy your appetite for chicken; if you keeps on spendin' your time playing craps, the fourteenth amendment ain't ...
— Wit, Humor, Reason, Rhetoric, Prose, Poetry and Story Woven into Eight Popular Lectures • George W. Bain
... meant to do for the metropolis when he got a few degrees lower, and went in for setting, in earnest. Or if she shrank from that, as not prosaic enough to dilute the conversation down to mere chat-point, the Ethiopian Serenaders who had just begun to be inexplicable in the Square below. But she left the first to assert its claim to authorship of the flush of rose colour that certainly made her tell to advantage, and the last to account for the animation which helped it. For the ...
— When Ghost Meets Ghost • William Frend De Morgan
... supposed—wrote back that he would accept the office—returned, was qualified, and to the day of his death was on the Bench! This affair illustrates Romanism. And what Rome was, she is, and always will be. Can Rome change? Can the Ethiopian change his skin, or the ...
— Americanism Contrasted with Foreignism, Romanism, and Bogus Democracy in the Light of Reason, History, and Scripture; • William Gannaway Brownlow
... was engaged in French with a lady who had the dress of an Indian Princess, and the mask of an Ethiopian, his fair Nun said, in broken Spanish, "Art thou at all complexions?—By St. Ignatius, ...
— Pamela (Vol. II.) • Samuel Richardson
... the dark front of some Ethiopian queen, Vailed all ore with gems of red, blew, green, Whose ugly night seem'd ...
— Lucasta • Richard Lovelace
... mitre I did take by force, And made him swear obedience to my crown. ]From thence unto Cazates did I march, Where Amazonians met me in the field, With whom, being women, I vouchsaf'd a league, And with my power did march to Zanzibar, The western part of Afric, where I view'd The Ethiopian sea, rivers and lakes, But neither man nor child in all the land: Therefore I took my course to Manico, Where, [57] unresisted, I remov'd my camp; And, by the coast of Byather, [58] at last I came to Cubar, where the negroes dwell, And, conquering that, made haste to Nubia. There, ...
— Tamburlaine the Great, Part II. • Christopher Marlowe
... believe these islands to be those formerly called the Hesperides. They belong to the King of Portugal. The Portuguese mariners have continued their explorations to the east of that line; following the coast of Africa on their left, they directed their course to the east, crossing the Ethiopian seas, and up to the present time none of them has yet sailed to the west of the Hesperides, or ...
— De Orbe Novo, Volume 1 (of 2) - The Eight Decades of Peter Martyr D'Anghera • Trans. by Francis Augustus MacNutt
... Egyptologist, to Ferlini the artist, was a copy of certain Demotic writing, of a peculiar and little known form. The original had existed, according to the dead Ferlini's notes, on the wall of an antechapel in one of the most ruinous pyramids at Meroee, decorated in a peculiarly barbaric Ethiopian style. The wall-writing described the making of the mountain tomb, ordered by Candace in fear that her body might be disturbed, according to a prophecy which predicted the destruction of the kingdom if the jewels ...
— It Happened in Egypt • C. N. Williamson & A. M. Williamson
... had no qualms in these matters. "You can see it is Ethiopian from the receding forehead, the high cheek- bones, the heavy under-jaw and strong teeth. No white man ...
— In Search of the Okapi - A Story of Adventure in Central Africa • Ernest Glanville
... predominant manner, or prohibitions of detested manners, will of themselves account for the broadest contrasts of human nature. Such means would no more make a Negro out of a Brahmin, or a Red-man out of an Englishman, than washing would change the spots of a leopard or the colour of an Ethiopian. Some more potent causes must co-operate, or we should not have these enormous diversities. The minor causes I deal with made Greek to differ from Greek, but they did not make the Greek race. We cannot precisely mark the limit, but a ...
— Physics and Politics, or, Thoughts on the application of the principles of "natural selection" and "inheritance" to political society • Walter Bagehot
... mirror; so he took hold of her hair in his left hand, grasped his scimetar with the right, still looking at the reflection, cut off her head, and was off before her sisters woke up. Lowering his flight as he reached the Ethiopian coast yonder, he caught sight of Andromeda, fettered to a jutting rock, her hair hanging loose about her shoulders; ye Gods, what loveliness was there exposed to view! And first pity of her hard fate prompted him to ask the cause ...
— Works, V1 • Lucian of Samosata
... determined in my own mind to hasten to her assistance, and shame her to death with delicate and assiduous kindness. But fate lingered like all the rest of us. She reached Rowley in safety, and there our roads separated. Whether she stopped there, or drove into Ethiopian wastes beyond, I cannot say; but have no doubt that the milk which she carried into Newburyport to market was blue, the butter frowy, ...
— Gala-days • Gail Hamilton
... that it was too imperfect to enable the anatomist to determine the facial angle, but that one might infer, from the narrowness of the frontal portion, that it belonged to an individual of small intellectual development. He speculated on its Ethiopian affinities, but not confidently, observing truly that it would require many more specimens to enable an anatomist to arrive at sound conclusions on such a point. M. Geoffroy St. Hilaire and other osteologists, who examined the specimen, ...
— The Antiquity of Man • Charles Lyell
... exercised great influence on his after-life, giving to his intercourse with others a religious character, and impressed vividly upon his mind the idea that the Mussulman race having for centuries encroached on the Christian land, it should be the aim of his life to re-establish the old Ethiopian empire. Urged on, therefore, both by ambition and fanaticism, he advanced in the direction of Kedaref at the head of 16,000 warriors; but he had soon to learn the immense superiority of a small number of well-armed and well-trained troops over large but undisciplined bodies ...
— A Narrative of Captivity in Abyssinia - With Some Account of the Late Emperor Theodore, - His Country and People • Henry Blanc
... selfish tenderness sometimes exhibited, which leads the dependent mother or single sister to regard with jealousy one who claims a closer tie, and Miriam may not have been free from the infirmities of weaker natures. Yet the notices, slight as they are, of the "Ethiopian" woman, perhaps impress few minds favourably; and we cannot but feel that in herself she may not have been all that the friends of the lawgiver of Israel could have wished in a wife. Bred in the seclusion of the wilderness, she was probably deficient both in the intelligence and the accomplishments ...
— Notable Women of Olden Time • Anonymous
... Apart from these religious songs, there is no music among the South Carolina freedmen, except the simple airs which are sung by the boatmen, as they row on the rivers and creeks. A tinge of sadness pervades all their melodies, which bear as little resemblance to the popular Ethiopian melodies of the day as twilight to noonday. The joyous, merry strains which have been associated in the minds of many with the Southern negro, are never heard on the Sea Islands. Indeed, by most of the negroes, such songs as 'Uncle Ned' and 'O Susanna' ...
— The Continental Monthly, Vol. 4, No. 2, August, 1863 - Devoted to Literature and National Policy • Various
... was a man of sensitive feelings, and though he had striven for many years to overcome his sensitiveness, he had been no more able to change this hereditary weakness than the leopard his spots or the Ethiopian his skin. At home, the lightest jar of discord disturbed him painfully, and the low vibration ceased not, often, for many hours. The clouded brow of his wife ever threw his heart into shadow; and the dusky vail was never removed, until sunlight ...
— Finger Posts on the Way of Life • T. S. Arthur
... is undiscoverable, and that this pretended account of his journeyings over all the known and imagined world is a compilation from a large number of previous works. Yet the book (the English version along with the others) really deserved its long-continued reputation. Its tales of the Ethiopian Prester John, of diamonds that by proper care can be made to grow, of trees whose fruit is an odd sort of lambs, and a hundred other equally remarkable phenomena, are narrated with skilful verisimilitude ...
— A History of English Literature • Robert Huntington Fletcher
... yonder Ethiopian hemlock Crowned with his glistening circlet stands! What jewels ...
— The Complete Works of Whittier - The Standard Library Edition with a linked Index • John Greenleaf Whittier
... of great physical change, proposed or threatened in earlier ages, is that of the diversion of the Nile from its natural channel, and the turning of its current into either the Libyan Desert or the Red Sea. The Ethiopian or Abyssinian princes more than once menaced the Memlouk sultans with the execution of this alarming project, and the fear of so serious an evil is said to have induced the Moslems to conciliate the Abyssinian kings by large presents, and by some concessions to the oppressed ...
— The Earth as Modified by Human Action • George P. Marsh
... of resolving never to see them again; for the leopard cannot change his spots or the Ethiopian his skin! A bad name is a stain which no washing can efface; it clings wherever you go, and often men who see it see nothing else ...
— A Dog with a Bad Name • Talbot Baines Reed
... him, Moussa Isa, as an adult, and send him to the Aden Jail to hard labour. There folk knew a Somali from a Hubshi; a gentleman of Afar and Galla stock, of Arab blood, Moslem tenets, and Caucasian descent, from a common nigger, a low black Ethiopian, an eater of men and insects, a ...
— Driftwood Spars - The Stories of a Man, a Boy, a Woman, and Certain Other People Who - Strangely Met Upon the Sea of Life • Percival Christopher Wren
... all formally requesting baptism; but Mr. Judson was not sufficiently satisfied of the earnestness of any to receive them at once, excepting Shwaygnong himself, whom Mr. Judson kept till evening; and then, after reading the history of St. Philip's baptism of the Ethiopian, and praying, led him down to the water in the woods and baptized him, like others, in the pool, by the light of the stars in the tropical night. That same night Mah-menlay came back, entreating so ...
— Pioneers and Founders - or, Recent Workers in the Mission field • Charlotte Mary Yonge
... to look at American slavery in connection with the future history of that great African continent, containing one hundred and fifty millions of people. History and discovered relics make the Ethiopian race to be older even than Egypt. The once powerful nations of Northern Africa, Numidia, Mauratania, as well as the Egyptian builders of pyramids, have disappeared, or they exist only in a few Coptic tribes; and even they are ...
— The Sable Cloud - A Southern Tale With Northern Comments (1861) • Nehemiah Adams
... the Ethiopian Queen was precisely such a merchant. Before he left home he evidently counted himself poor, and longed to possess the true riches: before he left home he was aware that a man is not profited although he gain the whole world, if he lose ...
— The Parables of Our Lord • William Arnot
... bedpost or something while asleep. Very unpleasant to look so. I wonder how my portrait would look, if anybody should take it now! I hope not quite so badly as one I saw the other day, which I took for the end man of the Ethiopian Serenaders, or some traveller who had been exploring the sources of the Niger, until I read the name at the bottom and found it was a face I knew ...
— The Poet at the Breakfast Table • Oliver Wendell Holmes, Sr.
... employed in this mission, gained such an influence at court, that the emperor consented to abolish the established rites of the Ethiopian church, and to admit those of Rome. He soon after consented to receive a patriarch from Rome, and to acknowledge ...
— Fox's Book of Martyrs - Or A History of the Lives, Sufferings, and Triumphant - Deaths of the Primitive Protestant Martyrs • John Fox
... sooner got into my house than you run away again. Sir, said the young man, for God's sake do not stop me, let me go; I cannot, without horror, look upon that abominable barber; though he was born in a country where all the natives are whites, he resembles an Ethiopian; and when all is come to all, his soul is yet blacker, and yet more horrible ...
— The Arabian Nights Entertainments Volume 1 • Anonymous
... joys and sorrows of a pay envelope do not speak of girls who work as Working Girls. Neither do they use the term Laboring Class, as one would speak of a distinct and separate race, like the Ethiopian. ...
— Emma McChesney & Co. • Edna Ferber
... surveillance of this sturdy watchman, and his disappearance now was like a convulsion in their little cosmos. Ham implored me repeatedly, if I could, to throw some light on the meaning of this catastrophe. But I too was in the dark. The Titanic frame of the Ethiopian trembled with emotion as in broken, childish words he told me that he felt instinctively the approach of some great danger to the person of his master. So a day passed away, and then another. On the next he roused me from sleep to hand me a letter which, on opening, I found to be ...
— Prince Zaleski • M.P. Shiel
... home-coming created quite a pleasurable excitement in the neighborhood, and the families flocked to Ford House to welcome her among them as one of themselves, all anxious to see if the Ethiopian of North Aston had shed her skin, if the leopardess had changed her spots. They were divided among themselves as to whether she had or had not. Some said she was charming, and like any one else, but others shook their heads, and, like experts in brain disease, ...
— Lippincott's Magazine of Popular Literature and Science - February, 1876, Vol. XVII, No. 98. • Various
... events of his life was the receiving of Rev. Jas. M. D'wane of the Ethiopian Church from Pretoria, Transvaal Republic, South Africa, into the A. M. E. Church, and through him eighty preachers and ...
— Twentieth Century Negro Literature - Or, A Cyclopedia of Thought on the Vital Topics Relating - to the American Negro • Various
... for King and Parliament, As if the wind could stand north-south; Broke Moses' law with blest intent, Murther'd, and then he wiped his mouth: Oblivion alters not his case, Nor clemency nor acts of grace Can blanch an Ethiopian's face. ...
— Cavalier Songs and Ballads of England from 1642 to 1684 • Charles Mackay
... Zago Zaba, an Ethiopian bishop, who was ambassador from David, King of Abyssinia, to John III., of Portugal, as saying, "We are not permitted to enter the church, except ...
— The Symbolism of Freemasonry • Albert G. Mackey
... note on this line:—"Prince Memnon's sister; that is, an Ethiopian princess, or sable beauty. Memnon, king of Ethiopia, being an auxiliary of the Trojans, was slain by Achilles. (See Virg. Aen. I. 489., 'Nigri Memnonis arma.') It does not, however, appear that Memnon had any sister. Tithonus, according to Hesiod, had ...
— Notes and Queries, Number 217, December 24, 1853 • Various
... scarcely a vain boast, for his satraps ruled over subject kingdoms, and among his tributary nations he counted the Chaldean, with his learning and old civilization, the wise and steadfast Jew, the skillful Ph[oe]nician, the learned Egyptian, the wild freebooting Arab of the desert, the dark-skinned Ethiopian, and over all these ruled the keen witted, active native Persian race, the conquerors of all the rest, and led by a chosen band proudly called the Immortal. His many capitals—Babylon the great, Susa, Persepolis, and the like—were ...
— Children's Literature - A Textbook of Sources for Teachers and Teacher-Training Classes • Charles Madison Curry
... effort of memory he tried to describe how Ethiopian cooks preserve quinces in honey. But she did not listen. And suddenly, ...
— Balthasar - And Other Works - 1909 • Anatole France
... a reactionary burst of hysteria, the North enfranchised the Ethiopian. In a similar sentimental explosion of dementia, some sixty years later, the United States wept violently over the immemorial wrongs perpetrated upon the restless sex, opened the front and back doors of opportunity, and sobbed out, "Go to ...
— Police!!! • Robert W. Chambers
... was finally closed, although it gave Amarilly more than a passing pang to think of the snowy folds of Mr. St. John's garment adorning an Ethiopian form. ...
— Amarilly of Clothes-line Alley • Belle K. Maniates |
